Quotes about substitution

A collection of quotes on the topic of substitution, use, other, people.

Quotes about substitution

“Today's scientists have substituted mathematics for experiments, and they wander off through equation after equation, and eventually build a structure which has no relation to reality.”

Nikola Tesla (1856–1943) Serbian American inventor

"Radio Power Will Revolutionize the World" in Modern Mechanics and Inventions (July 1934)

Mathematics, Reality

“The sole substitute for an experience we have not ourselves lived through is art and literature.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Art, Literature

“What of Art?
-It is a malady.
--Love?
-An Illusion.
--Religion?
-The fashionable substitute for Belief.
--You are a sceptic.
-Never! Scepticism is the beginning of Faith.
--What are you?
-To define is to limit.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

Love, Faith, Religion, Art

“If there is any substitute for love, it is memory.”

Joseph Brodsky (1940–1996) Russian and American poet and Nobel Prize for Literature laureate

Love, Memory

“A point of view can be a dangerous luxury when substituted for insight and
understanding.”

Marshall McLuhan book The Gutenberg Galaxy

Source: The Gutenberg Galaxy: The Making of Typographic Man

Understanding

“Books are a poor substitute for female companionship, but they are easier to find.”

Patrick Rothfuss book The Wise Man's Fear

Source: The Wise Man's Fear

Books

“…racial hatred is not a natural phenomenon innate in man. It is the product of ideologies. But even if such a thing as a natural and inborn hatred between various races existed, it would not render social cooperation futile and would not invalidate Ricardo's theory of association. Social cooperation has nothing to do with personal love or with a general commandment to love one another. People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.”

Ludwig von Mises book Human Action

Part 2, VIII.84
Human Action (1949)

Love, Men, People, Peace

“Whatever people do in the market economy, is the execution of their own plans. In this sense every human action means planning. What those calling themselves planners advocate is not the substitution of planned action for letting things go. It is the substitution of the planner's own plan for the plans of his fellow-men. The planner is a potential dictator who wants to deprive all other people of the power to plan and act according to their own plans. He aims at one thing only: the exclusive absolute pre-eminence of his own plan.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)

Men, People, Sense

“Hunger reduces one to an utterly spineless, brainless condition, more like the after-effects of influenza than anything else. It is as though all one's blood had been pumped out and lukewarm water substituted.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 7

Hunger, Water

“There is no man, let him be aware of it or not, who is not a combatant in this hot contest; no one who does not take an active part in the responsibility of the defeat or victory. The prisoner in his chains and the king on his throne, the poor and the rich, the healthy and the infirm, the wise and the ignorant, the captive and the free, the old man and the child, the civilized and the savage, share equally in the combat. Every word that is pronounced, is either inspired by God or by the world, and necessarily proclaims, implicitly or explicitly, but always clearly, the glory of the one or the triumph of the other. In this singular warfare we all fight through forced enlistment; here the system of substitutes or volunteers finds no place. In it is unknown the exception of sex or age; here no attention is paid to him who says, I am the son of a poor widow; nor to the mother of the paralytic, nor to the wife of the cripple. In this warfare all men born of woman are soldiers.
And don’t tell me you don’t wish to fight; for the moment you tell me that, you are already fighting; nor that you don’t know which side to join, for while you are saying that, you have already joined a side; nor that you wish to remain neutral; for while you are thinking to be so, you are so no longer; nor that you want to be indifferent; for I will laugh at you, because on pronouncing that word you have chosen your party. Don’t tire yourself in seeking a place of security against the chances of war, for you tire yourself in vain; that war is extended as far as space, and prolonged through all time. In eternity alone, the country of the just, can you find rest, because there alone there is no combat. But do not imagine, however, that the gates of eternity shall be opened for you, unless you first show the wounds you bear; those gates are only opened for those who gloriously fought here the battles of the Lord, and were, like the Lord, crucified.”

Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat

Essays on Catholicism, Liberalism, and Socialism (1879)

Men, God, War, Age

“People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.”

Ludwig von Mises book Human Action

Human Action (1949)

Love, Men, People, Peace

“[Hitler] has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all "progressive" thought, has assumed tacitly that human beings desire nothing beyond ease, security, and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. The Socialist who finds his children playing with soldiers is usually upset, but he is never able to think of a substitute for the tin soldiers; tin pacifists somehow won’t do. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. The same is probably true of Stalin’s militarised version of Socialism. All three of the great dictators have enhanced their power by imposing intolerable burdens on their peoples. Whereas Socialism, and even capitalism in a grudging way, have said to people "I offer you a good time," Hitler has said to them "I offer you struggle, danger and death," and as a result a whole nation flings itself at his feet.”

George Orwell (1903–1950) English author and journalist

From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)

Life, Death, Pain, War

“The predicament of our time is that the Rationalists have been at work so long on their project of drawing off the liquid in which our moral ideals were suspended (and pouring it away as worthless) that we are left only with the dry and gritty residue which chokes us as we try to take it down. First, we do our best to destroy parental authority (because of its alleged abuse), then we sentimentally deplore the scarcity of 'good homes', and we end by creating substitutes which complete the work of destruction. And it is for this reason that, among much else that is corrupt and unhealthy, we have the spectacle of a set of sanctimonious, rationalist politicians, preaching an ideology of unselfishness and social service to a population in which they and their predecessors have done their best to destroy the only living root of moral behaviour; and opposed by another set of politicians dabbling with the project of converting us from Rationalism under the inspiration of a fresh rationalization of our political tradition.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

Home, Parent, Time, Drawing

“Art is a substitute for violence.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
Context: Art is a substitute for violence. The same impulses that drive persons to violence — the hunger for meaning, the need for ecstasy, the impulse to risk all — drive the artist to create. He is by nature our archrebel. … the essence of the rebellion is in the new way of seeing nature and life.

Art

“That which compels us to create a substitute for ourselves is not the external lack of objects, but our incapacity to lovingly include a thing outside of ourselves”

C.G. Jung book Symbols of Transformation

Source: Symbols of Transformation

“Neurosis is always a substitute for legitimate suffering”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Suffering

“Education is no substitute for intelligence.”

Frank Herbert (1920–1986) American writer

Education, Intelligence

“To put it in a nutshell, he was afflicted with a love of literature. It was the fatal nature of this disease to substitute a phantom for reality.”

Virginia Woolf book Orlando: A Biography

Source: Orlando

Love, Disease, Literature, Nature

“Entertainment is the devil's substitute for joy.”

Leonard Ravenhill (1907–1994) British writer

Source: Sodom Had No Bible (1971)

Joy

“Collective wisdom, alas, is no adequate substitute for the intelligence of individuals. Individuals who opposed received opinions have been the source of all progress, both moral and intellectual. They have been unpopular, as was natural.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Why I Am Not a Christian and Other Essays on Religion and Related Subjects

Wisdom, Intelligence, Nature

“The way to get rid of darkness is with light; the way to overcome cold is with heat; the way to overcome the negative thought is to substitute the good thought. Affirm the good, and the bad will vanish."

- The power of your subconcious mind”

Joseph Murphy The Power of Your Subconscious Mind

Source: The Power of Your Subconscious Mind

Way, Light

“This complaining rambling rubbish is the substitute which has taken the place of love.”

Aleister Crowley book Diary of a Drug Fiend

Source: Diary of a Drug Fiend

Love

“We can know what love is. It´s adults who have forgotten, so they cling to their poor substitute and yell at kids who dare to live with real love. Pure Love. Love without compromise or distraction.”

Barry Lyga (1971) American writer

Source: Boy Toy

Love

“Loving is almost a substitute for thinking. Love is a burning forgetfulness of all other things. How shall we ask passion to be logical?”

Victor Hugo book Les Misérables

Source: Les Misérables

Love, Thinking, Passion, Forgetting

“Substitute 'damn' every time you're inclined to write 'very;' your editor will delete it and the writing will be just as it should be.”

Mark Twain (1835–1910) American author and humorist

Time

“It would not be practical for her to hate herself. Luckily, God sends a substitute, a husband.”

Saul Bellow book Herzog

Source: Herzog

God, Hate

“Quotation is a serviceable substitute for wit.”

Oscar Wilde (1854–1900) Irish writer and poet

“As a general rule—never substitute the symbol for the thing signified, unless it is impossible to show the thing itself; for the child's attention is so taken up with the symbol that he will forget what it signifies.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Forgetting

“[Messrs Ogden and Richards] will reply that they are considering the meaning of a "thought," not of a word. A "thought" is not a social phenomenon, like speech, and therefore does not have the two sides, active and passive, which can be distinguished in speech. I should urge, however, that all the reasons which led our authors to avoid introducing images in explaining meaning should have also led them to avoid introducing "thoughts." If a theory of meaning is to be fitted into natural science as they desire, it is necessary to define the meaning of words without introducing anything "mental" in the sense in which what is "mental" is not subject to the laws of physics. Therefore, for the same reasons for which I now hold that the meaning of words should be explained without introducing images – which I argued to be possible in the above-quoted passage – I also hold that meaning in general should be treated without introducing "thoughts," and should be regarded as a property of words considered as physical phenomena. Let us therefore amend their theory. They say: "'I am thinking of A' is the same thing as 'My thought is being caused by A.'" Let us substitute: "'I am speaking of A' is the same thing as 'My speech is being caused by A.'" Can this theory be true?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, Review of The Meaning of Meaning (1926)

Law, Quotes, Nature, Thinking

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

Law, Way, Mathematics, Question

“According to the pronouncements of our state rulers and their intellectual bodyguards (of whom there are more than ever before), we are better protected and more secure than ever. We are supposedly protected from global warming and cooling, from the extinction of animals and plants, from the abuses of husbands and wives, parents and employers, from poverty, disease, disaster, ignorance, prejudice, racism, sexism, homophobia, and countless other public enemies and dangers. In fact, however, matters are strikingly different. In order to provide us with all this protection, the state managers expropriate more than 40 percent of the incomes of private producers year in and year out. Government debt and liabilities have increased without interruption, thus increasing the need for future expropriations. Owing to the substitution of government paper money for gold, financial insecurity has increased sharply, and we are continually robbed through currency depreciation. Every detail of private life, property, trade, and contract is regulated by ever higher mountains of laws legislation), thereby creating permanent legal uncertainty and moral hazard. In particular, we have been gradually stripped of the right to exclusion implied in the very concept of private property. … In short, the more the state has increased its expenditures on social security and public safety, the more our private property rights have been eroded, the more our property has been expropriated, confiscated, destroyed, or depreciated, and the more we have been deprived of the very foundation of all protection: economic independence, financial strength, and personal wealth.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)

Life, Money, Disease, Law

“Can you by humble faith look to Jesus and say: "My substitute, my refuge, ray shield; Thou art my rock, my trust; in Thee do I confide? "Then, beloved, to you I have nothing to say, except this: " Never be afraid when you see God's power; for now that you are forgiven and accepted, now that by faith you have fled to Christ for refuge, the power of God need no more terrify you than the shield and sword of the warrior need terrify his wife and child."”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.

God, Faith, Art, Confidence

“Take away a man’s actual sense of manhood — which is conventionally based on the ability to work, to earn money, to be self-sufficient, to provide for children — and you’ve got to give them something else. And they did.This hideous religion that’s all over the country — these huge church-malls — that’s what substitutes for these lost towns. But that’s not a town. That’s a cult. A town is diverse, in a real way, not in this fake way we have now. A community is a butcher and a doctor, a minister, a town troublemaker. A "community" is not a bunch of people united by some grievance. That’s just self-righteousness — incredibly dangerous and antidemocratic. People have become so rigid; their opinions seem to them like themselves. When that happens (and it has happened) people can’t change their minds. If you are identified by your opinions — if that is the very basis of yourself — how can you change your mind?”

Fran Lebowitz (1950) author and public speaker from the United States

Ruminator Magazine interview with Susannah McNeely (August/September 2005).

Money, Children, People, Religion

“Utopia is a spatial matter that might be thought to know potential change in fortunes in so spatialized a culture as the postmodern; but if this last is a dehistoricized and dehistorizing as I some times claim here, the synaptic chain that might lead the Utopian impulse to expression becomes harder to localize. Utopian representations knew an extraordinarily revival in the 1960's; if postmodernism is the substitute for the sixties and the compensation for their political failure, the question of Utopia would seem to be a crucial test of what is left of our capacity to imagine change at all.”

Fredric Jameson (1934) American academic

Introduction
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Imagination, Failure, Question, Change

“Good government can be no substitute for self-government.”

Muhammad Zafrulla Khan (1893–1985) Pakistani diplomat

Proceedings of the 8th session of the UN General Assembly, 1953 http://www.dfait-maeci.gc.ca/department/history-histoire/dcer/details-en.asp?intRefid=1940

“Outside the firm, price movements direct production, which is co-ordinated through a series of exchange transactions on the market. Within a firm, these market transactions are eliminated and in place of the complicated market structure with exchange transactions is substituted the entrepreneur-coordinator, who directs production. It is clear that these are alternative methods of coordinating production. Yet, having regard to the fact that, if production is regulated by price movements, production could be carried on without any organization at all might we ask, why is there any organization?”

Ronald H. Coase (1910–2013) British economist and author

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 388

“The most distinguishing feature, or, at least, one of the most distinguishing features, of the great change effected in 1832 was that those who effected it at once abolished all the franchises as ancient as those of the Baronage of England; and, while they abolished them, they offered and proposed no substitute. The discontent upon the subject of representation which afterwards more or less pervaded our society dates from that period, and that discontent, all will admit, has ceased. It was terminated by the Act of Parliamentary Reform of 1867-8. That act was founded on a confidence that the great body of the people of this country were "Conservative". I use the word in its purest and loftiest sense. I mean that the people of England, and especially the working classes of England, are proud of belonging to a great country, and wish to maintain its greatness— that they are proud of belonging to an Imperial country, and are resolved to maintain, if they can, the empire of England— that they believe, on the whole, that the greatness and the empire of England are to be attributed to the ancient institutions of this country… There are people who may be, or who at least affect to be, working men, and who, no doubt, have a certain influence with a certain portion of the metropolitan working class, who talk Jacobinism… I say with confidence that the great body of the working class of England utterly repudiate such sentiments. They have no sympathy with them. They are English to the core. They repudiate cosmopolitan principles. They adhere to national principles. They are for maintaining the greatness of the kingdom and the empire, and they are proud of being subjects of our Sovereign and members of such an Empire. Well, then, as regards the political institutions of this country, the maintenance of which is one of the chief tenets of the Tory party, so far as I can read public opinion, the feeling of the nation is in accordance with the Tory party.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s

Men, People, Feeling, Confidence

“I confess I am inclined to believe that an English gentleman—born to business, managing his own estate, administering the affairs of his county, mixing with all classes of his fellowmen, now in the hunting field, now in the railway direction, unaffected, un-ostentatious, proud of his ancestors, if they have contributed to the greatness of our common country—is, on the whole, more likely to form a senator agreeable to the English opinion and English taste than any substitute that has yet been produced.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860;1881 (London: John Murray, 1929), p. 529.

Business, Country

“Rules for Demonstrations. I. Not to undertake to demonstrate any thing that is so evident of itself that nothing can be given that is clearer to prove it. II. To prove all propositions at all obscure, and to employ in their proof only very evident maxims or propositions already admitted or demonstrated. III. To always mentally substitute definitions in the place of things defined, in order not to be misled by the ambiguity of terms which have been restricted by definitions.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

“Her Majesty's new Ministers proceeded in their career like a body of men under the influence of some deleterious drug. Not satiated with the spoilation and anarchy of Ireland, they began to attack every institution and every interest, every class and calling in the country…As time advanced it was not difficult to perceive that extravagance was being substituted for energy by the Government. The unnatural stimulus was subsiding. Their paroxysms ended in prostration. Some took refuge in melancholy, and their eminent chief alternated between a menace and a sigh. As I sat opposite the Treasury Bench the Ministers reminded me of one of those marine landscapes not very unusual on the coasts of South America. You behold a range of exhausted volcanoes. Not a flame flickers on a single pallid crest. But the situation is still dangerous. There are occasional earthquakes, and ever and anon the dark rumbling of the sea.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.

Men, Time, Sea, Country

“The nation, like the individual, cannot commit a crime with impunity. If we are guilty of lawlessness and brutal violence, whether our guilt consists in active participation therein or in mere connivance and encouragement, we shall assuredly suffer later on because of what we have done. The cornerstone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefore of a system in which there shall be violent alternations of anarchy and tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Law, Suffering, Chance

“The law is obligated to punish the transgressor as much as the transgressor is obligated to obey the law — law has no option. Justice has but one function. The necessity of penalty is as great as the necessity of obligation. The law itself is under law; that is, it is under the necessity of its own nature; and therefore the only possible way whereby a transgressor can escape the penalty of the law, is for a substitute to endure it for him. The deep substrata and base of all God's ethical attributes are eternal law and impartial justice.”

William Greenough Thayer Shedd (1820–1894) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

God, Justice, Law, Penalty

“It will be a great day for America, incidentally, when we begin to eat bread again, instead of the blasphemous and tasteless foam rubber that we have substituted for it. And I am not being frivolous here, either. Something very sinister happens to the people of a country when they begin to distrust their own reactions as deeply as they do here, and become as joyless as they have become.”

James Baldwin book The Fire Next Time

The Fire Next Time (1963)

People, Country

“I suspect that many of the world's financial lords are somewhat embarrassed to tell Japan repeatedly at G-7 meetings and elsewhere to adopt a Keynesian solution. Within Europe, central banks and governments think Keynesian theories and policies are absolutely wrong. Despite the remarkable success of pragmatic policies in the United States, true believers in the Invisible Hand reject Keynesian diagnoses and prescriptions. Many observers of Japan have found it intellectually comforting to blame the slump on the plight of the banks, flooded with bad loans dated from the land and equity bubbles and their collapse. They hope that a governmentmanaged and -subsidized rectification of bank balance sheets will trigger overall economic recovery. I think this is a false hope. The bank problem is only a small part of the macroeconomic disaster. It has to be resolved, of course, but resolution that is no substitute for the needed fiscal and monetary stimuli.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

World, Hope, Problem, Thinking

“If one takes pleasure in calling the gold standard a "barbarous relic," one cannot object to the application of the same term to every historically determined institution. Then the fact that the British speak English — and not Danish, German, or French — is a barbarous relic too, and every Briton who opposes the substitution of Esperanto for English is no less dogmatic and orthodox than those who do not wax rapturous about the plans for a managed currency.”

Ludwig von Mises book Human Action

The Gold Standard http://mises.org/daily/4153 - LvMI, excerpt from chapter 17 of Human Action Human Action (1949)

Pleasure

“Charity is no substitute for justice withheld.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in Majority of One (1957) by Sydney J. Harris, p. 283
Disputed

Justice

“The supreme maxim in scientific philosophising is this: wherever possible, logical constructions are to be substituted for inferred entities.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Quoted in Hawes The Logic of Contemporary English Realism (1923), p. 110;Most people would die sooner than think – in fact they do so. cf. Ockham's maxim: entia non sunt multiplicanda praeter necessitatem.
1920s

“The 'American Dream' of the middle class has all but disappeared, substituted with people struggling just to buy next week's groceries. Heaven forbid the car breaks down!”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

1990s, Letter to the Union-Sun & Journal (1992)

People, Dreams, Cars

“We may define "faith" as a firm belief in something for which there is no evidence. Where there is evidence, no one speaks of "faith". We do not speak of faith that two and two are four or that the earth is round. We only speak of faith when we wish to substitute emotion for evidence. The substitution of emotion for evidence is apt to lead to strife, since different groups substitute different emotions.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Human Society in Ethics and Politics (1954), p. 215

Faith

“Voting is easy and marginally useful, but it is a poor substitute for democracy, which requires direct action by concerned citizens.”

Howard Zinn (1922–2010) author and historian

"Election Madness" http://www.progressive.org/mag_zinn0308 The Progressive (March 2008)

Democracy

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“Accept no substitutes; I bring truth to the youth.”

Tupac Shakur (1971–1996) rapper and actor

"Holla If Ya Hear Me" http://www.azlyrics.com/lyrics/2pac/hollaifyahearme.html (1993). 1990s

Truth, Youth

“This is Nietzsche’s twofold struggle: against those who remove values from criticism, contenting themselves with producing inventories of existing values or with criticizing things in the name of established values (the “philosophical labourers”, Kant and Schopenhauer, BGE 211); but also against those who criticise or respect values by deriving them from simple facts, from so-called “objective facts” (the utilitarians, the “scholars”, BGE Part 6). In both cases philosophy moves in the indifferent element of the valuable in itself or the valuable for all. Nietzsche attacks both the “high” idea of foundation which leaves values indifferent to their origin and the idea of simple causal derivation or smooth beginning which suggests an indifferent origin for values. Nietzsche substitutes the pathos of difference or distance (the differential element) for both the Kantian principle of universality and the principle of resemblance dear to the utilitarians. “It was from the height of this pathos of distance that they first seized the right to create values and to coin names for them; what did utility matter?””

Gilles Deleuze book Nietzsche and Philosophy

GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2

Idea, Universe, Parting, Indifference

“Chubstitute (a name for a fat substitute)”

Jonathan Larson (1960–1996) American composer and playwright

tick, tick... BOOM! (1990)

“I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts; and the worse than savage mobs, for the executive ministers of justice. This disposition is awfully fearful in any and that it now exists in ours, though grating to our feelings to admit, it would be a violation of truth and an insult to our intelligence to deny.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Truth, Fear, Justice, Law

“After Olympia Press, in Paris, published the book, an American critic suggested that Lolita was the record of my love affair with the romantic novel. The substitution "English language" for "romantic novel" would make this elegant formula more correct.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

As quoted in "Nabokov's Love Affairs" by R. W. Flint http://www.powells.com/review/2003_07_17.html in The New Republic (17 June 1957). On a Book Entitled Lolita (1956)

Love, Books

“There is a completely different way of stooping to the small, the lowly, and the common, even though it may seem almost the same. Here love does not spring from an abundance of vital power, from firmness and security. Here it is only a euphemism for escape, for the inability to “remain at home” with oneself (chez soi). Turning toward others is but the secondary consequence of this urge to flee from oneself. … Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”—the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

Love, People, Way, Home

“Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

“I believe in property rights, but I believe in them as adjuncts to, and not as substitutes for human rights. I believe that normally the rights of property coincide with the rights of man; but where they do not, then the rights of man must be; put above the rights of property. I believe in shaping the ends of government to protect property; but wherever the alternative must be faced, I am for man and not for property. I am far from underestimating the importance of dividends, but I rank dividends below human character. I know well that if there is not sufficient prosperity the people will in the end rebel against any system, no matter how exalted morally; and reformers must not bring upon the people permanent economic ruin, or the reforms themselves will go down in the ruin.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

People

“No rules, however wise, are a substitute for affection and tact.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline

“We ought to be able to see more clearly just for what reason the mass-man is so easily turned into a fanatic. What I seem to myself to have grasped is this, that such permeability is due to the fact that man, that the individual, in order to belong to the mass, to be a mass-man, has had, as a preliminary, though without having had the least awareness of it, to divest himself of that substantial reality which was linked to his initial individuality or rather to the fact of his belonging to a small actual group. The incredibly sinister role of the press, the cinema, the radio, has consisted in passing that original reality through a pair of flattening rollers to substitute for it a superimposed pattern of ideas and images with no real roots in the deep being of the subject of this experiment.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), pp. 140-141

Idea, Reality

“Lenin's methods [of "hard" centralism and mistrust of the working class] lead to this: the party organization substitutes itself for the party, the central committee substitutes itself for the organization, and, finally, a "dictator" substitutes himself for the central committee. … The party must seek the guarantee of its stability in its own base, in an active and self-reliant proletariat, and not in its top caucus … which the revolution may suddenly sweep away with its wing.”

Leon Trotsky book Our Political Tasks

"Our Political Tasks" (1904), as quoted in The Prophet Armed (1963) by Isaac Deutscher

“Democracy substitutes election by the incompetent many for appointment by the corrupt few.”

George Bernard Shaw (1856–1950) Irish playwright

#17
1900s, Maxims for Revolutionists (1903)

Democracy, Funny

“The net result is to substitute articulate hesitation for inarticulate certainty.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Inquiry into Meaning and Truth (1940), Introduction, p. 11 quoted in " The Socratic Method: What it is and How to Use it in the Classroom https://stanford.box.com/shared/static/phao9711s61u5liv3e22.pdf", Speaking of Teaching - Stanford University Newsletter on Teaching, vol. 13 no. 1, fall 2003, page 2 1940s Context: Here, as usually in philosophy, the first difficulty is to see that the problem is difficult. If you say to a person untrained in philosophy, “How do you know I have two eyes?” he or she will reply, “What a silly question! I can see you have.” It is not to be supposed that, when our inquiry is finished, we shall have arrived at anything radically different from this unphilosophical position. What will have happened will be that we shall have come to see a complicated structure where we thought everything was simple, that we shall have become aware of the penumbra of uncertainty surrounding the situations which inspire no doubt, that we shall find doubt more frequently justified than we supposed, and that even the most plausible premisses will have shown themselves capable of yielding unplausible conclusions. The net result is to substitute articulate hesitation for inarticulate certainty.

“That is our generation’s task -- to make these words, these rights, these values of life and liberty and the pursuit of happiness real for every American. Being true to our founding documents does not require us to agree on every contour of life. It does not mean we all define liberty in exactly the same way or follow the same precise path to happiness. Progress does not compel us to settle centuries-long debates about the role of government for all time, but it does require us to act in our time. For now decisions are upon us and we cannot afford delay. We cannot mistake absolutism for principle, or substitute spectacle for politics, or treat name-calling as reasoned debate. We must act, knowing that our work will be imperfect. We must act, knowing that today’s victories will be only partial and that it will be up to those who stand here in four years and 40 years and 400 years hence to advance the timeless spirit once conferred to us in a spare Philadelphia hall.”

Barack Obama (1961) 44th President of the United States of America

2013, Second Inaugural Address (January 2013)

Life, Way, Decision, Time

“I reject the notion of football as warfare. Warfare is warfare. We don't need substitutes because we've got the real thing.”

Don DeLillo book End Zone

Source: End Zone (1972), Ch. 19

Football

“They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!

Truth

“We wish in our country that morality may be substituted for egotism, probity for false honour, principles for usages, duties for good manners, the empire of reason for the tyranny of fashion, a contempt of vice for a contempt of misfortune, pride for insolence, magnanimity for vanity, the love of glory for the love of money, good people for good company, merit for intrigue, genius for wit, truth for tinsel show, the attractions of happiness for the ennui of sensuality, the grandeur of man for the littleness of the great, a people magnanimous, powerful, happy, for a people amiable, frivolous and miserable; in a word, all the virtues and miracles of a Republic instead of all the vices and absurdities of a Monarchy.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Principles to Form the Basis of the Administration of the Republic (February 1794)

Money, Country, Making love, People

“Let me make it very clear to you, it is no doubt that the state language of Pakistan is going to be Urdu and no other language. Anyone who tries to mislead you is really the enemy of Pakistan. Without state language, no nation can remain tied up solidly together and function. Look at the history of every government judgement substitute language. Therefore, so far as the State language is concerned, Pakistan's state language shall be Urdu.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to a huge public rally in w:Dhaka, w:East Bengal (then the eastern wing of the w:Dominion of Pakistan and now the independent state of w:Bangladesh) (21 March 1948)

Making love, History