Quotes about special

Other quotes, 2018 <br class="br">Original: (ja) 特に自分からコメントを常に発信したいなとは思ってないし、何よりも、自分がたくさんの方々に愛してもらってるのはすごく分かってるので…うん…あのー、何だろう？ 特別自分から何かをしなくてもいいかなという風に思っています。 <br class="br">Source: Hanyu about his absence from social media in an interview https://www.olympicchannel.com/en/video/detail/yuzuru-hanyu-happy-to-say-nothing-at-all/ at the Olympics 2018, published 27 February 2018 on the Olympic Channel. (Retrieved 18 September 2020)

Quote from an article on the Olympic Channel https://www.olympicchannel.com/en/stories/news/detail/yuzuru-hanyu-coy-cryptic-beijing-olympic-2022-chen-ankle/, published 3 April 2019. (Retrieved 11 September 2020) <br class="br">Other quotes, 2019

Disputed <br class="br">Source: Claimed to be from Men Without Women, but it does not appear in that work. May have originated in a 2011 blogpost by Marc Chernoff entitled 30 things to stop doing to yourself http://www.marcandangel.com/2011/12/11/30-things-to-stop-doing-to-yourself/.

Statement to the press (23 November 1991), the day before his death, as quoted at The Biography Channel http://www.thebiographychannel.co.uk/biography_story/338:294/1/Freddie_Mercury.htm.

Ich habe keine besondere Begabung, sondern bin nur leidenschaftlich neugierig. <br class="br">Letter to Carl Seelig http://en.wikipedia.org/wiki/Carl_Seelig (11 March 1952), Einstein Archives 39-013 <br class="br">1950s

Keynote speech at "Celebrating Inspiration" luncheon with the WNBA's All-Decade Team, quoted in Mechelle Voepel, ESPN (July 13, 2006)
2000s

Der Spiegel (17 October 1988)

Source: Naruto, Vol. 21: Pursuit

Source: The Sea of Monsters

"What Makes Opera Grand?", Vogue (December 1958)

http://www.fifa.com/worldfootball/news/newsid=1033132.html <br class="br">2004

Source: Industrial and General Administration, 1916, p. 68 ; as cited in: Albert Lepawsky (1949), Administration, p. 6-7

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html <br class="br">In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&amp;pg=PA94: &lt;blockquote&gt;&lt;p&gt;The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.&lt;/p&gt;&lt;p&gt; The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.&lt;/p&gt;&lt;/blockquote&gt;<br>: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.<br>: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns&#x27; book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&amp;lpg=PP1&amp;pg=PA63#v=onepage&amp;q&amp;f=false Hermanns records him saying &quot;Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child&#x27;s play. But what makes me shudder is that the Church is silent. One doesn&#x27;t need to be a prophet to say, &#x27;The Catholic Church will pay for this silence.&#x27; Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren&#x27;t you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill.&quot; And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&amp;lpg=PP1&amp;pg=PA64#v=onepage&amp;q&amp;f=false: &quot;I&#x27;m not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too.&quot; And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&amp;lpg=PP1&amp;pg=PA65#v=onepage&amp;q&amp;f=false: &quot;I don&#x27;t like to implant in youth the Church&#x27;s doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler&#x27;s actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth.&quot; When Hermanns asked him &quot;Isn&#x27;t it only human to move along the line of least resistance?&quot;, Einstein responded &quot;Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word &#x27;religion&#x27;, my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved.&quot; <br class="br">Misattributed

Fifteen hours with Fabio http://www.washingtonpost.com/sf/style/2015/12/23/fabio/?utm_term=.55d4ac289b9c (December 23, 2015)

1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: We are a nation that has a government — not the other way around. And this makes us special among the nations of the Earth. Our Government has no power except that granted it by the people. It is time to check and reverse the growth of government which shows signs of having grown beyond the consent of the governed.
It is my intention to curb the size and influence of the Federal establishment and to demand recognition of the distinction between the powers granted to the Federal Government and those reserved to the States or to the people. All of us need to be reminded that the Federal Government did not create the States; the States created the Federal Government.
Now, so there will be no misunderstanding, it is not my intention to do away with government. It is, rather, to make it work-work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it.

1983

Source: https://www.lifewithoutacentre.com/writings/shockingly-simple-principles-of-spiritual-awakening/

Source: Marley & Me: Life and Love with the World's Worst Dog

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President

Best of the Improv, Vol. 3 (2003)

Source: 1984

Source: Travelling Light

Source: South of the Border, West of the Sun

Source: Out of Africa (1937)
Context: People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of...

Source: God's Revelation to the Human Heart

Variant: Nothing travels faster than the speed of light with the possible exception of bad news, which obeys its own special laws.
Source: Mostly Harmless

"The Problem of Ego Identity" (1956), published in Journal of the American Psychoanalytic Association, 4:56-121

The Salmon of Doubt (2002)

Verse 43.
To Demonicus

Norah Vincent, Sex, Love and Politics: Andrea Dworkin, in New York Press, vol. 11, no. 5, Feb. 4–10, 1998, p. 40, col. 4 (main title and subtitle may have been in either order, per id., p. [1]).

Time Enough for Love (1973)

Source: The Division of Labor in Society (1893), p. 40

明君之於內也，娛其色而不行其謁，不使私請。
Source: from "The Eight Villanies", Han Fei Tzu: Basic Writings, Columbia University Press, New York, 1996. Translated by Burton Watson.

Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.

Eduardo Galeano (1973), as cited in: Riley E. Dunlap (2002), Sociological Theory and the Environment, 183

Interview with WWE.com (October 2005).

1860s, On a Piece of Chalk (1868)

1790s, The Age of Reason, Part I (1794)

God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

Nobel lecture (1970)
Context: In recent times it has been fashionable to talk of the levelling of nations, of the disappearance of different races in the melting-pot of contemporary civilization. I do not agree with this opinion, but its discussion remains another question. Here it is merely fitting to say that the disappearance of nations would have impoverished us no less than if all men had become alike, with one personality and one face. Nations are the wealth of mankind, its collective personalities; the very least of them wears its own special colours and bears within itself a special facet of divine intention.

On a 1961 conference held in Ethiopia, as quoted in Rivonia Unmasked (1965) by Strydom Lautz, p. 108; also in ‪Rolihlahla Dalibhunga Nelson Mandela : An Ecological Study‬ (2002), by J. C. Buthelezi, p. 172
1960s
Context: Ethiopia has always held a special place in my own imagination and the prospect of visiting attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history.

God and the State (1871; publ. 1882)
Context: I bow before the authority of special men because it is imposed upon me by my own reason. I am conscious of my inability to grasp, in all its details and positive developments, any very large portion of human knowledge. The greatest intelligence would not be equal to a comprehension of the whole. Thence results, for science as well as for industry, the necessity of the division and association of labor. I receive and I give — such is human life. Each directs and is directed in his turn. Therefore there is no fixed and constant authority, but a continual exchange of mutual, temporary, and, above all, voluntary authority and subordination.

1910s, The Progressives, Past and Present (1910)
Context: Any given case must be treated on its special merits. Each community should be required to deal with all that is of merely local interest; and nothing should be undertaken by the Government of the whole country which can thus wisely be left to local management. But those functions of government which no wisdom on the part of the States will enable them satisfactorily to perform must be performed by the National Government. We are all Americans; our common interests are as broad as the continent; the most vital problems are those that affect us all alike. The regulation of big business, and therefore the control of big property in the public interest, are preeminently instances of such functions which can only be performed efficiently and wisely by the Nation; and, moreover, so far as labor is employed in connection with inter-State business, it should also be treated as a matter for the National Government. The National power over inter-State commerce warrants our dealing with such questions as employers’ liability in inter-State business, and the protection and compensation for injuries of railway employees. The National Government of right has, and must exercise its power for the protection of labor which is connected with the instrumentalities of inter-State commerce.

1920s, Zweites Buch (1928)

Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.

Veralidaine "Daine" Sarrasri

Source: Sourcery

Source: The Temple of the Golden Pavilion

Variant: In Buddhism, there is no place for using effort. Just be ordinary and nothing special. Eat your food, move your bowels, pass water and when you're tired go and lie down. The ignorant will laugh at me, but the wise will understand.
Source: Tao of Jeet Kune Do

Source: Hamlet

Source: The Joy of Music

Source: Are Women Human? Astute and Witty Essays on the Role of Women in Society

Variant: We do not place especial value on the possession of a virtue until we notice its total absence in our opponent.
Source: Human, All Too Human

Source: Hamlet

Source: Mystic's Musings

Source: Fight Club

Source: Love in the Afternoon

Source: Pale Fire

Source: Sputnik Sweetheart

Source: Girl, Interrupted

Source: Facing the Music And Living To Talk About It

Source: Untamed

Duke, Miracles, p. 2
Source: 1990s, The Notebook (1996)

As quoted by Terry Dorian, Total Health and Restoration: A 180-Day Journey (2002), p. 49. Other versions include: <br class="br">[The] Constitution of this republic should make special provisions for medical freedom as well as religious freedom ... To restrict the art of healing to one class of men and deny equal privilege to another will constitute the Bastille of medical science. All such laws are un-American and despotic. They are fragments of monarchy and have no place in a republic. [in Robert L. Schwartz, &quot;Laetrile: The Battle Moves into the Courtroom,&quot; American Bar Association Journal, February 1979, p. 226, no citation given] <br class="br">Unless we put medical freedom into the constitution the time will come when medicine will organize into an undercover dictatorship and force people who wish doctors and treatment of their own choice to submit to only what the dictating outfit offers. <br class="br">Laws restricting the practice of the healing art to one class of physicians and denying equal privileges to others, constitutes the Bastilles of Medicine, for they prevent progress. They are relics of Monarchy, and therefore have no place in a Republic. [in Thomas Morgan, &quot;National Board of Health. The Other Side of the Question, As It Appears to Thomas Morgan,&quot; Youngstown Vindicator, 27 January 1911, p. 6] <br class="br">This quote is often cited with regards to Rush, and can rarely be found attributed to his autobiography, but does not exist in that book http://books.google.com/books?id=EkTM9Kn9F4IC&amp;q=%22into+the+constitution%22#v=onepage&amp;q=%22into%20the%20constitution%22&amp;f=false http://hpy.sagepub.com/content/16/1/89.abstract. The quote contains words and phrasing that seem anachronistic to late 18th century America. <br class="br">Misattributed

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

On first meeting Ashton Kutcher <br class="br">Demi Moore Cover Interview - Demi Moore on Fame and Family - Harper&#x27;s BAZAAR August 3, 2010 http://www.harpersbazaar.com/magazine/cover/demi-moore-cover-interview-0410

Diary entry (1913), # 944; as quoted by Francesco Mazzaferro, in &#x27;The Diaries of Paul Klee - Part Four&#x27;, : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html <br class="br">1911 - 1914

Where is science going? The Universe in the light of modern physics. (1932)

November 22, 1981 at the Shrine of Merciful Love in Todi-Collevalenza, Italy <br class="br">Source: The Divine Mercy http://thedivinemercy.org/message/johnpaul/quotes.php

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6

The Trouble With Being Born (1973)

I'm Sorry For What I Said When I Was Hungry (2016)

As paraphrased and quoted in &quot;News Spotlight,&quot; https://news.google.com/newspapers?id=S8cxAAAAIBAJ&amp;sjid=PIYDAAAAIBAJ&amp;pg=6062%2C6382171 The Kingsport Daily News (December 11, 1974), p. 9

The National Oceanic And Atmospheric Administration in: Effect of Violent Video Games on Kids; Dogs&#x27; Efforts to Keep Mail Safe; Spanish Government Sues Over Oil Spills http://edition.cnn.com/TRANSCRIPTS/0305/18/nac.00.html,CNN.com, May 18, 2003

in his Nobel lecture http://nobelprize.org/nobel_prizes/physics/laureates/2003/ginzburg-lecture.html, December 8, 2003, at Aula Magna, Stockholm University.

The Daily Star (14 October 2006)

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Essential Sufism (1997)

Source: L’exposé des principes généraux d’administration, 1908, p. 911

Fates Worse than Death (1991)

The evolutionary modification of genetic phenomena. Proceedings of the 6th International Congress of Genetics 1, 165-72, 1932.
1930s