The Crisis No. XIII
1770s, The American Crisis (1776–1783)
Quotes about sentiment
page 2
A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. Explanation: Paine explained the need to speak out against a tyrannical power, notably Britain and King George III, because not doing so could be a dangerous action on its own. A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. This first part actually has two sections on its own. In the first half, Paine says it’s important to note the “wrongs” that occur when injustices are clear — not doing so gives them the “appearance of being right.” In the second half, he notes that people’s first reactions to those complaints are always to side on the side of “custom” — that is, to oppose attacks against institutions.
But the tumult soon subsides. Time makes more converts than reason. Explanation: Most Americans are not in favor of impeachment at this moment. It’s a reaction against a guarded institution — and citizens are going to behave in ways that make it seem they’re against the idea, by giving a “defense of custom,” as Paine put it. It should be noted, however, that the same held true for a different president — Richard Nixon. At the onset of investigations, a majority of Americans felt it was a waste of time. As they learned more about his actions as president, the public (including a significant number of Republicans) became more supportive of his ouster.
1770s, Common Sense (1776)
Source: Chris Walker (September 25, 2019): A Look Back At Thomas Paine, And Why Impeachment Makes ‘Common’ Sense (Even If You Think It’s A Losing Cause) [Opinion]. In: HillReporter.com. Archived https://web.archive.org/web/20190929202745/https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 from the original https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 on September 29, 2019.
“Those Damn Nazis: Why Are We Socialists?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932)
1930s
When he was superintendent of the schools boarding house of the National School quoted in "Munshi Premchand: The Voice of Truth", page =1915.
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
On a conversation with Georgakis Mavromichalis after his arrival (1828), during the Greek War of Independence.
In Georgios Tertsetis, "Kolokotronis' Memoirs", Apologa about Capodistrias
“Sentimentality is the emotional promiscuity of those who have no sentiment.”
Review of the book My Hope for America (1964) by Lyndon B. Johnson
Cannibals and Christians (1966)
Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists
“Some people will tell you there is a great deal of poetry and fine sentiment in a chest of tea.”
Source: Letters and Social Aims
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. … Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites — polar opposites — so that love is identified with a resignation of power, and power with a denial of love.
It was this misinterpretation that caused Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject the Nietzschean philosophy of the will to power in the name of the Christian idea of love. Now, we've got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. And this is what we must see as we move on. What has happened is that we have had it wrong and confused in our own country, and this has led Negro Americans in the past to seek their goals through power devoid of love and conscience.
This is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.
"Mr. Chesterton in Hysterics," in The Clarion, (14 November 1913), re-published in The Young Rebecca: Writings of Rebecca West, 1911-17 (1982), p. 219.
Variant: I myself have never been able to find out what feminism is; I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.
Source: Young Rebecca: Writings, 1911-1917
“I drive around the streets
an inch away from weeping,
ashamed of my sentimentality and
possible love.”
Source: Love Is a Dog from Hell
Source: The Complete Essays
this is a line spoken by Frank Morgan's depiction of the Wizard of Oz in the 1939 film, which debuted 20 years after Baum's death. It did not actually appear in the "Wonderful Wizard of Oz". The ending of "Steam Engines of Oz" wrongly attributes this phrase to Baum when it would've originated from the 1939 adaptation script writers Langley/Ryerson/Woolf.
Misattributed
Variant: A heart is not judged by how much you love; but by how much you are loved by others
Source: The Wonderful Wizard of Oz
Source: River Marked
“Does pain go away and leave no trace, then?’
‘You sometimes even feel sentimental for it.”
Source: Thousand Cranes
“Sentiment without action is the ruin of the soul.”
A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)
“My father was a deeply sentimental man. And like all sentimental men, he was also very cruel.”
1960s, Special message to Congress on the right to vote (1965)
Jorrocks's Jaunts and Jollities (1838) ch. 12
Address to the Women's Canadian Club, Montreal, Quebec, March 26, 1958
Speaking Of Canada - (1959)
“Honour both spirit and form, the sentiment within as well as the symbol without.”
Source: Sayings of Sri Ramakrishna (1960), p. 308
Quote of Metzinger in 'The Wild Men of Paris', by Gelett Burgess https://monoskop.org/images/f/f3/Burgess_Gelett_1910_The_Wild_Men_of_Paris.pdf, in 'The Architectural Record, Vol XXVII, May 1910, p. 414
“The wrecks of slavery are fast growing a fungus crop of sentiment.”
Their Wedding Journey http://www.gutenberg.org/files/3365/3365.txt (1872)
“The Other Frost”, pp. 30–31
Poetry and the Age (1953)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 571
Meteorological Observations and Essays: Mit Tabellen, 1834 p. 18
Quando nasci, um anjo torto
Desses que vivem na sombra
Disse: Vai Carlos! Ser gauche na vida.
(...)
Meu Deus, por que me abandonastes
se sabias que eu não era Deus,
se sabias que eu era fraco.
Mundo mundo vasto mundo,
se eu me chamasse Raimundo
seria uma rima, não seria uma solução.
Mundo mundo vasto mundo,
mais vasto é meu coração.
Eu não devia te dizer
mas essa lua
mas esse conhaque
botam a gente comovido como o diabo.
"Poema de sete faces" ["Seven-sided Poem"]
Alguma Poesia [Some Poetry] (1930)
As quoted in "Galtieri bars peace if Britain restores its 'colonial rule'" http://www.nytimes.com/1982/06/16/world/galtieri-bars-peace-if-britain-restores-its-colonial-rule.html, The New York Times (June 16, 1982)
Les jeunes filles se créent souvent de nobles, de ravissantes images, des figures tout idéales, et se forgent des idées chimériques sur les hommes, sur les sentiments, sur le monde; puis elles attribuent innocemment à un caractère les perfections qu'elles ont rêvées, et s'y confient.
Source: A Woman of Thirty (1842), Ch. I: Early Mistakes.
"A Plea for Solidarity," The International Socialist Review VOL XIV No. 9 (March 1914) https://books.google.com/books?id=olFIAAAAYAAJ&lpg=PA534&ots=GTTSOWeGxG&dq=eugene%20v.%20debs%20%22a%20plea%20for%20solidarity&pg=PA534#v=onepage&q&f=false
On Richard Nixon
Interview for French TV (1998)
Vol. 2, bk. 7, ch. 5
Enquiry Concerning Political Justice (1793)
"Our Lincoln" http://www.ericfoner.com/articles/012609nation.html (26 January 2009), The Nation
2000s
1920s, Whose Country Is This? (1921)
"The Crime against Kansas," speech in the Senate (May 18, 1856). The claims made against Senator Andrew Butler of South Carolina so angered Butler's cousin, Democrat Representative Preston Brooks, that Brooks assaulted Sumner with a cane in the Senate chamber a few weeks later
Quote from Van Doesburg's article: 'Is a Universal Plastic Notion Possible Today?', as cited in 'Bouwkundig weekblad' [a Dutch architectural magazine], XLI 39, 1920, pp. 230–231
this quote of Theo van Doesburg is one of his earliest Dada expressions
1920 – 1926
Letter to the Mayor of Leicester, declining to speak at a recruitment meeting (September 1914), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 175
1910s
The God-Seeker (1949), Ch. 6
“You are like all cruel men, sentimental; you are like all sentimental men; squeamish.”
“Poor Little Warrior!” p. 80
Short fiction, Who Can Replace a Man? (1965)
From Preface to The Poetical Works of William Lisle Bowles, Vol. 1 - With Memoir, Critical Dissertation, and Explanatory Notes by George Gilfillan (1855) Ballantyne & Co , Edinburgh , kindle ebook edition ASIN B0082VAFKO.
Cheers
Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.
Queer: A Novel (1985)
1920s, Ways to Peace (1926)
Speech to the Constitutional Convention (September 17, 1787); reported in James Madison, Journal of the Federal Convention, ed. E. H. Scott (1893), p. 742.
Constitutional Convention of 1787
Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
“Their hearts and sentiments were free, their appetites were hearty.”
City of the Saints.
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
Kantian Ethics (2008)
"Nowhere!" Asimov's Science Fiction (September 1983)
General sources
Letter from Vincent van Gogh to Theo, from The Hague, c. 11 January 1883; as cited in Dear Theo: the Autobiography of Vincent Van Gogh; ed. Irving Stone and Jean Stone (1995), ISBN 0452275040
1880s, 1883
In Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi (2009) http://books.google.co.in/books?id=L5bTCgLM1lYC&printsec=frontcover#v=onepage&q&f=false, Quote 37
Quote