Quotes about sentiment (808 quotes, page 3)

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men , War , Effort , Animals

“Judah Benjamin said, "The nations of Europe continue to abhor our policy, try as we will to convince them that we cannot do otherwise. Mr. Mason has written from London that Her Majesty's government might well have been willing to extend us recognition two years ago, were it not for the continuation of slavery among us: so Lord Russell has assured him, at any rate. Mr. Thouvenel, the French foreign minister, has expressed similar sentiments to Mr. Slidell in Paris." Slavery, Lee thought. In the end, the world's outside view of the Confederate States of America was colored almost exclusively by its response to the South's peculiar institution. Never mind that the U. S. Constitution was a revocable compact between independent states, never mind that the North had consistently used its numerical majority to force through Congress tariffs that worked only to ruin the South. So long as black men were bought and sold, all the high ideals of the Confederacy would be ignored.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 234

Men , World , Color

“In this way, we influence the muscles of physiognomy [facial expression] and it is possible for us to arouse any passion or sentiment whatsoever; the contraction of the interconnected muscles, constituting “the anatomy of expression”, evokes in the brain of the hypnotised person certain impressions just as these, in the waking state, determine the whole facial expression. It is thus merely a reversal of the usual order [of causation] between the emotions and their physical expressions.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

Way , Passion , Personality

“There must be other leaps in life - as momentous as the "mirror stage" - that Lacan didn't mention. Some are universal; others, culturally particular. To understand that your parents are human (and not an element of the natural world), that they're separate from you, that they were children once, that they were born and came into the world, is another leap. It's as if you hadn't seen who they were earlier - just as, before you were ten months old, you didn't know it was you in the mirror. This happens when you're sixteen or seventeen. Not long after - maybe a year - you find out your parents will die. It's not as if you haven't encountered death already. But, before now, your precocious mind can't accommodate your parents' death except as an academic nicety - to be dismissed gently as too literary and sentimental. After that day, your parents' dying suddenly becomes simple. It grows clear that you're alone and always have been, though certain convergences start to look miraculous - for instance, between your father, mother, and yourself. Though your parents don't die immediately - what you've had is a realisation, not a premonition - you'll carry around this knowledge for their remaining decades or years. You won't think, looking at them, "You're going to die". It'll be an unspoken fact of existence. Nothing about them will surprise you anymore.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Life , Death , Children , World

“Write her a poem, spill your heart to her in sweet cadences; but I didn't know how to write poetry. It was love and dove with me, bad rhymes, blundering sentiment. Oh Christ in Heaven, I'm no writer: I can't even put down a little quatrain. I'm no good in this world. I stood at the window and waved my hands at the sky; no good at all, just a cheap fake; neither writer nor lover; neither fish nor fowl.”

John Fante book Ask the Dust

Ask the Dust (1939)

Love , World , Lovers , Fish

“Scottish literature begins effectively with Archdeacon Barbour's Bruce some sixty years after Bannockburn, and to the Bruce and Blind Harry's Wallace (so staunch is the Scot, and such an antiquary in grain) must be attributed much of the colouring and subsequent tone of Scottish sentiment. The Bruce is the better poem, simple, truthful, noble, stirring, a proper start for the literature of a fighting people.”

John Barbour (1316–1395) Scottish poet

George Gordon The Discipline of Letters (Oxford: Clarendon Press, 1946) p. 88.
Criticism

People , Truth , Literature , Fight

“…we … know very well that we never learn unless we like our lesson, and never behave ourselves unless inspired by precept and example. The history of every nation is the heritage of its sons and daughters; and the story of its struggles, sufferings, misdeeds, and glorious atonements is the story that keeps alive in all our hearts that sentiment of patriotism, without which we are speeding swiftly on our path to national corruption and decay.”

Agnes Repplier (1855–1950) American essayist

in "Old Wine and New" (May 1896)

History , Suffering , Learning , Heart

“Adam Smith’s image of competition in the marketplace was intended as an adjunct to his detailed description of human motivation in The Theory of Moral Sentiments, in which the pursuit of profit is tempered at every juncture by sympathy and benevolence, and by the posture of the “impartial spectator” which is forced on us by our moral nature.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 108.

Motivation , Nature

“This project [an Impressionist exhibition in Paris] is very much up in the air. Degas' perversity makes it almost impossible of realization; there are clashes of vanity in this little group [of impressionists] that make any understanding difficult. It seems to me that I am the only one without any pettiness of character. This makes up for my inferiority as a painter.... the truth is that our value [of woman] lies in feeling, in intuition, in our vision that is subtler than that of men, and we can accomplish a great deal provided that affectation, pedantry and sentimentalism do not come to spoil everything.”

Berthe Morisot (1841–1895) painter from France

Quote of Berthe Morisot, 1885; as cited in Impressionist quartet, ed. Jeffrey Meyers; publishers, Harcourt, 2005, p. 94
Edgar Degas was the organizing force of most Impressionist exhibitions; this one never took place
1881 - 1895

Men , Truth , Feeling , Understanding

“When the voice of a prophet out of the deeps of antiquity merely echoes to him a sentiment of his infancy, a prayer of his youth, he then pierces to the truth through all the confusion of tradition and the caricature of institutions. Rare, extravagant spirits come by us at intervals, who disclose to us new facts in nature. I see that men of God have, from time to time, walked among men and made their commission felt in the heart and soul of the commonest hearer.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Men , God , Truth , Youth

“In as much as the Vendôme Column is a monument devoid of all artistic value, tending to perpetuate by its expression the ideas of war and conquest of the past imperial dynasty, which are reproved by a republican nation's sentiment, citizen Courbet expresses the wish that the National Defense government will authorize him to disassemble this column.”

Gustave Courbet (1819–1877) French painter

version in original French: * Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d'une nation républicaine, [le citoyen Courbet] émet le vœu que le gouvernement de la Défense nationale veuille bien l'autoriser à déboulonner cette colonne.
Quote in Courbet's official letter (4 September 1870), to the Government of National Defense - proposing that the column in the Place Vendôme in Paris, erected by Napoleon I - to honour the victories of the French Army - be taken down.
1870s

War , Idea , Past

“The collegiate young are being re-educated before they have been educated. From our collegiate ranks, the therapeutic will appear a re-educated man, one who can conquer even his subtler inhibitions; his final know-how will be to irrationalize his rationality and play games, however intellectualized, with all god-terms in order to be ruled by none. In their moral modestly therapeutics will be capable of anything; they will know that everything is possible because they will not be inhibited by any truth. Far more destructively than earlier interdict-burdened character types, the therapeutic will be the warring state writ small; he may be even cannier, less sentimental, stronger in ego, shifting about his principles and impulses like so many stage props.”

Philip Rieff (1922–2006) American sociologist

Fellow Teachers (1973)

God , War , Truth , Education

“At one time the Spartans were capable of such a wise measure, but not our present, mendaciously sentimental, bourgeois patriotic nonsense. The rule of six thousand Spartans over three hundred and fifty thousand Helots was only thinkable in consequence of the high racial value of the Spartans. But this was the result of a systematic race preservation; thus Sparta must be regarded as the first Völkisch State. The exposure of sick, weak, deformed children, in short their destruction, was more decent and in truth a thousand times more humane than the wretched insanity of our day which preserves the most pathological subject, and indeed at any price, and yet takes the life of a hundred thousand healthy children in consequence of birth control or through abortions, in order subsequently to breed a race of degenerates burdened with illnesses.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As translated in Hitler's Secret Book (1961) Grove Press edition, pp. 8-9, 17-18
1920s, Zweites Buch (1928)

Life , Children , Truth , Birth

“One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress… Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? … You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for… In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People , Truth , Fear , Color

“How nauseating, thought Nicholas, a Jew being sentimental on behalf of a Negro: you lucky fellows, you’ve got plenty o’ nuthin’, whereas we’re weighted down with all this international capital and these wretched Broadway musical hits.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 7

Music

“In movies, the balance between art and business has always been precarious, with business outweighing art, but the business was, at least, in the hands of businessmen who loved movies. As popular entertainment, movies need something of what the vulgarian moguls had — zest, a belief in their own instincts, a sentimental dedication to producing pictures that would make their country proud of their contribution, a respect for quality, and the biggest thing: a willingness to take chances. The cool managerial sharks don’t have that; neither do the academics. But the vulgarians also did more than their share of damage, and they’re gone forever anyway. They were part of a different America. They were, more often than not, men who paid only lip service to high ideals, while gouging everyone for profits. The big change in the country is reflected in the fact that people in the movie business no longer feel it necessary to talk about principles at all.”

Pauline Kael (1919–2001) American film critic

Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)

Love , Men , People , Art

“The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone!”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 331
Reflections on the Revolution in France (1790)

Life

“All art that is expressive has to be illusionistic. The raw material out of which art is built is not necessarily in itself potent; you must transform it. Contours, tactility, touch, color, intervals, that's all part of the concreteness of art. You have to make the concreteness expressive. That way you don't cater to taste. You resist sentimentality. Things in a picture can't remind you too much of anything else. You have to resist all that.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 24
Conversation with Karen Wilkin' (1986-1988)

Art , Color , Way , Parting

“Nothing ever begins.
There is no first moment; no single word or place from which this or any other story springs.
The threads can always be traced back to some earlier tale, and to the tales that preceded that: though as the narrator’s voice recedes the connections will seem to grow more tenuous, for each age will want the tale told as if it were of its own making.
Thus the pagan will be sanctified, the tragic become laughable; great lovers will stoop to sentiment, and demons dwindle to clockwork toys.
Nothing is fixed. In and out the shuttle goes, fact and fiction, mind and matter woven into patterns that may have only this in common: that hidden amongst them is a filigree which will with time become a world.
It must be arbitrary then, the place at which we chose to embark.
Somewhere between a past half forgotten and a future as yet only glimpsed.”

Clive Barker (1952) author, film director and visual artist

Part One “Wild Blue Yonder”, Chapter i “Homing”, Section 1 (p. 19; opening words)
(1987), BOOK ONE: IN THE KINGDOM OF THE CUCKOO

Age , World , Spring , Lovers

“I confess, Sir, I am at a loss to conceive how any man, who has ever read our Constitution as originally framed, or as it now exists, can listen a moment to such an argument. If anything be clearer than another on its face, it is, that it was intended to constitute a Christian State. I deny totally the gentleman's position, that the religious expressions it contains were intended only to show forth the pious sentiments of those who framed it. They were intended to incorporate into our system the principles of Christianity, — principles which belonged not only to those who framed, but to the whole people who adopted it. Sir, the people of that day were a Christian people; they adopted a Christian Constitution; they no more contemplated the existence of infidelity than the Athenian laws provided against the perpetration of parricide. They established a Christian Commonwealth; they wrote upon its walls, Salvation, and upon its gates, Praise; and Christianity is as clearly now its corner-stone, as if the initial letter of every page of our Statute Book, like that of some monkish manuscript, were illuminated with the figure of the Cross!”

Robert Charles Winthrop (1809–1894) American politician

Speech, "The Testimony of Infidels" (1836-02-11), delivered before the Massachusetts House of Representatives in opposition to a bill that would allow atheists to testify in court, quoted in Robert Winthrop, Addresses and Speeches on Various Occasions, Little, Brown and Company, 1852, pp 194-195 http://books.google.com/books?id=NUizWSNaJpsC&pg=PA195&dq=robert+winthrop+christianity+addresses+and+speeches+on+various+occasions#PPA194,M1

People , Books , Law , Loss

“My father," said she, "is there any daughter that can love her father more than duty requires? In my opinion, whoever pretends to it, must disguise her real sentiments under the veil of flattery. I have always loved you as a father, nor do I yet depart from my purposed duty; and if you insist to have something more extorted from me, hear now the greatness of my affection, which I always bear you, and take this for a short answer to all your questions; look how much you have, so much is your value, and so much do I love you.”
"Est uspiam pater mi filia quae patrem suum plus quam patrem presumat diligere? Non reor equidem ullam esse quae hoc fateri audeat nisi iocosis veritatem celare nitatur. Nempe ego dilexi te semper ut patrem, et adhuc a proposito meo non divertor. Et si ex me magis extorquere insistis, audi cercudinem amoris quae adversum te habeo et interrogationibus tuis finem impone: et enim quantum habes tantum vales tantumque te diligo."

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 2, ch. 11; p. 115.
Historia Regum Britanniae (History of the Kings of Britain)

Love , Question , Daughters

“The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death , Men , Age , Disease

“Those who based their lives on the unintelligence of sentimentality fight to save themselves with the unintelligence of brutality.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 33-34.

Fight

“But there was in my father's mind another sentiment, less creditable to him, than the wish to give me the best education to be had. I mean those social aspirations which he continued to nourish, though by his removal to the remote situation of Hauxwell, and consequent detachment from the Castle, he was no longer able to gratify them. He had the instinct of good society, and liked to live with gentlemen, and to know what was going on in the upper world. His acquaintance with the peerage was accurate; he must have read Debrett at that time more than the Bible. Hence, in estimating colleges he was led to take the footman's view, and to prefer one which was frequented by the sons of gentlemen.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter I, pp. 22–24

World , Education , Time , Reading

“I am never afraid of pure atheism; it is the flabby kind of sentimental deism that annoys me, because it is as slippery as air.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Rev. Stephen Hazard in Ch. VIII
Esther: A Novel (1884)

“A new type of poem has been evolved and popularized by the demands of the anthology-reading public. It is called 'the perfect modern lyric.' Like the best-seller novel, it is usually achieved in the dark; but certain critical regulations can be made for it. It must be fairly regular in form and easily memorized, it must be a new combination of absolutely warn-out material, it must have a certain unhealthy vigour or languor, and it must start off engagingly with a simple sentimental statement. Somewhere a daring pseudo-poetical image must be included…”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from A Pamphlet Against Anthologies (London: Doubleday, 1928)

Reading , Perfection

“That is a true sentiment which makes us feel that we do not love our country less, but more, because we have laid up in our minds the knowledge of other lands and other institutions and other races, and have had enkindled afresh within us the instinct of a common humanity, and of the universal beneficence of the Creator.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 442.

Love , Feeling , Knowledge , Universe

“Our liberty is neither Greek nor Roman; but essentially English. It has a character of its own,—a character which has taken a tinge from the sentiments of the chivalrous ages, and which accords with the peculiarities of our manners and of our insular situation. It has a language, too, of its own, and a language singularly idiomatic, full of meaning to ourselves, scarcely intelligible to strangers.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

' History https://www.gutenberg.org/files/55901/55901-h/55901-h.htm', Edinburgh Review (May 1828)

Age , Intelligence

“I understand how strongly so many of my fellow veterans and citizens feel about the flag and I understand the powerful sentiment in state legislatures for such an amendment. I feel the same sense of outrage. But I step back from amending the Constitution to relieve that outrage. The First Amendment exists to insure that freedom of speech and expression applies not just to that with which we agree or disagree, but also that which we find outrageous. I would not amend that great shield of democracy to hammer a few miscreants. The flag will be flying proudly long after they have slunk away.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

1990s, Letter to Patrick Leahy (1999)

Feeling , Democracy , Understanding , Sense

“That landscape painter who does not make his skies a very material part of his composition, neglects to avail himself of one of his greatest aids. Sir Joshua Reynolds speaking of the "Landscape" of Titian & Salvator & Claude says 'Even their skies seem to sympathise with the Subject.' I have often been advised to consider my sky as a 'hite Sheet thrown behind the Objects'. Certainly, if the sky is 'obtrusive,' (as mine are) it is bad, but if they are 'evaded' (as mine are not) it is worse, they must and always shall with me make an effectual part of the composition. It will be difficult to name a class of landscape in which the sky is not the 'key note,' the 'standard of Scale' and the chief 'Organ of sentiment.'”

John Constable (1776–1837) English Romantic painter

You may conceive, then, what a "white sheet" would do for me, impressed as I am with these notions.
Letter to Rev. John Fisher (23 October 1821), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 42
1820s

Parting

“Sir Thomas was a sentimental man. He loved Soldiers. He had once thought all men who wore the red coat were rogues and thieves, the scourings of the gutters, and since he had joined the army he had discovered he was right, but he had also learned to love them. He loved their patience, their ferocity, their endurance, and their bravery.”

Bernard Cornwell (1944) British writer

General Thomas Graham, p. 234
Sharpe (Novel Series), Sharpe's Fury (2006)

Love , Men , Learning , Patience

“Interviewer: How concerned are you that regional instability will negatively affect foreign investor sentiment?”

Abdullah Ensour (1939) prime minister of Jordan

“Until quite recently poetry was taught badly—at least according to current academic standards. Poetry was used to teach grammar, elocution, and rhetoric. It was employed to convey history, both secular and sacred, often to instill patriotic sentiment and religious morality. Poetry was chanted in chorus at female academies. It was copied to teach cursive handwriting and calligraphy. It was memorized by wayward schoolboys as punishment. It was recited by children at public events and family gatherings. Being able to write verse was considered a social grace in both domestic and public life. Going to school meant becoming well versed.”

Dana Gioia (1950) American writer

24
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Life , Children , School , Family

“I cannot be much pleased without an appearance of truth; at least of possibility — I wish the history to be natural though the sentiments are refined; and the characters to be probable, though their behaviour is excelling.”

Frances Burney (1752–1840) English writer

The Early Journals and Letters of Fanny Burney, vol. 1, p. 8, journal entry, 1768.
Letters

Truth , History , Nature , Appearance

“Thirty percent of Republicans believe the scourge of the Earth is Mexican immigration. What's the reason for why I don't have a job? Well, make, make Mexican immigration the scapegoat for that. I understand why there's that sentiment. And there's a logic to the fact that they're coming over. They're taking our jobs. They're taking, you know, they're siphoning off our welfare system. When the reality is anything but. They are not taking jobs that U. S. citizens want. They're the cream of the crop when it comes to workers. And they are contributing to the economy.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

2016, Interview with CNBC's John Harwood (August 22, 2016)

Understanding , Reality

“Too many people prefer to stay inside their own comfort zones with a one-sided liberal or conservative sentiment, creating their own information silos.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016
Variant: Too many people prefer to stay inside their own comfort zones with a one-sided liberal or conservative sentiment.

People

“Verse no longer stands at the centre of communicative discourse. It is no longer, as it was from Homer to Milton, the natural repository of knowledge and traditional sentiment. It no longer gives to society its main record of past grandeur or its natural setting for prophecy, as it did in Virgil and Dante. Verse has grown private. It is a special language which the individual poet insinuates, by force of personal genius, into the awareness of his contemporaries, persuading to learn and perhaps hand on his own uses of words. Poetry has become essentially lyric — that is to say, it is the poetry of private vision rather than of public or of national occasion.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. IX (p. 309).

Communication , Nature , Knowledge , Learning

“We live in an age which eschews sentimentality as if it were a good deal more than the devil. (Actually, of course, a writer may be just as sentimental in laying undue emphasis on sexual crimes as on dying mothers: sentimental, like scientific, is an adjective that relates to method, not to matter.)”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Ten Books," The Southern Review (Autumn 1935) [p. 8]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Age

“.. since our past is the greatest in the world and thus all the more dangerous for our life!... We must smash, demolish and destroy our traditional harmony, which makes us fall into a 'gracefullness' created by timid and sentimental cubs”

Umberto Boccioni (1882–1916) Italian painter and sculptor

cubs refers sneering to the Cubists
as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1912, Boccioni's 'Sculptural Manifesto', 1912,

Life , World , Past

“The charge of "sentimentalism" is frequently brought against those who plead for animals' rights. Now "sentimentalism," if any meaning at all can be attached to the word, must signify an inequality, an ill balance of sentiment, an inconsistency which leads men into attacking one abuse, while they ignore or condone another where a reform is equally desirable. That this weakness is often observable among "philanthropists" on the one hand, and "friends of animals" on the other, and most of all among those acute "men of the world," whose regard is only for themselves, I am not concerned to deny; what I wish to point out is, that the only real safeguard against sentimentality is to take up a consistent position towards the rights of men and of the lower animals alike, and to cultivate a broad sense of universal justice (not "mercy") for all living things. Herein, and herein alone, is to be sought the true sanity of temperament.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Men , World , Justice , Sense

“In saying this, I promise you I am quite free of all racial hatred. It is, in any case, undesirable that one race should mix with other races. Except for a few gratuitous successes, which I am prepared to admit, systematic cross-breeding has never produced good results. Its desire to remain racially pure is a proof of the vitality and good health of a race. Pride in one's own race—and that does not imply contempt for other races—is also a normal and healthy sentiment. I have never regarded the Chinese or the Japanese as being inferior to ourselves. They belong to ancient civilisations, and I admit freely that their past history is superior to our own. They have the right to be proud of their past, just as we have the right to be proud of the civilisation to which we belong. Indeed, I believe the more steadfast the Chinese and the Japanese remain in their pride of race, the easier I shall find it to get on with them.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

13 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Health , History , Success , Past

“Capitalism attacks and destroys all the finer sentiments of the human heart; it ruthlessly sweeps away old traditions and ideas opposed to its progress, and it exploits and corrupts those things once held sacred.”

Daniel De Leon (1852–1914) American newspaper editor

"The Daily People" editorial, "Patriotism and Poverty" (July 26, 1900)
Complete online text of "Patriotism and Poverty" http://www.marxists.org/archive/deleon/works/1900/000726.htm

Idea , Heart

“It is a curious thing, after years have elapsed, to go back upon the pages of a favourite author. Nothing shows us more forcibly the change that has taken place in ourselves. The book is a mental mirror — the mind starts from its own face, so much freshness, and so much fire has passed away. The colours and the light of youth have gone together. The judgment of the man rarely confirms that of the boy. What was once sweet has become mawkish, and the once exquisite simile appears little more than an ingenious conceit. The sentiment which the heart once beat to applaud has now no answering key-note within, and the real is perpetually militating against the imagined. It is a great triumph to the poet when we return to the volume, and find that our early creed was, after all, the true religion.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Books , Youth , Religion , Imagination

“No doubt a lot of nonsense has been talked about the inalienable rights of the individual, and a great deal that was mere vague sentiment and pleasing speculation has been put forward as fundamental principle.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Constitutional Government in the United States, New York: NY, Columbia University Press, (1908) p. 16.
1900s

“He wrote love stories, a thing I have always kept free from, holding the belief that the well-known and popular sentiment is not properly matter for publication, but something to be privately handled by the alienist and the florist.”

O. Henry (1862–1910) American short story writer

"The Plutonian Fire"
The Voice of the City (1908)

Love

“In a most generous and humane manner you, Mr. Field Marshal, plead the cause of those members of the Jewish people who were once compelled, by the requirements of universal military service, to serve in the war.
I entirely understand these lofty sentiments, Mr. Field Marshal. But, with the greatest respect, may I point out that members and supporters of my movement, who are Germans, for years were driven from all government positions, without consideration for their wives and children or their war service… Those responsible for this cruelty were the same Jewish [political] parties which today complain when their supporters are denied the right to official positions, with a thousand times more justification, because they are of little use in these positions but can do limitless harm…”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1930s

War , Children , People , Understanding

“A lot of times in cinema today the women are overly sentimental, so I constantly try to do the opposite. I like strident women.”

Keira Knightley (1985) British actress

Interview in Allure magazine (October 2007)

Women , Time

“The schism between Christianity and the arts has had two profound consequences, two vast impoverishments--one for the arts world, the other for the Church. First, for the arts world, the loss of a transcendent religious vision, a refined and rigorous sense of the sacred, the breaking and discarding of the two thousand years of Christian mythos, symbolism, and tradition has left contemporary American art spiritually diminished. The shallow novelty, the low-cost nihilism, and the vague and sentimental spiritual pretensions of so much contemporary art—in every medium—are the legacy of this schism, as well as the cynicism that pervades the arts world”

Dana Gioia (1950) American writer

26
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

World , Art , Sense , Loss

“Peace, reconciliation and unity are sentiments meant not only for the person next door but for all people.”

Josefa Vosanibola Fijian politician

Fiji Live, 22 November 2005 http://www.Fijilive.com: Comments on the Reconciliation, Tolerance, and Unity Bill

People , Peace , Personality

“To blame feminism for women's “lesser life” is to miss entirely the point of feminism, which is to win women a wider range of experience. Feminism remains a pretty simple concept, despite repeated — and enormously effective efforts to dress it up in greasepaint and turn its proponents into gargoyles. As Rebecca West wrote sardonically in 1913, “I myself have never been able to find out precisely what feminism is: l only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat."”

Susan Faludi book Backlash: The Undeclared War Against American Women

Backlash (1992)

Life , Women , People , Effort

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men , God , Religion , Fools

“The favourite volume whose reading we commend, is inevitably connected with ourselves — it must bring to our image those lonely hours when the recurrence of an image has such influence — it invests that image with the associations of poetry and fiction, and thus redeems it from the common-place of ordinary life. There is also the sympathy of taste — and how much may be inferred from a passage pencilled originally for no other eyes but our own. Then, too, a book is the prettiest stepping stone to a correspondence; it seems such a simple thing to write a note of thanks, and so natural to add some slight remark on the author; and how often is the criticism of an author's sentiments but the expression of our own!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life , Books , Nature , Reading

“Though she came from the theatre, Barbara Stanwyck seemed to have an intuitive understanding of the fluid physical movements that work best on camera; perhaps she had been an unusually "natural" actress even onstage. This was her first big hit in the movies. Under Frank Capra's direction, she plays a tough "party" girl (euphemism for call girl) who poses for a wealthy young artist (Ralph Graves); he sees in her the spirituality that she attempts to deny. The story is a museum piece of early-talkies sentimentality, but, in a way, that only emphasizes Stanwyck's remarkable modernism.”

Pauline Kael (1919–2001) American film critic

"Ladies of Leisure," p. 403
5001 Nights at the Movies (1982)

Way , Girl , Understanding , Nature

“I believe it has been a received opinion, that I was so very fond of the emoluments of the Quarter master's office, that nothing but absolute necessity would induce me to quit it, I will not deny but that the profits are flattering to my fortune, but not less humbling to my military pride; and he who has entertained such sentiments is a stranger to my feelings. While I had a prospect of pleasing your Excellency, the army, and the Congress, the service was agreeable; but if a combination of circumstances changes these prospects, nothing shall induce me to continue in the business, even if the profits were made five times as large as they are.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Feeling , Business , Change , Time

“The love of independence is a sentiment that surely none would wish to see erased from the breast of man, though the parish law of England, it must be confessed, is a system of all others the most calculated gradually to weaken this sentiment, and in the end may eradicate it completely.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter IV, paragraph 13, lines 11-15

Love , Law

“Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8. Most likely a misattribution. A Newsweek article at the time of the match attributed the quote "Thank God our grandpappies caught that boat!" to George Foreman's manager Dick Sadler. "It Takes a Heap of Salongo", Newsweek (September 23, 1974), p. 72.

Life , God , Pain , Thinking

“A man who works for another is not going to be paid any more than he is worth; you can bet on that. A man ought to get what he can earn. Don't make any difference whether it's running a farm, running a bank or running a show; a man who knows he's making money for other people ought to get some of the profits he brings in. It's business, I tell you. There ain't no sentiment to it. Forget that stuff.”

Babe Ruth (1895–1948) American baseball player

Responding to a reporter asking whether or not he believed that other players merited salaries comparable to his own (i.e. $52,000 a year, as per Ruth's newly signed 1922 contract), as quoted in "Have to Get More of 'Em,' Says Babe Ruth When He Hears of the Income Tax," in The St. Louis Post-Dispatch (March 10, 1922)

Money , People , Business , Forgetting

“Earl Grey rose, and said, that the motion of the noble lord had his most entire and full assent…he could not sit silent on the occasion, impressed as he was with feelings of gratitude and admiration towards that great commander who was the subject of this vote, and deriving a just national pride from the consideration, that the honour of the country had been so greatly exalted by the conduct of that distinguished general and his brave army…the apparent contrast, or contradiction, as some might call it, between the sentiments which he had now delivered, and the opinions which he had expressed on former occasions…upon the whole it appeared manifest, that by the most exemplary and patient perseverance under unfavourable circumstances, and at the moment of action by the skilful combination of force and the most determined courage, a great success had been achieved, and as much honour done to the British army as any victory could have accomplished.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech http://hansard.millbanksystems.com/lords/1811/apr/26/vote-of-thanks-to-lord-wellington-and in the House of Lords (26 April 1811) on the Vote of Thanks to Lord Wellington, and the British and Portuguese Armies.
1810s

Feeling , Courage , Appearance , Success

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume book Of the Standard of Taste

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Justice , Revenge , Sense , Hurt

“It is in the world of words, amid the dull but perhaps necessary detail of every-day events—that quotations come with a warmth and a welcome upon memory, and like Milton's fish, "Show to the sun their wav'd coats dropt with gold." …In the dry and laboring essay, amid the windings of many words and the accumulation of antecedents, we hail their sudden and familiar appearances as patches of Nature's green to repose on by the way; their "dulcet and harmonious breath" animates a train of associations that dwell in the most sylvan haunts of emotion and sentiment; to their fountains of "loosened silver" we turn for a refreshing and a pleasant abstraction.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

World , Way , Nature , Fish

“Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Idea , Courage

“The sentiment of reality can indeed attach itself so strongly to our object of belief that our whole life is polarized through and through, so to speak, by its sense of the existence of the thing believed in, and yet that thing, for the purpose of definite description, can hardly be said to be present to our mind at all.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Life , Reality , Sense

“The Führer once again expressed his determination to clean up the Jews in Europe pitilessly. There must be no squeamish sentimentalism about it. The Jews have deserved the catastrophe that has now overtaken them. Their destruction will go hand in hand with the destruction of our enemies. We must hasten this process with cold ruthlessness.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Dated 14 February 1942
Diary excerpts

“To bend and prostrate oneself to express sentiments of respect, appears to be a natural motion.”

Isaac D'Israeli (1766–1848) British writer

Modes of Salutation, and Amicable Ceremonies, Observed in Various Nations.
Curiosities of Literature (1791–1834)

Nature , Appearance

“Take care for this, don't start with the sentiment first, [because] that's where a piece of art is ending with - but the good start is drawing good and right. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) denk daar goed om, niet eerst het sentiment, daar eindigt een kunststuk mede, maar goed en juist teekenen is het goede begin.
In a letter of Anton Mauve to his student , from Laren 1885; as cited in Anton Mauve, (exhibition catalog of Teylers Museum, Haarlem / Laren, Singer), ed. De Bodt en Plomp, 2009, p. 120
1880's

Art , Drawing

“But reason always cuts a poor figure beside sentiment; the one being essentially restricted, like everything that is positive, while the other is infinite.”

Honoré de Balzac book A Woman of Thirty

Mais la raison est toujours mesquine auprès du sentiment; l'une est naturellement bornée, comme tout ce qui est positif, et l'autre est infini.
Source: A Woman of Thirty (1842), Ch. III: At Thirty Years.

“The so-called natural sentiments of the average man are mostly the inherited prejudices of the once suppressed classes. The emphasis upon natural goodness is, psychologically speaking, unwillingness to submit such prejudices to wholesome self-criticism. Hence the democratic government tends to support each crowd in its delusion of infallibility. The crowd rationalizes its will to rule in terms of narrow and parochial ideas of righteousness and seeks to force conformity to such ideas upon all. The imagined vindication of the common man's notions of goodness is regarded as the ultimate triumph of righteousness. Hence democracy has always manifested a certain crusading spirit, and the democratic Utopia is envisaged as a sort of Roman peace with "righteousness" established by force rather than assent.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 22

Peace , Democracy , Imagination , Idea

“If we’re completely honest, not sentimental or nostalgic, we have no idea where childhood ends and maturity begins. It is one unending thread, not a life chopped up into sections out of touch with one another.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

The Paris Review interview (1982)
Context: I never wrote my books especially for children. … When I sat down to write Mary Poppins or any of the other books, I did not know children would read them. I’m sure there must be a field of “children’s literature” — I hear about it so often — but sometimes I wonder if it isn’t a label created by publishers and booksellers who also have the impossible presumption to put on books such notes as “from five to seven” or “from nine to twelve.” How can they know when a book will appeal to such and such an age?
If you look at other so-called children’s authors, you’ll see they never wrote directly for children. Though Lewis Carroll dedicated his book to Alice, I feel it was an afterthought once the whole was already committed to paper. Beatrix Potter declared, “I write to please myself!” And I think the same can be said of Milne or Tolkien or Laura Ingalls Wilder.
I certainly had no specific child in mind when I wrote Mary Poppins. How could I? If I were writing for the Japanese child who reads it in a land without staircases, how could I have written of a nanny who slides up the banister? If I were writing for the African child who reads the book in Swahili, how could I have written of umbrellas for a child who has never seen or used one?
But I suppose if there is something in my books that appeals to children, it is the result of my not having to go back to my childhood; I can, as it were, turn aside and consult it (James Joyce once wrote, “My childhood bends beside me”). If we’re completely honest, not sentimental or nostalgic, we have no idea where childhood ends and maturity begins. It is one unending thread, not a life chopped up into sections out of touch with one another.
Once, when Maurice Sendak was being interviewed on television a little after the success of Where the Wild Things Are, he was asked the usual questions: Do you have children? Do you like children? After a pause, he said with simple dignity: “I was a child.” That says it all.<!--
But don’t let me leave you with the impression that I am ungrateful to children. They have stolen much of the world’s treasure and magic in the literature they have appropriated for themselves. Think, for example, of the myths or Grimm’s fairy tales — none of which were written especially for them — this ancestral literature handed down by the folk. And so despite publishers’ labels and my own protestations about not writing especially for them, I am grateful that children have included my books in their treasure trove.

Life , Idea , Childhood

“The bourgeoisie first betrayed society through capitalism and finance, and now labor betrays it by embracing a scheme of things which sees profit only, not duty and honor, in work. This view will seem hopelessly unrealistic to those who do not admit that sentiment toward the whole is the only ultimate means of measuring value.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 75.

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life , Men , People , Truth

“The noble simplicity of sentiment in McCain’s tweets is a world removed from Trump’s gaudy and boastful displays. And McCain’s demonstration of character and courage is a far more reliable guide to American greatness than the pronouncements of a president who speaks of it nonstop and embodies it not at all.”

William Kristol (1952) American writer

2010s, 2017, True American Greatness (2017)

World , Courage

“The Russians aren't dedicated world dominationists. You know, they just sort of want it on account of a sentimental way, you know, but not like 'By God, we got to have it!' It just doesn't make sense for them to really push too hard, you know, but just to push easy.”

Herman Kahn (1922–1983) American futurist

by Sharon Ghamari-Tabrizi , pg: 11
The Worlds of Herman Kahn: the intuitive science of thermonuclear war.

God , World , Way , Sense

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Women , People , Imagination , Understanding

“By the time Spirito delivered his communications at the Convention of 1932, these sentiments had united with neo-idealist totalitarian aspirations. The result was variously identified as ‘Fascist communism,’ Fascist Bolshevism’ or ‘Fascist socialism.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 296

Communication , Time

“I find that to be a fool as to worldly wisdom, and to commit my cause to God, not fearing to offend men, who take offence at the simplicity of truth, is the only way to remain unmoved at the sentiments of others.”

John Woolman (1720–1772) American Quaker preacher

Source: The Journal of John Woolman (1774), p. 36; as cited in: Ruth Marie Griffith (2008) American Religions: A Documentary History. p. 137

Wisdom , Men , God , Truth

“But some of our moral behaviors, if not sentiments, almost certainly evolved. Evidence for that comes from finding parallels between the behavior of our own species and that of our relatives.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 171

Behavior

“In this Summer time of ours with Scheveningen on the shore the bathing time and the hot weather I did very few things.... was only busy calculating my studies [for later paintings] and to see what I should do.... an interior with some figures an outside Schevening shore scene a scene with sentiment of feeling or a picture quite after nature so natural as if it was the old dutch school [17th century].... I hope the next days will bring me a safe outcome from the turbulations in my head, all is so fine and beautiful to do..”

Jozef Israëls (1824–1911) Dutch painter

original text by Israëls
In a letter from The Hague, 26 August 1872, to his friend and colleague George Reid in Edinburgh; as cited in Jozef Israëls, 1824 – 1911, ed. Dieuwertje Dekkers; Waanders, Zwolle 1999, p. 363
Quotes of Jozef Israels, 1871 - 1900

School , Beauty , Hope , Feeling

“I was so sentimental about you I'd break any one's heart for you. My, I was a damned fool. I broke my own heart, too. It's broken and gone. Everything I believe in and everything I cared about I left for you because you were so wonderful and you loved me so much that love was all that mattered. Love was the greatest thing, wasn't it? Love was what we had that no one else had or could ever have? And you were a genius and I was your whole life. I was your partner and your little black flower. Slop. Love is just another dirty lie. Love is ergoapiol pills to make me come around because you were afraid to have a baby. Love is that quinine and quinine and quinine until I'm deaf with it. Love is that dirty aborting horror that you took me to. Love is my insides all messed up. Its half atheters and half whirling douches. I know about love. Love always hangs up behind the bathroom door. It smells like Lysol. To hell with love. Love is you making me happy and then going off to sleep with your mouth open while I lie awake all night afraid to say my prayers even because I know I have no right to any more. Love is all the dirty little tricks you taught me that you probably got out of some book. All right. I'm through with you and I'm through with love. Your kind of picknose love.”

Ernest Hemingway book To Have and Have Not

Helen Gordon to her husband Richard Gordon in Ch. 21
To Have and Have Not (1937)

Love , Life , Lie , Books

“For the average North Korean over the last two decades, the times of Kim Il Sung have often been seen as a lost era of order and stability, in which everyone could be sure that twice a month they would receive food rations sufficient for survival, and essentially free of charge. This was also a time when corruption was kept under control and was largely invisible, material inequality was also almost unnoticeable. Objectively speaking, it was Kim Il Sung’s policies that made the disaster of the 1990s unavoidable. But this had little impact on public perception, and he continues to be held in high esteem by many. Remarkably, such sentiments toward the late Generalissimo are even expressed by refugees – not usually known for their sympathies for the North Korean system and its embodiment, the Kim family. Thus, it is that Kim Il Sung remains venerated, and due to the luck of dying in time, has a remarkably good reputation in death. The opposite is very much the case with his unfortunate son, Kim Jong Il, who inherited power in 1994 and reigned for 17 turbulent years, till 2011.”

Andrei Lankov (1963) Russian academic

Kim Jong Un's Popularity, Explained (September 2015)

Death , Family , Food , Time

“Equally unavailing is the insistence that the statute is designed to prevent the circulation of scandal which tends [p722] to disturb the public peace and to provoke assaults and the commission of crime. Charges of reprehensible conduct, and in particular of official malfeasance, unquestionably create a public scandal, but the theory of the constitutional guaranty is that even a more serious public evil would be caused by authority to prevent publication. To prohibit the intent to excite those unfavorable sentiments against those who administer the Government is equivalent to a prohibition of the actual excitement of them, and to prohibit the actual excitement of them is equivalent to a prohibition of discussions having that tendency and effect, which, again, is equivalent to a protection of those who administer the Government, if they should at any time deserve the contempt or hatred of the people, against being exposed to it by free animadversions on their characters and conduct. There is nothing new in the fact that charges of reprehensible conduct may create resentment and the disposition to resort to violent means of redress, but this well understood tendency did not alter the determination to protect the press against censorship and restraint upon publication. […] The danger of violent reactions becomes greater with effective organization of defiant groups resenting exposure, and if this consideration warranted legislative interference with the initial freedom of publication, the constitutional protection would be reduced to a mere form of words.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

People , Peace , Freedom , Evil

“One source of misunderstanding is that many of the commentators have been economists who have looked at the Moral Sentiments simply in order to find some relevance for The Wealth of Nations. This gave rise to the so-called Adam Smith problem, a supposed inconsistency between the psychological assumptions of the two books. Another source of error has been a failure to note whether a particular passage was written for the first or for the sixth edition.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books , Error , Failure , Problem

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

People , Literature , Sense , Nostalgia

“But Adam Smith was a philosopher as well as well as an economist, famous in his time as much for his Theory of Moral Sentiments as for The Wealth of Nations. And as he understood so well, society is more than the sum of its individual parts.”

Paul Ormerod book The Death of Economics

Source: The Death of Economics (1994), Chapter 10, Economics Revisited, p. 212

Time , Parting , Wealth

“No girl, however coolly her blood may flow, can be pressed to a man's breast, wildly throbbing with love for her, and not experience some agitation in consequence. Whatever may be the state of her sentiments, there is a magnetism in such a contact which she cannot at once throw off. That kiss had brought her relations with Henry to a crisis. It had precipitated the necessity of some decision. She could no longer hold him off, and play with him. By that bold dash he had gained a vantage-ground, a certain masterful attitude which he had never held before. Yet, after all, I am not sure that she was not just a little afraid of him, and, moreover, that she did not like him all the better for it.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 3.

Love , Girl , Kiss , Decision

“Though Latin long held sway in Court and bureaucratic circles, the cultural cement of the empire’s core populations was Greek and its education was in the Greek classics and tongue. Imperial tradition, Christian Orthodoxy and Greek culture became even more the bases of Byzantium and her Hellenic community, after she had lost most of her western and Asiatic possessions in the seventh century — to Visigoths and then Arabs m Spain and North Africa, to the Lombards in much of Italy, to the Slavs in the Balkans and to Muslim armies in Egypt and the Near East. Political circumstances, and the resilience of Greek culture and Greek education, made her predominantly Greek in speech and character. After the sack of Constantinople in 1204 and the establishment of a Latin empire under Venetian auspices, the rivalry of the Greek empires based on Nicaea, Epirus and Trebizond to realize the patriotic Hellenic dream of recapturing the former capital further stimulated Greek ethnic sentiment against Latin usurpation. W1cn in the face of Turkith threats, the fifteenth-century Byzantine emperor, Michael Palaeologus, tried to place the Orthodox Church under the Papacy and hence Western protection; an inflamed Greek sentiment vigorously opposed his policy. The city’s populace in the fourteenth and fifteenth centuries, their Hellenic sentiments fanned by monks, priests and the Orthodox party against the Latin policies of the government, actually preferred the Turkish turban to the Latin mitre and attacked the urban wealthy classes. But the Turkish conquest and the demise of Byzantium did not spell the end of the Orthodox Greek community and its ethnic sentiment. tinder its Church and Patriarch, and organized as a recognized milliet of the Ottoman empire, the Greek community flourished in exile, the upper classes of its Diaspora assuming privileged economic and bureaucratic positions in the empire. So Byzantine bureaucratic incorporation had paradoxical effects: as in Egypt, it helped to sunder the mass of the Greek community from the state and its Court and bureaucratic imperial myths and culture in favour of a more demotic Greek Orthodoxy; but, unlike Egypt, the demise of the state served to strengthen that Orthodoxy and reattach to it the old dynastic Messianic symbolism of a restored Byzantine empire in opposition to Turkish oppression.”

Anthony D. Smith (1939–2016) British academic

The Ethnic Origins of Nations (1987)

Education , Dreams , Communication , Help

“He had come to power because he had seen through Hitler from the very beginning- but not, ironically, because his inner light, the source of that insight, was understood by Englishmen. Churchill's star was invisible to the public and even to most of his peers. But a few saw it. One of them wrote afterward that although Winston knew the world was complex and in constant flux, to him "the great things, races, and peoples, and morality were eternal." Isaiah Berlin, the Oxford philosopher, later observed that the Churchill of 1940 was neither "a sensitive lens, which absorbs and concentrates and reflects… the sentiments of others," nor a politician who played "on public opinion like an instrument." Instead Berlin saw him as a leader who imposed his "imagination and his will upon his countrymen," idealizing them "with such intensity that in the end they approached his ideal and began to see themselves as he saw them."”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

In doing so he "transformed cowards into brave men, and so fulfilled the purpose of shining armour."
Source: 1980s, The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 687

Men , People , World , Imagination

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion , Communication , Change , Loyalty

“Jesus knew — knew — that we're carrying the Kingdom of Heaven around with us, inside, where we're all too goddam stupid and sentimental and unimaginative to look? You have to be a son of God to know that kind of stuff.”

Jerome David Salinger book Franny and Zooey

Franny and Zooey (1961), Zooey (1957)

God , Stupidity

“[Unlike objects, people are] usually perceived as action centers and as such can do something to us. They can benefit or harm us intentionally, and we can benefit or harm them. Persons have abilities, wishes, and sentiments; they can act purposefully, and can perceive or watch us. They are systems having an awareness of their surroundings and their conduct refers to this environment, an environment that sometimes includes ourselves.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 21 ; as cited in: Albert A. Harrison (1976), Individuals and Groups: Understanding Social Behavior, p. 88

People , Personality

“Footprints in the snow have been unfailing provokers of sentiment ever since snow was first a white wonder in this drab-coloured world of ours.”

Kenneth Grahame book The Reluctant Dragon

Dream Days (1898), The Reluctant Dragon

World

“There must be a co-education of the different social classes as well as of the two sexes. I might have founded a school giving lessons gratuitously; but a school for poor children only would not be a rational school, since, if they were not taught submission and credulity as in the old type of school, they would have been strongly disposed to rebel, and would instinctively cherish sentiments of hatred.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Children , Education , School , Sex

“There is a sentimental poetry, and it will have to be exposed (not censored. certainly; for to omit criticism of it would deprive us of our fairest chance to combat the sentimental rhetoric of the student’s environment).”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 52.
Language is Sermonic (1970)

Chance

John Jay Federalist Papers

1780s, The Federalist Papers, Federalist No. 2 (1787)

Men , War , People , Peace

“A novelist carries with him constantly what most women carry in large purses: much that is useless, a few absolutely essential items, and then, for good measure, a great number of things that fall in between. But the novelist does not transport them physically because his trove of possessions is mental. Now and then he adds a new and entirely useless idea; now and then he reluctantly cleans out the trash -- the obviously worthless ideas -- and with a few sentimental tears sheds them. Once in a great while, however, he happens by chance onto a thoroughly stunning idea new to him that he hopes will turn out to be new to everyone else. It is this final category that dignifies his existence. But such truly priceless ideas… perhaps during his entire lifetime he may, at best, acquire only a meager few. But that is enough; he has, through them, justified his existence to himself and to his God.”

Philip K. Dick (1928–1982) American author

"If You Find This World Bad, You Should See Some of the Others" (1977)

Women , God , Hope , Idea

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

Love , Life , Age , World

“If England is to remain supreme, she must be able to appeal to the coloured against the white, as well to the white against the coloured. It is therefore not merely as a matter of sentiment and of justice, but as a matter of safety, that we ought to try and lay the foundation of some feeling on the part of coloured races towards the crown other than the recollection of defeat and the sensation of subjection.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Letter to the Viceroy of India Lord Lytton (7 July 1876), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 115

Justice , Feeling , Parting