Quotes about self
page 4

Joseph Addison photo
Alan Keyes photo

“The answer to crime is not gun control, it is law enforcement and self-control.”

Alan Keyes (1950) American politician

Alan Keyes, U.S. Senate debate in Illinois, October 21, 2004. http://www.renewamerica.us/archives/media/debates/04_10_21debate2.htm.
2009

Claude Monet photo
Barack Obama photo
Paul Valéry photo
Rose Wilder Lane photo

“Freedom is the nature of man; every person is self-controlling and himself responsible for his thoughts, his speech, his acts.”

Rose Wilder Lane (1886–1968) American journalist

Discovery of Freedom: Man's Struggle Against Authority (1943)

Emil M. Cioran photo

“Clearly, if it is possible to have a self-regulating system that implicitly arranges its own stability, then this is of the keenest management interest.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 6, The Viable Governor, p. 154.

David C. McClelland photo
Friedrich Nietzsche photo
Subhash Kak photo

“Once scientists and scholars invest parts of their career in support of a paradigm, it becomes a sort of a self-betrayal to abandon it.”

Subhash Kak (1947) Indian computer scientist

"The honey bee dance language controversy," The Mankind Quarterly, 1991, 357-365.
Miscellaneous

Ronald Fisher photo

“The academic mind, as we know, is sometimes capable of assuming an aggressive attitude. The official mind, on the contrary, is and has to be, expert in the art of self-defence.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Presidential Address to the First Indian Statistical Congress, 1938. Sankhya 4, 14-17.
1930s

Friedrich Nietzsche photo

“Meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting and by living dangerously. Life consists of an infinite number of possibilities, and the healthy person explores as many of them as possible. Religions that teach pity, self-contempt, humility, self-restraint and guilt are incorrect. The good life is ever-changing, challenging, devoid of regret, intense, creative, and risky.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Attributed to Nietzsche on quotes sites and on social media, the original quotation is from An Introduction to the History of Psychology by B. R. Hergenhahn (2008, page 226) and is the author's summary of Nietzsche's ideas: "The meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting, by living dangerously. Life consists of an almost infinite number of possibilities, and the healthy person (the superman) explores as many of them as possible. Religions or philosophies that teach pity, humility, submissiveness, self-contempt, self-restraint, guilt, or a sense of community are simply incorrect. [...] For Nietzsche, the good life is ever-changing, challenging, devoid of regret, intense, creative, and risky."
Misattributed

Socrates photo
Mark Twain photo

“It may be called the Master Passion—the hunger for Self-Approval.”

Source: What Is Man? (1906), Ch. 6

Theodore Roosevelt photo
A. P. J. Abdul Kalam photo
Theodor W. Adorno photo
Adi Da Samraj photo
Kamala Surayya photo
Barack Obama photo
Leszek Kolakowski photo
Friedrich Nietzsche photo
Fiona Apple photo
William Makepeace Thackeray photo

“Stupid people, people who do not know how to laugh, are always pompous and self-conceited.”

William Makepeace Thackeray (1811–1863) novelist

Sketches and Travels in London; Mr. Brown's Letters to His Nephew: "On Love, Marriage, Men and Women" (1856).

Theodore Roosevelt photo

“The collective power of the State can help; but it is the individual’s own power of self-help which is most important.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Friedrich Nietzsche photo
Bruce Lee photo

“Faith is a state of mind that can be conditioned through self-discipline. Faith will accomplish.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Part 6 "Beyond System — The Ultimate Source of Jeet Kune Do"
Jeet Kune Do (1997)

Rosa Parks photo

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

Isaac Newton photo
Emil M. Cioran photo

“On the frontiers of the self: "What I have suffered, what I am suffering, no one will ever know, not even I."”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Margaret Fuller photo
Barack Obama photo

“We are joined today by inspiring entrepreneurs from more than 120 countries and many from across Africa. And all of you embody a spirit that we need to take on some of the biggest challenges that we face in the world -- the spirit of entrepreneurship, the idea that there are no limits to the human imagination; that ingenuity can overcome what is and create what needs to be. And everywhere I go, across the United States and around the world, I hear from people, but especially young people, who are ready to start something of their own -- to lift up people’s lives and shape their own destinies. And that’s entrepreneurship. Entrepreneurship creates new jobs and new businesses, new ways to deliver basic services, new ways of seeing the world -- it’s the spark of prosperity. It helps citizens stand up for their rights and push back against corruption. Entrepreneurship offers a positive alternative to the ideologies of violence and division that can all too often fill the void when young people don’t see a future for themselves. Entrepreneurship means ownership and self-determination, as opposed to simply being dependent on somebody else for your livelihood and your future. Entrepreneurship brings down barriers between communities and cultures and builds bridges that help us take on common challenges together. Because one thing that entrepreneurs understand is, is that you don't have to look a certain way, or be of a certain faith, or have a certain last name in order to have a good idea.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama at the Global Entrepreneurship Summit at United Nations Compound in Nairobi, Kenya (July 25, 2015) https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-global-entrepreneurship-summit
2015

Henri Barbusse photo
Thomas à Kempis photo

“O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.

John Mearsheimer photo

“This self-defeating behavior, so the argument goes, must be the result of warped domestic politics.”

Source: The Tragedy of Great Power Politics (2001), Chapter 6, Great Powers in Action, p. 211

Theodor W. Adorno photo

“Humanity had to inflict terrible injuries on itself before the self, the identical, purpose-directed, masculine character of human beings was created, and something of this process is repeated in every childhood.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Furchtbares hat die Menschheit sich antun müssen, bis das Selbst, der identische, zweckgerichtete, männliche Charakter des Menschen geschaffen war, und etwas davon wird noch in jeder Kindheit wiederholt.
E. Jephcott, trans., p. 26
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Josiah Royce photo
Igor Stravinsky photo
V.S. Naipaul photo

“One isn't born one's self. One is born with a mass of expectations, a mass of other people's ideas — and you have to work through it all.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

As quoted in "V.S. Naipaul in Search of Himself: A Conversation" with Mel Gussow, The New York Times, (24 April 1994) http://www.nytimes.com/books/98/06/07/specials/naipaul-conversation.html?_r=1&oref=slogin

Reinhold Niebuhr photo
Peter L. Berger photo
Francis Galton photo
Bertrand Russell photo

“Self-respect will keep a man from being abject when he is in the power of enemies, and will enable him to feel that he may be in the right when the world is against him.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Authority and the Individual (1949), p. 59
1940s

Mark Twain photo

“Being a loner has its advantages, a self-containment necessary for keeping body and 'soul' alive and progressing. Dying in prison is not such a great problem as living in prison.”

Dennis Nilsen (1945–2018) British serial killer

As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)

Elinor Ostrom photo
Rumi photo
Ramana Maharshi photo
Jiddu Krishnamurti photo

“Without love the acquisition of knowledge only increases confusion and leads to self-destruction.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1950s, Education and the Significance of Life (1953)

James Bryce, 1st Viscount Bryce photo
Bertrand Russell photo
Vytautas Juozapaitis photo
Stephen Hawking photo

“I regard [the many worlds interpretation] as self-evidently correct. [T. F.: Yet some don't find it evident to themselves. ] Yeah, well, there are some people who spend an awful lot of time talking about the interpretation of quantum mechanics. My attitude — I would paraphrase Goering—is that when I hear of Schrödinger's cat, I reach for my gun.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Heard in person by this contributor when Hawking showed-up in a Caltech physics class taught by Robert Christy in 1980 or '81; when asked about collapse of the state-vector he whispered to his assistant Chris (surname unknown) something at which point Chris stood up and said 'Stephen is paraphrasing Herman Göring by saying "When I hear the words 'Schrödinger's Cat' I reach for my gun."'.
Source: In a conversation with Timothy Ferris (4 April 1983), as quoted in The Whole Shebang (1998) by Timothy Ferris, p. 345 http://books.google.com/books?id=qjYbQ7EBAKwC&lpg=PA345&ots=F6VWymjiPx&dq=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&pg=PA345#v=onepage&q=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&f=false

Marie von Ebner-Eschenbach photo
Fran Lebowitz photo
Nisargadatta Maharaj photo
Ron Paul photo
Swami Vivekananda photo
Malcolm X photo
R. G. Collingwood photo

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Aurelius Augustinus photo
Stefan Zweig photo
Jürgen Habermas photo
William Moulton Marston photo
Paul Tillich photo
Peter L. Berger photo

“The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.””

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56

Jordan Peterson photo
Joyce Brothers photo
Anthony de Mello photo

“Silence is not the absence of sound, but the absence of self.”

Anthony de Mello (1931–1987) Indian writer

Emptiness
One Minute Wisdom (1989)

Ben Horowitz photo

“Note to self: It's a good idea to ask, 'What am I not doing?”

The Hard Thing About Hard Things: Building a Business When There Are No Easy Answers (2014)

Periyar E. V. Ramasamy photo

“There is no use of simply acquiring titles or amassing wealth if one has no self-respect and scientific knowledge.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted in “Collected works of Periyar E.V.R.” p. 511.
Society

Rabindranath Tagore photo

“The idea of the Nation is one of the most powerful anaesthetics that Man has invented. Under the influence of its fumes the whole people can carry out its systematic programme of the most virulent self-seeking without being in the least aware of its moral perversion,-in fact feeling dangerously resentful if it is pointed out.”

Rabindranath Tagore (1861–1941) Bengali polymath

"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 465). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 212), and Himani Bannerji, Demography and Democracy: Essays on Nationalism, Gender and Ideology. (2011, p.179).

Joseph E. Stiglitz photo
Musa al-Kadhim photo

“The best means by which a slave seeks proximity to God after recognising Him, is praying, benevolence to the parents, and abandonment of envy, self-conceit and vaunting.”

Musa al-Kadhim (745–799) Seventh of the Twelve Imams and regarded by Sunnis as a renowned scholar

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 412.
Religious Wisdom

Jürgen Habermas photo
Jürgen Habermas photo
Barack Obama photo
Barack Obama photo
Barack Obama photo

“If Selma taught us anything, it’s that our work is never done. The American experiment in self-government gives work and purpose to each generation.”

Barack Obama (1961) 44th President of the United States of America

2015, Bloody Sunday Speech (March 2015)

Ronald Reagan photo

“A troubled and afflicted mankind looks to us, pleading for us to keep our rendezvous with destiny; that we will uphold the principles of self-reliance, self-discipline, morality, and, above all, responsible liberty for every individual that we will become that shining city on a hill.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Official Announcement http://www.reaganlibrary.com/reagan/speeches/intent.asp of being a candidate for U.S. President (13 November 1979)
1970s

Leo Tolstoy photo
Edgar Allan Poe photo
Isaac Bashevis Singer photo

“Even in love, people betray themselves. And when you betray somebody else, you also betray yourself. I would say a great part of human history is a history of self-betrayal and betrayal of others.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

" Isaac Bashevis Singer's Universe http://www.nytimes.com/1978/12/03/archives/isaac-bashevis-singers-universe-errors-and-betrayals.html" by Richard Burgin in The New York Times (3 December 1978)

Kanye West photo
Muhammad Zafrulla Khan photo

“Good government can be no substitute for self-government.”

Muhammad Zafrulla Khan (1893–1985) Pakistani diplomat

Proceedings of the 8th session of the UN General Assembly, 1953 http://www.dfait-maeci.gc.ca/department/history-histoire/dcer/details-en.asp?intRefid=1940

Hasan al-Askari photo

“The most temperate of persons is the one who controls hismself, and in doubtful events is self-contained.”

Hasan al-Askari (846–874) Eleventh of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 373
General

Ramana Maharshi photo
Ramana Maharshi photo

“I want you to dive consciously into the Self, i. e., into the Heart.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Jane Addams photo
Virginia Woolf photo

“I am easy-going right up to the borders of my self-interest.”

Mason Cooley (1927–2002) American academic

City Aphorisms, Sixth Selection (1989)