Quotes about self
page 36

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Women, Happiness, Pleasure

“God does have this self-serving habit of putting all blame for His own mistakes on other people, doesn't He? He picks someone arbitrarily, unbidden, right out of the blue so to speak, and levies upon them tasks of monumental difficulty for which we don't always measure up in every particular, then charges US for HIS error in selecting imperfectly. He tends to forget that we are no more infallible than He is.”

Joseph Heller book God Knows

God Knows (1984)

God, People, Error, Forgetting

“You are not lost. It's just that your own thoughts are being kept from you, or hidden away. But the mind is strong. It survives even without thought. Even with everything taken away, it holds a seed-your self. You must believe in your powers.”

Haruki Murakami (1949) Japanese author, novelist

Source: Hardboiled Wonderland and the End of the World (1985), Chapter 24: Shadow Grounds

Strong

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“This is what fascinates Shaw: this enormous force that ignores our human preferences, our logic and intellect. It fascinates him because to be suddenly gripped by it is to see that human beings are not the accidental products of a mechanical universe — that they are not 'alone'. As social animals, we live in a narrow but apparently logical world with a well-defined identity and position. But man is the satellite of a double-star; there is also an inner-world that seems to have a completely different set of laws from the rational universe. And in fact, if we judge this 'rational universe' by its own laws, we see that it is not self-complete and self-explanatory; space must end somewhere, time must have a stop; but the alternative propositions sound equally 'logical': space is infinite; time has neither beginning nor end. The answer to these paradoxes must be that the outer universe is not self-complete; it is only half a universe. The inner world is the other half. But at present we know very little about this inner world. It is only within the present century that its existence has been clearly recognized by psychology.”

Colin Wilson (1931–2013) author

Source: Bernard Shaw: A Reassessment (1969), p. 167

World, Law, Star, Universe

“The outlaw will often wonder whether asserting the right to know, to taste, to experience, to judge is not an act of arrogance. … To become an outlaw, I must decide that my personal experience rather than the mores of the tribe is the authority upon which I will base my judgments. In a bold act of self-love and self-trust, the outlaw proclaims that individual to be higher than the universal.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 130

Love, Universe, Personality

“To see the British Prime Minister watching the company, with six or seven senses not available to ordinary men, judging character, motive, and subconscious impulse, perceiving what each was thinking and even what each was going to say next, and compounding with telepathic instinct the argument or appeal best suited to the vanity, weakness, or self-interest of his immediate auditor, was to realize that the poor President would be playing blind man's bluff in that party.”

John Maynard Keynes book The Economic Consequences of the Peace

On David Lloyd George and Woodrow Wilson, in Chapter III, p. 41
The Economic Consequences of the Peace (1919)

Men, Motivation, Thinking, Sense

“The significance of the Falklands War was enormous, both for Britain's self-confidence and for our standing in the world…We had come to be seen by both friends and enemies as a nation which lacked the will and the capability to defend its interests in peace, let alone in war. Victory in the Falklands changed that. Everywhere I went after the war, Britain's name meant something more than it had. The war also had real importance in relations between East and West: years later I was told by a Russian general that the Soviets had been firmly convinced that we would not fight for the Falklands, and that if we did fight we would lose. We proved them wrong on both counts, and they did not forget the fact.”

Margaret Thatcher book The Downing Street Years

The Downing Street Years (1993)

War, World, Peace, Confidence

“When I still find some parts of my body that I have not found before, I tell myself, yes I am progressing scientifically… I don't stretch my body as if it is an object. I do yoga from the self towards the body, not the other way around.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: BBC News "India yoga guru BKS Iyengar dies"

Way, Parting

“I never made more effort than I did when practicing under U Pandita. But most of this effort arose from the very illusion of bondage to the self that I was seeking to overcome. The model of this practice is that one must climb the mountain so that freedom can be found at the top. But the self is already an illusion, and that truth can be glimpsed directly, at the mountain's base or anywhere else along the path. One can then return to this insight, again and again, as one's sole method of meditation—thereby arriving at the goal in each moment of actual practice.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 126

Truth, Mountain, Effort, Freedom

“I flatter my self to have demonstrated that, neither the Friendly Qualities and kind Affections that are natural to Man, nor the real Virtues he is capable of acquiring by Reason and Self-Denial, are the Foundation of Society; but that what we call Evil in this World, Moral as well as Natural, is the grand Principle that makes us sociable Creatures, the solid Basis, the Life and Support of all Trades and Employments without Exception: That there we must look for the true Origin of all Arts and Sciences, and that the Moment Evil ceases, the Society must be spoiled, if not totally dissolved.”

Bernard Mandeville book The Fable of the Bees

"A Search into the Nature of Society", p. 428
The Fable of the Bees (1714)

Life, World, Art, Support

“Say to them,
say to the down-keepers,
the sun-slappers,
the self-soilers,
the harmony-hushers,
"even if you are not ready for day
it cannot always be night."”

Gwendolyn Brooks (1917–2000) American writer

You will be right.
Speech to the Young : Speech to the Progress-Toward

Sun, Night

“Pleasure's fun. It's great, but you can't keep it going forever; just accept the fact that it's here and it's gone, and maybe then again, it will come back, and you'll get to do it again. Joy lasts forever. Pleasure is purely self-centered. It's all about your pleasure: it's about you. It's a selfish, self-centered emotion, that is created by a self-centered motive of greed. Joy is compassion. Joy is giving yourself to somebody else, or something else. And it's a kind of thing that is, in its subtlety and lowness, much more powerful than pleasure. You get hung up on pleasure; you're doomed. If you pursue joy; you will find everlasting happiness.”

George Lucas (1944) American film producer

Academy of Achievement Address, published by Corporate Valley (12 August 2013) https://www.youtube.com/watch?v=54xWQPq0fuk 2010s

Happiness, Pleasure, Motivation, Joy

“If present dangers were to be averted there must be loyal aid from the whole masses of the people; there must be voluntary and spontaneous comradeship; and there must even be a measure of self-imposed discipline. … was it not time that the free nations, great or small, here or across the Atlantic Ocean, should take measures necessary to place themselves in a state of security and in a state of adequate defence, not only for their own safety but also that they might hold aloft the beacon-lights of freedom which would carry their rays of encouragement to the thinker and toiler in every land?”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

People, Freedom, Light, Time

“Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J. S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness.”

Allen C. Guelzo (1953) American historian

2010s, Letter (2010)

Love, Life, Men, Happiness

“This is why it is vital that Blue Labour’s vision of a democratic self-governing nation that honours and rewards work, restores institutional integrity to the places that people live and supports family life based upon love and mutual sacrifice becomes Labour’s vision. It is also vital that Blue Labour reasserts its internationalism and makes free and democratic trade unions, all over the world, From Beijing to Tehran, from Havana to Halifax a central role of Foreign Policy.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, A Christmas Message http://www.bluelabour.org/2016/12/22/a-christmas-message-from-lord-glasman/

Love, Life, People, World

“Eric's not retiring from television entirely, but only from daily journalism, and that means, of course, this broadcast. It's not only his beautifully-chosen words of wisdom that we shall miss — to this newsman, he's one of the finest essayists of this century — but we shall also miss our almost daily contacts with him in the pursuit of our craft, in which his rare insight and unswerving integrity were a constant source of professional guidance. And yes, it's also true that we shall be the poorer in our self-esteem for no longer being able to call him "colleague," but that's the way it is: Wednesday, November 30, 1977. This is Walter Cronkite, CBS News; good night.”

Walter Cronkite (1916–2009) American broadcast journalist

On Eric Sevareid's retirement (1977)

Wisdom, Way, Night

“Having an interest in clothes is a sign of vanity and English men don't like to be seen to be vain. That's what is so fantastic about this format, it gives men permission to take an interest in clothes and their appearance. And as a result their self-esteem goes up.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

Regarding Trinny & Susannah Undress...; as quoted in "Laid Bare" by Nicola Methven in The Daily Mirror http://www.mirror.co.uk/news/topstories/tm_objectid=17846372&method=full&siteid=94762&headline=laid-bare-name_page.html (30 September 2006)

Men, Appearance, Clothes

“The notion that human interaction could spontaneously and autonomously achieve a stable, orderly, self-sustaining form of equilibrium in the absence of government intervention—what François Quesnay and the first school of économistes dubbed un ordre naturel in the late 1750s—has facilitated a conception of the market as a self-regulating system that could only prosper by purging itself of the prejudicial meddling of governments and politics. In the face of this new conception of an orderly market, governance would be relegated outside that autonomous space, charged with the responsibility of policing and punishing those who deviate—those who do not see the natural laws or, in more technical jargon, who bypass the market.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 241

School, Law, Nature

“This (precognitive ability) steers the cell through mazes of probabilities, while allowing it to retain knowledge of its own greater fulfillment -- the ideas of itself, which is always alive in any given period of your time. On a different kind of scale, then, each individual has the same sort of idealized version of the self, and so does each species. Here I mean each species, and I am not simply referring to mankind. Obviously these are not apparent to the physical senses, yet they are strong energy centers that to some degree stimulate the physical senses toward activity. To that degree, then, there are indeed "tree gods," gods of the forest, and "gods of being" connected with each person.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume One, (1977), p. 117; Session 691

God, Idea, Knowledge, Sense

“I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self.”

Henri Nouwen (1932–1996) Dutch priest and writer

In the Name of Jesus (1989)

World, Future

“I prefer character-driven stuff. I am an actor and I come from theater and I love creating a scene and working with actors as opposed as opposed to working with CGI. But there is some fun to be had with the B-movie monster movies as well especially today because they are so self-aware, you can have a lot of fun. But I definitely prefer the more straightforward horror.”

Griff Furst (1981) American actor, director and musician

SLIFF 2016 Interview: Griff Furst – Director of COLD MOON http://www.wearemoviegeeks.com/2016/10/slif-2016-interview-cold-moon-director-griff-furst/ (October 31, 2016)

Love

“The soul that does not consider the question of the body’s self-sufficiency cannot make itself self-sufficient.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

to Euphrates, Epp. Apoll. 82
Letters

Soul, Question

“Who are you inspired by?
Creative people who have made their seemingly most self-indulgent artistic whims into a career.”

Steve Purcell (1959) American cartoonist, animator, film director and game designer

Interview on samandmax.net http://samandmax.net/index.php?section=historyfaq&page=interview1&id=4

People

“In any proposed external communication from God, the channels of human faculty are never to be got rid of; so, if they do not in their own native quality constitute divine vouchers, they must operate as barriers to any communication with God. Of God, who is essentially supersensible, there can be no such thing as a presentation directly to our senses; and all belief that sensible facts mean his real presence must rest at last on inferential judgments of our reason, while these will be nothing but self-continuing circles, worthless for evidence, unless our reason is granted to have in itself the real revelation of what accords with the Divine mind. An absolutely direct utterance of God in the external world, evident strictly in itself, is thus upon close examination unintelligible and unthinkable. Yet this is what is implied in a consistent doctrine of Authority.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1

God, World, Communication, Sense

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“For a discussion of some of the contents of this significant cultural volume, see Adriana Craciun, ‘Fatal Women of Romanticism’, Cambridge University Press, 2004, page 204. The section ‘The Enchantress’ here begins by describing that first story as a ‘self-consciously Byronic text’ that ‘develops a Promethean, distinctly Luciferian model of poetic identity and self-creation’.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Women, Universe

“Let us abandon the obsolete division of rights into artificial categories of first, second and third generation rights – with their intrinsic prejudices. Let us consider redefining human rights in functional terms. I am suggesting a functional paradigm of enabling rights (such as the rights to peace, food, health and homeland), inherent rights (such as equality and non-discrimination), procedural rights (such as access to information, freedom of expression and due process) and what I would call outcome rights, that is, the practical realization of human dignity in the form of the right to our identity, to achieve our potential and to be just who we are, free to enjoy our own culture and opinions. The absence of this outcome right to dignity and self-respect is reflected in much of the strife we see in the world today.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order 67th session of the General Assembly http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=12732&LangID=E. 2013

Health, World, Peace, Food

“Something rather frightening takes place, namely a self-fulfilling fame that's come up only in the past decade or so, that does not need to base itself in adaptive skill, or any skill for that matter. All it needs is the fuel of more celebrity, and thus more prestige, and thus more celebrity, and so on ad infinitum.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

Past

“Sculpture should walk on the tips of its toes, unostentatious, unpretentious, and light as the spoor of an animal in snow. Art should melt into and even merge with nature itself. This is obviously contrary to painting and sculpture based on nature. By so doing, art will rid itself more and more of self-centredness, virtuosity and absurdity.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp on Arp: poems, essays, memories. p. 327 (1958)
1950s

Art, Nature, Light, Animals

“According to self-actualization ethics, it is every person’s primary responsibility first to discover the daimon within him and thereafter to live in accordance with it.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 16

Personality

“Self-denial is indulgence of a propensity to forego.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Sometimes quoted with the spelling "forgo", but Bierce used "forego" in his 1911 Collected Works
Epigrams

“And at once I saw with great clarity that human beings possess two bodies. One is the physical body, the other -- just as real, just as self-contained -- is the emotional body. Like the physical body, the emotional body reaches a certain level of growth, and then stops. But it stops rather sooner than the physical body. So most of us possess the emotional body of a retarded adolescent.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 23

“We have the wolf by the ears, and we can neither hold him nor safely let him go. Justice is in one scale, self-preservation in the other.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

On slavery, in a letter to John Holmes (22 April 1820)
1820s

Justice, Wolf

“All peoples have the right of self-determination.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

People

“Desire for embodied existence is the root-cause of trouble. (…) Desire leads to experience. Experience leads to discrimination, detachment, self-knowledge –liberation. And what is liberation after all? To know that you are beyond birth and death. By forgetting who you are and imagining yourself a mortal creature, you created so much trouble for yourself that you have to wake up, like from a bad dream. Enquiry also wakes you up. You need not wait for suffering; enquiry into happiness is better, for the mind is in harmony and peace.”

Nisargadatta Maharaj (1897–1981) Indian guru

Liberation
Source: "I am That." P.68.

Death, Happiness, Peace, Dreams

“When Thales was asked what was difficult, he said, "To know one’s self." And what was easy, "To advise another."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Thales, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

“Just as the fire is the direct cause for cooking, so without Knowledge no emancipation can be had. Compared with all other forms of discipline Knowledge of the Self is the one direct means for liberation.”

Adi Shankara (788–820) Hindu philosopher monk of 8th century

Source: Atma Bodha (1987), p. 4: Quote nr. 2.

Knowledge, Cooking

“The majority of therapists work under the influence of destructive interpretations culled from both Western and Oriental religions, which preach forgiveness to the once-mistreated child. Thereby, they create a new vicious circle for people who, from their earliest years, have been caught in the vicious circle of pedagogy. For forgiveness does not resolve latent hatred and self-hatred but rather covers them up in a very dangerous way.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

People, Religion, Way, Forgiveness

“In back of the outward calm … a small terrified voice cries out: “I need it. I have to have it or…” The end of the sentence is lost in chaos. The need is so strong that an illusion is created that it must be fulfilled, or the very existence of the self is threatened.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 139

Strong

“For there is no such thing as perpetual Tranquility of mind, while we live here; because Life it selfe is but Motion, and can never be without Desire, nor without Feare, no more than without Sense.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 29 (See also: Rene Girard)
Leviathan (1651)

Life, Fear, Sense

“It was abundantly clear from his letters that, virtually to the end, he remained deeply interested in national and world events. Yet he never ceased to engage in self-deprecating humor. I have a file containing a decade of correspondence with my dear friend. It is a file that I will keep. Max's death on April 19 was not unexpected and I am sure he would have viewed it as merciful. At the moving funeral service at Fort Meyer, Ambassador Philip Bonsal, a respected diplomat and longtime friend of the Taylors', spoke eloquently of General Taylor's "example", and correctly said that his friendship would remain a constant treasure in the lives of all of us who knew him. His younger son Tom's superb tribute brought tears to the eyes of most of us. He emphasized the closeness of the Taylor family- a closeness not often found in the lives of the world's great leaders. It typifies the mind and spirit that I was privileged to know. Maxwell Taylor's place in history will be a large one.”

Lewis F. Powell, Jr. (1907–1998) American judge

As quoted in General Maxwell Taylor: The Sword and the Pen (1989) by John Martin Taylor, p. xiv.
1980s

Death, Friendship, World, Family

“Question: What is their external behaviour like?
Answer: They have few mannerisms, and they do not talk a lot; their words are simple and direct. They live modestly so that things pass through them without their involvement. They are composed in their use of the senses.
Question: Are all detached people like this?
Answer: More so or less so, depending on accidental circumstances. Essentially, however, they are the same.
Question: Do such people come to a full knowledge of the truth, or do they remain in the realm of opinion and imagining?
Answer: Since they remain basically human, they continue to have opinions and imaginings. But because they have withdrawn from themselves into that which is, they have a knowledge of all truth; for this is truth itself and they ignore themselves. But let this be enough for you. It is important to realize that everyone has five kinds of self One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth. Amen”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Truth, Imagination, Question

“Try to be likeable but stay true to your self. There will be times when you have to do or say something at the expense of being popular. If you’ve built up enough goodwill, you’ll get away with it. People understand that difficult decisions have to be made and, if you’ve paid enough into your ‘likeability deposit’, they will hate the decision but not the person making it.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Hate, People, Understanding, Decision

“Reading the Bible is the fast track to atheism. Reading the Bible means starting at "In the beginning…" and throwing it down with disgust at "… the grace of the lord Jesus be with all. Amen." I'm sure there are lots of religious people who've read the Bible from start to finish and kept their faith, but in my self-selected sample, all the people I know who have done that are atheists.”

Penn Jillette (1955) American magician

p. 42 http://books.google.com/books?id=KsI3sswEg14C&pg=PA42&dq=%22reading+the+bible+is+the+fast+track+to+atheism%22 2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)

People, Faith, Reading

“Self-censorship is insulting to the self. Timidity is a hopeless way forward.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

Way

“I would like this house to join me in paying fulsome tribute to our scientists, engineers and defence personnel whose singular achievements have given us a renewed sense of national pride and self confidence.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Extract from Suo Motto statement made in the Parliament, after India’s underground nuclear tests conducted on 11 May 1998.[Sujata K. Dass, Atal Bihari Vajpayee: Prime Minister of India, http://books.google.com/books?id=N8wnA7EtB0IC, 1 January 2004, Gyan Publishing House, 978-81-7835-277-0, 39]

Confidence, Sense, Housing, Self-confidence

“Here I must inject a personal note—I never shed blood upon the field of Sidwell Friends, nor did I fight the battles of Yale Law. I am a miner's son, and my father was a self-made man who unmade himself during my youth. Education was not a family legacy, and my kin belonged to the United Mine Workers of America, not to Skull and Bones. My forebears fought this country's wars from the bottom ranks, and I began my own military career as a private. I have felt the full arrogance of those to whom much was given, and personally, wish that I might come to bury the elite, not to praise them. Yet, those who would rise need examples to emulate. It grates on me to write it, but our military needs a return of the nation's elite to the officer corps, to the extent that a traditional elite, with its spotty but essential ideals of service, still exists.”

Ralph Peters (1952) American military officer, writer, pundit

autobiographical aside from Beyond Terror, p. 319. Originally part of an essay entitled "Hucksters in Uniform" which appeared in the May 1999 edition of The Washington Monthly.
1990s, Hucksters in Uniform (1999)

War, Youth, Education, Family

“While reiterating Tanzania's support to the right of the Saharawi people to self-determination, please accept, Your Excellency, the assurances of my highest consideration”

John Magufuli (1959) Tanzanian politician

President of the United Republic of Tanzania Dr. John Pombe Joseph Magufuli has reaffirmed the support of his country to the right of the Saharawi people to self-determination said in a letter President of Republic, Secretary General of the Polisario Front, on the occasion the celebrations in commemoration of the 40th anniversary of proclamation of the Saharawi Arab Democratic Republic, quoted on AllAfrica, "Tanzania: President of Tanzania Reiterates Support to Right of the Saharawi People to Self-Determination" http://allafrica.com/stories/201603011576.html, February 28, 2016.

People, Support

“Until lately the West has regarded it as self-evident that the road to education lay through great books. No man was educated unless he was acquainted with the masterpieces of his tradition. There never was much doubt in anybody's mind about which the masterpieces were. They were the books that had endured and that the common voice of mankind called the finest creations, in writing, of the Western tradition.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Education

“The most valuable stage of wisdom is the stage of self-consciousness.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 352.
Regarding Knowledge & Wisdom, General

Wisdom

“One great lesson that we can learn from its systematic absence in the work of the grand theorists is that every self-conscious thinker must at all times be aware of — and hence be able to control — the levels of abstraction on which he is working. The capacity to shuttle between levels of abstraction, with ease and with clarity, is a signal mark of the imaginative and systematic thinker.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Imagination, Learning, Time

“Our culture bombards us with this idea that you’re not that, and if you are that, there’s something wrong with you, and then we’re going to call you that, and then it’s an insult. There is a sense of self-empowerment or recapturing who you are by people calling you ‘fag,’ and being like, ‘Yeah, I am a fag.’ Even though you’re not. What does somebody respond? That dude has nothing to say about that again.”

Peter Wentz (1979) American musician

"This Charming Man," interview, Out.com (August 2008)

People, Idea, Sense

“Ultimately there is no power to narcissistic, self-indulgent thinking. Authentic thinking originates with an encounter with the world.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

World, Thinking

“There are places we all come from — deep-rooty-common places — that make us who they are. And we disdain them or treat them lightly at our peril. We turn our backs on them at the risk of self-contempt. There is a sense in which we need to go home again — and can go home again. Not to recover home, no. But to sanctify memory.”

Robert Fulghum book All I Really Need to Know I Learned in Kindergarten

All I Really Need to Know I Learned in Kindergarten (1986)

Home, Sense, Memory

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Life, World, Faith, Law

“In a certain sense the phrase "I am still alive" can never be sent as it cannot be received by the addressee instantaneously…It is only valid at the very instant that it is being written, and in the very next second it no longer is a certainty. If the addressee receives the telegram a few hours or days later and reads it, he merely knows that the sender was alive at the very instant the telegram was sent. But when he is reading the telegram, he is totally uncertain if the content of the text is still relevant or if it is still valid The difference, the small displacement between sending and receiving, is that particular unseizable glimpse of the presence of the artist. Likewise, it is a sentence of self-reassurance…"I am still alive."”

On Kawara (1933–2014) artist

The activity of telling oneself and the world "I am still alive." On Kawara, "1970 Telegram," as cited in: " On Kawara Today http://greg.org/archive/2014/07/10/on_kawara_today.html," By greg on July 10, 2014 8:27 PM.

World, Sense, Reading

“It would be madness to imagine that I or anybody else has private thoughts, private and independent: the self is the sum of the understanding the self, only when I can understand that there is also you, I can perceive my deeds and to be.”

Timo K. Mukka (1944–1973) Finnish writer

p. 166

Imagination, Understanding, Madness

“It is in his pleasures that a man really lives; it is from his leisure that he constructs the true fabric of self.”

Agnes Repplier (1855–1950) American essayist

in "Leisure" (July 1893)

Pleasure

“Today's happy face, today's sad face.
Yesterday, a weak self, tomorrow, a strong self.
If it's you, who are you showing it to?
If it's I, whom should I show it to?”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Trauma
Lyrics, Loveppears

Happiness, Sadness, Strong

“Honor is self-esteem made visible in action.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Letter (1971–1976)

“The old "red in tooth and claw" view of the natural economy has to be updated. We need a new metaphor for the forest, one that helps us visualize plants both sharing and competing. … Evolution's engine is fired by genetic self-interest, but this manifests itself in cooperative action as well as solo selfishness. The natural economy has as many trade unions as robber barons, as much solidarity as individualistic entrepreneurship.”

David G. Haskell (1950) writer, Biologist

"December 3rd — Litter," pages 228-229 The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Nature, Help, Selfishness

“Parties do not maintain themselves. They are maintained by effort. The government is not self-existent. It is maintained by the effort of those who believe in it. The people of America believe in American institutions, the American form of government and the American method of transacting business.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

As quoted in Manuscripts: speeches and messages of Calvin Coolidge, 1895–1924, the Massachusetts State Library, George Fingold Library, Boston.
1920s, Speech to the the Republican Commercial Travelers' Club (1920)

People, Business, Effort

“People with healthy self-esteem do not need to create pretend identities.”

Bell Hooks (1952) American author, feminist, and social activist

Rock My Soul (2003)

People

“To speak for Him will be our impulse. No matter how timid, nervous, self-diffident, we are in ourselves, as we touch His pierced and royal hand, we shall be instantly masterful and strong.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 561.

Strong

“Yet we slink about like whipped curs … our self-abasement principally takes the form of subservience to the United States … we are under no necessity to participate in the American nightmare of a Soviet monster barely held at bay in all quarters of the globe by an inconceivable nuclear armament and by political intervention everywhere from Poland to Cambodia. It is the Americans who need us in order to act out their crazy scenario… We simply do not need to go chasing up and down after the vagaries of the next ignoramus to become President of the United States.”

Enoch Powell (1912–1998) British politician

The Sunday Express (4 February 1982), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 853.
1980s

“To the Carpenter, with his splendid worldliness, the premier qualification for character was self-respect, and the alertness and mastery of environment which go with self-respect. But to Paul the primate virtue is submissiveness—"the powers that be!" He sought to cure the seditiousness of the working class by drawing off their gaze to a crown of righteousness reserved in heaven for them—a gaseous felicity beyond the stars.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 237

Star, Drawing

“All of these credited for righteousness, going back from Abraham to the first man, could be described as Christians in fact if not in name, without exceeding the truth. For the name means that the Christian, through the knowledge and teaching of Christ, excels in self-control and righteousness, in disciplines and virtue, and in the confession of the one and only God over all, and in all this they showed no less zeal than we.”

Eusebius of Caesarea book Church History

1.4
Ecclesiastical History

God, Truth, Knowledge, Christ

“Self-accusation is the possibility of justification. The tax collector accused himself. There was no one else who accused him. It was not civic justice that seized him by the chest and said, “You are a criminal”: it was not the people whom he perhaps cheated who beat him on the breast and said, “You are a cheater” – but he beat his own breast and said, “God be merciful to me, a sinner. He accused himself, that he was a sinner before God.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 132
1840s, Three Discourses at the Communion on Fridays (1849)

God, People, Justice, Cheating

“Twenty years ago I had been invited to a seminar on Hurdles To Secularism… There were four or five Muslim participants present in that seminar…. They were invited to speak next. But they all smiled and said that they had nothing to add to what their ‘Hindu brethren’ had already said so ‘loudly and so lucidly’. And then all of a sudden I saw some fireworks from the same silent and satisfied Islamic fraternity. They had all stood up, shaking with uncontrollable rage, and were shouting at the same time, “He is lying!” They were pointing their fingers at the gentleman who had been invited to speak by the president, and who had said only a few sentences…. This was the late Hamid Dalwai. I had heard of him. But this was the first time I saw him. He was a tall man with a slight stoop, a smiling face, and a rather relaxed self-possession. He was saying, “All that has been said about Hindu communalism today is nothing new. We have heard it for the nth time. The intention of the working paper of this seminar, however, was to highlight for the first time what has so far been ignored by all progressive people who swear by secularism. What I want to expose today is Muslim communalism which has already divided the motherland, and which is still strong enough to poison our body-politic…”
It was at this point that the Muslim gentlemen had stood up and started shouting… All hell now broke loose as the Islamic fraternity stood up again, and started shouting that they had not come to the seminar to be insulted by “a hired hoodlum of the RSS fascists”. JP could restrain them no more, and declared the proceedings closed with a note of anguish in his voice.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

People, Smile, Communication, Lying

“In our analysis of complex systems (like the brain and language) we must avoid the trap of trying to find master keys. Because of the mechanisms by which complex systems structure themselves, single principles provide inadequate descriptions. We should rather be sensitive to complex and self-organizing interactions and appreciate the play of patterns that perpetually transforms the system itself as well as the environment in which it operates.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 107

“Optimism has always seemed to me the cunning alibi of egoists, anxious to cover up their state of chronic self-satisfaction. They are optimists in order to avoid pitying other men and their misfortune. ~~ Yet pity is a vexed question.”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.38

Men, Optimism, Question

“There is complete consensus on this issue. It is self-evident in Islam that it is prohibited to have nuclear bombs. It is eternal law, because the basic function of these weapons is to kill innocent people. This cannot be reversed … You cannot deliberately kill innocent people.”

Yousef Saanei (1937) Iranian grand ayatollah

As quoted in "Nuclear weapons unholy, Iran says" in SFGate (31 October 2003) http://www.sfgate.com/cgi-bin/article.cgi?file=/c/a/2003/10/31/MNGHJ2NFRE1.DTL. 2003

People, Law

“You got to believe in the ball, and throw your self. (Not Another Teen Movie)”

Mr. T (1952) American actor and retired professional wrestler

Quotes from acting

“The activity of writing, then, is not to be distinguished from the activity of self-exploration. It consists in contemplating the sea of internal images, discerning connections, and setting these out in grammatical sentences (“I could never conceive of a network of meaning too complex to be expressed in a series of grammatical sentences,” says Murnane, whose views on grammar are firm, even pedantic.)”

J.M. Coetzee (1940) South African writer

“The quest for the girl from Bendigo Street,” The New York Review of Books, v. 59. n. 20, December 20, 2012

Sea

“Manner and morals have improved, improved wages and world travel during the war have had effect, and the farm labourer now is an intelligent, self respecting workman, on a level at least with the town artisan. The village rustic of the past no longer exists outside of the comic papers.”

Flora Thompson (1876–1947) English author and poet

October Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

War, World, Travel, Intelligence

“Boredom is so endemic to our culture, particularly among youth, that we imagine it to be a near-universal default state of human existence. In the absence of outside stimuli we are bored. Yet…boredom is virtually unique to Western culture (and by extension to the global culture it increasingly dominates).…greed like boredom is absent in most hunter-gatherer cultures based on a more open conception of self.”

Charles Eisenstein (1967) American writer

The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/ The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Youth, Imagination, Universe

“The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.”

Eric Hoffer (1898–1983) American philosopher

Section 115
The Passionate State Of Mind, and Other Aphorisms (1955)

Fear, Feeling, Confidence, Freedom

“Oh real as in dream all this; and then a hand on mine is laid:
The wave of phantom time withdraws; and that young Babylonian maid,
One drop of beauty left behind from all the flowing of that tide,
Is looking with the self-same eyes, and here in Ireland by my side.
Oh, light our life in Babylon, but Babylon has taken wings,
While we are in the calm and proud procession of eternal things.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Life, Beauty, Dreams, Light

“Self-pity is an ignoble emotion, but we all feel it, and the orthodox critical line that it represents some kind of artistic flaw is dubious, a form of emotional correctness.”

Nick Hornby book Songbook

Songbook (2003)

Feeling

“Let us by all means teach black history, African history, women’s history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.”

Arthur M. Schlesinger, Jr. book The Disuniting of America

The Disuniting of America: Reflections on a Multicultural Society (New York: W W Norton, 1998) p. 104

Women, World, Democracy, History

“The economic unity of the workers must first be effected before there can be any progress towards emancipation. The interests of the millions of wage workers are identical, regardless of nationality, creed, or sex, and if they will only open their eyes to this simple, self-evident fact, the greatest obstacle will have been overcome and the day of victory draw near.”

Eugene V. Debs (1855–1926) American labor and political leader

Working Class Politics (1910)

Sex, Victory, Drawing

“I'm with you. I'm with everybody. I'm with everybody, look, I'm self-funding. I have no oil company. I have no special interest. I have no lobbyists.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015

“There is one aspect of our own mentality for which it's difficult as yet to foresee what type of explanation would even be relevant. I'm referring, of course, to consciousness. The point is that although I have no reason to believe that my consciousness is implemented by anything other than my brain, I remain convinced that there's something impenetrably mysterious about the relationship between brains and thoughts. And you can understand, therefore, why it's so hard to imagine, let alone tolerate, the idea that the death of the brain necessarily leads to the end of the personal self – and this, of course, is the "trump card" with which religion has consistently played.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode three: "The Final Hour".
Atheism: A Rough History of Disbelief (2004)

Death, Religion, Imagination, Idea

“Post-war Labour ideology in Britain has reached the end of the road. We tried the state (1945), we tried the market (1997), then we tried them both together (2007) and Britain is still not generating value in anything other than financial services and high end university teaching and research. Paradoxically, both sectors are protected by the two most ancient, and most democratic self-governing institutions left in the country. Cambridge University on the one side and the City of London Corporation on the other. It is time for our socialist tradition to rediscover the social.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

War, Universe, Time, Country

“The question is not merely what we can feel, but what we can do for Christ; not how many tears we can shed, but how many sins we can mortify; not what raptures we can experience, but what self-denial we can practice; not what happy frames we can enjoy, but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament, but how much we can exhibit of the mind of Jesus in our intercourse with our fellow men; not only how far above earth we can rise to the bliss of heaven, but how much of the love and purity of heaven we can bring down to earth; in short, not how much of rapt feeling we can indulge, but how much of religious principle we can bring to bear on our whole conduct.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Love, Men, Happiness, Feeling

“The potential for self-loathing comes from the unavoidable problem that one is engaging in a childish, fraudulent activity: although it has the capacity to delight and amaze, the performer is also a hair’s breadth from being justifiably treated like a silly child. It is, after all, just tricks.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Problem

“He wrote with great care, and with a sharpness, vivacity, and variety of epithet that give immediate and continuing pleasure, but he was not in any serious sense a novelist or even a writer of fiction. His emotionally injured self is the sole character of his fictions, with everybody else seen through the haze of his paranoia, like figures in a fun-fair mirror.”

Frederick Rolfe (1860–1913) British writer, photographer and historian

Julian Symons, in the Times Literary Supplement, January 3, 1975.
Criticism

Pleasure, Sense

“The cardinal mystery of neurobiology is not self-love or dreams of immortality but intentionality. What is the prime mover, the weaver who guides the flashing shuttles?”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Love, Dreams

“The only thing to think over was Me, of course. And the real problem about Me was, What was I supposed to do? Was I meant to be nothing but God? I had tried the God business and found it too limited. It was a job for a simple-minded egomaniac. There had to be something else for me to do—something more meaningful, more expressive of my true self. I’m convinced of it! That is my problem, and that is the question I ask of you: What am I to do with myself?”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 7 (p. 53)

God, Question, Business, Problem

“I assume that cells, before their conversion into completely passive or "formed material," throw off minute granules or atoms, which circulate freely throughout the system, and when supplied with proper nutriment multiply by self-division, subsequently becoming developed into cells like those from which they were derived. These granules for the sake of distinctness may be called … gemmules. They are supposed to be transmitted from the parents to the offspring, and are generally developed in the generation which immediately succeeds, but are often transmitted in a dormant state during many generations and are then developed. Their development is supposed to depend on their union with other partially developed cells or gemmules which precede them in the regular course of growth. … Lastly, I assume that the gemmules in their dormant state have a mutual affinity for each other, leading to their aggregation either into buds or into the sexual elements. … These assumptions constitute the provisional hypothesis which I have called Pangenesis.”

Charles Darwin book The Variation of Animals and Plants under Domestication

volume II, chapter XXVII: "Provisional Hypothesis of Pangenesis", page 374 http://darwin-online.org.uk/content/frameset?pageseq=389&itemID=F877.2&viewtype=image It is sometimes claimed that modern biologist are dogmatic "Darwinists" who uncritically accept all of Darwin's ideas. This is false: No one today accepts Darwin's hypothesis of gemmules and pangenesis. The Variation of Animals and Plants under Domestication (1868)

Parent, Dependency

“The truth of matter is, ladies and gentlemen, comrades and friends, brothers and sisters, religion has it very much its own way in this country of ours. It's in the pledge of allegiance, thanks to a stupid intervention of President Eisenhower; it's on the money, it's in the opening of Congress every day, it's at the National Prayer Breakfast, it's when the delinquent president summons his advisors and his spiritual team in order to fend off what should have been inevitable, it's when Al Gore can't bring himself to criticize a decision of the Oklahoma school board, and it's high time that that situation was reversed and we developed a proper immunity to it, and made sure that religion can only be self-inflicted.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Money, Truth, Stupidity, School

“Imagine that for hundreds of years your most formative traumas, your daily suffering and pain, the abuse you live through, the terror you live with, are unspeakable — not the basis of literature. You grow up with your father holding you down and covering your mouth so another man can make a horrible searing pain between your legs.… You learn how to leave your body and create someone else who takes over when you cannot stand it any more. You develop a self who is ingratiating and obsequious and imitative and aggressively passive and silent — you learn, in a word, femininity.”

Catharine A. MacKinnon book Only Words

Source: Only Words (1993), pp. 3-7

Pain, Imagination, Literature, Suffering

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain, People, World, Education