Quotes about self
page 35

Leo Igwe photo
Chris Hedges photo
Don Soderquist photo

“Giving people a sense of significance is the best motivation, the best way to get people fired up about their jobs, their company the contributions they can make. Find little ways of impacting people’s self-esteem, and get out of their way. Then watch as they get the job done and do so with an attitude of pride to be part of the team.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 56.
On Creating Teamwork

Immanuel Kant photo
John Stuart Mill photo
Herbert Spencer photo
Mike Tyson photo

“I lost my soul as a human being. I lost my self-respect. I'm not a lovable guy, so it's really not hard for people to dislike me.”

Mike Tyson (1966) American boxer

http://www.maxboxing.com/Goldman/eddieg071603.asp
On himself

Theodor Mommsen photo

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Christopher Hitchens photo

“I can never quite decide whether the anti-Columbus movement is merely risible or faintly sinister…. It is sinister, though, because it is an ignorant celebration of stasis and backwardness, with an unpleasant tinge of self-hatred.”

Christopher Hitchens (1949–2011) British American author and journalist

"Minority Report", The Nation, October 19, 1992. Also quoted in Steven Salaita, The Holy Land in Transit:Colonialism And the Quest for Canaan. Syracuse University Press, 2006.(p. 68).
1990s

William Luther Pierce photo
Sir William Hamilton, 9th Baronet photo

“The primary principle of education is the determination of the pupil to self-activity — the doing nothing for him which he is able to do for himself.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

As quoted by Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895). p. 573.

Matthew Arnold photo
Colin Wilson photo

“…the Outsider's problem is the problem of denial of self-expression.”

Source: The Outsider (1956), Chapter Four The Attempt to Gain Control

“Do-gooders fail to realize that most good is not done in the name of good but done in the name of self-interest.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, American Contempt for Liberty (2015)

Chittaranjan Das photo
Letitia Elizabeth Landon photo

“Let the rose fall, another rose
Will bloom upon the self-same tree;
Let the bird die, ere evening close
Some other bird will sing for me.
It is for the beloved to love,
'Tis for the happy to be kind;
Sorrow will more than death remove
The associate links affections bind.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd April 1831) Lines Supposed to be the Prayer of the Supplicating Nymph in Mr. Lawrence Macdonald’s Exhibition of Sculptures
The London Literary Gazette, 1831

António Damásio photo

“There are three levels of self to consider: the proto, the core, and the autobiographical. The first two are shared with many, many other species, and they are really coming out largely of the brain stem and whatever there is of cortex in those species.”

António Damásio (1944) neuroscientist and professor at the University of Southern California

Antonio Damasio: The quest to understand consciousness, Dec. 2011 http://www.ted.com/talks/antonio_damasio_the_quest_to_understand_consciousness.html

Ausonius photo
Francisco Varela photo
Julian May photo
Everett Dean Martin photo
Hugh Macmillan, Baron Macmillan photo
John Quincy Adams photo

“The first steps of the slaveholder to justify by argument the peculiar instutitions is to deny the self-evident truths of the Declaration of Independence. He denies that all men are created equal. He denies that he has inalienable rights.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

As quoted in letter to the citizens of the twelfth congressional district (29 June 1839), The Hingham Patriot, MA. As quoted in Thomas Huges Rare and Early Newspaper catalog, No. 141
Letter to the 12th Congressional District (1839)

Jane Roberts photo
Berthe Morisot photo
Roberto Mangabeira Unger photo
Jiddu Krishnamurti photo
Arthur Jensen photo

“The study of race differences in intelligence is an acid test case for psychology. Can behavioral scientists research this subject with the same freedom, objectivity, thoroughness, and scientific integrity with which they go about investigating other psychological phenomena? In short, can psychology be scientific when it confronts an issue that is steeped in social ideologies? In my attempts at self- analysis this question seems to me to be one of the most basic motivating elements in my involvement with research on the nature of the observed psychological differences among racial groups. In a recent article (Jensen, 1985b) I stated:I make no apology for my choice of research topics. I think that my own nominal fields of expertise (educational and differential psychology) would be remiss if they shunned efforts to describe and understand more accurately one of the most perplexing and critical of current problems. Of all the myriad subjects being investigated in the behavioral and social sciences, it seems to me that one of the most easily justified is the black- white statistical disparity in cognitive abilities, with its far reaching educational, economic, and social consequences. Should we not apply the tools of our science to such socially important issues as best we can? The success of such efforts will demonstrate that psychology can actually behave as a science in dealing with socially sensitive issues, rather than merely rationalize popular prejudice and social ideology.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 258
Source: Differential Psychology: Towards Consensus (1987), pp. 438-9

Jeremy Rifkin photo
John Ruysbroeck photo
Max Tegmark photo
Marcel Duchamp photo
Camille Paglia photo
David Weber photo
Ron DeSantis photo

“For such a fight, you must train hard to just develop the self confidence to enter such a match. You must, by way of your self confidence, know that you can win. When Ving Tsun (Wing Chun) practitioners go to fight and are defeated then the mentality is not to think that the other person is better than himself. Instead he needs to ask himself what were his mistakes to invite the attack. This is the kind of positive thinking which any fighter must possess.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung's Answer on the Question of "How did you train mentally and physically for your matches against other styles?"
How to Train Mentally and Physically for Matches Against Other Styles
Source: Interview with Wong Shun Leung, by: Rusper Patel http://www.gongsauwong.com/interview.php

Albert Jay Nock photo
Alexej von Jawlensky photo

“Self-denial, the surrendering of immediate desires, is a prerequisite of the Christian life. This is noticeably absent in the gospel of Consumer Christianity.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Joel Fuhrman photo
Alison Bechdel photo
George Eliot photo
David Lynch photo
Clifford D. Simak photo
Newton Lee photo

“As wearable devices, health tracking, and quantified self are gaining popularity, human beings are also becoming part of the Internet of things.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Swami Vivekananda photo

“Stand as a rock; you are indestructible. You are the Self (atman), the God of the universe.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

J. Doyne Farmer photo
Tom Hanks photo
Colleen Fitzpatrick photo
Mark Rowlands photo

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

B. W. Powe photo
Rajiv Gandhi photo

“India is an old country, but a young nation; and like the young everywhere we are impatient. I am young, and I too have a dream. I dream of an India strong, independent and self-reliant and in the front rank of the nations of the world in the service of mankind.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

On his vision of India, in his address to the Joint meeting of the US Congress in Washington on 13 June 1985, in Emotional Impact: Passionate Leaders and Corporate Transformation (8 November 2000) http://books.google.co.in/books?id=G2QJfyzGRSIC&pg=PA97, p. 97
Quote

John Lancaster Spalding photo
Tom Stoppard photo

“How to value my own self-esteem more than the praise of others.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

Richard R. Wright Jr. photo
Gustave de Molinari photo
Michael Moorcock photo
Richard Leakey photo
Erving Goffman photo

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Patrick Buchanan photo
Evelyn Waugh photo
Thomas Szasz photo
Alex Salmond photo

“While we might always have enjoyed self-expression, we have perhaps at times lacked a little bit of self-belief.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Broadcasting Speech (August 8, 2007)

Eugene J. Martin photo

“Because of subconscious guilt, people spend half their lives in self-punishment and the other half taking on more guilt.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

Ervin László photo
Galway Kinnell photo
Desmond Morris photo
Timothy Leary photo
Pierre Teilhard De Chardin photo

“Mankind is now caught up, as though in a train of gears, at the heart of a continually accelerating vortex of self-totalisation”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Man's Place in Nature https://archive.org/stream/MansPlaceInNature/Mans_Place_in_Nature#page/n101/mode/2up (1966), p. 100

John Herschel photo

“Self-respect is the cornerstone of all virtue.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

As quoted in A Toolbox for Humanity : More Than 9000 Years of Thought (2004) by Lloyd Albert Johnson, p. 147

Fritjof Capra photo
Pope Benedict XVI photo
Yoichiro Nambu photo
Baruch Ashlag photo
Laurell K. Hamilton photo

“There's no one so self-righteous as someone policing someone else's morality.”

Laurell K. Hamilton (1963) Novelist

Musings of Anita Blake; p. 627
Anita Blake: Vampire Hunter series, Incubus Dreams (2004)

Eddie Vedder photo
Mata Amritanandamayi photo
John Lothrop Motley photo

“Local self-government…is the life-blood of liberty.”

The Rise of the Dutch Republic (1856; New York: Harper, 1861) vol. 3, part 6, ch. 1, p. 416.

Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Sören Kierkegaard photo
Thomas Szasz photo

“The wise treat self-respect as non-negotiable, and will not trade it for health or wealth or anything else.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), p. 56.

Wilhelm Frick photo

“Hitler was undoubtedly a genius but he lacked self-control. He recognized no limits. Otherwise the thousand-year Reich would have lasted more than twelve years.”

Wilhelm Frick (1877–1946) German Nazi official

To Leon Goldensohn, March 10, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn - History - 2007

Dwight L. Moody photo