Quotes about self
page 37

“One of the century’s most famous intellectual pronouncements comes at the beginning of The Myth of Sisyphus: “There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” Reading this for the first time I was puzzled and continued to be throughout much of the essay, since despite the work’s persuasive logic and eloquence there was a lot that eluded me, and I always came back to grapple vainly with the initial hypothesis, unable to deal with the premise that anyone should come close to wishing to kill himself in the first place. A later short novel, The Fall, I admired with reservations; the guilt and self-condemnation of the lawyer-narrator, gloomily spinning out his monologue in an Amsterdam bar, seemed a touch clamorous and excessive, but at the time of my reading I was unable to perceive that the lawyer was behaving very much like a man in the throes of clinical depression. Such was my innocence of the very existence of this disease.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), II

Life, Disease, Question, Problem

“Our civilization is in a continuous state of self-repair. Maybe you have undergone surgery once. In former times you might have died. Today everybody can live on and on; everything around us is repaired, even the spirit. Look at the young artists. They only paint the facade and not the things hidden behind it. I don't say that life is lost its originality. I show straightforwardly the state of repair of civilization.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Appel is referring to his sculpture 'State of liberty'
Source: Karel Appel – the complete sculptures,' (1990), p. 85 'Quotes', K. Appel (1989)

Life, Time, Painting

“I kept looking at the flowers in a vase near me: lavender sweet peas, fragile winged and yet so still, so perfectly poised, apart, and complete. They are self-sufficient, a world in themselves, a whole — perfect. Is that then, perfection? Is what those sweet peas had what I have, occasionally in moments like that? But flowers always have it — poise, completion, fulfillment, perfection; I only occasionally, like that moment. For that moment I and the sweet peas had an understanding.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

Bring Me a Unicorn (1971)

World, Flowers, Understanding, Perfection

“There was a time when intellectual meant someone who uses reason and intellect. Today, people who call themselves intellectuals are in a form of mental death spiral: they search for, and find, those index cards that support their world view, and clutch little red books like rosaries in the face of all external evidence. They are ruled by appeals to authority. Their self-image and sense of emotional well-being trumps any and all objective evidence to the contrary.”

Bill Whittle (1959) author, director, screenwriter, editor

RAFTS https://web.archive.org/web/20060621091445/http://www.ejectejecteject.com/archives/000132.html (18 June 2006) 2000s

Death, People, Books, World

“The other major impression to emerge from Magick Without Tears is that -- as odd as it sounds -- one of Crowley's chief drawbacks was his sense of humour. This is a disability he shares with Bernard Shaw: both were driven by a strange compulsion to be flippant. But when he becomes absorbed in an idea, Shaw can remain serious for a sufficiently long time to convince the reader of his intellectual stature. In Crowley, the flippancy has the tone of a schoolmaster trying to be funny for the benefit of the sixth form, or a muscular Christian trying to convince you that he isn't really religious. 'How can a yogi ever feel worried?... That question I have been expecting for a very long time!' (Crowley has never learned that exclamation marks give the impression of a gushing schoolgirl.) 'And what you expect is to see my middle stump break the wicket-keeper's nose, with the balls smartly fielded by Third Man and Short Leg!' It makes us aware that there was something wrong with Crowley's 'self-image.”

Colin Wilson (1931–2013) author

He is one of those people who, no matter how hard they try, never feel quite grown up.
Source: Aleister Crowley: The Nature of the Beast (1987), p. 150

People, Feeling, Idea, Question

“If insistence on them tends to unsettle established systems … self-evident truths are by most people silently passed over; or else there is a tacit refusal to draw from them the most obvious inferences.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Ethics (New York:1915), § 68, p. 187
The Principles of Ethics (1897), Part I: The Data of Ethics

People, Truth, Drawing

“Her former trials had been sharp agony and strong excitement. Her present had neither the one nor the other; yet it was fraught with as heavy suffering, as any that had gone before it; even though she knew not, guessed not, _all_ that depended upon her conversion. It would have been comparatively easy to have endured, for her faith's sake, harshness and contempt; in such a case, self-respect rises to sustain us, and we value our own tenets the more, from their startling contrast with those which could command the cruelty we endure; but Father Denis used harshness neither of manner nor of words.”

Grace Aguilar (1816–1847) Novelist, writer

Source: The Vale of Cedars (1850), Chapter II

Faith, Strong, Suffering, Dependency

“You write you could never be a Theosophist. Well I suppose I could say the same thing, if you're referring to what most theosophists are. But that does not alter the fact that I believe that the principles of theosophy are true, and that it leads to clarity in one's spiritual development. Which means that we [= Mondrian ànd the catholic painter and his former teacher L. Schelfhout, after their reconciliation] quite agree on this point. Self-awareness is, in my view, of crucial importance to all human beings. I can understand how the Catholic doctrine may lead to vagueness, but Theosophy, which is a spiritual science, can never do so.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to Lodewijk Schelfhout, Paris 29 January 1914; as quoted in 'Beeldende Kunst: Opmerkingen over de tentoonstelling van den Modernen Kunstkring.. Der Ploeg (1912)', W. Steenhoff, p. 147
1910's

Understanding, Teachers, Science

“When Israel says that it will recognise Palestinian rights and will withdraw from the West Bank and East Jerusalem and grant the right of return, stop settlements and recognise the rights of the Palestinians to self-determination - only then will Hamas be ready to take a serious step.”

Khaled Mashal (1956) Palestinian terrorist

Khaled Mashal cited in Transcript: Khaled Meshaal interview http://news.bbc.co.uk/2/hi/middle_east/4693382.stm at bbc.co.uk, 8 February 2006: Khaled Meshaal, tells the BBC's Middle East editor, Jeremy Bowen, that his organisation is ready to offer a long-term truce to Israel - as long as certain Palestinian rights are honoured. 2006

“From the number of self-murderers he had known-you had to put it that way, for the fact that someone died rounded off your knowledge of that person, if only because he or she could no longer present you with surprises-he was able to conclude that his circle of acquaintance must consist of a thousand people. If he were to invite all these voluntary dead to tea, two boxes of cream cakes from Berkhof's would scarcely suffice.”

Cees Nooteboom book Rituals

Page 20
Rituals (1980)

People, Way, Knowledge, Tea

“God is self-evident, impersonal, omniscient, the Knower and the Master of nature, the Lord of all. He is behind all worship and it is being done according to Him, whether we know it or not.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, Nature

“"Do you really believe in the resurrection of the body?" she asked
"Of course I do!" replied Hazard stiffly.
"To me it seems a shocking idea. I despise and loathe myself, and yet you thrust self at me from every corner of the church as though I loved and admired it. All religion does nothing but pursue me with self even into the next world."”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Esther Dudley and Stephen Hazard in Ch. X
Esther: A Novel (1884)

Love, World, Religion, Idea

“the Legion of little Souls does exist, and they did become manifest in the Little Flower. True, they get on our nerves more than they edify us - precisely that awful Martin family with their pompous self-preoccupation, their insufferable family worship, a perpetual mutual admiration society - but, say what you will, such people really do have religion, in the strictest sense of the word - living contact, authentic conversation with God. They do live out of their trust in him, are honestly concerned with seeking and doing his will, they take pains about being kind to their neighbours, for his sake. Is this really not enough? To hell with all esoterics!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, Pain, People, Family

“The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1 ; as cited in: Robert Deemer Lee, Overcoming tradition and modernity: the search for Islamic authenticity, (11997), p. 127.

Soul, Sense, Time, Personality

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Life, Death, Women, Men

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

Hostility, Law, Nature, Country

“For many years I was self-appointed inspector of snowstorms and rainstorms, and did my duty faithfully, though I never received one cent for it.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

After February 22, 1846
Journals (1838-1859)

“Not for one second
will my self hold still, but wanders
anywhere,
everywhere it can turn. Not you,
it is I am absent.”

Denise Levertov (1923–1997) Poet

A Door in the Hive (1989), Flickering Mind

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“It takes intelligence and training, self-discipline and fine-sensibility, to gain renewed life through leisure occupation. America now suffers spiritual poverty, and art must become more fully American life before her leisure can become culture.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)

Life, Art, Intelligence, Suffering

“The whole universe is one. There is only one Self in the universe, only One Existence.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Universe

“"I exist" does not follow from "there is a thought now." The fact that a thought occurs at a given moment does not entail that any other thought has occurred at any other moment, still less that there has occurred a series of thoughts sufficient to constitute a single self. As Hume conclusively showed, no one event intrinsically points to any other. We infer the existence of events which we are not actually observing, with the help of general principle. But these principles must be obtained inductively. By mere deduction from what is immediately given we cannot advance a single step beyond. And, consequently, any attempt to base a deductive system on propositions which describe what is immediately given is bound to be a failure.”

Alfred Jules Ayer book Language, Truth, and Logic

Source: Language, Truth, and Logic (1936), p. 47.

Failure, Help

“The concept of substance leads to a materialist aspect of the mind. I speak instead of the spiritual existence of the self without mentioning any 'substance' properties. The great problem is 'how the self controls its brain'. This is dualistic, but not in terms of two substances. Instead it relates to the two worlds of Popper.”

John C. Eccles book How the Self Controls Its Brain

How the Self Controls Its Brain (1994)

World, Problem

“If you look at practically anyone - I mean, I find this more and more - the more you look at people the more you find that they've actually manufactured themselves. People whose names that you know. I meet lots of people in my ordinary life, away from writing, who seem to be authentic, who seem to know where they've come from and who they are, but anyone that I deal with in, if you like, my profession, we all seem to have made ourselves. I think artists are all self-made.”

John Banville (1945) Irish writer

Oblique dreamer (2000)

Life, People, Thinking

“Just as the referential system of religion in the politics of indigenous peoples raises hackles with the sophisticated outside observer, so too does the self-referential language of motherhood and identification with the earth often used by women in these movements. In the postmodern, deconstructive mode now fashionable in anthropology, the very category of women is decried as essentialist.... We must go beyond deconstruction of the rhetoric to discover the incentives generating a common collective image among indigenous movements.”

June Nash (1927–2019) American anthropologist

Source: Foreword to Christine Eber,Christine Kovi (eds.), Women of Chiapas: Making History in Times of Struggle and Hope. (2003) p. xiv

Women, People, Religion, Fashion

“In principle, a self-organising system cannot be constructed, since its organisation and behaviour cannot be prescribed and created by an external source. It emerges autonomously in certain conditions (which cannot be prescribed either). The task of the researcher is to investigate in what kind of systems and under what kind of conditions self-organisation emerges.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 195

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

Star, Personality

“The Romanists were forced in self-defense to issue rival translations. Such were made by Emser (1527), Dietenberger (1534), and Eck (1537), and accompanied with annotations. They are more correct in a number of passages, but slavishly conformed to the Vulgate, stiff and heavy, and they frequently copy the very language of Luther, so that he could say with truth, "The Papists steal my German of which they knew little before, and they do not thank me for it, but rather use it against me."”

Philip Schaff (1819–1893) American Calvinist theologian

These versions have long since gone out of use even in the Roman Church, while Luther's still lives.
Roman Catholic rival German versions of the Bible
Source: The last edition of Dr. Eck's Bible appeared in 1558, at Ingolstadt, Bavaria.

Truth

“The most dangerous way to lose time is not to spend it having fun, but to spend it doing fake work. When you spend time having fun, you know you're being self-indulgent. Alarms start to go off fairly quickly. If I woke up one morning and sat down on the sofa and watched TV all day, I'd feel like something was terribly wrong. … But the same alarms don't go off on the days when I get nothing done, because I'm doing stuff that seems, superficially, like real work.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"How To Lose Time And Money"], July 2010

Way, Feeling, Time

“Pessimism is a leaden weight around the feet. Defeat is always self-chosen.”

Colin Wilson (1931–2013) author

Source: The God of the Labyrinth (1970), p. 288

“He preached to himself, as Max Gottlieb had once preached to him, the loyalty of dissent, the faith of being very doubtful, the gospel of not bawling gospels, the wisdom of admitting the probable ignorance of one's self and of everybody else, and the energetic acceleration of a Movement for going very slow.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch 21

Wisdom, Faith, Loyalty

“To self-regulate, learning systems must be able to
1. Sense, monitor and scan significant aspects of their environment,
2. Relate this information to the operating norms that guide system behavior
3. Detect significant deviations from these norms, and
4. Initiate corrective action when discrepancies are detected.
If these four conditions are satisfied, a continuous process of information exchange is created between a system and its environment, allowing the system to monitor changes and initiate appropriate responses. In this way, the system can operate in an intelligent, self-regulating manner.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5

Way, Behavior, Intelligence, Sense

“He was always seeking for a meaning in life, and here it seemed to him that a meaning was offered; but it was obscure and vague. He was profoundly troubled. He saw what looked like the truth as by flashes of lightning on a dark, stormy night you might see a mountain range. He seemed to see that a man need not leave his life to chance, but that his will was powerful; he seemed to see that self-control might be as passionate and as active as the surrender to passion; he seemed to see that the inward life might be as manifold, as varied, as rich with experience, as the life of one who conquered realms and explored unknown lands.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 88

Life, Truth, Mountain, Passion

“After Gordon’s Bay, I was into veld, snaking towards Koeëlbaai on the R44, the prettiest road in South Africa. The way, now, was open, free of traffic, buildings, humans. My spirits lifted. On the left were towering cliffs, the fynbos was green and I rolled down the window to let in the fragrance. Far below waves crashed against granite boulders, their booming sound reaching me moments after each detonation. I was self-consciously taking it all in, relishing it, this road that would be mine for many weeks to come.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Marginal Safari: Scouting the Edge of South Africa (2010)

Way

“Let us speak plainly: everything which keeps us from self-dissolution, every lie which protects us against our unbreathable certitudes is religious.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Temptation to Exist (1956)

Lie

“2048. Report not an ill Thing that thou thy self knowest not, but by the Report of a Man, who may lie or aggravate the Matter.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Lie

“Welfare without work erodes the spirit and the sense of self-worth of the recipient. And it conditions the children of nonworking parents to an indolent and unproductive life. Hardworking parents raise hardworking kids; we should recognize that the opposite is also true. The influence of the work habits of our parents and other adults around us as we grow up has lasting impact.”

Mitt Romney book No Apology: The Case for American Greatness

Source: No Apology: The Case for American Greatness, 2010, Chapter 10, pg. 251 http://books.google.com/books?id=PDpBpo5CVB4C&pg=PA251

Life, Children, Parent, Sense

“In my inner self, where is duality, I am heard.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“The price for misreading and misinterpreting a woman has become extremely high; divorce battles, custody fights, poisonous interactions, accusations of abuse, incest, harassment, and even rape alongside the everyday unhappiness lead to a need to escape through self-destructive behaviors and addictions. It is "crunch time" for men today. Their personal isolation and dependency on women is greater than ever, while women's anger, withdrawal from relationships with men, and defensive sense of being victimized also are at a peak.”

Herb Goldberg (1937–2019) American psychologist

Introduction, p. 1
What Men Still Don't Know About Women, Relationships, and Love (2007)

Women, Men, Behavior, Sense

“Sometimes the prison of fear is so powerful there's no need to lock the cell doors. Your fear creates a willingness to self-imprison.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 60

Fear

“The view that early humans lived in worlds with little contact outside one's family--Dawkins' ideal conditions for self-interested cooperation to flourish--is difficult to square with what is known about the Late Pleistocene and early Holocene. Like Jean-Jacques Rousseau's philosophers, Dawkins, Huxley, and other biologists seem to have jumped on a faulty time machine, and have journeyed to an imaginary ancestral world.”

Samuel Bowles (1939) American economist

"A Cooperative Species: Human Reciprocity and Its Evolution", Bowles and Gintis

World, Family, Time

“Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.
The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Life, Pain, Fear, Disease

“We [Frida and Diego] moved from the house on Reforma [street] to Coyoacán, and that had an enormous influence on me. How we painted the house and the Mexican furniture, all that influenced my painting a lot. While still on Reforma, I painted a self-portrait [Self-portrait 'Time Flies', 1929] that is owned by Morillo Safa. Once in Coyoacán I began to make paintings with backgrounds and Mexican things in them. I painted the portraits of Hale's sister.... and the one of Diego, which I did not finish [this painting is lost and was never documented before]. Those three paintings, who knows where they are. Mirillo Safa has the third self-portrait [her Self-portrait of 1930], showing me bald and sitting in a cane chair.”

Frida Kahlo (1907–1954) Mexican painter

1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 75

Sister, Time, Painting, Housing

“God wants us to worship Him. He doesn't need us, for He couldn't be a self-sufficient God and need anything or anybody, but He wants us. When Adam sinned it was not he who cried, 'God, where art Thou?' It was God who cried, 'Adam, where art thou?”

Aiden Wilson Tozer (1897–1963) American missionary

Worship: The Missing Jewel as quoted in Vernon K. McLellan (2000), Twentieth century thoughts that shaped the church p. 265.

God, Art

“The self-righteous inhabitants of the out-of-touch London political-media bubble are still Pharisaical in their own sense of moral superiority, yet to those living in communities ripped apart by massive immigration and rapid destabilising cultural change, they are despicable in their hypocrisy.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

Communication, Sense, Change

“Instances of grave tactical blunders are certainly not lacking in the history of war, but it is characteristic of tactical errors that tend to be self-exposing, if not in relation to some theoretical ideal then at least in relation to the best the enemy can do. In the past, it has usually been possible for strong nations to recover from them, even if at a heavy cost in blood and possibly strategic position. Strategic errors may or may not expose themselves in some obvious fashion during the course of a war, or even afterwards, and they are therefore much less likely to damage the reputations of those responsible for them.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 17
Strategy in the Missile Age

War, Error, History, Fashion

“The Latin American player doesn’t get the recognition he deserves. Neither does the Negro player, unless he does something spectacular, like Willie Mays. We have self-satisfaction, yes. But after the season is over, nobody cares about us. Zoilo Versalles was the Most Valuable Player in the American League, but how many times has he been asked to make appearances at dinners or meetings during the winter? Juan Marichal is one of the greatest pitchers in the game, but does he get invited to banquets? … I am an American citizen … but some people act like they think I live in the jungle someplace. This is a matter of sports, of a man’s ability and his accomplishments. What matters what language he speaks best?”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15 Other, <big><big>1960s</big></big>, <big>1966</big>

People, Game, Thinking, Sport

“In the beginning was the myth. God, in his search for self-expression, invested the souls of Hindus, Greeks, and Germans with poetic shapes and continues to invest each child's soul with poetry every day.”

Hermann Hesse book Peter Camenzind

Variant translation: In the beginning was the myth. Just as the great god composed and struggled for expression in the souls of the Indians, the Greeks and Germanic peoples, so to it continues to compose daily in the soul of every child.
Peter Camenzind (1904)

God, Soul, Search

“Whether in number theory, or space-time cosmology, Gödel’s method was to advance the formalization of the system under consideration and then test it to destruction upon the ‘strange loops’ it generated (paradoxes of self-reference and time-travel). In each case, the system was shown to permit cases that it could not consistently absorb, opening it to an interminable process of revision, or technical improvement. It thus defined dynamic intelligence, or the logic of evolutionary imperfection, with an adequacy that was both sufficient and necessarily inconclusive. What it did not do was trash the very possibility of arithmetic, mathematical logic, or cosmic history — except insofar as these were falsely identified with idols of finality or closure.”

Nick Land (1962) British philosopher

"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013)

Travel, History, Intelligence, Mathematics

“At the end of a life spent in the pursuit of knowledge Faust has to confess: "I now see that we can nothing know." That is the answer to a sum, it is the outcome of a long experience. But as Kierkegaard observed, it is quite a different thing when a freshman comes up to the university and uses the same sentiment to justify his indolence. As the answer to a sum it is perfectly true, but as the initial data it is a piece of self-deception.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 51.
Discipleship (1937), Costly Grace

Life, Knowledge, Universe

“The sooner we can separate salvageable skeptics from self-righteous absolutists, the sooner we can move along.”

Sheri S. Tepper (1929–2016) American fiction writer

The Visitor in Ch. 44 : the visitor (p. 464)
The Visitor (2002)

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India 1924-1926 (1927), p. 1285
1920s

Truth, Error, Support

“Even using self determination we should establish a rule to help us gain validity. It is true that it is us who examine our conscience, but a prolonged education in the perception of values makes our conscience a better tool for decision. It is also very important to think of our action as being valid for all, as if everyone in our place should act this way.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Education, Way, Thinking, Decision

“To glorify man in his natural and unmodified self is no less surely, even if less obviously, idolatry than actually to bow down before a graven image.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "English and the Discipline of Ideas" (1920), p. 67

Nature

“What makes you think human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told-and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion. Next question.”

Michael Crichton book The Lost World

The Lost World (1995)

Food, Behavior, Question, Thinking

“That is a Nazi expression. The Nazis called Germans who defended Jewish rights self-hating Germans.”

Israel Shahak (1933–2001) Israeli academic

On the accusation of being a self-hating Jew, in "Personality: Dr. Israel Shahak" by Richard H. Curtiss" in the Washington Report on Middle East Affairs (June 1989) http://www.washington-report.org/backissues/0689/8906019.htm.

Hate

“Meditation, like masturbation, has until recently been considered a form of self-abuse.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 162

“This will to live was the first thing that Judaism gave to Christianity: hence that contradiction, which even today seems to many an inexplicable riddle, between a doctrine of inner conversion, toleration and mercifulness, and a religion of exclusive self-assertion and fanatical intolerance.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Religion

“The fundamental thing in all this is that every workman who is expected by society to remain independent of public relief and capable of self-support must be guaranteed, in so far as that is possible, an opportunity for obtaining those necessaries essential to physical efficiency. Such a standard is the basis of almost everything; for, unless men can retain their physical efficiency, they must degenerate.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 6-7

Men, Support

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“The modern food and drug industry has converted a significant portion of the world's people to a new religion—a massive cult of pleasure seekers who consume coffee, cigarettes, soft drinks, candy, chocolate, alcohol, processed foods, fast foods, and concentrated dairy fat (cheese) in a self-indulgent orgy of destructive behavior. When the inevitable results of such bad habits appear—pain, suffering, sickness, and disease—the addicted cult members drag themselves to physicians and demand drugs to alleviate their pain, mask their symptoms, and cure their diseases. These revelers become so drunk on their addictive behavior and the accompanying addictive thinking that they can no longer tell the difference between health and health care.”

Joel Fuhrman book Eat to Live

Eat to Live https://books.google.it/books?id=gUy8CwAAQBAJ&pg=PT0 (New York: Hachette Book Group, 2011), Ch. 6.

Pain, People, Health, Alcohol

“To know is not too demanding: it merely requires memory and time. But to understand is quite a different matter: it requires intellectual ability and training, a self conscious awareness of what one is doing, experience in techniques of analysis and synthesis, and above all, perspective.”

Carroll Quigley (1910–1977) American historian

Conclusion, p. 415
The Evolution of Civilizations (1961) (Second Edition 1979)

Understanding, Memory, Time, Training

“The Beast stands for strong mutually antagonistic governments everywhere," he said. "Self-sufficiency at home, self-assertion abroad.”

Evelyn Waugh book Scoop

A quote from Lord Copper.
Scoop (1938)

Home, Strong

“The universe is of the nature of a thought or sensation in a universal Mind… To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness… Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: The Nature of the Physical World (1928), Ch. 13 Reality

World, Way, Feeling, Idea

“When the passions, such as joy, anger, grief, and pleasure, have not awakened, that is our central self, or moral being (chung). When these passions awaken and each and all attain due measure and degree, that is harmony, or the moral order (ho). Our central self or moral being is the great basis of existence, and harmony or moral order is the universal law in the world.
When our true central self and harmony are realised, the universe then becomes a cosmos and all things attain their full growth and development.”

Zisi (-481–-402 BC) Chinese philosopher

Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104

Pleasure, World, Law, Universe

“Science fiction, because it ventures into no man's lands, tends to meet some of the requirements posed by Jung in his explorations of archetypes, myth structures and self-understanding. It may be that the primary attraction of science fiction is that it helps us understand what it means to be human.”

Frank Herbert (1920–1986) American writer

"Men on other planets", essay in The Craft of Science Fiction, (1976), edited by Reginald Bretnor
General sources

Understanding, Science, Help

“What hinders that you should be a child of God? Is not salvation free? Is not the invitation to it flung out to you on every page of the New Testament? Is not Christ offered to you in all His offices? and are you not welcome to all His benefits if you want them? Is not the Holy Spirit promised to them that ask Him? Nothing can hinder you from being a Christian, but your own worldly, selfish, proud, obstinate, unworthy, and self- righteous heart.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 527.

God, Heart, Christ, Selfishness

“Is there any doubt that drug addiction is an escape from an unbearable inner state - from a reality that one cannot deal with - from an atrophying mind one can never fully destroy? If Apollonian reason were unnatural to man, and Dionysian intuition brought him closer to nature and truth, the apostles of irrationality would not have to resort to drugs. Happy, self-confident men do not seek to get stoned. Drug addiction is the attempt to obliterate one's consciousness, the quest for a deliberately-induced insanity. As such, it is so obscene and evil that any doubt about the moral character of its practitioners is itself an obscenity.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Men, Happiness, Truth, Confidence

“I do think that climate change is occurring, that it is man-caused. One of the proposals that I think is a very libertarian proposal, and I'm just open to this, is taxing carbon emission that may have the result of being self-regulating. … The market will take care of it. I mean, when you look at it from the standpoint of better results, and actually less money to achieve those results, that's what is being professed by a carbon tax. … Coal is a great free market example right now. You and I do not want carbon emission. We don't want it. right now. Natural gas costs less than coal. So there are no new coal plants that are going to be built, given the price of natural gas. And that's something that you and I desire. So it's happening. I'm afraid that coal, from a free market standpoint, has been done in.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

2016, Interview with CNBC's John Harwood (August 22, 2016)

Money, Nature, Thinking, Change

“This all came about through the discovery of a single, isolated case of mad cow disease in one Alberta cow on May 20th. The farmer — I think he was a Louisiana fish farmer who knew nothing about cattle ranching. I guess any self-respecting rancher would have shot, shovelled and shut up, but he didn’t do that. Instead he took it to an abattoir and it was discovered after testing in both Winnipeg and the U. K. that this older cow had mad cow disease.”

Ralph Klein (1942–2013) Canadian politician

Source: Ralph Klein’s most memorable quotes http://globalnews.ca/news/439807/ralph-klein-was-a-sound-bite-gold-mine/ Source: As quoted in "Welcome to Ralph's World: 10 of Ralph Klein's most colourful quotes" http://www.ctvnews.ca/politics/welcome-to-ralph-s-world-10-of-ralph-klein-s-most-colourful-quotes-1.1216791, CTV News

Disease, Thinking, Fish, Madness

“Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self.”

Dogen (1200–1253) Japanese Zen buddhist teacher

III, 3
Shobogenzo Zuimonki (1238)

Thinking

“We should not be forced to give up our children's U. S. citizenship so that we can get a fuller measure of self-government.”

Aníbal Acevedo Vilá (1962) American politician

U. S. Senate, Committee on Energy and Natural Resources. Hearings on sovereignty under S. 472 (June 23, 1998)

Children

“Quite often social contrariness and a generally pessimistic outlook are observed. Alternation between dependency and self-assertion is common.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Dependency

“[T]he greatest efforts made by the defeated insurgents since the close of the war have been to promulgate the idea that the cause of liberty, justice, humanity, equality, and all the calendar of the virtues of freedom, suffered violence and wrong when the effort for southern independence failed. This is, of course, intended as a species of political cant, whereby the crime of treason might be covered with a counterfeit varnish of patriotism, so that the precipitators of the rebellion might go down in history hand in hand with the defenders of the government, thus wiping out with their own hands their own stains; a species of self-forgiveness amazing in its effrontery, when it is considered that life and property—justly forfeited by the laws of the country, of war, and of nations, through the magnanimity of the government and people—was not exacted from them.”

George Henry Thomas (1816–1870) United States Army general

Report to General Ulysses S. Grant (17 November 1868)

Life, War, People, Justice

“What the hell is Dianetics and Scientology? It’s a religion. A religion of self. It’s one man’s religion. One man’s labyrinth. A trip of L. Ron Hubbard’s. A trip he lays on everyone else as ‘the trip,’ their trip, your trip. A science fiction story he wrote and forced into reality within the heads of others by the will of L. Ron Hubbard. The self-created fantasy of one man brought to deadly reality for others by a simple word: agreement.”

Ronald DeWolf (1934–1991) American critic of Scientology

The Telling of Me, by Me (1981)

Religion, Hell, Reality, Science

“Economic reforms based on the idea of limitless growth in a limited world, can only be maintained by the powerful grabbing the resources of the vulnerable. The resource grab that is essential for “growth” creates a culture of rape—the rape of the earth, of local self-reliant economies, and of women.”

Vandana Shiva (1952) Indian philosopher

On economic reforms in India and rape in India, from " Vandana Shiva: Our Violent Economy is Hurting Women http://www.yesmagazine.org/peace-justice/violent-economic-reforms-and-women" Yes Magazine (18 January 2013)

Women, World, Idea

“Even after the part with the Ten Commandments, we still have God's self-appointed prophet ordering his army of barbaric thieves to pillage villages, killing every man, woman and child, but ironically some predominantly atheist countries in the modern world have finally achieved that sort of peaceful society [purported to be the product of a land governed under Mosaic law], with high education [and] very low crime, and the greatest threat to that comes from religious fundamentalists.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God, World, Education, Peace

“My parents seem to me possessed of great dignity. An aristocratic reserve. Like the very rich who live behind tall walls, my mother and father are always mindful of the line separating public from private life. Watching a celebrity talk show on television, they listen for several minutes as a movie star with bright teeth recounts details of his recent divorce. And I see my parents grow impatient. Finally, my mother gets up from her chair. Changing the channel, she says with simple disdain, ‘Cheap people.’ My mother and my father are not cheap people. They never are tempted to believe that public life can also be intimate. And I realize that my parents will be as puzzled by my act of self-revelation as they are by the movie star’s revelations on the talk show. They never will call me cheap for publishing an autobiography. But I can well imagine their faces tightened by incomprehension as they read my words.”

Richard Rodríguez (1944) American journalist and essayist

Why does he do this?
Hunger of Memory: The Education of Richard Rodriguez (1982)

Life, People, Imagination, Star

“In our thrifty populations of merchants, manufacturers, politicians, and professional men, there is little sense for beauty, little pure thought, little genuine culture; but they are prosperous and self-satisfied.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 24

Men, Beauty, Sense

“In a loosely coupled system there is more room available for self-determination by the actors. If it is argued that a sense of efficacy is crucial for human beings. ihen a sense of efficacy might be greater in a loosely coupled system with autonomous units than it would be in a tightly coupled system where discretion is limited.”

Karl E. Weick (1936) Organisational psychologist

Source: 1970s, "Educational organizations as loosely coupled systems," 1976, p. 8

Sense

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

Pleasure, Wealth

“The truthfulness which Jesus demands from his followers is the self-abnegation which does not hide sin. Nothing is then hidden, everything is brought forth to the light of day. In this question of truthfulness, what matters first and last is that a man’s whole being should be exposed, his whole evil laid bare in the sight of God. But sinful men do not like this sort of truthfulness.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Truthfulness, p. 138.

Men, God, Truth, Question