“The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.”

Section 115
The Passionate State Of Mind, and Other Aphorisms (1955)

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American philosopher 1898–1983

Gandolfo – (RJ Intindola)

1983

“Yoga teaches that whatever we want in life we can have if we are willing to provide it for others. So if yogis want to be free, they understand that to deprive others of freedom will ultimately not benefit their project—to be free themselves. Following that logic, yogis abhor slavery and examine their own lives to find ways that they themselves might be condoning slavery and then eradicate those ways of acting. The fact is that animals who are raised for food are slaves. Making kind choices when it comes to the food we eat is one of the most basic ways to begin to ensure our own happiness and freedom. The cause for our own happiness, health, and freedom lies in how happy and free we can make the lives of others. The definition of others includes other animals.”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

“It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Self-directedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 96

“The guillotine takes life almost without touching the body, just as prison deprives of liberty or a fine reduces wealth. It is intended to apply the law not so to a real body capable of feeling pain as to a juridical subject, the possessor, among other rights, of the right to exist it had to have the abstraction of the law itself.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 13, Chapter One The Body of the Condemned

“Those who are free from common prejudices acquire others.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Memoirs of Napoleon (1829-1831)

“Here they found real war, but they were not ready for it. They were used to easy victories. This deprived them of flexibility on the one hand, of tenacity on the other. For them, war was merely maneuvers. They have neither cavalry nor skiers, their tanks cannot pass over the snow.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Quoted in "The Tempering of Russia" - Page 120 - by Alexander Samuel Kaun - 1944

“If each human being is to have liberty, he cannot also have the liberty to deprive others of their liberty.”

John Hospers (1918–2011) American philosopher and politician

Source: Libertarianism: A Political Philosophy for Tomorrow, (1971), p. 13

“Real leadership is being the person others will gladly and confidently follow.”

John C. Maxwell (1947) American author, speaker and pastor

“Personal freedom and economic freedom are indivisible. You can't have one without the other. You can't lose one without losing the other.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990 <br class="br">Leader of the Opposition <br class="br">Context: There are others who warn not only of the threat from without, but of something more insidious, not readily perceived, not always deliberate, something that is happening here at home. What are they pointing to? They are pointing to the steady and remorseless expansion of the Socialist State. Now none of us would claim that the majority of Socialists are inspired by other than humanitarian and well-meaning ideals. At the same time few would, I think, deny today that they have made a monster that they can't control. Increasingly, inexorably, the State the Socialists have created is becoming more random in the economic and social justice it seeks to dispense, more suffocating in its effect on human aspirations and initiative, more politically selective in its defence of the rights of its citizens, more gargantuan in its appetite—and more disastrously incompetent in its performance. Above all, it poses a growing threat, however unintentional, to the freedom of this country, for there is no freedom where the State totally controls the economy. Personal freedom and economic freedom are indivisible. You can't have one without the other. You can't lose one without losing the other.

“Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)

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