Last speech to parliament, December 24, 1545.
English Church History from the Death of King Henry VII to the Death of Archbishop Parker, Rev. Alfred Plummer, 1905, Edinburg, T. & T. Clark, p. 85. http://books.google.com/books?id=ofMOAAAAQAAJ&pg=PA85&dq=%22+you+be+permitted+to+read+holy+scriptures%22
Quotes about priest
A collection of quotes on the topic of priest, god, people, other.
Quotes about priest
Variant: If you end up with a boring miserable life because you listened to your mom, your dad, your teacher, your priest, or some guy on television telling you how to do your shit, then you deserve it.
Source: The Real Frank Zappa Book (1989), p. 233.
Cited as attributed to Zola in The Heretic's Handbook of Quotations : Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 183, but no earlier citation has yet been located, and this appears to be very similar to remarks often attributed to Denis Diderot: "Men will never be free until the last king is strangled with the entrails of the last priest" and "Let us strangle the last king with the guts of the last priest" — these are loosely derived from a statement Diderot actually did make: "his hands would plait the priest's entrails, for want of a rope, to strangle kings."
This quote appeared in soviet popular-scientific work "Satellite atheist" (Sputnik ateista) http://books.google.ru/books/about/%D0%A1%D0%BF%D1%83%D1%82%D0%BD%D0%B8%D0%BA_%D0%B0%D1%82%D0%B5%D0%B8%D1%81%D1%82%D0%B0.html?id=Lq9AAAAAIAAJ&redir_esc=y (1959), p. 491.
Disputed
“Only priests and fools are fearless and I've never been on the best of terms with God.”
Source: The Name of the Wind
“Some people go to priests; others to poetry; I to my friends. --Bernard, The Waves”
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
As I Please (25 February 1944) http://orwell.ru/library/articles/As_I_Please/english/eaip_01
"As I Please" (1943–1947)
I have got those words in my head, those words of J. B. Bruno and the late Archbishop Bourget.
Address to Grand Jury (1885)
Songs of Kabîr (1915)
Context: It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter —
Even Raidas was a seeker after God.
“Beware of nuns and priests, they will make you doubt your faith.”
Source: Radiorama de Occidente. 1480 AM. Guadalajara, Mexico.
“It is the confession, not the priest, that gives us absolution.”
Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President
St. Francis Xavier: The man and his mission. 1985.
“The populace judges of the power of God by the power of the priests.”
Napoleon : In His Own Words (1916)
The Inquisition, 1868 The Sword and the Trowel http://www.spurgeon.org/s_and_t/inq.htm
General Security: The Liquidation of Opium (1925)
Worship and Church Bells http://thomaspaine.org/essays/french-revolution/worship-and-church-bells.html (1797)
1790s
9 September 1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My life', p. 64
Ibid, pp. 517-518, (1809)
“No honour was left for the gods, when Augustus chose to be himself worshipped with temples and statues, like those of the deities, and with flamens and priests.”
Nihil deorum honoribus relictum, cum se templis et effigie numinum per flamines et sacerdotes coli vellet.
Book I, 10; Church-Brodribb translation
Annals (117)
Further account of his conversations with Andrew Pit
The History of the Quakers (1762)
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Source: Song lyrics, The Sensual World (1989)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97
Hindu Temples – What Happened to Them, Volume II (1993)
Poem: The Jackdaw of Rheims http://www.bartleby.com/246/108.html
Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)
Harpal Brar, Perestroika - The complete collapse of revisionism, pg. 274-75.
Section 103
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Statement of 25 August 1538, in Table-Talk, as translated by William Hazlitt (1857), DLXXVII
Napoleon : In His Own Words (1916)
Source: A Companion to Jan Hus (2015), p. 225.
Source: The Freedom of a Christian (1520), p. 70
1830s
Variant: Yes, I am a Jew, and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon
Source: Reply to a taunt by Daniel O'Connell http://www.victorianweb.org/history/pms/dizzy.html
Source: Early appearance in The Russian Mephistopheles, Hunterberg, Max, 105-106, 1909, Glasgow, John J. Rae https://archive.org/details/russianmephistop00huntiala/page/106/mode/2up,
Letter to Arsacius, High-priest of Galatia (June? 362), as translated by Emily Wilmer Cave Wright, in The Works of the Emperor Julian, Volume III (1913)
General sources
Context: The Hellenic religion does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a change of such a sort or so complete within so short a time. Why, then, do we think that this is enough, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we ought really and truly to practise every one of these virtues. And it is not enough for you alone to practise them, but so must all the priests in Galatia, without exception. … In every city establish frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money. I have but now made a plan by which you may be well provided for this; for I have given directions that 30,000 modii of corn shall be assigned every year for the whole of Galatia, and 60,000 pints of wine. I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us. Teach those of the Hellenic faith to contribute to public service of this sort, and the Hellenic villages to offer their first fruits to the gods; and accustom those who love the Hellenic religion to these good works by teaching them that this was our practice of old.
History of the Church, 6:306 (7 April 1844)
1840s, King Follett discourse (1844)
Context: You have to learn how to be Gods yourselves, and be kings and priests to God, the same as all Gods have done before you, namely by going from one small degree to another, and from a small capacity to a great one: from grace to grace FROM EXALTATION TO EXALTATION until you ATTAIN THE RESURRECTION OF THE DEAD.
“Number the priests in the very chair of Peter,
And see in that order of fathers who succeeded the other”
Venite fratres, si vultis ut inseramini in vite;
Dolor est cum vos videmus praecisos ita jacere.
Numerate sacerdotes vel ab ipsa Petri sede;
Et in ordine illo Patrum quis cm successit videte.
Ipsa est petra, quam non vincunt superbae inferorum portae. (PL 43:30 [http://books.google.com/books?id=SXPYAAAAMAAJ&pg=RA1-PT3]).
Publications of the Catholic Truth Society (1895), Catholic Truth Society, London, vol. 24, p. 42. http://books.google.com/books?id=uIYQAAAAIAAJ&pg=PA42
Alternate translation: Come brethren, if you have a mind to be ingrafted in the vine,
It is a pity to see you lopped off in this manner From the stock.
Reckon up the prelates in the very see of Peter;
And in that order of fathers see which has succeeded which.
This is the rock over which the proud gates of hell prevail not. (A reference to Matthew 16:18 http://biblehub.com/matthew/16-18.htm.)
Our Church, Her Children and Institutions (1908), Henry Coyle, et al, Angel Guardian Press, Boston, Mass. P. 98. http://books.google.com/books?id=WaposfecSRUC&pg=PA94
Psalmus Contra Partem Donati - Psalm Against the Donatists (c. 393)
Context: Come, brethren, if you wish to be engrafted in the vine.
It grieves us to see you thus lie cut off.
Number the priests in the very chair of Peter,
And see in that order of fathers who succeeded the other.
This is the rock which the proud gates of hell overcome not.
Light (1919), Ch. XVI - De Profundis Clamavi
Context: I had seen Jesus Christ on the margin of the lake. He came like an ordinary man along the path. There is no halo round his head. He is only disclosed by his pallor and his gentleness. Planes of light draw near and mass themselves and fade away around him. He shines in the sky, as he shone on the water. As they have told of him, his beard and hair are the color of wine. He looks upon the immense stain made by Christians on the world, a stain confused and dark, whose edge alone, down on His bare feet, has human shape and crimson color. In the middle of it are anthems and burnt sacrifices, files of hooded cloaks, and of torturers, armed with battle-axes, halberds and bayonets; and among long clouds and thickets of armies, the opposing clash of two crosses which have not quite the same shape. Close to him, too, on a canvas wall, again I see the cross that bleeds. There are populations, too, tearing themselves in twain that they may tear themselves the better; there is the ceremonious alliance, "turning the needy out of the way," of those who wear three crowns and those who wear one; and, whispering in the ear of Kings, there are gray-haired Eminences, and cunning monks, whose hue is of darkness.
I saw the man of light and simplicity bow his head; and I feel his wonderful voice saying:
"I did not deserve the evil they have done unto me."
Robbed reformer, he is a witness of his name's ferocious glory. The greed-impassioned money-changers have long since chased Him from the temple in their turn, and put the priests in his place. He is crucified on every crucifix.
Ante-Nicene Christian library: v. 3 p. 42
Address to the Greeks
As quoted in Grey Wolf: Mustafa Kemal – An intimate study of a dictator (1932) by Harold Courtenay Armstrong, pp. 199-200
Disputed
Thomas Jefferson, letter to Reverend James Madison http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj090050)) (31 January 1800).
About Weishaupt
Indira Gandhi, the former Prime Minister of India, quoted in [Gandhi, Indira, Selected Thoughts of Indira Gandhi: A Book of Quotes, http://books.google.com/books?id=vJbcODokoHsC&pg=PA35, 1985, Mittal Publications, 35–, GGKEY:A2GGQ58B3WF, 35]
Mr M.D. Gopalakrishnan, in” Rationalist /Social Reformer/”.
About Periyar
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
The Poems of Lal Ded, poem 59, p. 15
Poetry
2020s, 2022
Source: "God does not want ‘a world governed by religious laws,’ pope tells Canadian clergy" https://religionnews.com/2022/07/28/god-does-not-want-a-world-governed-by-religious-laws-pope-tells-canadian-clergy/, 28 July 2022
“Aimee-"If someone's possessed by a demon, how do you get the demon out?"
Xedrix-"Call a priest.”
Source: Bad Moon Rising
“There is in every village a torch - the teacher; and an extinguisher - the priest.”
“And his hands would plait the priest's entrails,
For want of a rope, to strangle kings.”
Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.
"Les Éleuthéromanes", in Poésies Diverses (1875)
Variant translation: His hands would plait the priest's guts, if he had no rope, to strangle kings.
This derives from the prior statement widely attributed to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest". It is often claimed the passage appears in Meslier's Testament (1725) but it only appears in abstracts of the work written by others. See the Wikipedia article Jean Meslier for details.
Let us strangle the last king with the guts of the last priest.
Attributed to Diderot by Jean-François de La Harpe in Cours de Littérature Ancienne et Moderne (1840)
Attributions to Diderot of similar statements also occur in various forms, i.e.: "Men will never be free until the last king is strangled with the entrails of the last priest."
Variant: Et des boyaux du dernier prêtre
Serrons le cou du dernier roi.
A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)
1960s, I've Been to the Mountaintop (1968)
Context: I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles, or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the day of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?".
[L]e philosophe n'a jamais tué de prêtres et le prêtre a tué beaucoup de philosophes...
Observations on the Drawing Up of Laws (1774)
Source: Political Writings
“The first priest I find, I'm goan to marry you. I'm all in, peekon.”
Source: Endless Knight