Quotes about priest
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“What do you do when old prophecies come true? I’ve never met a priest who honestly expected miracles in his own lifetime. For them miracles are like good wine, best when aged.”

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter (p. 430)

Age, Wine

“When I behold the scientific and so-called philosophers full of selfish feelings, and of a tenency to war against circumstances and Providence, I say to myself: They are not true priests, they are but half prophets — it not absolutely false ones. They have read the great page simply with the physical eye, and with none of the spirit within. The intellectual, the moral, the religious seem to me all naturally bound up and interlinked together in one great and harmonious whole… That God is one, and that all the works and the feelings He has called into existence are ONE; this is a truth (a biblical and scriptural truth too) not in my opinion developed to the apprehension of most people in its really deep and unfanthomable meaning. There is too much tendency to making separate and independent bundles of both the physical and the moral facts of the universe. Whereas, all and everything is naturally related and interconnected. A volume could I write you on this subject.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/158/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 158.

God, War, People, Truth

“In times like these, he said, it must be hard for the churches to go on telling people that their Heavenly Father cared about the death of even a single sparrow. He'd hate to be a priest, Herr Schindler said, in an era like this, when life did not have the value of a packet of cigarettes. Stern agreed but suggested, in the spirit of the discussion, that the Biblical reference Herr Schindler had made could be summed up by a Talmudic verse which said that he who saves the life of one man, saves the entire world.”

Thomas Keneally book Schindler's Ark

The references are to Matthew 10:29 (or Luke 12:6) and Jerusalem Talmud, Sanhedrin 4:8 (37a).
Source: Schindler's Ark (1982), Ch. 2.

Life, Death, Hate, People

“Aged 15 or 16, I found some of the priests sexually attractive, they had a way about them... a sexual allure which is a difficult thing to talk about because it's usually meant to be the opposite way round. Boys like me, aged 15 -- if one of them had... yeah, it would have been absolutely no problem for me aged 15. It didn't happen, but it wouldn't have been a problem.”

Colm Tóibín (1955) Irish novelist and writer

Austen was a woeful speller . . . http://www.independent.ie/lifestyle/books-arts/austen-was-a-woeful-speller-26694366.html, Irish Independent (30 October 2010)

Age, Way, Boy, Problem

“Some people work just to make the money to support the other things in their life that provide meaning, be it a family or a cause or a hobby that may seem silly to you or me but is central to their individual pursuit of happiness. Some people don’t work for money at all. Priests, stay-at-home parents, and volunteers in a thousand different institutions aren’t pursuing wealth; they are pursuing meaning through love and love through meaning.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

Love, Life, Money, Happiness

“The children of the prophets of the Lord,
Prince, priest, and people, spurned by zealot hate.
Hounded from sea to sea, from state to state,
The West refused them, and the East abhorred.
No anchorage the known world could afford.”

Emma Lazarus (1849–1887) American poet

1492 http://www.poemhunter.com/poem/1492/

Hate, Children, People, World

“But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism’ among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory.”

Anthony D. Smith (1939–2016) British academic

Chosen Peoples (2003)

Dreams, Help

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“Why can't this priest go back to Los Angeles and leave me alone? Why is he taking me to lunch when he should be out there visiting the sick and the dying? That's what priests are for.”

Frank McCourt book 'Tis

§10
'Tis (2000)

Angels

“In the evening, as I was going to bed, I saw him come into my room.
"I would not have come," he told me, "and interrupt your rest unless I believed that someone who could travel nine hundred leagues in half a day could have done so without getting tired. You don't know of the fine argument I've been having about you with our Jesuit priests?" he added. "They insist you are a magician. The best you can hope for from them is to pass only for an impostor."”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Hope, Travel

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

Pope Boniface VIII Unam sanctam

Unam sanctam (1302)

Suffering

“There is nothing more deplorable than those skeptics and reformers, liberal priests and humanistically-oriented scholars, who moan about “soullessness,” “barren materialism,” what is “unsatisfying in mere science,” and the “cold play of atoms,” and renounce intellectual precision, which is for them only a slight temptation. Then, with the help of some alleged “emotional knowledge” to satisfy the feelings, and with the “necessary” harmony and rounding-out of the world picture, all they invent is some universal spirit: a world-soul, or a God, who is nothing more than the world of the academic petite bourgeoisie which gives rise to him; at best, an oversoul who reads the newspaper and demonstrates a certain appreciation of social questions.”

Robert Musil (1880–1942) Austrian writer

Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23

God, World, Feeling, Soul

“They are arrayed against every principle for which we stand. So when the Soviet leaders jail a writer, or a priest, or a doctor or a worker, for the crime of speaking freely, it is not only for humanitarian reasons that we should be concerned. For these acts reveal a regime that is afraid of truth and liberty; it dare not allow its people to enjoy the freedoms we take for granted, and a nation that denies those freedoms to its own people will have few scruples in denying them to others. If detente is to progress then it ought to mean that the Soviet authorities relax their ruthless opposition to all forms and expressions of dissent.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750 <br class="br">Leader of the Opposition

People, Truth, Freedom

“Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 8: The Failure of the Middle Class

Men, God, World, Way

“The winter moon becomes a companion, the heart of the priest, sunk in meditation upon religion and philosophy, there in the mountain hall, is engaged in a delicate interplay and exchange with the moon; and it is this of which the poet sings.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Religion, Mountain, Winter, Singing

“She continued, 'Theirs was a religion of freedom and joy and not pervaded by fanatical and morbid asceticism as some people would have us believe.' Here again I feel she is absolutely right. The critics of Catharism fail to distinguish between the Parfait and the ordinary croyant. The latter were not required to fast and mortify the flesh any more than the average Hindu or Roman Catholic, even though both Hindu and Catholic priests may regularly practise asceticism as well as meditation and other such disciplines.”

Arthur Guirdham (1905–1992) British physician, psychiatrist and writer

Source: The Cathars and Reincarnation (1970), p. 100

People, Religion, Feeling, Freedom

“I have seen here [in London] a play on Faust, the most diabolic thing imaginable. The Mephistopheles is a masterpiece of caricature and intelligence. It is Goethe's 'Faust', but adapted; the principle features are preserved. They have made it into an opera mixed with comedy and with everything that is most sombre. The scene in the church is given with the priest's chanting and the organ in the distance. Impossible to carry an effect further, in the theater.”

Eugène Delacroix (1798–1863) French painter

Quote in a letter (written in London, England) to J. B. Pierret, 18 June 1825; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 67
1815 - 1830

Imagination, Intelligence

“The agitation for the Universal Colour Bill continued for three years; and up to the last moment of that period it seemed as though Anarchy were destined to triumph.

A whole army of Polygons, who turned out to fight as private soldiers, was utterly annihilated by a superior force of Isosceles Triangles — the Squares and Pentagons meanwhile remaining neutral. Worse than all, some of the ablest Circles fell a prey to conjugal fury. Infuriated by political animosity, the wives in many a noble household wearied their lords with prayers to give up their opposition to the Colour Bill; and some, finding their entreaties fruitless, fell on and slaughtered their innocent children and husband, perishing themselves in the act of carnage. It is recorded that during that triennial agitation no less than twenty-three Circles perished in domestic discord.

Great indeed was the peril. It seemed as though the Priests had no choice between submission and extermination; when suddenly the course of events was completely changed by one of those picturesque incidents which Statesmen ought never to neglect, often to anticipate, and sometimes perhaps to originate, because of the absurdly disproportionate power with which they appeal to the sympathies of the populace.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 10. Of the Suppression of the Chromatic Sedition

Children, Universe, Change, Fight

“From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist exploiters, we notice more and more often that the priests, in their sermons, come out against the workers who are struggling. It is with extraordinary vigour that the clergy fight against the socialists and try by all means to belittle them in the eyes of the workers. The believers who go to church on Sundays and festivals are compelled, more and more often, to listen to a violent political speech, a real indictment of Socialism, instead of hearing a sermon and obtaining religious consolation there. Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Socialism and the Churches (1905)

People, Faith, Fight, Patience

“What should a priest do with so fair a house?
A prison may best beseem his holiness.”

Christopher Marlowe (1564–1593) English dramatist, poet and translator

Gaveston, Act I, scene i, lines 204–205
Edward II (c. 1592)

Housing

“How old are you, Brian? You ought to know by now that something always breaks up love affairs unless both parties are willing to compromise themselves. And that compromising is harder to do the older and less flexible and more independent you are. It just isn’t in you, Brian. You could no more get married now than you could become a priest, or a sculptor, or a greengrocer.”
Duffy opened his mouth to voice angry denials, then one corner turned up and he closed it. “Damn you,” he said wryly. “Then why do I want to, half the time?”
Aurelianus shrugged. “It’s the nature of the species. There’s a part of a man’s mind that can only relax and go to sleep when he’s with a woman, and that part gets tired of always being tensely awake. It gives orders in so loud a voice that it often drowns out the other components. But when the loud one is asleep at last, the others regain control and chart a new course.” He grinned. “No equilibrium is possible. If you don’t want to put up with the constant seesawing, you must either starve the logical components or bind, gag and lock away in a cellar that one insistent one.”
Duffy grimaced and drank some more brandy. “I’m used to the rocking, and I was never one to get motion-sick,” he said. “I’ll stay on the seesaw.”

Tim Powers book The Drawing of the Dark

Aurelianus bowed. “You have that option, sir.”
Source: The Drawing of the Dark (1979), Chapter 18 (p. 247)

Love, Nature, Sleep, Time

“Terrible times in which priests no longer merit the praise of poets and in which poets have not yet begun to be priests.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

On El Poema de Niágara of Pérez Bonalde (1883)

Time

“The Atlanteans had no educational system as we understand the term. The kings and priests intuited; the masses obeyed.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p. 40

Education, Understanding

“I have read somewhere of a sermon preached by one of these in the Cathedral of Notre Dame. This old priest, among other things, said that the soul of a beggar was as dear to God as the soul of the richest of his people, and that Jesus Christ died as much for a beggar as for a prince. One French peasant, rough with labor, cried out: “I propose three cheers for Jesus Christ.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

I like such things. I like to hear of them. I like to repeat them.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, People, Soul, Reading

“I don't believe you until you tell me, do you really believe, for example, if they say they are Catholic, "Do you really believe that when a priest blesses a wafer, it turns into the body of Christ? Are you seriously telling me you believe that? Are you seriously saying that wine turns into blood?" Mock them. Ridicule them. In public. Don't fall for the convention that we're all too polite to talk about religion. Religion is not off the table. Religion is not off limits. Religion makes specific claims about the universe which need to be substantiated and need to be challenged and, if necessary, need to be ridiculed with contempt.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Reason Rally, National Mall, Washington, DC,

Religion, Universe, Wine, Christ

“You’re like a priest who awakens one day and realizes that his god has been replaced by a cardboard cut-out, and he’s no longer able to ignore his own disbelief. And, like the priest, you’ve sacrificed all hope of a normal life on the altar of something you no longer believe in.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 20, “Liz: Bereavement Counselling” (p. 229)

Life, God, Hope

“Petulant priests, greedy
centurions, and one million
incensed gestures stand
between your love and me.”

Maya Angelou book I Shall Not Be Moved

"Savior"
I Shall Not Be Moved (1990)

Love

“All gods have good points, just as have all priests. Personally, I attach much importance to Hanuman, and am kind to his people—the great gray apes of the hills. One never knows when one may want a friend.”

Rudyard Kipling Life's Handicap

The Mark of the Beast.
Life's Handicap (1891)

God, People, Personality

“From the depths of the gloom wherein you dwell, you do not see much more distinctly than we the radiant and distant portals of Eden. Only, the priests are mistaken. These holy portals are before and not behind us.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Du fond de l'ombre où nous sommes et où vous êtes, vous ne voyez pas beaucoup plus distinctement que nous les radieuses et lointaines portes de l'éden. Seulement les prêtres se trompent. Ces portes saintes ne sont pas derrière nous, mais devant nous.
Letter To M. Daelli on Les Misérables (1862)

Distant

“When I dug into this temple, which had been destroyed by the Christians, I was shocked… I was barely 15, yet I understood in a powerful hands-on, nonintellectual way, how harsh had been Europe's conversion to Christianity. They burned temples, smashed statues, massacred the priests and established extremely harsh laws. By 392 ce, Paganism died.”

Christopher Gérard (1962)

Pagan Power in Modern Europe (1999)

Law, Way

“Priests, theologians, have taken advantage of women—of their gentleness—their love of approbation. They have lived upon their hopes and fears. Like vampires, they have sucked their blood. They have made them responsible for the sins of the world. They have taught them the slave virtues—meekness, humility—implicit obedience. They have fed their minds with mistakes, mysteries and absurdities. They have endeavored to weaken and shrivel their brains, until, to them, there would be no possible connection between evidence and belief—between fact and faith.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Women, World, Fear

““Marina,” I said, “I don’t know how to explain this, but … well, everything I say or do or even think just doesn’t seem to work out for me. Except when I’m totally alone.” I almost added, “Totally alone with God,” but I didn’t because I knew how crazyloco this might sound, especially since I wasn’t a priest or a monk.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

God, Thinking

“The pope has been up against an intransigent church bureaucracy. Vatican officials have proved unwilling to cooperate with the commission; nor has it been furnished with enough resources. But above all, there has been cultural resistance within the church over abuse. The clerical caste is one shaped by obedience and a deep fear of sullying the reputation of the church. The relationship of bishop and priest is a paternal one; if the priest errs, the bishop may focus on forgiveness of the miscreant rather than punishment of an abuser, while his greatest focus is on avoiding publicity. But the church is now reaping what it sowed: like long-festering sores, the suppressed scandals are erupting everywhere.”

Catherine Pepinster (1959)

Pope Francis has utterly failed to tackle the church’s abuse scandal https://www.theguardian.com/commentisfree/2018/jul/26/pope-francis-catholic-church-abuse-scandal-failed (26 July 2018), The Guardian.

Fear, Forgiveness

“[T]he doctrine of a plurality of Gods is as prominent in the Bible as any other doctrine…. The head God organized the heavens and the earth. I defy all the world to refute me. In the beginning the heads of the Gods organized the heavens and the earth. Now the learned priests and the people rage, and the heathen imagine a vain thing. If we pursue the Hebrew text further, it reads, 'The head one of the Gods said, Let us make a man in our own image.' I once asked a learned Jew, 'If the Hebrew language compels us to render all words ending in heim in the plural, why not render the first Eloheim plural?' He replied, 'That is the rule with few exceptions; but in this case it would ruin the Bible.' He acknowledged I was right…. In the very beginning the Bible shows there is a plurality of Gods beyond the power of refutation. It is a great subject I am dwelling on. The word Eloheim ought to be in the plural all the way through—'Gods'. The heads of the Gods appointed one God for us; and when you take [that] view of the subject, its sets one free to see all the beauty, holiness and perfection of the Gods. All I want is to get the simple, naked truth, and the whole truth.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:474-76 (7 April 1844)
1840s, King Follett discourse (1844)

God, People, Truth, World

“Suffering from an evident complex of moral inferiority, a lot of journalists are interested in teaching the Pope how to do the Pope. Suffering from an evident complex of moral superiority, a lot of priests are interested in teaching journalists how to do journalism. But the worst of all are the journalist-priests.”

Leon Bertoletti (1971)

Complexes http://www.hicsuntleones.co.uk/2009/03/complexes.html, Hic Sunt Leones, 22/03/2009

Suffering

““Truth is a deadly weapon,” Lady said.
“Which is why priests and princes dread it,” I said.”

Glen Cook book Shadow Games

Source: Shadow Games (1989), Chapter 25, “Taglios: Scouting Southward” (p. 127)

Truth

“Here the idea of God has been replaced by the idea of the Future. The two notions are, admittedly, all but identical in the way in which they are self-contradictory and thus always fundamentally confusing to their worshippers, who must look to priests for translation, and so inevitably the priests (or whatever they call them) gradually take power…”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 413)
The Steel Tsar (1981)

God, Way, Idea, Future

“It pleased Oolb Votz on this occasion to recommend himself to The God in His Aspect of Kaphoom the Sly, Patron of Confidence Men, Charlatans, Swindlers, Phonies, Advertising Executive, and All Priests.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 10 (p. 127)

Men, God, Confidence

“I just knew I could not trust my sexuality to behave as a Christian priest should, And I didn't want to be a cause of scandal.”

Mark Tully (1935) British journalist

" Mark Tully: The voice of India http://news.bbc.co.uk/2/hi/uk_news/1735083.stm," BBC News, 31 December 2001

“I will remark again, however, as a fact not unimportant to be understood, that the different sphere constitutes the grand origin of such distinction; that the Hero can be Poet, Prophet, King, Priest or what you will, according to the kind of world he finds himself born into. I confess, I have no notion of a truly great man that could not be all sorts of men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men, World

“The highest revelations of humanity are perishable; the religion once true may become a lie, the polity once fraught with blessing may become a curse; but even the gospel that is past still finds confessors, and if such a faith cannot remove mountains like faith in the living truth, it yet remains true to itself down to its very end, and does not depart from the realm of the living till it has dragged its last priest and its last partisans along with it, and a new generation, freed from those shadows of the past and the perishing, rules over a world that has renewed its youth.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2

Truth, Lie, Youth, World

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life, Men, Flowers, Lying

“The ecclesiastical authorities, for all practical purposes, acted as servants of the State in the confrontation with Jesus. In one version, the chief priest protests: "Caesar is our king, we have no other king but Caesar." In the dispute over jurisdiction between Pilate and Herod, they warn: "If you release him, you will not be Caesar's friend." The ecclesiastics were, practically speaking, surrogates of the State. That is an all-too-familiar situation for chief priests to be found in.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), pp. 65-66

“Those who died in the attack were not simply humans: they were Americans; and not ordinary Americans, either, but the priests and priestesses of the supreme God of this age: the Dollar. The passengers of the domestic flights are not a valid sample of humanity either, but a wealthy, busy, environmentally damaging and world-devouring portion of mankind.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 158

God, Age, World, Business

“These savages and their false gods! I grow weary of them. Yet they are necessary; the priests and the gods of slaves always fight on the side of the Masters. It is a rule of nature.”

Robert A. Heinlein book Sixth Column

Source: Sixth Column (1949; originally serialized in 1941), Chapter 5 (p. 62)

God, Nature, Fight, Falseness

“You should pay no heed to what some yokel priest has prated of. What does he know?”

Poul Anderson book The Broken Sword

Source: The Broken Sword (1954), Chapter 11 (p. 70)

“The Episcopals don't demand much in the way of actual religious belief. They have girl priests, gay priests, gay bishops, gay marriages — it's much like The New York Times editorial board. They acknowledge the Ten Commandments — or "Moses' talking points" — but hasten to add that they're not exactly "carved in stone."”

Ann Coulter (1961) author, political commentator

2004

Marriage, Way, Girl, Time

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life, Death, Men, Health

“Kernik had stumbled on an immutable truth, a truth older than the world. Priests claimed the gods made men, but this was not so. Men made the gods. Firstly, by forming them in clay, by chipping them from stone. Secondly, and more importantly, by believing in them, believing in them utterly.”

Tanith Lee book Volkhavaar

Source: Volkhavaar (1977), Chapter 6 (p. 52)

Men, God, Truth, World

“The Idea of the Priest is not, therefore, a primal force; it is an accidental complex of various forces, among which there is no essential connection. Their temporary union is due simply to the fact that they have happened to come into conflict in actual life, and have been compelled to compromise and join hands. The living, absolute Idea, which strove to make itself all-powerful, and changed the external form of life while remaining itself unchanged—this elemental Idea has died and passed away together with its Prophets. Nothing remains but its effects—the superficial impress that it has been able to leave on the complex form of life. It is this form of life, already outworn, that the Priests strive to perpetuate, for the sake of the Prophetic impress that it bears.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 132

Life, Idea, Change

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“The correctness of the so-called materialistic conception of history, which considers the political development as dependent on the economic, cannot be brought more strikingly and convincingly to the mind than by the change which in the course of the Nineteenth century has been wrought in the bourgeoisie. It can be demonstrated with the greatest precision how with the change in the productive relations a change of political view and attitude has taken place in the bourgeoisie. Every step forward in economic development has been a step forward in the development of class antagonisms and a step in the approach of the bourgeoisie towards its old enemies, the landlords and priests, and a step in drawing away from the rising proletariat, which in order to effect its emancipation, must advocate equal rights for all men and the democratic principles formerly supported by the bourgeoisie. The moment the proletariat steps forth as a class separate from the bourgeoisie and having interests opposed to it, from that moment the bourgeoisie ceased to be democratic.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Men, History, Support, Change

“Blessings, Stevens;
I stand with my back to grammar
At an altar you never aspired
to, celebrating the sacrament
of the imagination whose high-priest
notwithstanding you are.”

R.S. Thomas (1913–2000) Welsh poet

"Homage to Wallace Stevens"
No Truce with the Furies (1995)

Imagination

““Will no one rid me of this meddlesome priest?” asked Henry II as he instigated the murder of the Archbishop of Canterbury, Thomas Becket, in 1170. Down through the ages, presidents and princes around the world have been murderers and accessories to murder, as the great Harvard sociologist Pitirim Sorokin and Walter Lunden documented in statistical detail in their masterwork Power and Morality. One of their main findings was that the behavior of ruling groups tends to be more criminal and amoral than that of the people over whom they rule.”

Jeffrey D. Sachs (1954) American economist

Killer Politicians, Project Syndicate - The World's Opinion Page, Oct 24, 2018 https://www.project-syndicate.org/commentary/killer-politicians-include-american-presidents-by-jeffrey-d-sachs-2018-10

People, Age, World, Behavior

“In each case, the concept of chosenness played a central role. For Greeks and Armenians, the myth of ethnic election was both direct and transmitted. It was an act of God who had singled out a special community of His faithful to live according to His holy laws and receive His special blessings, the blessings being conditional on the holding of correct beliefs and the performance of sacred obligations. As with the Jews, the overriding purpose was to become a holy people beloved of God, a people of priests worthy of the status and location which God had bestowed on the community. But, unlike the Jews, Armenians and Greeks saw their election as a reward for receiving the true faith rejected by the Jews. They were therefore required to supplant the Jews as the chosen people, and become the heirs of a people who had fallen from grace. In this sense, the chosen status of Greeks and Armenians was a legacy from the Jewish people, and only much later did the Orthodox community of true believers become imbued with Greek culture and a sense of Greek-speaking community, and to the outside world Orthodoxy became synonymous with Greek culture and origins.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

God, People, World, Faith

“Sharpe's sword was lucky. There was a soldier's goddess and her name was Fate and she had liked the sword Harper made for Sharpe. The Kligenthal was stained with the blood of friends, with the torture of flayed priests, and the beautiful sword contained not luck, but evil.”

Bernard Cornwell (1944) British writer

Narrator, p. 312
Sharpe (Novel Series), Sharpe's Sword (1983)

Fate, Beauty, Evil

“A man who would be a success the world must first of all be a judge of moods, for untimely speeches will offend the ears and hurt the feelings of others, and so fail in their purpose. He has to beware of such occasions.
But falling sick and bearing children and dying — these things take no account of moods. They do not cease because they are untimely. The shifting changes of birth, life, sickness, and death, the real great matters — these are like the surging flow of a fierce torrent, which delays not for an instant but straightway pursues its course.
And so, for both priest and layman, there must be no talk of moods in things they must needs accomplish. They must be free from this care and that, they must not let their feet linger.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Life, Death, Children, World

“There's a silence in this house today. There's a silence all over Northern Ireland today. There's grieving and there is despair. But behind the despair, there is being born a unity that we haven't seen before… I would like to commend publicly here today the priest of Antrim, the Roman Catholic priest. He made one of the greatest speeches I've ever heard from any of the cloth and he really said in Down to everyone that he did not want in his parish anybody like these men who did this task. And those of us who know Northern Ireland know that it takes some show of strength in a place like Antrim to say those words… We're coming up to St. Patrick's Day. St. Patrick preached the gospel of Jesus Christ in Ireland. And I was just thinking today, the only thing these murderers have done: they have desecrated the shamrock by trying to pour the blood of their innocent victims upon it.”

Ian Paisley (1926–2014) Politician and former church minister

Speaking in the House of Commons after the shooting dead of two unarmed British soldiers outside Massereene Barracks in March 2009.http://www.youtube.com/watch?v=hVnQwR-HtCo

Men, Thinking, Silence, Christ

“Who will disallow those Slovenes who live between the Mura and the Raba the right to translate these holy books into the language, in which they understand God talking to them through prophets and apostles' letters? God tells them too to read these books in order to get prepared for salvation in the faith of Jesus Christ. But they cannot receive this from Trubar's, Dalmatin's, Francel's, or other translations (versio). The language of our Hungarian Slovenes is different from other languages and unique in its own characteristics. Already in the aforementioned translations there are differences. Therefore, a man had to come who would translate the Bible and bring praise for God and salvation for his nation. God encouraged István Küzmics for this work, a priest from Surd, who translated – with the help of the Holy Spirit and with great diligence – the whole New Testament from Greek into the language you are reading and hearing. With the help (and expenses) of many religious souls, the Holy Bible was printed and given to you for the same reason Küzmics prepared Vöre Krsztsánszke krátki návuk, which was printed in 1754.”

István Küzmics (1723–1779) Hungarian translator

Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon

God, Books, Faith, Soul

“The doubts that Mr. Balfour expressed nearly thirty years ago, in an Address delivered in Glasgow, have not, so far, been answered. And it is probable that many people, to whom six years ago the notion of a sudden decline or break-up of our western civilisation, as a result not of cosmic forces but of its own development, would have appeared almost fantastic, will feel much less confident to-day, notwithstanding the fact that the leading nations of the world have instituted a league of peoples for the prevention of war, the measure to which so many high priests of Progress have looked forward as meaning a long stride forward on the road to Utopia.”

J. B. Bury (1861–1927) Irish historian and freethinker

referring to Arthur Balfour's A Fragment on Progress https://books.google.com/books?id=voxJAAAAYAAJ (1891) <br class="br">The Idea of Progress: An Inquiry Into Its Origin and Growth (1921)

War, People, World, Feeling

“If you have a grateful heart (which is a miracle amongst you statesmen), show it by directing the bearer to the best wine in town, and pray let not this highest point of sacred friendship be performed slightly, but go about it with all due deliberation and care, as holy priests to sacrifice, or as discreet thieves to the wary performance of burglary and shop-lifting. Let your well-discerning palate (the best judge about you) travel from cellar to cellar and then from piece to piece till it has lighted on wine fit for its noble choice and my approbation.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Letter to the diplomat Henry Savile (1673-1674).
Other

Friendship, Travel, Light, Wine

“Religion is…a conspiracy of…priests to gain control over the people…”

W. Somerset Maugham book The Razor's Edge

The Razor's Edge (1943)

People, Religion

“As the dominant social ethic changed from a religious to a secular one, the problem of heresy disappeared, and the problem of madness arose and became of great social significance. In the next chapter I shall examine the creation of social deviants, and shall show that as formerly priests had manufactured heretics, so physicians, as the new guardians of social conduct and morality, began to manufacture madmen.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 160.

Problem, Change, Madness

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Men, God, Age, Faith

“Think about it- the King James Bible took religion out of the hands of the high priests and put it in to the hands of the people. An entire generation became literate just to be able to read the King James version of the Bible.”

Andy Kessler (1958) American writer

Part IV, Intellectual Property, The Augmenter, p. 122.
Running Money (2004) First Edition

People, Religion, Thinking, Reading

“Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Death, Mountain, Suffering, Heart

“It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.30

Life, God, People, Health

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God, People, Religion, Law

“The growers in Delano have their spiritual problems… we do not deny that. They have every right to have priests and ministers who serve their needs. But we have different needs, and so we needed a friendly spiritual guide. And this is true in every community in this state where the poor face tremendous problems. But the opposition raises a tremendous howl about this. They don't want us to have our spiritual advisors, friendly to our needs. Why is this? Why indeed except that there is tremendous spiritual and economic power in the church. The rich know it, and for that reason they choose to keep it from the people.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Mexican-American and the Church (1968)

People, Communication, Problem

“By patronizing the Yellow Church we maintain peace among the Mongols. This being an important task we cannot but protect this (religion). (In doing so) we do not show any bias, nor do we wish to adulate the Tibetan priests as (was done during the) Yuan dynasty.”

Qianlong Emperor (1711–1799) emperor of the Qing Dynasty

Inscription on the Lama Shuo stele in 1792 in the Yonghe Gong temple in Beijing <br class="br">Source: Lopez 1999 http://books.google.com/books?id=mjUHF7kQfVAC&pg=PA20#v=onepage&q&f=false, p. 20. <br class="br">Source: Berger 2003 http://books.google.com/books?id=BsyFU9FwCIkC&pg=PA35#v=onepage&q&f=false, p. 35.

Peace, Religion

“One tortured soul I know who suffers from amazingly premature ejaculation -- I mean so premature that he hasn't got any children after eleven years of marriage -- was told by the priest that it was probably a blessing in disguise. What a piece of advice to give to a poor sod who comes off at the sound of his wife's car in the drive.”

Tom Baker (1934) English actor

Marriage, Children, Cars, Soul

“A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 1, The King of the Wood.

“Fay: Have you given a thought to the priest?
Truscott: We can't have him in on it, miss. Our percentage wouldn't be worth having.
Fay: Mr McLeavy threatened to expose us.
Truscott: I've been exposed before.
Fay: What happened?
Truscott: I arrested the man. He's doing twelve years.”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act II

“Stamping around, waiting, I cursed England aloud, hands dug deep into pockets, dancing to the wind that knocked in vain at the Sunday shops. Cigarette-packets, football fixtures, bus-tickets sailed by in dust-ghosts of Saturday. A woman with a puce face and a blancmange-coloured prayer-book was waiting also for The Priest and Pig, and she looked puce disapproval at me. Twenty minutes late, the bus yawned in from town, near-empty, and it swallowed us in a gape of Sunday ennui. So we sundayed along, rattling and creaking in Sunday hollowness, I upstairs, tearing my elevenpenny ticket while I read the prospectus of Winter Commercial Classes stuck on the window.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Books, Tear, Winter, Waiting

“Seeing the moon, he becomes the moon, the moon seen by him becomes him. He sinks into nature, becomes one with nature. The light of the "clear heart" of the priest, seated in the meditation hall in the darkness before the dawn, becomes for the dawn moon its own light.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

On the poetry of Myōe and ideas of Saigyō Hōshi
Japan, the Beautiful and Myself (1969)

Nature, Light, Heart

“The gods of all pagan faiths have been allied with the rich rulers. The priests of most religions are the employees of the landowners. But the God of Israel has always claimed to be with the poor—whether in the legislation of Deuteronomy, the words of the prophets, or the experiences of the New Testament. Our God is on the side of the poor.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: Radical Christian Discipleship (2012), p. 41

God, Faith, Religion

“Dogmatic religion any form of mind control actually, has been used, and refined to fantastic effect over thousands of years since the "restart" of Modern civilisation-Sumeria/Sumer according to Official history. To incite and exploit emotions like fear, guilt, frustration, anger, and the feeling of 'Emptiness'. Which has assisted our prison warders, who've encouraged the "masses" to hand over their Responsibilty, and right to think and feel to a politician, book, media presenter, priest, experts because they feel and are encouraged to perpetuate the consensus reality, therefore subconcious belief that we/they don't have the ability or confidence for that matter to establish truth for themselves regardless of any external influences and without fear of being "crucified" for doing so. You and I have the right, to take control of our minds and therefore of lives, which is the first step on the road to infinite, now is a good time as any to start to make your own decisions.”

David Icke (1952) English writer and public speaker

"… and the truth shall set you free", 1995

Truth, Books, Fear, Religion

“Reform your texts, reform your history. Say leather is not untouchable to God, the barber's knife is not untouchable to God. Take a Dalit priest and a Brahmin priest to celebrations. Do these symbolic things. Let them (high-caste Hindus) come and sit with Dalits in their huts and eat with them”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "War against Ignorance" at The Hindu (01 February 2010) http://www.thehindu.com/features/metroplus/society/war-against-ignorance/article98547.ece.

God, History

““Are you yourself a Christian?”
The young man made a negative sign. “The concepts of religion baffle me.”
“This inscrutability is perhaps not unintentional,” said the ex-priest. “It gives endless employment to dialecticians who otherwise might become public charges or, at very worst, swindlers and tricksters.””

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 1, section 4 (p. 367)

Religion

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“We have women priests now. What do y'all think of that, women priests? [scattered applause] I think that's fine. So what? Now we've got priests of both sexes that I don't listen to.”

Bill Hicks (1961–1994) American comedian

Arizona Bay (1997)

Women, Sex, Thinking

“The oracles are dumb,
No voice or hideous hum
Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shriek the steep of Delphos leaving.
No nightly trance or breathed spell
Inspires the pale-eyed priest from the prophetic cell.”

John Milton On the Morning of Christ's Nativity

Hymn, stanza 19, line 173
On the Morning of Christ's Nativity (1629)

“Rolfe's vice was spiritual more than it was carnal: it might be said that he was a pander and a swindler, because he cared for nothing but his faith. He would be a priest or nothing, so nothing it had to be…If he could not have Heaven, he would have Hell, and the last footprints seem to point unmistakably towards the Inferno.”

Frederick Rolfe (1860–1913) British writer, photographer and historian

Graham Greene "Frederick Rolfe: Edwardian Inferno" (1934); cited from Collected Essays (New York: The Viking Press, 1969) p. 175
Criticism

Faith, Hell

“I've already done studies [for his large-scale painting w:The Burial at Ornans ] of the mayor, who weighs 400, the parish priest, the justice of the peace, the cross bearer, the notary Marlet, the assistant mayor, my friends, my father, the choirboys, the grave digger, two old revolutionaries from [17]'93…”

Gustave Courbet (1819–1877) French painter

Remark to Champfleury, (End of 1849); as quoted in Gustave Courbet, by Georges Riat, Parkstone International, 15 Sep 2015,
1840s - 1850s

Peace, Justice, Study, Painting

“As the caterpillar chooses the fairest leaves to her eggs on, so the priest lays his curse on the fairest joys.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 9.

Joy

“The sky? Dark as the inside of a priest’s heart, isn’t it?”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 20 (p. 55)

Heart

“The tribal ceremonies of birth, initiation, marriage, burial, installation, and so forth, serve to translate the individual’s life-crises and life-deeds into classic, impersonal forms. They disclose him to himself, not as this personality or that, but as the warrior, the bride, the widow, the priest, the chieftain; at the same time rehearsing for the rest of the community the old lesson of the archetypal stages.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

Life, Marriage, Communication, Birth

“Their beloved priest must now wander for all eternity chained to this earthly purgatory—a warning to all that God forgives only that which is confessed to Him through true repentance and atonement. I walked down the church steps, keeping my secret stitched to my tongue. After the ceremony I would have no one to answer for my yearnings but myself, even if after my death I would have to lag behind that priest until the end of days, a pair of branded souls dragging the heavy burdens of their sins, like cows roaming the foggiest dawns, the first guiding the second with its dangling rosary of a tail.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Death, God, Secret, Soul

“I obey the Commandments, the sensible ones. Where they don’t know what they’re talking about I ignore them. I keep thinking about the story of the two old women in church listening to the priest discoursing on the dynamics of the married state. At the end of the sermon one turns to the other and says, “I wish I knew as little about it as he does.””

Donald Barthelme (1931–1989) American writer, editor, and professor

“Basil From Her Garden”.
Flying to America: 45 More Stories (2007)

Women, Thinking

“When people questioned this, the priests simply said, The world has changed. We must change with it.
You can imagine how well that went over.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 4 “Frustration” (watercolor) (p. 60)

People, World, Imagination, Question

“[She was the first pop singer to perform for a Pope. ] And a woman at that. Apparently Pope John Paul II and his boys -- is that what you call them? -- loved one of my songs and thought I was puting spiritual messages in my music. I'm not religious as such. Dogma and I don't get along. They knew all that, but the Pope was celebrating 50 years as a priest, and he asked for me. Quite an audience -- bishops, cardinals, a handful of nuns -- and me, covered from neck to ankles.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

Love, Music, Boy

“I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Guy H. Raner Jr. (2 July 1945), responding to a rumor that a Jesuit priest had caused Einstein to convert to Christianity, quoted in an article by Michael R. Gilmore in Skeptic magazine, Vol. 5, No. 2 (1997)
1940s

Life

“Most kings and priests have been despotic, and all religions have been riddled with superstition.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 6 (pp. 52-53)

Religion

“These stories offer us a model of how real refreshment of body and spirit is achieved. Three things are worth noting. First, rest comes as an invitation from Jesus. Recently, Pope Francis recommended to a group of priests that they should be open to the rest that comes from Jesus, rather than relying on other ways to relax, some of which can be very unhealthy, if not destructive. We can use entertainment, mind altering substances and other means that only serve as a temporary release of tension and fatigue. Superficial at best, these efforts end up provoking more restlessness and lethargy, especially if they bring upon guilt and depression. It is known, for instance, that alcohol can be a depressant and impact our overall mood. Jesus offers us the gift of rest, and so the first step is to surrender to the kind of rest he offers, and accept his invitation, rather than taking on this burden ourselves. Second, his invitation is to go to an “out of the way” place, a deserted place. This is not an invitation to take a vacation to an exotic location, but rather a summons to enter into those places in our lives that we ignore, yet which have an impact on us.”

Blase J. Cupich (1949) Catholic bishop

"The gift of rest", from the online edition of The Catholic New World, the Chicago archdiocesan newspaper, in the Archbishop's Column (July 26 - August 8, 2015)

Alcohol, Way, Mood, Effort

“When, as a result of what was called Enlightenment in the eighteenth century, the priests had in fact almost entirely lost this function of guidance. Their place was taken by writers and scientists. In both cases it is equally absurd. Mathematics, physics, and biology are as remote from spiritual guidance as the art of arranging words. When that function is usurped by literature and science it proves there is no longer any spiritual life.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Morality and literature,” pp. 164-165
On Science, Necessity, and the Love of God (1968)

Life, Art, Literature, Mathematics

“What I’ve got to talk about, I don’t think a priest wants to hear. What does a priest know or care about secular concerns? All they want to talk about is God. All they want to hear is a tidy list of sins so that they can prescribe their penances and get on to the next customer.”

Charles de Lint (1951) author

“The Wishing Well”, p. 74
The Ivory and the Horn (1996)

God, Thinking

“When the priest went in, he stopped short at the sight of this defamation of God's holy place, and dared not serve the requiem on such a spot. And so the church was left forever, with monsters stuck in the doors and windows, was overgrown with forest trees, roots, rough grass and wild thorns, and no one can now find the way to it.”

Nikolai Gogol book Viy

"Viy" (1835)

God, Way, Tree, Grass

“We are at that one of life's hours (it strikes for every man) when truth imposes itself, by itself, with irresistible obviousness, when each of us has only to stretch forth his arms to reach at a single bound the surface of shadows, even the sunlight of God. Then is human prudence but a snare and a delusion. Sanctity!' cried out the old priest in a deep voice; 'by saying this word in your presence and for you alone, I know the hurt I inflict upon you! You are not unaware of what sanctity is: a vocation, a calling. Up to the place where God awaits you you will have to climb—climb, or be lost. Expect no human help.”

Georges Bernanos book Under the Sun of Satan

Source: Sous le soleil de Satan (Under the Sun of Satan), 1926, pp.101-102, Fr. Menou-Segrais to the young Fr. Donissan

Life, God, Truth, Help

“The shaman lives outside the social system, refusing to have any part of it. Yet he seems to connect the populace to the heavens and the earth far more directly than the priest.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Parting

“The peninsula of India would be one of the first peopled countries, and its inhabitants would have all the habits of the progenitors of man before the flood in as much perfection or more than any other nation… In short, whatever learning man possessed before his dispersion may be expected to be found here, and of this, Hindustan affords innumerable traces… notwithstanding … the fruitless efforts of our priests to disguise it.”

Godfrey Higgins (1772–1833) British archaeologist

Higgins, The Celtic Druids. (quoted in Niranjan Shah, India: The Birthplace of Human Speech, International Vedic Vision, Sands Point, N.Y., 2013, p. 66. Quoted from Stephen Knapp, Mysteries of the Ancient Vedic Empire https://stephenknapp.wordpress.com/2015/10/30/a-look-at-india-from-the-views-of-other-scholars/

People, Effort, Learning, Perfection

Quotes about priest page 2

Quotes about priest
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