Quotes about practice
page 24

“The West never came close to proletarian revolution. The Left likes to believe that it did. They like to argue that 'Franklin Roosevelt saved capitalism from itself'. This is another way of saying that John Maynard Keynes saved capitalism from itself. Both arguments are incorrect. Roosevelt and Keynes met only once. Roosevelt correctly assessed Keynes as a mathematician, not an economist. This was true. Keynes got his degree in mathematics, not economics. Roosevelt was the source of what we call Keynesianism, 1933-36, not Keynes, whose General Theory appeared in 1936. But scholars like to believe that academic arguments shape the world. They don't. They conform what has already begun to take root in the thinking and practices of the general public. When men decided that "thou shalt not steal" means "thou shalt not steal, except by majority vote," the Keynesian worldview was born. This view is dominant today. Marxism is dead. So is " means this: it is immoral to steal, with or without majority vote. This has nothing to do with the mode of production.”

Gary North (economist) (1942) American Christian Reconstructionist and economic historian

"Cultural Marxism Is an Oxymoron" http://www.garynorth.com/public/12623.cfm (1 July 2014), Gary North.

Men, World, Way, Mathematics

“Art on the contrary sought this harmony in practice [of art itself]. More and more in its creations it has given inwardness to that what surrounds us in nature, until, in Neo-Plasticism, nature is no longer dominant. This achievement of balance may prepare the way for the fulfillment of man and signal the end of (what we call) art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to Rudolph Steiner, c. 1921-23; as quoted in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 85
1920's

Art, Way, Nature

“Going vegetarian may be the most effective way to fight global warming. Buddhist practitioners have practiced vegetarianism over the last 2000 years. We are vegetarian with the intention to nourish our compassion towards the animals. Now we also know that we eat vegetarian in order to protect the earth…”

Thich Nhat Hanh (1926) Religious leader and peace activist

"Letter from Thay", Blue Cliff Monastery http://www.plumvillage.org/HTML/news/letterfromThay.html (12 October 2007)

Way, Animals, Fight

“The democratic theory is that those Constitutions are likely to prove steadiest which have the broadest base, that the right to vote makes a safety - valve of every voter, and that the best way of teaching a man how to vote is to give him the chance of practice. For the question is no longer the academic one, "Is it wise to give every man the ballot?" but rather the practical one, "Is it prudent to deprive whole classes of it any longer?" It may be conjectured that it is cheaper in the long run to lift men up than to hold them down, and that the ballot in their hands is less dangerous to society than a sense of wrong in their heads.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Men, Way, Question, Sense

“Let us abandon the obsolete division of rights into artificial categories of first, second and third generation rights – with their intrinsic prejudices. Let us consider redefining human rights in functional terms. I am suggesting a functional paradigm of enabling rights (such as the rights to peace, food, health and homeland), inherent rights (such as equality and non-discrimination), procedural rights (such as access to information, freedom of expression and due process) and what I would call outcome rights, that is, the practical realization of human dignity in the form of the right to our identity, to achieve our potential and to be just who we are, free to enjoy our own culture and opinions. The absence of this outcome right to dignity and self-respect is reflected in much of the strife we see in the world today.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order 67th session of the General Assembly http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=12732&LangID=E. 2013

Health, World, Peace, Food

“Flute is an instrument which gives you more power as you play. It's like the breathing exercises in yoga. I'm able to increase my lung power by playing more. But because of travelling I don't get time to practice”

Hariprasad Chaurasia (1938) Indian bansuri player

Pandit Hariprasad Chaurasia in Hinduism Today

Travel, Exercises, Time

“The practice of "reviewing"… in general has nothing in common with the art of criticism.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Criticism (1893).

Art

“We have, all of us, with a few unlucky exceptions, for which special schools are required, hands, eyes, and ears; and all these members should be trained and practiced in elementary education, as a means of improving the use of these organs, and so improving the great organ which directs and oversees the work of hands, eyes, and ears, and judges of its own work and its own acts.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

Education, School, Training

“As a professional I practice six or seven hours per day, though it depends on my schedule. That's how it is as a musician. It's only when you reach grade five you take them more serious. Until then I saw it as fun. I used to learn them by play pop tunes on the piano. They have harmonies and broken chords and can be used as building blocks to help you with scales.”

Joanna MacGregor (1959) British musician

The Irish News, 22/01/2005
On Classical Music

Learning, Help, Dependency

“While I am certainly not asking you to close your eyes to the experiences of earlier generations, I want to advise you not to conform too soon and to resist the pressure of practical necessity. Free imagination is the inestimable prerogative of youth and it must be cherished and guarded as a treasure.”

Felix Bloch

In his Nobel Prize Banquet Speech http://nobelprize.org/nobel_prizes/physics/laureates/1952/bloch-speech.html, December 10, 1952.

Youth, Imagination

“Look at you people. Look at what's become of the mighty United Kingdom. This land used to be filled with kings and knights and noblemen. You used to rule half the planet, and now you're just as sad and pathetic as the Americans. You can pretend you're not, you can pretend you don't spend your days tucked away in some little pub downing your pints of ale; you can pretend you don't spend every single night filling your lungs and those around you with carcinogens and poisons from your fancy cigarettes and trendy cigars; you can pretend you don't knowingly stuff chewing tobacco in your mouth in one of the most disgusting habits I've ever seen in my life—something that will give you cancer inside of two years. You people are weak-minded. You have no heart, your spirit is broken. You're practically decomposing right before my very eyes as I talk to you, and the only thing you can do is boo or wave a crooked little finger at me and accuse me of being preachy. You people need somebody as righteous as myself to preach to you the proper way to live. You should all aspire to be as great as I am. Do I think I'm better than you? Absolutely, and it's not that hard because my mind is clear; my body, free of poison. Look at me—I am perfect in every way. My strength comes from within, and I don't need a crutch to get through my everyday life like you people, and I certainly don't need a crooked official like Scott Armstrong to fight my battles for me. I filed a formal complaint with the Board of Directors; and as far as tonight goes, I will beat R-Truth just like I'll beat him at Survivor Series, and just like I can easily beat up everybody here in this arena today. Because I am the Choice of a New Generation, and R-Truth's gonna come out here and ask you people, "What's Up?"”

Phil Brooks (1978) American professional wrestler and mixed martial artist

I'll answer that little riddle for you right now. I tell you "what's up" Straight-edge—that is what's up. No narcotics, no drugs, no alcohol, no cigarettes, no prescription medication, and that, you sad, sad people, can save your entire pathetic country and the entire world.
November 13, 2009
Friday Night SmackDown

Life, People, Alcohol, Truth

“The modern world [of survivalism] is full of pundits, poseurs, and Mall Ninjas. Preparedness is not just about accumulating a pile of stuff. You need practical skills, and those come only with study, training, and practice. Any armchair survivalist with a credit card can buy a set of stylish camouflage fatigues and an “M4gery” carbine encrusted with umpteen accessories. Style points should not be mistaken for genuine skills and practicality.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 13

World, Study, Training

“…with the true convert, holiness is woven into all his powers, principles, and practice.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 30.

“A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible.
Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.””

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Way, Understanding, Question

“The rejection of concern for practical goals expressed in the German Society for Sociology's founding charter represented the culmination of a debate in the Social Policy Association, the so-called Werturteilsstreit, in which a group of young political economists, including Ferdinand Tonnies, Werner Sombart, and Max Weber, attacked the older generation of political economists for mixing facts and values, science and politics.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 86

Science

“This is a new government, a new environment in that sense. The change of democracy happened peacefully. The harmony that we show and practice is important.”

Wan Azizah Wan Ismail (1952) Malaysian politician

Wan Azizah Wan Ismail (2018) cited in " China and Malaysia ties continue to prosper: Wan Azizah http://www.thesundaily.my/news/2018/07/21/china-and-malaysia-ties-continue-prosper-wan-azizah" on The Sun Daily, 21 July 2018

Democracy, Sense, Change

“The efforts of a multitude of writers have rather been directed towards producing alternatives for Euclid which shall be more suitable, that is to say, easier, for schoolboys. It is of course not surprising that, in these days of short cuts, there should have arisen a movement to get rid of Euclid and to substitute "a royal road to geometry"; the marvel is that a book which was not written for schoolboys but for grown men (as all internal evidence shows, and in particular the essentially theoretical character of the work and its aloofness from anything of the nature of "practical" geometry) should have held its own as a schoolbook for so long.”

Thomas Little Heath (1861–1940) British civil servant and academic

The Thirteen Books of Euclid's Elements (1908)

Men, Books, Nature, Effort

“Love is a great thing. It is not by chance that in all times and practically among all cultured peoples love in the general sense and the love of a man for his wife are both called love. If love is often cruel or destructive, the reason lies not in love itself, but in the inequality between people.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Love, People, Sense, Chance

“Did you sleep well last night?” asked Glorian.
“Yes, I suppose,” said Dore, “although I was trouble by a strange dream.”
“Oh? Perhaps it was some sort of omen. Tell me of it.”
“Certainly,” said Dore. “I dreamed of a domino.”
“Just one?”
“Yes, just the one. All night. No people or sounds in the dream, just the domino. The five-three.”
“Wonderful!” cried Glorian. “The five-three is a lucky little devil. It presages victory after hardships. It confirms your inner ambition, but counsels you to avoid extremes, to temper pleasure with practicality. Advances in music, art, and drama are indicated. Rely on good manners and good taste. The five-three is a domino of hope and good news.”

George Alec Effinger (1947–2002) Novelist, short story writer

“Are you making that up?” said Dore suspiciously.
Source: What Entropy Means to Me (1972), Chapter 6 “A Perilous Scheme” (p. 111).

People, Pleasure, Dreams, Hope

“I had learned, after all, to trust neither religion nor politics and to put my faith in the realities of metal, wood and steam, in practical engineering, whose rules could neither be changed nor made the subject of morality, so why should I show reverence for mere antiquity?”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 5 (p. 262)

Faith, Religion, Reality, Learning

“One percent of the practicing religious believers in this country are Muslim. And so I push back and reject them trying to convert the rest of us. And based upon the little knowledge that I have of the Muslim religion, you know, they have an objective to convert all infidels or kill them. Now, I know that there are some peaceful Muslims who don't go around preaching or practicing that. Well, unfortunately, we can't sit back and tolerate the radical ones simply because we know that there are some of them who don't believe in that aspect of the Muslim religion.”

Herman Cain (1945) American writer, businessman and activist

[Q & A: Herman Cain on Faith, Calling, and Presidential Aspirations, Christianity Today, Trevor, Persaud, 2011-03-21, http://www.christianitytoday.com/ct/2011/marchweb-only/qahermancain.html?start=3, 2011-10-07]

Peace, Religion, Knowledge, Country

“Judges could by their resolution alter the practice, but never the law.”

Colin Blackburn, Baron Blackburn (1813–1896) British judge

Reg. v. Charlesworth (1861), 9 Cox, C. C. 67.

Law

“Everyone confesses in the abstract that exertion which brings out all the powers of body and mind is the best thing for us all; but practically most people do all they can to get rid of it, and as a general rule nobody does much more than circumstances drive them to do.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

"The Lady Who Does Her Own Work" in The Atlantic Monthly (1864).

People

“[I]f you have in your hearts to say…”we will not, therefore, be polygamists lest we should fail in obtaining some earthly honor, character and office, etc,"-the man that has that in his heart, and will continue to persist in pursuing that policy, will come short of dwelling in the presence of the Father and the Son, in celestial glory. The only men who become Gods, even the Sons of God, are those who enter into polygamy. Others attain unto a glory and may even be permitted to come into the presence of the Father and the Son; but they cannot reign as kings in glory, because they had blessing offered unto them, and they refused to accept them. The Lord gave a revelation through Joseph Smith, His servant; and we have believed and practiced it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 11:269 (Aug. 19, 1866)
1860s

Men, God, Heart

“Experience is nearly always commonplace; the present is not romantic in the way the past is, and ideals and great visions have a way of becoming shoddy and squalid in practical life. Literature reverses this process.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 3: Giants in Time

Life, Way, Literature, Past

“I used to practice scales, but I think mainly in positions. I do runs that go from position to position, basically around chord shapes. I can get around pretty easily from one position to another, and on a good night it sound pretty hot. I'll take chances. Sometimes I'll trip over myself, but most times I'm lucky.”

Albert Lee

[Denyer, Ralph, The Guitar Handbook, 2002, 140, 0-679-74275-1]

Thinking, Chance, Time, Night

“In practice, Marxism has meant bloody terrorism, deadly purges, lethal prison camps and murderous forced labor, fatal deportations, man-made famines, extrajudicial executions and fraudulent show trials, outright mass murder and genocide.”

Rudolph Rummel (1932–2014) American academic

“The Killing Machine that is Marxism,” WorldNetDaily, December 15, 2004 http://www.wnd.com/2004/12/28036/

“Geraldine: I've no idea who my father was.
Prentice: I'd better be frank, Miss Barclay. I can't employ you if you're in any way miraculous. It would be contrary to established practice. You did have a father?
Geraldine: Oh, I'm sure I did. My mother was frugal in her habits, but she'd never economize unwisely.”

Joe Orton (1933–1967) English playwright and author

What the Butler Saw (1969), Act I

Way, Idea

“Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

“It would appear that practical morality consists in making the meeting of men and women as casual as that of animals.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Apologia Pro Scriptis Meis. Memoirs of My Dead Life http://www.gutenberg.org/dirs/etext05/8mmdl10.txt (1906)

Women, Men, Appearance, Animals

“All these people come to see the White House and they see practically nothing that dates back before 1948. Every boy who comes here should see things that develop his sense of history. For the girls, the house should look beautiful and lived-in. They should see what a fire in the fireplace and pretty flowers can do for a house; the White House rooms should give them a sense of all that. Everything in the White House must have a reason for being there. It would be sacrilege merely to "redecorate" it -- a word I hate. It must be restored -- and that has nothing to do with decoration. That is a question of scholarship.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Interview with Hugh Sidey, according to Kennedy Library https://www.jfklibrary.org/JFK/JFK-in-History/Jacqueline-Kennedy-in-the-White-House.aspx (1 September 1961)

Hate, People, Beauty, History

“The question is not merely what we can feel, but what we can do for Christ; not how many tears we can shed, but how many sins we can mortify; not what raptures we can experience, but what self-denial we can practice; not what happy frames we can enjoy, but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament, but how much we can exhibit of the mind of Jesus in our intercourse with our fellow men; not only how far above earth we can rise to the bliss of heaven, but how much of the love and purity of heaven we can bring down to earth; in short, not how much of rapt feeling we can indulge, but how much of religious principle we can bring to bear on our whole conduct.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Love, Men, Happiness, Feeling

“Indian art has been the product of Indian culture as the Greek art has been the product of Greek culture or the Roman art has been the product of Roman culture. Indian culture, however, has been the product of two streams of thoughts and practices, one, the Folk, belonging to the oral traditions operating at the folk level, in the villages, and, the other, classical, belonging to the sophisticated literary traditions, the former is sometimes called 'Lower Tradition' and the latter 'Higher Tradition.”

Swaraj Prakash Gupta (1931–2007) Indian archaeologist and art historian

Elements of Indian Art (2002)

Art

“Now, obviously, the human race is on the point of an extremely interesting evolutionary development. The first step towards escape from this vicious circle is to recognize that the apparent "ordinariness" of the world is a delusion. If we could become deeply and permanently convinced that the world "out there" is endlessly exciting, we would never again allow ourselves to become trapped in the swamp of "taken-for-grantedness". And we would become practically unkillable. Shaw says of his "Ancients" in Back to Methuselah "Even in the moment of death, their life does not fail them". "Life failure" is that feeling that there is nothing new under the sun, and that we all have to accept defeat in the end. If we could learn the mental trick of causing the dynamo to accelerate, this illusion would never again be able to exert its power over us.”

Colin Wilson (1931–2013) author

Source: The Mammoth Encyclopedia of the Unsolved (2000), p. 14

Life, Death, World, Feeling

“This enlarged view of the radical cause … allows us to connect leftism and modernism, the radical politics of institutional reform and the radical politics of personal relations, a political vision obsessed with issues of dependence and domination and a moral vision concerned with the inability of the individual to gain practical, emotional, or even cognitive access to other people without forfeiting his independence.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 7

People, Dependency, Personality

“Practically I thought I had impunity to do whatever I chose, everything—save to give away my secret. So I thought. Whatever I did, whatever the consequences might be, was nothing to me. I had merely to fling aside my garments and vanish. No person could hold me. I could take my money where I found it.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 23: In Drury Lane

Money, Secret, Personality

“If we owe to it [civil society] any duty, it is not subject to our will. Duties are not voluntary. Duty and will are even contradictory terms. Now though civil society might be at first a voluntary act (which in many cases it undoubtedly was) its continuance is under a permanent standing covenant, coexisting with the society; and it attaches upon every individual of that society, without any formal act of his own. This is warranted by the general practice, arising out of the general sense of mankind.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Sense

“And then there is a second thing, a second principle that we've got to go back and rediscover. And that is that all reality has spiritual control. In other words, we've got to go back and rediscover the principle that there is a God behind the process. Well this you say, "Why is it that you raise that as a point in your sermon, in a church? The mere fact we are at church, we believe in God, we don't need to go back and rediscover that. The mere fact that we are here, and the mere fact that we sing and pray, and come to church—we believe in God." Well, there's some truth in that. But we must remember that it's possible to affirm the existence of God with your lips and deny his existence with your life. The most dangerous type of atheism is not theoretical atheism, but practical atheism […]. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Life, God, People, Truth

“I'm interested in establishing empirical correlations between a long-standing interest in Buddhist practice and scientific work.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

“This is what has Gropius the director made the Bauhaus famous. Not its lamps or its furniture. They are all out of fashion already. But the way of approaching formal problems or material as such, that has made it famous. And the emphasis on material, especially its capacity is my contribution. That was never cleared between us teachers. Kandinsky did what he thought should be done. Klee developed an absolutely different method. Schlemmer developed absolutely something else. Klee was my so-called form master. In the workshops there they had a crafts master and a form master. The crafts master had to direct the practical work, the mechanics of the workshop. And the form master had to develop the, formal qualities. Klee was my form master in the glass workshop. He came to me and never criticized anything. He talked about something else. Never asked about any form problem with the windows I was working on. Never a word. He was too respectful. He was the nicest master I could ask for. He talked about exhibitions. He thought I should exhibit. That's another story. We had a good relationship because we never dealt with the same problems. He didn’t attack our problems. He never brought up a problem.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Way, Fashion, Problem, Teachers

“The practice of declaring people FAIR GAME will cease. FAIR GAME may not appear on any Ethics Order. It causes bad public relations.
This P/L does not cancel any policy on the treatment or handling of an SP.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Cancellation of Fair Game" (21 October 1968).
Scientology Policy Letters

People, Game, Appearance

“Hayek had high regard for Marx in technical economic theory and considered him a predecessor in his business cycle theory. […] It was not in technical economic theory that the classical Austrians disagreed with Marx. So towering a figure in history is Marx that discussion of his thought in summary form is always difficult, for there is so much that he said and that others have said about him. At the same time, so tendentious, ill-spirited, and just plain wrong a thinker was Marx that it is surprising that he may have had some of the influence attributed to him. Hayek’s opposition to Marx was in the realm of practical political emanations from Marx’s thought. Here he considered Marx’s influence to have been wholly pernicious.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

History, Business, Time

“While we are thus desirous of the economic welfare of other countries in part because of its relation to world peace, we ought to remember that our own Government owes a great duty to the American people in this direction. It is for this reason in part that I have insisted upon a policy of constructive economy in the national administration. If we can make the circumstances of the people easy, if we can relieve them of the burden of heavy taxation, we shall have contributed to that contentment and peace of mind which will go far to render them immune from any envious inclination toward other countries. If the people prosper in their business, they will be the less likely to resort to the irritating methods of competition in foreign trade out of which arise mutual misunderstandings and animosities. They will not be driven to the employment of sharp practices in order to support and maintain their own position. Being amply supplied with their own resources, they will not be so inclined to turn covetous eyes toward the resources of other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Peace, Business

“Bull and bear-baiting is not encouraged by persons of rank and opulence in the present day; and when practiced, which rarely happens, it is attended only by the lowest and most despicable part of the people; which plainly indicates a general refinement of manners and prevalency of humanity among the moderns; on the contrary, this barbarous pastime was highly relished by the nobility in former ages, and countenanced by persons of the most exalted rank, without exception even of the fair sex.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 257
The Sports and Pastimes of the People of England (1801), Public entertainment

People, Age, Sex, Parting

“The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. …the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging… from Confucian and Taoist learning to local sub-literate peasant magic. …while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Faith, Home, Learning

“We come to Iraq with respect for its citizens, for their great civilization and for the religious faiths they practice. We have no ambition in Iraq, except to remove a threat and restore control of that country to its own people.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

People, Faith, Country

“I am often asked if I would have liked to have been involved with Jurassic Park. The plain answer is no. Although excellent, it is not with all its dollars what I would have wished to do with my career. I was always a loner and worked best that way. Since the very beginning I fought and struggled under constant pressure to keep the design and final result within my hands. As time moved on this became more difficult, until I was forced to bow to the fact that my method of working, in the financial sense, was no longer practical. Model animation has been relegated to a reflection, or a starting point for creature computer effects that has reached a high few could have anticipated. However, for all the wonderful achievements of the computer, the process creates creatures that are too realistic and for me that makes them unreal because they have lost one vital element - a dream quality. Fantasy, for me, is realizing strange beings that are so removed from the 21st century. These beings would include not only dinosaurs, because no matter what the scientists say, we still don't know how dinosaurs looked or moved, but also creatures of the mind. Fantastical creatures where the unreal quality becomes even more vital. Stop-motion supplies the perfect breath of life for them, offering a look of pure fantasy because their movements are beyond anything we know.”

Ray Harryhausen (1920–2013) American animator

Ray Harryhausen & Tony Dalton (2003), An Animated Life, Aurum Press, p. 8

Life, Dreams, Way, Sense

“The decay of our culture since 1941 can be measured by the fact that academic historians today are no longer interested in historical truth or interested in it only marginally; what really interests them is jobs. They match the anthropologists and geneticists who, with practiced effrontery, can say that all races are equal and there is no difference between them. There are now 'scientists' who boast they are so versatile they can prove anything, for a suitable fee, while others abuse spectroscopes to prove that a painted rag is a 'Holy Shroud,' or use quantum mechanics to prove that the old Jew-god converted mud into Adam. 'Truth' is whatever pays the most. The academicians have conformed to what is now the American ethic. Whether any nation so decadent and depraved can or should survive is a question I am unwilling to consider.”

Revilo P. Oliver (1908–1994) American philologist

"A World Grown Grey With Their Breath", Liberty Bell magazine (January 1988)
1970s, 1980s

God, Truth, Question, Painting

“In practice, quantum mechanics merely gives predictions with probabilities attached. This should be considered as a normal and quite acceptable feature of predictions made by science: different possible outcomes with different probabilities. In the world that is familiar to us, we always have such a situation when we make predictions. Thus the question remains: What is the reality described by quantum theories? I claim that we can attribute the fact that our predictions come with probability distributions to the fact that not all relevant data for the predictions are known to us, in particular important features of the initial state.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

Q&A: Gerard 't Hooft on the future of quantum mechanics http://physicstoday.scitation.org/do/10.1063/PT.6.4.20170711a/full/, Physics Today, 11 July 2017

World, Question, Reality, Science

“The First Amendment expresses our Nation’s fundamental commitment to religious liberty by means of two provisions–one protecting the free exercise of religion, the other barring establishment of religion. They were written by the descendents of people who had come to this land precisely so that they could practice their religion freely. Together with the other First Amendment guarantees–of free speech, a free press, and the rights to assemble and petition–the Religion Clauses were designed to safeguard the freedom of conscience and belief that those immigrants had sought. They embody an idea that was once considered radical: Free people are entitled to free and diverse thoughts, which government ought neither to constrain nor to direct.”

Sandra Day O'Connor (1930) Former Associate Justice of the Supreme Court of the United States

McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) (concurring).

People, Religion, Exercises, Idea

“Logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.”

Mario Bunge (1919) Argentine philosopher and physicist

Mario Bunge (1996). Finding Philosophy in Social Science. Yale University Press. p. 317.
1960s-1990s

Faith, Fashion, Nature, Sense

“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue " The Elusive Oakeshott: Michael Oakeshott taught conservatism as practical wisdom, not philosophy http://www.theamericanconservative.com/articles/the-elusive-oakeshott/" on theamericanconservative.com, October 1, 2009.

Life, People, World, Family

“I was born in the heart of the Great American Food Machine. From childhood on it was expected that I would someday take over and run what has become the world's largest ice cream company—Baskin-Robbins. Year after year I was groomed and prepared for the task, given an opportunity to live the Great American Dream… There is a sweeter and deeper American dream than the one I turned down. It is the dream of a success in which all beings share because it is founded on a reverence for life. A dream of a society at peace with its conscience because it respects and lives in harmony with all life forms. A dream of a people living in accord with the laws of Creation, cherishing and caring for the natural environment, conserving nature instead of destroying it. A dream of a society that is truly healthy, practicing a wise and compassionate stewardship of a balanced ecosystem.”

John Robbins book Diet for a New America

Introduction
Diet for a New America (1987)

Life, People, World, Peace

“My chief reason for supporting the Church of England I find in the fact that, when compared with other creeds and other sects, it is essentially the Church of religious liberty. Whether in one direction or in another, it is continually possessed by the ambition, not of excluding, but of including, all shades of religious thought, all sorts and conditions of men, and in standing out like a lighthouse over a stormy ocean it marks the entrance to a port where those who are wearied at times with the woes of the world, and troubled often by the trials of existence, may search for and may find that "peace that passeth all understanding". I cannot and will not allow myself to believe that the English people, who are not only naturally religious, but also eminently practical, will ever consent, for the purpose of gratifying sectarian animosities, or for the wretched purpose of pandering to infidel proclivities, to deprive themselves of so abundant a fountain of aid and consolation, or acquiesce in the demolition of a constitution which elevates the life of the nation and consecrates the acts of the State.”

Lord Randolph Churchill (1849–1895) British politician

Speech in Birmingham (16 April 1884), quoted in The Times (17 April 1884), p. 10

Life, Men, People, World

“His musical inspiration operates in a world uncluttered by conventional bar lines, conventional chord changes, and conventional ways of blowing or fingering a saxophone. Such practical 'limitations' did not even have to be overcome in his music; they somehow never existed for him. Despite this--or more accurately, because of this--his playing has a deep inner logic. Not an obvious surface logic, it is based on subtleties of reaction, subtleties of timing and color that are, I think, quite new to jazz--at least they have never appeared in so pure and direct a form.”

Ornette Coleman (1930–2015) American jazz musician

Gunther Schuller, quoted in [All American Music: Composition in the Late Twentieth Century, 1983, Rockwell, John, New York, Alfred A. Knopf, ISBN 0394511638].
About

World, Music, Color, Way

“Halloween is so close I can practically taste the children's tears.”

Frances Bean Cobain (1992) American artist

18 September 2013 https://twitter.com/alka_seltzer666/status/380346681117507584 Twitter https://twitter.com/alka_seltzer666 posts

Children, Tear

“Whenever I have to speak on the subject of moral instruction and the conduct of a holy life, it is my practice first to demonstrate the power and quality of human nature.”

Pelagius (360–420) British monk

Letter to Demetrias

Life, Nature

“Ideas do not make a movement; they are themselves merely the product of concrete situations, the intellectual precipitate of particular conditions of life. Movements arise only from the immediate and practical necessities of social life and are never the result of purely abstract ideas. But they acquire their irresistible force and their inner certainty of victory only when they are vitalised by a great idea, which gives them life and intellectual content.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 2 "The Proletariat and the Beginning of the Modern Labour Movement"

Life, Idea, Victory

“If you look at practically anyone - I mean, I find this more and more - the more you look at people the more you find that they've actually manufactured themselves. People whose names that you know. I meet lots of people in my ordinary life, away from writing, who seem to be authentic, who seem to know where they've come from and who they are, but anyone that I deal with in, if you like, my profession, we all seem to have made ourselves. I think artists are all self-made.”

John Banville (1945) Irish writer

Oblique dreamer (2000)

Life, People, Thinking

“This pioneer work, written for both the professional economist and the businessman, has become a classic in its field. It is a detailed examination of the structure of the large business corporation in relation to its actual economic functioning. Because Gordon views the corporation not as an external institution but as organized human activity, his emphasis is on the personal and volitional elements in leadership, or how businessmen actually shape their practices. His analysis is based on a formidable mass of case material and statistical data”

Robert Aaron Gordon (1908–1978) American economist

Abstract
Business Leadership in the Large Corporation (1945)

Business, Personality

“Gandhi has sound economic and cultural reasons for encouraging the revival of cottage industries, but he does not counsel a fanatical repudiation of all modern progress. Machinery, trains, automobiles, the telegraph have played important parts in his own colossal life! Fifty years of public service, in prison and out, wrestling daily with practical details and harsh realities in the political world, have only increased his balance, open-mindedness, sanity, and humorous appreciation of the quaint human spectacle.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 44 - "With Mahatma Gandhi At Wardha

Life, World, Reality, Parting

“Doing identity politics means trying to drum up support by appealing to specific groups on the basis of their ethnicity, religion, language, sexuality or other characteristics, instead of speaking to them as Canadians interested in the wellbeing of our country as a whole.
Identity politics has become pervasive and is being practiced by all political parties trying to buy votes. Political debate has degenerated into a contest between different ways of pandering to specific groups instead of appealing to our common interests.
I have repeatedly stated that I believe identity politics is reductive, divisive and destructive of our social cohesion. I am doing THE OPPOSITE of identity politics by focusing on policy solutions that concern ALL Canadians. And I will continue to do so.”

Maxime Bernier (1963) Canadian politician

16 August 2018 https://twitter.com/MaximeBernier/status/1030087576328105985

Religion, Way, Support, Country

“Muhammad bin Tughlaq became notorious for enslaving captives, and his reputation in this regard spread far and wide… Ibn Battuta’s eye-witness account of the Sultan’s arranging marriages of enslaved girls with Muslims on a large scale on the two Ids confirms the statement of Al Umri. “First of all,” writes he, “daughters of Kafir (Hindu) Rajas captured during the course of the year, come, sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this the daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives sons of Maliks etc. On the sixth day male and female slaves are married.” It was a general practice for Hindu girls of good families to learn the art of dancing. It was a sort of religious rite. They used to dance during weddings, festivals and Pujas at home and in temples. This art was turned ravenous under their Muslim captors or buyers.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Marriage, Family, Art, Home

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“A Christianity split into a diversity of ecclesiastical streams, the dualism implicit within its political agenda – nation-forming on the one side, universalism on the other was further accentuated. The classical eastern orthodox form stressing the power of the emperor was in principle universalist enough in its vision of Constantinople as the New Rome, but in practice Byzantium became a rather thoroughly Greek empire, alienating non-Greeks in Egypt, Syria or the west. This combined with its considerable degree of Caesaropapism led to the generation of a type of church-state relationship characteristic of eastern autocephalous churches of a highly nationalist type.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 202; As cited in: Cristian Romocea (2011) Church and State: Religious Nationalism and State Identification in Post-Communist Romania . p. 90.

Universe

“Play with joy, with a smile. If you aren't enjoying it—stop. Never practice—that's just the brain. Always play, even if the audience is afar. That's the heart as well. Don't judge your playing—for then it is not play, but hard work. Just aim to refine your intention.”

John Diamond (doctor) (1934) Australian doctor

Source: The Way of the Pulse: Drumming with Spirit (1999), pp. 89-90

Smile, Heart, Joy

“All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?”

Immanuel Kant book Critique of Pure Reason

B 832-833
Critique of Pure Reason (1781; 1787)

Hope, Question, Hope

“The principles and practices of democracy continue to spread ever more widely, and it is hard to imagine that there is a corner of the globe into which they will not eventually penetrate. But the euphoria of democratic revolutions is typically short-lived, and its attainment seems typically to be followed by disgruntlement and even cynicism about the actual operation of democratic institutions. It might be widely accepted that democracy is a good thing, yet it is equally apparent that democrats have much work to do in improving the performance of democratic institutions. Of course, it is far easier to perceive the need for reform than to prescribe specific proposals.”

Ian Shapiro (1956) American political theorist

Ian Shapiro and Stephen Macedo, "Introduction" in Designing democratic institutions (2000) edited by Ian Shapiro and Stephen Macedo.

Democracy, Imagination

“In principle, it might be possible to obtain evidence of focal-attentive processing in the absence of awareness of what is being processed… in practice, however, a complete dissociation of consciousness from focal-attentive processing is difficult to achieve.”

Max Velmans (1942) British psychologist

Source: Is human information processing conscious?, 1991, p. 665; As cited in: Giorgio Marchetti, " Against the view that consciousness and attention are fully dissociable https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3279725/." Attention and consciousness in different senses (2011): 23.

“January-February 1680: ‘The grand temple in front of the Maharana’s mansion (at Udaipur) – one of the wonderful buildings of the age, which had cost the infidels much money – was destroyed and its images broken.’ ‘On 24 January the Emperor went to view the lake Udaisagar and ordered all the three temples on its banks to be pulled down.’ ‘On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished.’ ‘On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed.’
10 August 1680: ‘Abu Turab returned to Court and reported that he had pulled down 66 temples in Amber’. 2 August 1680: ‘Temple of Someshwar in western Mewar ordered to be destroyed.’
September 1687: ‘On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1680s

Money, Age

“We have all the light we need, we just need to put it in practice.”

Albert Pike (1809–1891) Confederate States Army general and Freemason

Peace Pilgrim, as quoted in Liquid Crystals : Frontiers In Biomedical Applications (2007) by Scott J. Woltman, Gregory Philip Crawford, p. 149
Misattributed

Light

“Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance,”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)
Context: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"

Life, Men, World, Mountain

“Bobbio’s theoretical defence of the distinction between Left and Right, for all its eloquence, may thus be more vulnerable than it appears. If we ask why this should be so, the answer surely lies in the difficulty of constructing an axiology of political values without coherent reference to the empirical social world. Bobbio often writes as if he could separate his ideal taxonomy from contemporary history, but of course he cannot. In practice he admits the political scenery of the present into his account selectively, for the purposes of his argument. But it is in that present that the deeper reasons and limits of his intervention lie.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 6. "Plotting Values, Norberto Bobbio" (1998)

Lie, World, History, Appearance

“As for acquiescing in what a man understands not, or cannot reconcile to his reason, they know best the fruits of it that practice it. For my part, I'm a stranger to it, and cannot reconcile myself to such a principle. On the contrary, I am pretty sure he pretends in vain to convince the judgment, who explains not the nature of the thing. A man may give his verbal assent to he knows not what, out of fear, superstition, indifference, interest, and the like feeble and unfair motives: but as long as he conceives not what he believes, he cannot sincerely acquiesce in it, and remains deprived of all solid satisfaction. … But he that comprehends a thing, is as sure of it as if he were himself the author.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Section II: That the Doctrines of the Gospel are not contrary to Reason, Chapter 1

Fear, Motivation, Understanding, Nature

“It would seem to follow that the ‘invisible hand’ is not much help when it comes to practical legislation. There are too many areas of life where we cannot be relied upon to advance our collective interests merely by doing what we think is best for each of us. Today, when the market and the free play of private interests so obviously do not come together to collective advantage, we need to know when to intervene.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 6 : The Shape of Things to Come

Life, Thinking, Help

“Poetry is an art form that demands heightened attention and retention. It both invites and rewards more intense involvement than we normally give to other kinds of speech. Poetic technique, therefore, is never esoteric but eminently practical. It serves at least two purposes. First, it announces that a poem differs from other kinds of speech, that it requires the audience's special attention. A poem begins by attracting our attention through its sound, shape, typography, syntax, texture, or tone. Second, the technique maintains the audience's involvement. All poetic form is a way of keeping the audience's attention beyond what ordinary language requires. Meter, for example, creates a gentle trance state in the auditor. Since poetry is more intense, condensed, and expressive than ordinary language, it needs these techniques to carry the burden of its message.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Art, Way

“Games run primarily on music loops. Each piece is composed to cycle during gameplay so it’s important to create music that doesn’t get monotonous or annoying and has very exact pacing. The use of themes, signature motifs and rhythmic passages needs to be arranged so they remain effective when played over and over. In a film, it’s a one-time-through experience. Tracks are scored tightly to picture and each track is crafted to exactly match what’s going on on-screen. Scoring in such a precise manner wouldn’t be practical in games because of the dynamic environment of gameplay. It can be different each time you revisit a level or area of a game, whereas a film is intended to play one way every time.”

Michael Wandmacher (1967) composer

Exclusive Interview: Composer Michael Wandmacher discusses his Voice from the Stone score and more https://www.flickeringmyth.com/2017/09/interview-composer-michael-wandmacher-discusses-his-voice-from-the-stone-score-more/ (September 16, 2017)

Music, Way, Game, Time

“I read it because I was asked to explain what the truth is. I said it with a lot of pain. I myself am a practicing Hindu, I myself am a Durga worshiper. These are authenticated documents from the university itself.”

Smriti Irani (1972) Indian politician

After reading a pamphlet denigrating Durga which was allegedly published by JNU students , as quoted in " 'I Am A Durga Worshipper,' Says Smriti Irani Amid Apology Demands http://www.ndtv.com/cheat-sheet/smriti-irani-must-apologise-or-house-wont-run-says-opposition-10-developments-1281440" NDTV (26 February 2016)

Pain, Truth, Universe, Reading

“I got blasted with a ball to the face at practice. It doesn't hurt as much as you'd think – not if you're strong and keep your face in it. It only hurts if you pull away.”

Hope Solo (1981) American association football player

As quoted in "Hope Solo: Domestic Violence Drama Has Been 'Traumatic and Embarrassing'" http://www.people.com/article/hope-solo-calls-domestic-violence-drama-traumatic-people-interview, People.com (June 17, 2015) 2010s

Thinking, Strong, Hurt

“The power of God is redefined in Jesus as practical costly service extending to those who are beyond the normal boundaries of human concern: the diseased, the poor, the oppressed, the outcast. If humans are to claim a lordship over creation, then it can only be a lordship of service. There can be no lordship without service. According to the theological doctrine of animal rights, then, humans are to be the servant species — the species given power, opportunity, and privilege to give themselves, nay sacrifice themselves, for the weaker, suffering creatures.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), p. 39

God, Disease, Suffering, Animals

“Your practical statesmanship which disdains to take George Washington and Abraham Lincoln or the soldiers of the Revolution or of the Civil War as models, has looked in some cases to Spain for your example. I believe– nay, I know– that in general our officers and soldiers are humane. But in some cases they have carried on your warfare with a mixture of American ingenuity and Castilian cruelty.”

George Frisbie Hoar (1826–1904) American politician

Subjugation of the Philippines Iniquitous (1902)

War

“I do not think I can pass over the distinct words of Sir George Jessel, who knew practice as thoroughly as any Judge who ever sat on the bench.”

Arthur Kekewich (1832–1907) British judge

Woolf v. Woolf (1898), L. R. 1 C. D. 347.

Thinking

“Now my life is pretty much bliss. I have two healthy children and a great marriage (Emilio and I have been together for 28 years). I still have one ambition: to do a concert in Cuba. It's the beginning of the end for Castro and, well, I've performed for every audience of practically every nationality except my own. Performing there would be one ot the highlights of my life.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Telegraph Magazine November 14, 2006
2007, 2008

Life, Marriage, Children

“Let us move now from the practical how to the theoretical why: Why should we love our enemies?”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

This passage contains some phrases King later used in "Where Do We Go From Here?" (1967) which has a section below.
1950s, Loving Your Enemies (Christmas 1957)
Context: Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says "love your enemies," he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-Hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.

Love

“Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 126-127 (regarding homo faber)

God, Justice, Law, Idea

“Remember that all models are wrong; the practical question is how wrong do they have to be to not be useful.”

George E. P. Box (1919–2013) British statistician

Source: Empirical Model-Building and Response Surfaces (1987), p. 74

Question

“Homeopathy is the safest and more reliable approach to ailments and has withstood the assaults of established medical practice for over 100 years.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Monica Troughton Magical menopause: Relief and remedies for the symptoms of menopause http://books.google.co.in/books?id=wu84AgAAQBAJ&pg=PA89, Infinite Ideas, 24 January 2007, p. 89

“We're supposed to procreate and society, god knows, is ferocious on the subject. Heterosexuality is considered such a great and natural good that you have to execute people and put them in prison if they don't practice this glorious act.”

Gore Vidal (1925–2012) American writer

"American psyche" http://arts.independent.co.uk/books/features/article171192.ece, extract from interview with Anthony Clare on BBC Radio 4, "In the Psychiatrist's Chair"; published in The Independent (8 October 2000). 2000s

God, People, Nature

“The Bible is a seemingly inexhaustible source of practical wisdom that could serve as a valuable resource for everyday living.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 81

Wisdom

“The world may be more complex and uncertain than we would like, but giving away our freedom for the false promises of protection is not a sustainable solution. We are defined not just by what we preach, but by what we practice. We cannot claim to be an enlightened democratic society if we live in breach of these values, without the rule of law, without reason, or the rigorous commitment to truth.”

Heather Brooke (1970) American journalist

Page 238.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

Truth, World, Law, Freedom

“In many different fields, empirical phenomena appear to obey a certain general law, which can be called the Law of Large Numbers. This law states that the ratios of numbers derived from the observation of a very large number of similar events remain practically constant, provided that these events are governed partly by constant factors and partly by variable factors whose variations are irregular and do not cause a systematic change in a definite direction.”

Siméon Denis Poisson (1781–1840) French mathematician, mechanician and physicist

Statement of Poisson's law also known as the Law of Large Numbers (1837), as quoted by [Richard Von Mises, Probability, Statistics and Truth, Allen and Unwin, 1957, 104-105]

Law, Appearance, Change

“Codification and mechanisms do not sufficiently ensure the right to peace. What is crucial is to develop a true culture of peace. This requires education for peace. Everyone – not only children – should be educated in compromise, cooperation, empathy, solidarity, compassion, restoration and reconciliation. In short, we must learn respect for others and how to live in harmony, even if we agree to disagree. Negotiation and mediation skills must be taught so as to prevent breaches of the peace and other forms of violence. A philosophical paradigm change is necessary, so that we are not caught in the old mind-set, in the prevailing culture of violence, the logic of war, aggressive attitudes, practices of economic exploitation and cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Statement by Alfred de Zayas, 20/2/2013 http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13030&LangID=E. 2013

War, Children, Education, Peace

“If we are to give our utmost effort and skill and enthusiasm, we must believe in ourselves, which means believing in our past and in our future, in our parents and in our children, in that particular blend of moral purpose and practical inventiveness which is the American character.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, And Keep Your Powder Dry: An Anthropologist Looks at America (1942), p. 234—235; cited in Portraits Of Industry (2004) by Lorie A. Annarella, p. 5

Children, Parent, Effort, Past

“If a man abuses his spouse, do we ask him to stop, or do we throw our hands up in exasperation, saying that if he’s going to do it, he should at least not hit so damn hard? Similarly, if a person is going to eat meat, do we ask her to stop, or do we throw our hands up in exasperation, saying instead if one is going to eat meat, at least eat free-range? … Welfarism is accepting defeat before we’ve even begun the battle. It accepts as a premise, that genuine vegan and abolitionist outreach can’t be and aren’t effective enough … Veganism is living abolition in your daily life. Not only a consumptive practice, veganism is also an overt political act illustrating how the consumption and abuse of animals is unacceptable. Unlike welfarist measures, veganism is not at conflict with the ends of our movement: it is living what we want our world to be.”

Bob Torres American podcaster

"The Odd Logic of Welfarism" http://www.satyamag.com/sept06/torres.html, Satya magazine (September 2006).

Life, World, Animals, Personality

“With the invention of printing, mass standardized culture had become possible.
With the inventions of photography and then cinema, the standardization of popular culture began to progress geometrically and its rate of change slowed down.
In addition, the complete documentation of daily life made possible by these technological advances presented the mass of humanity, for the first time in history, with a mirror in which to regard itself. Less and less had it been able to look away, as its own image became more detailed and perfect, especially with the burden of information that became available at the end of the twentieth century.
What this meant, in practical terms, was that retro was the only fashion.”

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 6, “Alec and His Friends” (p. 105)

Life, History, Fashion, Change

“For M. Maurras the practical is the divine, and his “atheism” consists less in denying God than in shifting him to man and his political work. … It is the divinizing of politics.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 108

God

“The Functions of the Executive remains today, as it has been since its publication, the most thought-provoking book on organization and management ever written by a practicing executive.”

Kenneth R. Andrews (1916–2005) Business scholar

Kenneth Andrews (1968: xxi), cited in: Mahoney, Joseph T., and Paul Godfrey. The Functions of the Executive'at 75: An Invitation to Reconsider a Timeless Classic. No. 14-0100. 2014. Online at illinois.edu.
Quote

Books

“Indeed, Hayek’s later monetary work constitutes some of his most creative practical policy suggestions, though his thought in the area was, by his own admission, undeveloped.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)