Quotes about practice
page 23

Tenzin Gyatso photo
Herbert Marcuse photo

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Source: One-Dimensional Man (1964), pp. 15-16

Mark Kac photo
Otto Neurath photo
George Will photo

“Taking offense has become America’s national pastime; being theatrically offended supposedly signifies the exquisitely refined moral delicacy of people who feel entitled to pass through life without encountering ideas or practices that annoy them.”

George Will (1941) American newspaper columnist, journalist, and author

Column, May 7, 2014, "Thin skins and legislative prayer" http://www.washingtonpost.com/opinions/george-will-thin-skins-and-prayer-in-supreme-court-case/2014/05/07/a5049a64-d54c-11e3-8a78-8fe50322a72c_story.html at washingtonpost.com.
2010s

André Maurois photo

“The things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Stobaeus Ancient Greek anthologist

iv. 32a. 11
Quotes by and about Diogenes

Francis Picabia photo
Sheila Jackson Lee photo
Woodrow Wilson photo
Donald A. Norman photo
Henry Moore photo
Phillip Guston photo
Camille Paglia photo
Mortimer J. Adler photo
Daniel McCallum photo
Adi Da Samraj photo
Everett Dean Martin photo
Noah Porter photo

“Christianity is more than history; it is also a system of truths. Every event which its history records, either is a truth, or suggests a truth, or expresses a truth which man needs to assent to or to put into practice.”

Noah Porter (1811–1892) American academic

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 133.

“From his loftiest pulpit the modern clerc assures man that he is great in proportion as he is practical.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 150

Henry Adams photo
Pat Condell photo

“This guy (Pat Robertson) obviously wants to be a prophet so bad. I wonder if he walks around at home dressed up in a bed sheet, talking Aramaic, maybe parting the waters in the bathtub occasionally, just to keep in practice?”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Hook, line and rapture" (8 January 2008) http://youtube.com/watch?v=HXdwcIWIB_o
2008

Sam Harris photo
Radhanath Swami photo
Sinclair Lewis photo
Brock Chisholm photo

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Roberto Mangabeira Unger photo
Maharishi Mahesh Yogi photo
Dogen photo
Walter Winchell photo

“Gossip is the art of saying nothing in a way that leaves practically nothing unsaid.”

Walter Winchell (1897–1972) American gossip journalist

Attributed

Max Tegmark photo
Hunter S. Thompson photo
Kanō Jigorō photo
Dorothy Parker photo

“There is one thing that appreciably eases the strain for the plays that arrive at this time of year, and that is that practically nothing is expected of them. p. 306”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 5: 1922

Amit Chaudhuri photo
Aung San Suu Kyi photo

“If suffering were an unavoidable part of our existence, we should try to alleviate it as far as possible in practical, earthly ways.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Nobel Peace Prize Acceptance Speech (2012)

Béla H. Bánáthy photo

“Science focuses on the study of the natural world. It seeks to describe what exists. Focusing on problem finding, it studies and describes problems in its various domains. The humanities focus on understanding and discussing the human experience. In design, we focus on finding solutions and creating things and systems of value that do not yet exist.
The methods of science include controlled experiments, classification, pattern recognition, analysis, and deduction. In the humanities we apply analogy, metaphor, criticism, and (e)valuation. In design we devise alternatives, form patterns, synthesize, use conjecture, and model solutions. \
Science values objectivity, rationality, and neutrality. It has concern for the truth. The humanities value subjectivity, imagination, and commitment. They have a concern for justice. Design values practicality, ingenuity, creativity, and empathy. It has concerns for goodness of fit and for the impact of design on future generations.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 34-35, as cited in Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Calvin Coolidge photo
George William Curtis photo
Richard Serra photo
Audrey Hepburn photo
John of St. Samson photo
David Carter photo
Thomas Carlyle photo

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Angela Davis photo
Léon Brillouin photo
Mark Rowlands photo

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Susie Bright photo
Václav Havel photo
Alfred P. Sloan photo
Alexis De Tocqueville photo
Vyasa photo
Richard Stallman photo
Hendrik Verwoerd photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Thomas Jefferson photo
Benjamin Rush photo
Pauline Kael photo
Max Horkheimer photo
Anthony Trollope photo
K. R. Narayanan photo
Oliver Lodge photo

“A body can only act immediately on what it is in contact with; it must be by the action of contiguous particles—that is, practically, through a continuous medium, that force can be transmitted across space.”

Oliver Lodge (1851–1940) British physicist

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA26, p. 26
The Ether of Space (1909)

Jerome K. Jerome photo
Lama Ole Nydahl photo
Georg Simmel photo
Henri Fayol photo
Manuel Zelaya photo

“Faithful horoscope-watching, practiced daily, provides just the sort of small but warm and infinitely reassuring fillip that gets matters off to a spirited start.”

Shana Alexander (1925–2005) Journalist

A delicious appeal to unreason (2005) http://books.google.com/books?id=XVYEAAAAMBAJ&pg=PA18&lpg=PA18&dq=%22Faithful+horoscope-watching,+practiced+daily,+provides+just+the+sort+of+small+but+warm+and+infinitely+reassuring+fillip+that+gets+matters+off+to+a+spirited+start.%22&source=bl&ots=WlTZPOXd1a&sig=B7LI5-SEDOdMddoH_OQp3QlQMOE&hl=en&ei=EJY7TOSIK8XdnAfe-6XfAw&sa=X&oi=book_result&ct=result&resnum=7&ved=0CDAQ6AEwBg#v=onepage&q=%22Faithful%20horoscope-watching%2C%20practiced%20daily%2C%20provides%20just%20the%20sort%20of%20small%20but%20warm%20and%20infinitely%20reassuring%20fillip%20that%20gets%20matters%20off%20to%20a%20spirited%20start.%22&f=false

Calvin Coolidge photo
Arthur Cecil Pigou photo
Jared Diamond photo
Enoch Powell photo
Sun Myung Moon photo
Clayton M. Christensen photo
Sam Harris photo
Richard A. Posner photo

“I wish in closing to emphasize how little corporate philanthrophy (the practical meaning of “creative capitalism,” a terrible expression that implies nonaltruistic capitalism is uncreative) is actually philanthropic, in the sense of being driven by altruism rather than by profit maximization.”

Richard A. Posner (1939) United States federal judge

" Against Creative Capitalism, Part Two https://web.archive.org/web/20080821055810/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/08/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.

Francis Bacon photo
Ilana Mercer photo

“One defining issue over which New Conservatives and liberals practically converge: Islam is peaceful, except for a few bad Abduls.”

Ilana Mercer South African writer

"Trump Doesn’t Need to Talk Like A Conservative," http://www.unz.com/imercer/trump-doesnt-need-to-talk-like-a-conservative/ The Unz Review, March 19, 2016.
2010s, 2016

Kimberlé Williams Crenshaw photo
Diogenes Laërtius photo

“Aristippus being asked what were the most necessary things for well-born boys to learn, said, "Those things which they will put in practice when they become men."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristippus, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

Letitia Elizabeth Landon photo