Quotes about poor
page 17

Richard Francis Burton photo
Arthur Young photo

“every one but an ideot knows that the lower classes must be kept poor, or they will never be industrious:: I do not mean that the poor in England are to be kept like the poor of France; but the state of the country considered, they must be (like all mankind) in poverty, or they will not work.”

Arthur Young (1741–1820) English writer

Arthur Young (1771), The Farmer's Tour through the East of England, v. 4, p. 361 https://archive.org/stream/farmerstourthrou04youn#page/360/mode/2up.

Newt Gingrich photo
Percy Bysshe Shelley photo
Gabrielle Roy photo

“The petty economies of the rich are just as amazing as the silly extravagances of the poor.”

William Feather (1889–1981) Publisher, Author

As quoted in The Successful Toastmaster: A Treasure Chest of Introductions, Epigrams, Humor, and Quotations (1966) by Herbert Victor Prochnow, p. 466

Richard Dawkins photo
Thomas Robert Malthus photo
Slavoj Žižek photo
Martial photo

“You will always be poor, if you are poor, Aemilianus. Wealth is given to-day to none save the rich.”
Semper eris pauper, si pauper es, Aemiliane; Dantur opes nulli nunc, nisi divitibus.

Semper eris pauper, si pauper es, Aemiliane;
Dantur opes nulli nunc, nisi divitibus.
V, 81 (Loeb translation).
Epigrams (c. 80 – 104 AD)

Bell Hooks photo

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Maimónides photo
Amit Shah photo
Chris Hedges photo
Henry Scott Holland photo
Charles Darwin photo

“Earth-worms abound in England in many different stations. Their castings may be seen in extraordinary numbers on commons and chalk-downs, so as almost to cover the whole surface, where the soil is poor and the grass short and thin.”

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 9. http://darwin-online.org.uk/content/frameset?pageseq=24&itemID=F1357&viewtype=image

Adolf Hitler photo

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Amrita Sher-Gil photo

“…was to interpret the life of Indians and particularly the poor Indians, pictorially.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Proclamation of her mission when she painted "The Beggars and Woman with Sunflower".
Sikh Heritage,Amrita Shergil

Helen Blackwood, Baroness Dufferin and Claneboye photo

“I'm very lonely now, Mary,
For the poor make no new friends;
But oh they love the better still
The few our Father sends!”

Helen Blackwood, Baroness Dufferin and Claneboye (1807–1867) British songwriter, composer, poet and author

Lament of the Irish Emigrant

Albert Speer photo
David McNally photo

“The neoliberal utopia of unrestrained capitalism is being created by a war against the poor and the commons. In fact, the "new enclosures" are a sign that the struggles that marked the birth of capitalism are still very much alive.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 69

James Hamilton photo

“The truth is the Tree of Life knows no seasons. High up among its branches spring warbles all the year; and they are only the poor pensioners underneath who count the months, and tell an autumn and a winter.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 526.

“Don't try to sell me on death, Odysseus.
I'd rather be a hired hand back up on earth,
Slaving away for some poor dirt farmer,
Than lord it over all these withered dead.”

Stanley Lombardo (1943) Philosopher, Classicist

Book XI, lines 510–513; spoken by the ghost of Achilles.
Translations, Odyssey (2000)

Jean-Baptiste Say photo

“A much larger value is consumed in lettuces than in pineapples, throughout Europe at large; and the superb shawls of Cachemere are, in France, a very poor object in trade, in comparison with the plain cotton goods of Rouen.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter VI, p. 323

Enoch Powell photo

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976)
1970s

“I can never forget how June's present husband, Harry Evans, suddenly came clomping down the hall of her apartment in his Army boots, fresh from the German front, around September 1945, and he was appalled to see us, six fullgrown people, all high on Benny sprawled and sitting and cat-legged on that vast double-doublebed of 'skepticism' and 'decadence', discussing the nothingness of values, pale-faced, weak bodies, Gad the poor guy said: 'This is what I fought for?”

Joan Vollmer (1923–1951) Common-law wife of William S. Burroughs

His wife told him to come down from his 'character heights' or some such.
In Jack Kerouac's last work (The Vanity of Duluoz), he describes the scene in the 119th street apartment as "a year of low, evil decadence", beginning near the close of 1944:
About

Xun Zi photo
P. D. James photo
Rudyard Kipling photo
Lew Rockwell photo
Martin Luther King, Jr. photo
Albrecht Thaer photo

“After his death I did not attend any more lectures, although I paid for them. Schroeder was succeeded by Ernst Gottfried Baldinger, born in Gross Vargula, near Erfurt, 1738; and descended in a direct line, on his mother's side, from Doctor Martin Luther. He established a dispensary for poor patients, and gave medicine gratia, on condition of his being attended by about thirty pupils. Here it was that I first began to display the knowledge I had gained from my friend, the late Doctor Schroeder; and Baldinger, not seeing me attend his lectures, naturally supposing I was lazy and dull of comprehension, exclaimed, with astonishment, "What will become of this boy?" Whereupon, considering myself insulted by the Doctor, I wished to retire; when he embraced me, and said, good-humouredly, "No, no such a clever young fellow never came under my observation." From this time I became his best friend and daily visitor; I passed whole days and weeks in his valuable and extensive library, and almost in the constant society of his amiable, highly gifted, and accomplished wife; his confidence was so great, that he left the entire direction of his dispensary to me, and even entrusted me with the care of his own family when unwell. Having given up all connexion with my former friends, the students, I selected one Leisewitz, the author of "Julius de Tarent." We sympathised in each other's feelings, and became inseparable. His amiable qualities and inoffensive wit drew around us the best society; but, to our great regret, many of them belonged to a new school of freethinkers, whose principles we endeavoured, by the assistance of the pious Madame Baldinger, to eradicate from their minds; and thus it was thnt Providence brought me over again to the firm belief of the truth of our Divine religion.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Muhammad Yunus photo
Paul R. Ehrlich photo
Ambrose Bierce photo

“The poor man's price of admittance to the favor of the rich is his self-respect.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 368

Jerome K. Jerome photo
Jeremy Corbyn photo
David Dinkins photo

“So it's a mistake for someone to think that they bailed New York out. They did assist us, for which we are grateful, but it's a mistake to say we bailed New York out by giving them a grant of money to help those poor people who throw it away on welfare.”

David Dinkins (1927) former mayor of New York City

On New York as the capital of the world. Quoted in an interview by PBS http://www.pbs.org/wnet/newyork/series/interview/dinkins.html

Mohammad Reza Pahlavi photo

“… the Jewish press in the USA is solely responsible for our poor publicity.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 427
Attributed

Lloyd deMause photo
Luís de Camões photo

“Who has seen on so small a theatre as my poor bed, such a representation of the disappointments of fortune? And I, as if she could not herself subdue me, I have yielded and become of her party; for it were wild audacity to hope to surmount such accumulated evils.”

Luís de Camões (1524–1580) Portuguese poet

Quem ouviu dizer que em tão pequeno teatro como o de um pobre leito, quizesse a fortuna representar tão grandes desventuras? E eu, como se elas não bastassem, me ponho ainda da sua parte; porque procurar resistir a tantos males pareceria espécie de desavergonhamento.
Letter "written a little before his death", as quoted in The Lusiad; Or, The Discovery of India: An Epic Poem (1776) by William Julius Mickle, p. cxvi
Letters

Jo Walton photo

“There is one law for rich and poor alike, which prevents them equally from stealing bread and sleeping under bridges.”

Cf. Anatole France, Le Lys Rouge [The Red Lily] (1894), ch. 7: La majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain. (The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.)
Source: Farthing (2006), Chapter 18

Winston S. Churchill photo
Michel De Montaigne photo

“It is the mind that maketh good or ill, That maketh wretch or happy, rich or poor.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

P.G. Wodehouse photo

“As a sleuth you are poor. You couldn’t detect a bass-drum in a telephone-booth.”

P.G. Wodehouse (1881–1975) English author

The Man with Two Left Feet (1917)

William Wordsworth photo
Martin Luther King, Jr. photo

“Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda — fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

Joseph Lewis photo
John Updike photo
Harry Hopkins photo
R. A. Lafferty photo
Muhammad Ali Jinnah photo
Veikko Vennamo photo
Thornton Wilder photo
Benito Mussolini photo
George W. Bush photo
Newton Lee photo
Sarah Grimké photo
George W. Bush photo
Thomas Fuller (writer) photo

“3895. Poor men seek meat for their Stomach; rich Men Stomach for their Meat.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1735) : The poor man must walk to get meat for his stomach, the rich man to get a stomach to his meat.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Lloyd Kenyon, 1st Baron Kenyon photo
Muhammad photo
Adam Smith photo

“the competition of the poor takes away from the reward of the rich.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter X, Part II, p. 154.

George William Curtis photo

“There are certain great sentiments which simultaneously possess many minds and make what we call the spirit of the age. That spirit at the close of the last century was peculiarly humane. From the great Spanish Cardinal Ximenes, who refused the proposal of the Bishop Las Casas to enslave the Indians; from Milton, who sang, 'But man over man He made not Lord; such title to himself Reserving, human left from human free', from John Selden, who said, 'Before all, Liberty', from Algernon Sidney, who died for it, from Morgan Godwyn, a clergyman of the Established Church, and Richard Baxter, the Dissenter, with his great contemporary, George Fox, whose protest has been faithfully maintained by the Quakers; from Southern, Montesquieu, Hutcheson, Savage, Shenstone, Sterne, Warburton, Voltaire, Rosseau, down to Cowper and Clarkson in 1783 — by the mouths of all these and innumerable others Religion, Scepticism, Literature, and Wit had persistently protested against the sin of slavery. As early as 1705 Lord Holt had declared there was no such thing as a slave by the law of England. At the close of the century, four years before our Declaration, Lord Mansfield, though yearning to please the planters, was yet compelled to utter the reluctant 'Amen' to the words of his predecessor. Shall we believe Lord Mansfield, who lived in the time and spoke for it, when he declared that wherever English law extended — and it extended to these colonies — there was no man whatsoever so poor and outcast but had rights sacred as the king's; or shall we believe a judge eighty-four years afterwards, who says that at that time Africans were regarded as people 'who had no rights which the white man was bound to respect?”

George William Curtis (1824–1892) American writer

I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)

Ai Weiwei photo
Muhammad photo
Mahmud of Ghazni photo
Joan Maragall photo
Frederick Douglass photo

“James A. Garfield must be our president. I know. Colored man, he is right on our questions, take my word for it. He is a typical American all over. He has shown us how man in the humblest circumstances can grapple with man, rise, and win. He has come from obscurity to fame, and we'll make him more famous. Has burst up through the incrustations that surround the poor, and has shown us how it is possible for an American to rise. He has built the road over which he traveled. He has buffeted the billows of adversity, and tonight, he swims in safety where Hancock, in despair, is going down.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Meeting of Colored Citizens http://books.google.com/books?id=Gss_INMTZQIC&pg=PA71&lpg=PA71&dq=%22He+has+buffeted+the+billows+of+adversity%22&source=bl&ots=AX-fsYd95E&sig=3j4dWH-cdeiSlKtJcFPmSAgLm4c&hl=en&sa=X&ei=CgvWU8GHGrO-sQTv0YH4BA&ved=0CB8Q6AEwAA#v=onepage&q=%22He%20has%20buffeted%20the%20billows%20of%20adversity%22&f=false (25 October 1880), Cooper Institute, New York.
1880s, Meeting of Colored Citizens (1880)

William Hazlitt photo

“To be remembered after we are dead, is but a poor recompense for being treated with contempt while we are living.”

William Hazlitt (1778–1830) English writer

No. 429
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Rick Santorum photo

“I reject that number completely, that people die in America because of lack of health insurance. People die in America because people die in America. And people make poor decisions with respect to their health and their healthcare. And they don’t go to the emergency room or they don’t go to the doctor when they need to.”

Rick Santorum (1958) American politician

2011-12-06
Santorum: No One Has Ever Died Because They Didn’t Have Health Care
David
Badash
The New Civil Rights Movement
http://thenewcivilrightsmovement.com/santorum-no-one-has-ever-died-because-they-didnt-have-health-care/politics/2011/12/06/31304

George Crabbe photo

“A man who is not poor nor ill, nor about to be stoned to death, must not distress himself if he does not feel all through his life what faith Stephen had only in his last moments.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 221.

Rose Wilder Lane photo

“Making the best of things is … a damn poor way of dealing with them…. My whole life has been a series of escapes from that quicksand.”

Rose Wilder Lane (1886–1968) American journalist

Letters to Guy Moyston, (August 25, 1924 and July 11, 1925).

Sayyid Qutb photo
Van Morrison photo
Bryant Gumbel photo

“Largely as a result of the policies and priorities of the Reagan administration, more people are becoming poor and staying poor in this country than at any time since World War II.”

Bryant Gumbel (1948) American sportscaster

July 17, 1989 Today Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel1/segment1.ram

Agatha Christie photo
Thomas Brooks photo
Qutb al-Din Aibak photo
Robert T. Kiyosaki photo

“All too often, they’re poor or struggle financially or earn less than they are capable of, not because of what they know but because of what they do not know.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Sarah Egerton photo

“From the first dawn of Life, unto the Grave,
Poor Womankind's in every State, a Slave.”

Sarah Egerton (1782–1847) English actress

Source: The Emulation http://rpo.library.utoronto.ca/poems/emulation (1703), Lines 3–4

John Ogilby photo

“The hope of my poor Flock.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Bucolicks

John Maynard Keynes photo
Imelda Marcos photo

“The Philippines is in a strategic position. It is both East and West, right and left, rich and poor. We are neither here nor there.”

Imelda Marcos (1929) Former First Lady of the Philippines

At a press conference, on why the Manila Film Festival should be held in Manila, cited in Ang Katipunan (February 1982).

John Wilmot, 2nd Earl of Rochester photo

“A merry monarch, scandalous and poor.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

On the King.
Other

Mary Elizabeth Coleridge photo
C. V. Raman photo

“Then I turned round and saw the British Union Jack under which I had been sitting and it was then that I realised that my poor country, India, did not even have a flag of her own - and it was this that triggered off my complete breakdown.”

C. V. Raman (1888–1970) Indian physicist

On the occasion of the Noble Prize award presented to him in 1930 by King Gustova in Stokholm Raman observed[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xv, Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of Indian website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,