William Hazlitt (1778–1830) English writer
No. 112
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 221.
William Hazlitt (1778–1830) English writer
No. 112
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Ayn Rand (1905–1982) Russian-American novelist and philosopher
The Ayn Rand Column ‘Introducing Objectivism’
Leo Tolstoy book What Men Live By
Source: What Men Live By (1881), Ch. XII
Context: And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.
Charles Darwin book The Descent of Man, and Selection in Relation to Sex
volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 40 http://darwin-online.org.uk/content/frameset?pageseq=53&itemID=F937.1&viewtype=image <br class="br">The Descent of Man (1871)
William Adams (1706–1789) Fellow and Master of Pembroke College, Oxford
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 222.
Robert Ley (1890–1945) Nazi politician
Speech given on November 3, 1936. Quoted in Wir alle helfen dem Führer "Schicksal — ich glaube!" (Munich: Zentralverlag der NSDAP, 1937), pages 103-114
Otto Weininger (1880–1903) austrian philosopher and writer
Collected Aphorisms
Context: Most of the time man does not do what he wills, but what he has willed. Through his decisions, he always gives himself only a certain direction, in which he then moves until the next moment of reflection. We do not will continuously, we only will intermittently, piece by piece. We thus save ourselves from willing: principle of the economy of the will. But the higher man always experiences this as thoroughly immoral.
Joseph Conrad book The Shadow Line
Referring to Mr. Burns. Compare to Heart of Darkness' manager: "He was becoming confidential now, but I fancy my unresponsive attitude must have exasperated him at last, for he judged it necessary to inform me he feared neither God nor devil, let alone any mere man. I said I could see that very well..."
The Shadow Line (1915)