“Whom, then, did the Master mean by the poor in spirit to whom the kingdom belongs?Not those who are rightly called "poor spirited." There ought to be no need of saying that, but there is, for some may still be found who consider crawling the Christian's proper gait.There are men who fear to call their souls their own, and if they did, they would deceive— themselves. At times such men baptize their cowardice in holy water, name it humility, and tremble…. They are not blessed. Their life is a creeping paralysis. Afraid to stand for their convictions, they end by having no convictions to stand to.”

Source: Master and Men (1894), pp. 39-40

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William Burnet Wright3

American clergyman 1836–1924

William Burnet Wright (1836–1924) American clergyman

Source: Master and Men (1894), p. 41

“The Holy Spirit is the coming of the man Jesus, who is the Son of God, to other men who are not this but with whom He still associates* And the witness of the Holy Spirit is the disclosure to these men, and therefore their discovery, of the fact that because they are associated with Him they can be called what they are certainly not called of themselves, and be what they can certainly never become or be of themselves children of God, children of light who in the midst of death are freed from the fear of death because as sinners they are freed from the curse of sin, and as such messengers to all those who, because they do not see the light, are still in darkness, but are not to remain in this darkness.”

Karl Barth book Church Dogmatics

4:2
Church Dogmatics (1932–1968)

“These are the men whom even they fear who are themselves feared.”
Hi sunt, quos timent etiam qui timentur.

Sidonius Apollinaris (430–489) Gaulish poet, aristocrat and bishop

Lib. 5, Ep. 7, sect. 1; vol. 2, p. 187.
Epistularum

“Out upon the folly which, in estimating human misery, allows aught to bear comparison with the agony of the poor! I use the word poor relatively; I call not those poor to whom honesty brings self-respect, whose habits and whose means have gone together, and whose industry is its own support. But those are the poor whose exertion supplies not their wants—to whom cold, hunger, and weariness, are common feelings; who have known better days—to whom the past furnishes contrast, and the future fear.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

On the Sermon on the Mount, as translated by William Findlay (1888), Book I, Ch. 1
Context: What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven." We read in Scripture concerning the striving after temporal things, "All is vanity and presumption of spirit"; but presumption of spirit means audacity and pride: usually also the proud are said to have great spirits; and rightly, inasmuch as the wind also is called spirit. And hence it is written, "Fire, hail, snow, ice, spirit of tempest." But, indeed, who does not know that the proud are spoken of as puffed up, as if swelled out with wind? And hence also that expression of the apostle, "Knowledge puffs up, but charity edifies". And the poor in spirit are rightly understood here, as meaning the humble and God-fearing, i. e. those who have not the spirit which puffs up. Nor ought blessedness to begin at any other point whatever, if indeed it is to attain unto the highest wisdom; "but the fear of the Lord is the beginning of wisdom"; for, on the other hand also, "pride" is entitled "the beginning of all sin." Let the proud, therefore, seek after and love the kingdoms of the earth; but "blessed are the poor in spirit, for theirs is the kingdom of heaven."

“This kingdom Christ promised will be both a physical and spiritual kingdom. Only those who are ‘poor in spirit’ will inherit the kingdom (Matt. 5:3).”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 64

“So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3)”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Sermon 346A:6 (c. 399 A.D.) "On the Word of God as Leader of the Christians on Their Pilgrimage," Works of Saint Augustine: A Translation for the 21st Century, III/10, Sermons, 341-400, New City Press, Edmund Hill O.P., trans., (1995), , p. 74. http://books.google.com/books?id=iE30Zob4v98C&pg=PA74&dq=%22But+just+a+minute,+Mr.+Poor+Man;+consider+whether+you+can%22&hl=en&sa=X&ei=-cHUUbqIIJO68wTn-YC4DA&ved=0CC0Q6AEwAA#v=onepage&q=%22But%20just%20a%20minute%2C%20Mr.%20Poor%20Man%3B%20consider%20whether%20you%20can%22&f=false <br class="br">Sermons <br class="br">Context: But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3).

“Who are these guardians? They are those whom we call the elder brothers of the human race, and are men in all senses of the word and not excarnate spirits. They are, relatively speaking, fully evolved or perfected men, who have successfully run the evolutionary race and are therefore now in point of spiritual and intellectual grandeur where we shall be many ages hence.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 1

“They call themselves ignorant and say the 'professor' is the one who has knowledge and to whom they should listen.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“The holy spirit means the invisible power of Jehovah, holy because he is holy. This power of Jehovah operated upon the minds of honest men who loved and who were devoted to righteousness, directing them in the writing of the Bible. The spirit of God, i. e., his invisible power, moved upon the waters and thereby he created.”

Joseph Franklin Rutherford (1869–1942) American judge

The Harp of God (1921)

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William Burnet Wright3

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