“God tells us', wrote Equiano, 'that the oppressor and the oppressed are both in his hands. And if these are not the poor, the broken-hearted, the blind, the captive, the bruised which our Savior speaks of, who are they?' Down through the years, African-Americans have upheld the ideals of America by exposing laws and habits contradicting those ideals. The rights of African-Americans were not the gift of those in authority. Those rights were granted by the author of life and regained by the persistence and courage of African-Americans themselves. Among those Americans was Phillis Wheatley, who was dragged from her home here in West Africa in 1761 at the age of 7. In my country she became a poet and the first noted black author in our nation's history. Phillis Wheatley said, 'In every human breast God has implanted a principle which we call love of freedom. It is impatient of oppression and pants for deliverance'. That deliverance was demanded by escaped slaves named Frederick Douglass and Sojourner Truth, educators named Booker T. Washington and W. E. B. DeBois and ministers of the Gospel named Leon Sullivan and Martin Luther King Jr.”

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Book II, Ch. 12
Variant translation: They who have compared our lives to a dream were, perhaps, more in the right than they were aware of. When we dream, the soul lives, works, and exercises all its faculties, neither more nor less than when awake; but more largely and obscurely, yet not so much, neither, that the difference should be as great as betwixt night and the meridian brightness of the sun, but as betwixt night and shade; there she sleeps, here she slumbers; but, whether more or less, ‘tis still dark, and Cimmerian darkness. We wake sleeping, and sleep waking.
Essais (1595), Book II
Context: Those who have compared our life to a dream were right... We are sleeping awake, and waking asleep.

The Honorary Consul (1973)

2011, Address on interventions in Libya (March 2011)
Context: I believe that this movement of change cannot be turned back, and that we must stand alongside those who believe in the same core principles that have guided us through many storms: our opposition to violence directed at one’s own people; our support for a set of universal rights, including the freedom for people to express themselves and choose their leaders; our support for governments that are ultimately responsive to the aspirations of the people.
Born, as we are, out of a revolution by those who longed to be free, we welcome the fact that history is on the move in the Middle East and North Africa, and that young people are leading the way. Because wherever people long to be free, they will find a friend in the United States. Ultimately, it is that faith — those ideals — that are the true measure of American leadership.

Southern Methodist University, 24 February 1997.
1997

March 1, 2011. <br class="br">Remarks at House Appropriations subcommittee to Rep. John Culberson, who was questioning him about voter intimidation by the Black Panthers. http://www.politico.com/blogs/joshgerstein/0311/Eric_Holder_Black_Panther_case_focus_demeans_my_people.html <br class="br">2010s

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (pp. 34-35)

1920s, Authority and Religious Liberty (1924)

Source: Presocratic Philosophy: A Very Short Introduction (2004), Ch. 4 : Reality and appearance: more adventures in metaphysics