
Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916)
Secretary of State for War
Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916)
Secretary of State for War
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 91
Source: 1950s, The Mechanical Bride (1951), p. 21
From his sketchbook (16 February 1998), reproduced in The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 380
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 622
Source: The Passionate Life (1983), p. 115
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
From "Order and Disorder in Nature", 1958 Proceedings of the Geologists' Association, 69, 2, 77-82.
Arnold Hauser (1985). The philosophy of art history. p. 279
"Nonmoral Nature", pp. 42–43
Hen's Teeth and Horse's Toes (1983)
In "The Formation Of The Ashram", and also in [ The Mother: The Story of Her Life by Georges Van Vrekhem ( 2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PT134&lpg=RA1-PT134, p. 134
“Present action, though futile, is preferable to passive acceptance of such a fate as awaits us.”
Source: A Quest for Simbilis (1974), Chapter 6, “The House on the River” (p. 112)
He and His Changes, pp. 188–189
The New Male (1979)
Whorf (1937) "Grammer categories" in: Language, (1945) Vol 21. p. 1-11.
Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3
The Naked Communist (1958)
"Sports" in How the World Works, p. 168
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994
“African audiences cannot accept our passive consumer role in the presence of film.”
Source: 1960s, The Gutenberg Galaxy (1962), p. 44
Source: Sex, Art and American Culture : New Essays (1992), p. 304
Essay on the Principle of Population (1798; rev. through 1826)
The Pageant of Life (1964), On Planning for a Better World
Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', p. 13
1850s, The Present Aspect of the Slavery Question (1859)
Fourth Realm Trilogy (2005-2009), The Traveler (2005)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 267
p, 125
"The Astronomical Aspect of the Theory of Relativity" (1933)
volume II, chapter XXVII: "Provisional Hypothesis of Pangenesis", page 374 http://darwin-online.org.uk/content/frameset?pageseq=389&itemID=F877.2&viewtype=image
It is sometimes claimed that modern biologist are dogmatic "Darwinists" who uncritically accept all of Darwin's ideas. This is false: No one today accepts Darwin's hypothesis of gemmules and pangenesis.
The Variation of Animals and Plants under Domestication (1868)
Source: The Poker Face of Wall Street (2006), Chapter 4, A Brief History of Risk Denial, p. 75
Source: The Sociology of Philosophies (1998), p. 23
Howard Zinn: You Can't be Neutral on a Moving Train (2004) documentary film
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Source: Academy Series - Priscilla "Hutch" Hutchins, Chindi (2002), Chapter 24 (p. 335)
“Coercion and Distribution in a Supposedly Non-Coercive State,” Political Science Quarterly, Vol. 38, No. 3 (Sep., 1923), pp. 470-494
Family Matters: Why Homeschooling Makes Sense (1992), Ch. 5: "School, Home, and History", p. 109
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 1
"Sports" in How the World Works, p. 169
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994
<nowiki>Re: [ 00/19 http://marc.info/?l=linux-kernel&m=137392506516022&w=2, 3.10.1-stable review</nowiki>, Torvalds, Linus, 2013-07-15, 2013-07-17]
2010s, 2013
Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 33 cited in: Stanley A. Clayes, David Gelvin Spencer, Martin S. Stanford (1979) Contexts for composition. p. 94
To My People (July 4, 1973)
“Instead of reality being passively recorded by the brain, it is actively constructed by it.”
Incognito: The Secret Lives of The Brain
Commencement speech, Stanford University (2007-06-17)
Speeches and lectures
Adrian J. Slywotzky, Clayton M. Christensen, Richard S. Tedlow, Nicholas G. Carr (2000) "The future of commerce." Harvard Business Review Vol 78.1. p. 39-53. ( abstract http://hbr.org/product/future-of-commerce-hbr-onpoint-enhanced-edition/an/4681-PDF-ENG).
(p. 47, Tao of the Rainbow).
Book Sources, Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry (2014)
Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.
Quote from 'Grundbegriffe der neuen Gestaltenden Kunst', essay by Van Doesburg (published between 1921-23 in De Stijl) - last Chapter; as quoted in 'Fifty Years of Accomplishment, From Kandinsky to Jackson Pollock', by Michel Seuphor, Dell Publishing Co. 1964, p. 86
1920 – 1926
“Passivity can be a provoking modus operandi;
Consider the Empire and Gandhi.”
"I Never Even Suggested It"
Many Long Years Ago (1945)
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 23 - on new Surrealism techniques and methods.
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 230
Diary entry (3 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 137.
As quoted in Tasks of Revolutionary Army Contingents, Collected Works, Vol. 9, pages. 420-24.
Attributions
Fr. Paul Mailleux, "Exarch Leonid Feodorov," page 181.
In a letter to Metropolitan Andrei Sheptytsky.
Source: Défense des Lettres [In Defense of Letters] (1937), p. 47
"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169
Source: 1950's, Interview by William Wright, Summer 1950, pp. 139-140
Source: Macroeconomics (7th Edition, 2017), Ch. 24 : Epilogue: The Story of Macroeconomics
Source: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197
“A deadly streak of passivity of a kind that sometimes goes with perfectionism.”
"Miss Jean Stafford," p. 71
Essays in Disguise (1990)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1
“Passivity writhes in resistance to the progressive impulse of revolution.”
La resistencia del pasivismo se revuelve ahora contra el impulso progresista de la revolución.
Passivity and Rebellion (29 de Agosto 1909), Punto Rojo, N° 3, El Paso, Texas, translated by Javier Sethness-Castro. http://blackrosefed.org/i-am-action-praxedis-guerrero/
Hosts and Guests (1918), Harper's Monthly ( August 1919 http://books.google.com/books?id=H2Q2AQAAMAAJ&q=%22Mankind+is+divisible+into+two+great+classes+hosts+and+guests%22&pg=PA425#v=onepage)
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)
Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.
Source: 1950s, The painter and the audience' (1954), p. 108
“Every active deed is etched in the matrix of passivity.”
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 540
revolution
Selections from the Prison Notebooks (1971).
September 13, 1936
India's Rebirth
“Active Evil is better than Passive Good.”
1780s, Annotations to Lavater (1788)
Speech, Sproul Hall, University of California, Berkeley (1964-12-02).
Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: The Sun is the ancient symbol of the life-giving and generative power of the Deity. To the ancients, light was the cause of life; and God was the source from which all light flowed; the essence of Light, the Invisible Fire, developed as Flame manifested as light and splendor. The Sun was his manifestation and visible image; and the Sabæans worshipping the Light — God, seemed to worship the Sun, in whom they saw the manifestation of the Deity.
The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana. The "Master of Life" was the Supreme Deity, above both, and manifested through both; Zeus, the Son of Saturn, become King of the Gods; Horus, son of Osiris and Isis, become the Master of Life; Dionusos or Bacchus, like Mithras, become the author of Light and Life and Truth.
“Awake, my soul! not only passive praise
Thou owest!”
"Hymn in the Vale of Chamouni" (1802)
Context: Awake, my soul! not only passive praise
Thou owest! not alone these swelling tears,
Mute thanks and secret ecstasy. Awake,
Voice of sweet song! awake, my heart, awake!
Green vales and icy cliffs, all join my hymn.
2010s, 2015, Address to the United States Congress (March 2015)
Context: I wish I could promise you, Elie, that the lessons of history have been learned. I can only urge the leaders of the world not to repeat the mistakes of the past. Not to sacrifice the future for the present; not to ignore aggression in the hopes of gaining an illusory peace. But I can guarantee you this, the days when the Jewish people remained passive in the face of genocidal enemies, those days are over! We are no longer scattered among the nations, powerless to defend ourselves. We restored our sovereignty in our ancient home. And the soldiers who defend our home have boundless courage. For the first time in 100 generations, we, the Jewish people, can defend ourselves. This is why; this is why, as a prime minister of Israel, I can promise you one more thing: Even if Israel has to stand alone, Israel will stand. But I know that Israel does not stand alone. I know that America stands with Israel. know that you stand with Israel. You stand with Israel, because you know that the story of Israel is not only the story of the Jewish people but of the human spirit that refuses again and again to succumb to history's horrors. Facing me right up there in the gallery, overlooking all of us in this august chamber is the image of Moses. Moses led our people from slavery to the gates of the Promised Land. And before the people of Israel entered the land of Israel, Moses gave us a message that has steeled our resolve for thousands of years.
Source: Quotes 1990s, 1990-1994, What Uncle Sam Really Wants, 1993, p. 69
Context: Sectors of the doctrinal system serve to divert the unwashed masses and reinforce the basic social values: passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real or imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable -- if they see too much of reality they may set themselves to change it.
“Life is a creative endeavor. It is active, not passive.”
Blessings (1998)
Context: Life is a creative endeavor. It is active, not passive. We are the yeast that leavens our lives into rich, fully baked loaves. When we experience our lives as flat and lackluster, it is our consciousness that is at fault. We hold the inner key that turns our lives from thankless to fruitful. That key is "Blessing."
Tumblr postings
Context: Then of course I recall the incident which I think had some form of deep, psychological impact on me. The time where I was compelled to read out the most insincere, hypocritical ‘apology’ out loud to my fellow peers, that was written by teachers, for a video that should be more abhorred for its stupidity than for its supposed racism, that was absolutely non-existent. I witnessed firsthand, things that were completely beyond my level of comprehension at that time, that was completely beyond my preconceptions of how a school worked, where rules of an official institution was dictated by the unreliable stupidity of the public, and where punishment was dictated not by logic, or by an understanding of a scenario, but because, a book says so. That ‘apology’ given two years ago, and the subsequent deletion of my first Youtube account was not a sign that I knew my ‘mistakes’ and wanted to ‘change for the better’, it was a sign that other people effectively made me say so. Never have I felt so much anger, unjust, and indignation for how things are, how people are and how it affected me and probably many others too. Before that I was passive, soft-spoken and enjoyed the supposed goodness of the world. Never again would I be the same.