Quotes about passive
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David Lloyd George photo

“Any intervention now would be a triumph for Germany! A military triumph! A war triumph! Intervention would have been for us a military disaster. Has the Secretary of State for War no right to express an opinion upon a thing which would be a military disaster? That is what I did, and I do not withdraw a single syllable. It was essential. I could tell the hon. Member how timely it was. I can tell the hon. Member it was not merely the expression of my own opinion, but the expression of the opinion of the Cabinet, of the War Committee, and of our military advisers. It was the opinion of every ally. I can understand men who conscientiously object to all wars. I can understand men who say you will never redeem humanity except by passive endurance of every evil. I can understand men, even—although I do not appreciate the strength of their arguments—who say they do not approve of this particular war. That is not my view, but I can understand it, and it requires courage to say so. But what I cannot understand, what I cannot appreciate, what I cannot respect, is when men preface their speeches by saying they believe in the war, they believe in its origin, they believe in its objects and its cause, and during the time the enemy were in the ascendant never said a word about peace; but the moment our gallant troops are climbing through endurance and suffering up the path of ascendancy begin to howl with the enemy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916)
Secretary of State for War

Camille Paglia photo
Marshall McLuhan photo
Robert Crumb photo
Jacques Derrida photo
Camille Paglia photo

“The female has learned by long experience to win by losing, to wield power in the passive-aggressive manner of the sadomasochist.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 115

Willem de Sitter photo
Aung San Suu Kyi photo
Daniel Kahneman photo
The Mother photo

“Every morning, at the balcony, after establishing a conscious contact with each of those who are present, I identify myself with the Supreme Lord and merge myself completely in Him. Then my body, completely passive, is nothing but a channel through which the Lord passes freely His forces and pours on all His Light, His Consciousness and His Joy, according to each one's receptivity.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "The Formation Of The Ashram", and also in [ The Mother: The Story of Her Life by Georges Van Vrekhem ( 2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PT134&lpg=RA1-PT134, p. 134

Michael Shea photo

“Present action, though futile, is preferable to passive acceptance of such a fate as awaits us.”

Michael Shea (1946–2014) writer

Source: A Quest for Simbilis (1974), Chapter 6, “The House on the River” (p. 112)

John Holloway photo
George Holmes Howison photo

“[T]he word "eternal" must by him be taken to stand for what "temporal" does not and cannot stand for; namely, the unchangeable Ground presupposed by the changing temporal; the necessary as against the contingent; the independent as against the dependent; the primary as against the derivative; the self-existent as against that which exists in and through it; the genuine cause, the causa sui, as against that which is after all nothing but effect, however it may be tied, by the causa sui, in an unrupturable chain of antecedent and consequent. Or we may say it means the noumenon as against the phenomenon; or, in fine, the thing in itself as against the thing in other. That is, the relation between the eternal and the temporal is not, and cannot be, only another case of the temporal relation. The relation is just one of pure reason, and is, in fact, sui generis: the eternal does not precede the temporal by date, but only in logic; it is the sine qua non without which the temporal cannot exist, nor is even conceivable. In brief, throughout my book I mean by the "eternal" simply the Real as contrasted with the apparent; the world of self-active causes as contrasted with the world of derivative effects, in so far passive.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3

Yehudi Menuhin photo
Noam Chomsky photo

“Spectator sports make people more passive, because you're not doing them—you're watching somebody doing them.”

Noam Chomsky (1928) american linguist, philosopher and activist

"Sports" in How the World Works, p. 168
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994

Marshall McLuhan photo

“African audiences cannot accept our passive consumer role in the presence of film.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 44

Camille Paglia photo
Thomas Robert Malthus photo
Bell Hooks photo
Herbert Marcuse photo
Salvador Dalí photo
Nicholas Carr photo
Mortimer J. Adler photo
George William Curtis photo
Camille Paglia photo

“The thrill of terror is passive, masochistic, and implicitly feminine. It is imaginative submission to overwhelming superior force.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 267

Willem de Sitter photo

“Both the law of inertia and the law of gravitation contain a numerical factor or a constant belonging to matter, which is called mass. We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i. e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces…. In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system…. the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.”

Willem de Sitter (1872–1934) Dutch cosmologist

p, 125
"The Astronomical Aspect of the Theory of Relativity" (1933)

Charles Darwin photo

“I assume that cells, before their conversion into completely passive or "formed material," throw off minute granules or atoms, which circulate freely throughout the system, and when supplied with proper nutriment multiply by self-division, subsequently becoming developed into cells like those from which they were derived. These granules for the sake of distinctness may be called … gemmules. They are supposed to be transmitted from the parents to the offspring, and are generally developed in the generation which immediately succeeds, but are often transmitted in a dormant state during many generations and are then developed. Their development is supposed to depend on their union with other partially developed cells or gemmules which precede them in the regular course of growth. … Lastly, I assume that the gemmules in their dormant state have a mutual affinity for each other, leading to their aggregation either into buds or into the sexual elements. … These assumptions constitute the provisional hypothesis which I have called Pangenesis.”

volume II, chapter XXVII: "Provisional Hypothesis of Pangenesis", page 374 http://darwin-online.org.uk/content/frameset?pageseq=389&itemID=F877.2&viewtype=image
It is sometimes claimed that modern biologist are dogmatic "Darwinists" who uncritically accept all of Darwin's ideas. This is false: No one today accepts Darwin's hypothesis of gemmules and pangenesis.
The Variation of Animals and Plants under Domestication (1868)

Catharine A. MacKinnon photo

“Monotheism introduced the idea that we should passively accept whatever fate God dealt. Gambling seemed to be a refusal to do that.”

Aaron C. Brown (1956) American financial analyst

Source: The Poker Face of Wall Street (2006), Chapter 4, A Brief History of Risk Denial, p. 75

Howard Zinn photo
Thomas Young (scientist) photo
Jack McDevitt photo
C. Wright Mills photo
David Guterson photo

“The status quo was rote memorization and recitation in classrooms thronged with passive children who were sternly disciplined when they expressed individual needs.”

David Guterson (1956) Novelist, short story writer, poet, journalist, and essayist

Family Matters: Why Homeschooling Makes Sense (1992), Ch. 5: "School, Home, and History", p. 109

Noam Chomsky photo

“… the stupefying effect spectator sports have in making people passive, atomized, obedient nonparticipants—nonquestioning, easily controlled and easily disciplined”

Noam Chomsky (1928) american linguist, philosopher and activist

"Sports" in How the World Works, p. 169
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994

Linus Torvalds photo

“There is a world of difference, psychologically speaking, between the passive observation that Things Don't Work Out Very Well, and the active, penetrating insight that. Complex Systems Exhibit Unexpected Behavior.”

John Gall (1925–2014) American physician

Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 33 cited in: Stanley A. Clayes, David Gelvin Spencer, Martin S. Stanford (1979) Contexts for composition. p. 94

William Wordsworth photo
Assata Shakur photo
Thomas Szasz photo

“Instead of reality being passively recorded by the brain, it is actively constructed by it.”

David Eagleman (1971) neuroscientist and author

Incognito: The Secret Lives of The Brain

Dana Gioia photo
Adrian Slywotzky photo
John Newton photo
Theo van Doesburg photo
Herman Melville photo
George Long photo
Robert T. Bakker photo
Colin Wilson photo
Ogden Nash photo

“Passivity can be a provoking modus operandi;
Consider the Empire and Gandhi.”

Ogden Nash (1902–1971) American poet

"I Never Even Suggested It"
Many Long Years Ago (1945)

Salvador Dalí photo
Camille Paglia photo
Raymond Poincaré photo
Vladimir Lenin photo
Leonid Feodorov photo
Georges Duhamel photo

“Just as we say “listening and hearing,” “looking and seeing,” so we ought to have two expressions to distinguish active reading from passive.”

Georges Duhamel (1884–1966) French writer

Source: Défense des Lettres [In Defense of Letters] (1937), p. 47

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard­ nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

Georg Simmel photo
Mark Rothko photo
Camille Paglia photo
Jackson Pollock photo
Olivier Blanchard photo

“A deadly streak of passivity of a kind that sometimes goes with perfectionism.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Miss Jean Stafford," p. 71
Essays in Disguise (1990)

Susan Sontag photo
Camille Paglia photo

“Society is a system of inherited forms reducing our humiliating passivity to nature. We may alter these forms, slowly or suddenly, but no change in society will change nature.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1

Práxedis Guerrero photo

“Passivity writhes in resistance to the progressive impulse of revolution.”

Práxedis Guerrero (1882–1910) Mexican journalist and anarchist revolutionary

La resistencia del pasivismo se revuelve ahora contra el impulso progresista de la revolución.
Passivity and Rebellion (29 de Agosto 1909), Punto Rojo, N° 3, El Paso, Texas, translated by Javier Sethness-Castro. http://blackrosefed.org/i-am-action-praxedis-guerrero/

Max Beerbohm photo

“In every human being one or the other of these two instincts is predominant: the active or positive instinct to offer hospitality, the negative or passive instinct to accept it. And either of these instincts is so significant of character that one might as well say that mankind is divisible into two great classes: hosts and guests.”

Max Beerbohm (1872–1956) English writer

Hosts and Guests (1918), Harper's Monthly ( August 1919 http://books.google.com/books?id=H2Q2AQAAMAAJ&q=%22Mankind+is+divisible+into+two+great+classes+hosts+and+guests%22&pg=PA425#v=onepage)
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

Joni Madraiwiwi photo
Helena Petrovna Blavatsky photo

“The Buddhists maintain that there is no Creator but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence, from within outwardly, occurs in obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and "darkness," solitary and alone, broods once more over the face of the "deep." To use a metaphor which will convey the idea still more clearly, an outbreathing of the "unknown essence" produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series which had no beginning and will have no end.”

Source: Isis Unveiled (1877), Volume II, Chapter VI

Peter Sloterdijk photo

“Every active deed is etched in the matrix of passivity.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 540

Antonio Gramsci photo
Sri Aurobindo photo

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

William Blake photo

“Active Evil is better than Passive Good.”

William Blake (1757–1827) English Romantic poet and artist

1780s, Annotations to Lavater (1788)

Theodore Kaczynski photo
Mario Savio photo
William Edward Hartpole Lecky photo
H. G. Wells photo
Aristotle photo

“There is… something which is in energy only; and there is something which is both in energy and capacity. …of relatives, one is predicated as according to excess and defect: another according to the effective and passive, and, in short, the motive, and that which may be moved… Motion, however, has not a substance separate from things… But each of the categories subsists in a twofold manner in all things. Thus… one thing pertaining to it is form, and another privation. …So the species of motion and mutation are as many as those of being. But since in every genus of things, there is that which is in entelecheia, and that which is in capacity; motion is the entelecheia of that which is in capacity… That there is energy, therefore, and that a thing then happens to be moved, when this energy exists, and neither prior nor posterior to it, is manifest. … [N]either motion nor mutation can be placed in any other genus; nor have those who have advanced a different opinion concerning it spoken rightly. …for by some motion is said to be difference, inequality, and non-being; though it is not necessary that any of these should be moved… Neither is mutation into these, nor from these, rather than from their opposites. …The cause, however, why motion appears to be indefinite, is because it can neither be simply referred to the capacity, nor to the energy of beings. …[I]t is difficult to apprehend what motion is: for it is necessary to refer it either to privation, or to capacity, or to simple energy; but it does not appear that it can be any of these. The above-mentioned mode, therfore remains, viz. that it is a certain energy; but… difficult to be perceived, but which may have a subsistence.”

Book III, Ch. I, pp. 137-147.
Physics

Albert Pike photo

“The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: The Sun is the ancient symbol of the life-giving and generative power of the Deity. To the ancients, light was the cause of life; and God was the source from which all light flowed; the essence of Light, the Invisible Fire, developed as Flame manifested as light and splendor. The Sun was his manifestation and visible image; and the Sabæans worshipping the Light — God, seemed to worship the Sun, in whom they saw the manifestation of the Deity.
The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana. The "Master of Life" was the Supreme Deity, above both, and manifested through both; Zeus, the Son of Saturn, become King of the Gods; Horus, son of Osiris and Isis, become the Master of Life; Dionusos or Bacchus, like Mithras, become the author of Light and Life and Truth.

Samuel Taylor Coleridge photo

“Awake, my soul! not only passive praise
Thou owest!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Hymn in the Vale of Chamouni" (1802)
Context: Awake, my soul! not only passive praise
Thou owest! not alone these swelling tears,
Mute thanks and secret ecstasy. Awake,
Voice of sweet song! awake, my heart, awake!
Green vales and icy cliffs, all join my hymn.

Benjamín Netanyahu photo

“I can guarantee you this, the days when the Jewish people remained passive in the face of genocidal enemies, those days are over!”

Benjamín Netanyahu (1949) Israeli prime minister

2010s, 2015, Address to the United States Congress (March 2015)
Context: I wish I could promise you, Elie, that the lessons of history have been learned. I can only urge the leaders of the world not to repeat the mistakes of the past. Not to sacrifice the future for the present; not to ignore aggression in the hopes of gaining an illusory peace. But I can guarantee you this, the days when the Jewish people remained passive in the face of genocidal enemies, those days are over! We are no longer scattered among the nations, powerless to defend ourselves. We restored our sovereignty in our ancient home. And the soldiers who defend our home have boundless courage. For the first time in 100 generations, we, the Jewish people, can defend ourselves. This is why; this is why, as a prime minister of Israel, I can promise you one more thing: Even if Israel has to stand alone, Israel will stand. But I know that Israel does not stand alone. I know that America stands with Israel. know that you stand with Israel. You stand with Israel, because you know that the story of Israel is not only the story of the Jewish people but of the human spirit that refuses again and again to succumb to history's horrors. Facing me right up there in the gallery, overlooking all of us in this august chamber is the image of Moses. Moses led our people from slavery to the gates of the Promised Land. And before the people of Israel entered the land of Israel, Moses gave us a message that has steeled our resolve for thousands of years.

Noam Chomsky photo

“Sectors of the doctrinal system serve to divert the unwashed masses and reinforce the basic social values: passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real or imagined enemies, etc. The goal is to keep the bewildered herd bewildered.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Quotes 1990s, 1990-1994, What Uncle Sam Really Wants, 1993, p. 69
Context: Sectors of the doctrinal system serve to divert the unwashed masses and reinforce the basic social values: passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real or imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable -- if they see too much of reality they may set themselves to change it.

“Life is a creative endeavor. It is active, not passive.”

Julia Cameron (1948) American writer

Blessings (1998)
Context: Life is a creative endeavor. It is active, not passive. We are the yeast that leavens our lives into rich, fully baked loaves. When we experience our lives as flat and lackluster, it is our consciousness that is at fault. We hold the inner key that turns our lives from thankless to fruitful. That key is "Blessing."

“Never have I felt so much anger, unjust, and indignation for how things are, how people are and how it affected me and probably many others too. Before that I was passive, soft-spoken and enjoyed the supposed goodness of the world. Never again would I be the same.”

Amos Yee (1998) blogger

Tumblr postings
Context: Then of course I recall the incident which I think had some form of deep, psychological impact on me. The time where I was compelled to read out the most insincere, hypocritical ‘apology’ out loud to my fellow peers, that was written by teachers, for a video that should be more abhorred for its stupidity than for its supposed racism, that was absolutely non-existent. I witnessed firsthand, things that were completely beyond my level of comprehension at that time, that was completely beyond my preconceptions of how a school worked, where rules of an official institution was dictated by the unreliable stupidity of the public, and where punishment was dictated not by logic, or by an understanding of a scenario, but because, a book says so. That ‘apology’ given two years ago, and the subsequent deletion of my first Youtube account was not a sign that I knew my ‘mistakes’ and wanted to ‘change for the better’, it was a sign that other people effectively made me say so. Never have I felt so much anger, unjust, and indignation for how things are, how people are and how it affected me and probably many others too. Before that I was passive, soft-spoken and enjoyed the supposed goodness of the world. Never again would I be the same.