Quotes about passive

A collection of quotes on the topic of passive, activation, activity, other.

Quotes about passive

“The speedily changing world and the growth in business and industrial enterprises have led to greater demand of semi-skilled manpower, who need a higher level of education in order to perform their tasks at the adequate level. To keep up with the speedy change, the educational system can no longer take a passive role.”

Sukavich Rangsitpol (1935) Thai politician

Education helps reduce social problems and improves quality of life

World, Education, Business, Change

“I think one of the problems [with raising intelligent children in modern society] is compulsory schooling… and that children are sitting there, and they are taught and told what to believe; they are passive from the very beginning – and one must be very, very aggressive intellectually to have a high IQ […] the child isRight from the beginning, it's a passive process. He or she sits there, and they simply try to believe everything they're told?”

Marilyn vos Savant (1946) US American magazine columnist, author and lecturer

Children, School, Intelligence, Problem

“The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum - even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Quotes 1990s, 1995-1999, The Common Good (1998)

People, Way, Thinking, Sense

“Humankind does not submit passively to the power of nature. It takes control over this power. This process is not an internal or subjective one. It takes place objectively in practice, once women cease to be viewed as mere sexual beings, once we look beyond their biological functions and become conscious of their weight as an active social force. What's more, woman's consciousness of herself is not only a product of her sexuality. It reflects her position as determined by the economic structure of society, which in turn expresses the level reached by humankind in technological development and the relations between classes.

The importance of dialectical materialism lies in going beyond the inherent limits of biology, rejecting simplistic theories about our being slaves to the nature of our species, and, instead, placing facts in their social and economic context.”

Thomas Sankara (1949–1987) President of Upper Volta

Source: Women's Liberation and the African Freedom Struggle

Women, Nature

“I have the choice of being constantly active and happy or introspectively passive and sad. Or I can go mad by ricocheting in between.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

Sadness, Madness, Happiness

“Consciousness does not just passively reflect the objective material world; it plays an active role in creating reality
itself.”

Stanislav Grof (1931) Czech pychiatrist

World, Reality

“Leave behind the passive dreaming of a rose-tinted future. The energy of happiness exists in living today with roots sunk firmly in reality's soil.”

Daisaku Ikeda (1928) Japanese writer

Dreams, Reality, Future, Happiness

“A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage, both as a whole and separately, in each country, in each government, in each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling and intellectual elites, causing an impression of a loss of courage by the entire society. There are many courageous individuals, but they have no determining influence on public life.
Political and intellectual functionaries exhibit this depression, passivity, and perplexity in their actions and in their statements, and even more so in their self-serving rationales as to how realistic, reasonable, and intellectually and even morally justified it is to base state policies on weakness and cowardice. And the decline in courage, at times attaining what could be termed a lack of manhood, is ironically emphasized by occasional outbursts and inflexibility on the part of those same functionaries when dealing with weak governments and with countries that lack support, or with doomed currents which clearly cannot offer resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.
Should one point out that from ancient times decline in courage has been considered the beginning of the end?”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)

Life, World, Courage, Support

“Her Majesty's present Ministers have hitherto been enabled to secure that peace, so necessary to the welfare of all the civilized countries, and so peculiarly the interest of our own. But this ineffable blessing cannot be obtained by the passive principle of non-interference. Peace rests on the presence, not to say the ascendancy, of England in the Councils of Europe. ... May [the election] return to Westminster a Parliament not unworthy of the power of England and resolved to maintain it!”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

Peace, Country

“It is passivity that dulls feeling.”

Susan Sontag Regarding the Pain of Others

Source: Regarding the Pain of Others

Feeling

“… I'm terrified of passive acquiescence. I live in intensity.”

Virginia Woolf (1882–1941) English writer

Source: A Writer's Diary

“To let oneself be carried on passively is unthinkable.”

Virginia Woolf book The Waves

Source: The Waves

“Being, in whose name Heidegger’s philosophy increasingly concentrates itself, is for him—as a pure self-presentation to passive consciousness—just as immediate, just as independent of the mediations of the subject as the facts and the sensory data are for the positivists. In both philosophical movements thinking becomes a necessary evil and is broadly discredited. Thinking loses its element of independence. The autonomy of reason vanishes: the part of reason that exceeds the subordinate reflection upon and adjustment to pre-given data. With it, however, goes the conception of freedom and, potentially, the self-determination of human society.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 9

Thinking, Freedom, Evil, Parting

“[Messrs Ogden and Richards] will reply that they are considering the meaning of a "thought," not of a word. A "thought" is not a social phenomenon, like speech, and therefore does not have the two sides, active and passive, which can be distinguished in speech. I should urge, however, that all the reasons which led our authors to avoid introducing images in explaining meaning should have also led them to avoid introducing "thoughts." If a theory of meaning is to be fitted into natural science as they desire, it is necessary to define the meaning of words without introducing anything "mental" in the sense in which what is "mental" is not subject to the laws of physics. Therefore, for the same reasons for which I now hold that the meaning of words should be explained without introducing images – which I argued to be possible in the above-quoted passage – I also hold that meaning in general should be treated without introducing "thoughts," and should be regarded as a property of words considered as physical phenomena. Let us therefore amend their theory. They say: "'I am thinking of A' is the same thing as 'My thought is being caused by A.'" Let us substitute: "'I am speaking of A' is the same thing as 'My speech is being caused by A.'" Can this theory be true?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, Review of The Meaning of Meaning (1926)

Law, Quotes, Nature, Thinking

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Love, Life, Wisdom, Men

“When the soul has arrived at this state all the acts of its spiritual and sensual nature, whether active or passive, and of whatever kind they may be, always occasion an increase of love and delight in God: even the act of prayer and communion with God, which was once carried on by reflections and divers other methods, is now wholly an act of love. So much so is this the case that the soul may always say, whether occupied with temporal or spiritual things, "My sole occupation is love."”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Happy life! happy state! and happy the soul which has attained to it!
Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love, Life, God, Soul

“During the 1960s, large groups of people who are normally passive and apathetic began to try to enter the political arena to press their demands.… The naive might call that democracy, but that's because they don't understand. The sophisticated understand that that's the crisis of democracy.”

Noam Chomsky book Manufacturing Consent: The Political Economy of the Mass Media

Manufacturing Consent, lecture at the University of Wisconsin (15 March 1989) https://chomsky.info/19890315/. Quotes 1960s-1980s, 1980s

People, Democracy, Understanding

“The passive idler of all men in the world is the most difficult to please. Those who do the least themselves are always the severest critics upon the noble achievements of others.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 345.

Men, World

“Totalitarianism no longer comes in the form of communism or fascism. It comes now from corporations. And these corporations fear those who think and write, those who speak out and form relationships freely. Individual freedom impedes their power and their profits. Our democracy, as Snowden I think has revealed, has become a fiction. The state, through elaborate forms of political theater, seeks to maintain this fiction to keep us passive. And if we wake up, the state will not shy away from draconian measures. The goal is complete subjugation, the iron rule of our corporations and our power elite.”

Chris Hedges (1956) American journalist

Source: “ 25:13 Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Fear, Democracy, Communication, Thinking

“A physical-mental characteristic of mine is a certain passive magnetism of the animal world… The mental-physical passive animal magnetism mentioned is passive, not active, for the reason that the person for whom it is a characteristic does not attract, but rather feels himself attracted, just as a passive magnetism dwells in a piece of soft iron, since it does not attract, but is attracted by the steel magnet, whereas active magnetism is in the attracting steel magnet”

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

perhaps a passive magnetism as well, but at least an active is there
Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 3)

World, Feeling, Animals, Personality

“England's a violent place. Too violent for me. That's why I prefer it here (the USA). For a gun-toting nation, Americans are surprisingly passive. This place suits me and the wife.”

John Lydon (1956) English singer, songwriter, and musician

Interview: Seven Magazine in the London Telegraph (6 January 2008)

“Today we have done what we had to do. If necessary, we shall do it again. It gives me no pleasure to say that, and I wish it were otherwise… When our citizens are abused or attacked anywhere in the world on the direct orders of a hostile regime, we will respond so long as I'm in this Oval Office. Self-defense is not only our right; it is our duty. … Despite our repeated warnings, Qadhafi continued his reckless policy of intimidation, his relentless pursuit of terror. He counted on America to be passive. He counted wrong.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Address to the Nation on the United States Air Strike Against Libya http://www.reagan.utexas.edu/archives/speeches/1986/41486g.htm (14 April 1986) 1980s, Second term of office (1985–1989)

Hostility, Pleasure, World

“Until now science has not sought to investigate this passive animal magnetism (by no means an isolated phenomenon), although the doctor, the anthropologist and physiologist, the jurist, the psychologist, and the moralist could cultivate an entirely new field. In fact they have made not the slightest effort to investigate its nature: rather (misled by poorly understood Bible passages and by laws based on such Bible passages—laws whose moral value stands on the same level as those against witchcraft and heresy in the Middle Ages) they have believed they should ignore or disdain it with hatred and scorn, examples of which are in scientific books.”

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)

Books, Age, Law, Nature

“Impenitence is a phenomenon of the will, and consists in the will's cleaving to self-indulgence under light. It consists in the will's pertinacious adherence to the gratification of self, in despite of all the light with which the sinner is surrounded. It is not, as has been said, a passive state nor a mere negation, nor the love of sin for its own sake; but it is an active and obstinate state of the will, a determined holding on to that course of self-seeking which constitutes sin, not from a love to sin, but for the sake of the gratification.”

Charles Grandison Finney (1792–1875) American writer

"Repentance and Impenitence" p. 368
Lectures on Systematic Theology (1878)

Love, Light

“I say that the eye is not open when it is limited to the passive role of a mirror – even if the water of that mirror offers some interesting peculiarities.... that eye impresses me as no less dead than the eye of a slaughtered steer if it has only the capacity to reflect – what if it reflects the object in one or in many aspects, in repose or in motion, in waking or in dream? The treasure of the eye is elsewhere! Most artists are still for tuning around the hands of the clock.... without having the slightest concern for the spring hidden in the opaque case. The eye-spring.... Arshile Gorky – for me the first painter to whom the secret have been completely revealed.”

André Breton (1896–1966) French writer

Breton's quote in the Introduction to the exhibition of Gorky's first show, Julien Levy Gallery, March 1945; as quoted in Arshile Gorky, – Goats on the roof, ed. by Matthew Spender, Ridinghouse, London, 2009, pp. 257-258
after 1930

Secret, Dreams, Spring, Water

“I am probably the least sensuous of all living beings; being almost exclusively visual and quasi-abstract in imagination, and tending to view and enjoy all things as a passive, detached, and sometimes remote spectator. Those arts which appeal most to the ideational imagination—the sense of drama, pageantry, historic flux, collective organisation, or escape from the natural limitations of time, space, and natural law—are undoubtedly those which appeal chiefly to me. Even my strong love of architectural and decorative beauty is probably largely dependent upon the historical bearings of the forms and motifs in which I delight. I am not wholly insensible to abstract form, but seem to relish the associative element in art more instantly and acutely than the lyrical or mathematical element... I don't really revel in anything unless it reminds me of something else either real or visionary—unless it opens up visual avenues of linked pseudo-recollections leading to sensations of ego-expansion and liberation... usually bringing in the element of time, somehow based on the past, and harbouring hints of an elusive, intangible kind of adventurous expectancy.”

H.P. Lovecraft (1890–1937) American author

Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters

Love, Law, Beauty, Art

“The Reverend C. L. Dodgson had no life. He passed through the world so lightly that he left no print. He melted so passively into Oxford that he is invisible.”

Virginia Woolf (1882–1941) English writer

Essay "Lewis Carroll" (1939); reprinted in The Moment, and Other Essays (1948)

Life, World

“At first our pupil had merely sensations, now he has ideas; he could only feel, now he reasons. For from the comparison of many successive or simultaneous sensations and the judgment arrived at with regard to them, there springs a sort of mixed or complex sensation which I call an idea. The way in which ideas are formed gives a character to the human mind. The mind which derives its ideas from real relations is thorough; the mind which relies on apparent relations is superficial. He who sees relations as they are has an exact mind; he who fails to estimate them aright has an inaccurate mind; he who concocts imaginary relations, which have no real existence, is a madman; he who does not perceive any relation at all is an imbecile. Clever men are distinguished from others by their greater or less aptitude for the comparison of ideas and the discovery of relations between them. Simple ideas consist merely of sensations compared one with another. Simple sensations involve judgments, as do the complex sensations which I call simple ideas. In the sensation the judgment is purely passive; it affirms that I feel what I feel. In the percept or idea the judgment is active; it connects, compares, it discriminates between relations not perceived by the senses. That is the whole difference; but it is a great difference. Nature never deceives us; we deceive ourselves.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Men, Way, Feeling, Spring

“To be depressed or neurotic is passive. It happened to us; we are its victim, and we have no control over it. This use of nouns and adjectives makes it logical for us to believe that we can do nothing for ourselves…but you are capable of choosing something better. If it is a choice, it follows that you are responsible for making it. With verbs, you are not a victim of mental illness; you are either the beneficiary of your own good choices or the victim of your own bad choices. You are not ill in the usual sense of having the flu or food poisoning. A choice theory world is a tough responsible world; you cannot use grammar to escape responsibility for what you are doing.”

William Glasser (1925–2013) American psychiatrist

Source: Choice Theory (1997), p. 75

World, Food, Sense

“In order to do a good job a person must like what he or she is doing… If you do things just because you have to, then you will never enjoy work. Nor will you do a good job if you do it simply out of a sense of duty. Stress is often a by-product of such passive or negative attitudes toward work. Paradoxically as it may sound, love of work can be the best medicine for workaholism.”

Matsushita Konosuke (1894–1989) Japanese businessman

Kōnosuke Matsushita in: The Mirror, (1989), Vol. 25, p. 18

Love, Sense, Personality

“And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied… and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. …I seized the books and read them as fast as I could in my eagerness to know the better and the worse.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Books, Imagination, Star, Thinking

“Sensitivity is the principle of all action. A being, albeit animated, who would feel nothing, would never act, for what would its motive for acting be? God himself is sensitive since he acts. All men are therefore sensitive, and perhaps to the same degree, but not in the same manner. There is a purely passive physical and organic sensitivity which seems to have as its end only the preservation of our bodies and of our species through the direction of pleasure and pain. There is another sensitivity that I call active and moral which is nothing other than the faculty of attaching our affections to beings who are foreign to us. This type, about which study of nerve pairs teaches nothing, seems to offer a fairly clear analogy for souls to the magnetic faculty of bodies. Its strength is in proportion to the relationships we feel between ourselves and other beings, and depending on the nature of these relationships it sometimes acts positively by attraction, sometimes negatively by repulsion, like the poles of a magnet. The positive or attracting action is the simple work of nature, which seeks to extend and reinforce the feeling of our being; the negative or repelling action, which compresses and diminishes the being of another, is a combination produced by reflection. From the former arise all the loving and gentle passions, and from the latter all the hateful and cruel passions.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Love, Men, God, Pain

“Mass education was designed to turn independent farmers into docile, passive tools of production.”

Noam Chomsky book Class Warfare

Quotes 1990s, 1995-1999, Class Warfare, 1995
Context: Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control -- "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.

Education

“In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously.”

Wilhelm Reich book The Mass Psychology of Fascism

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

People, Suffering, Parting

“As someone who stands here as a direct consequence of Dr. King's life work, I am living testimony to the moral force of non-violence. I know there's nothing weak — nothing passive — nothing naïve — in the creed and lives of Gandhi and King.”

Barack Obama (1961) 44th President of the United States of America

2009, Nobel Prize acceptance speech (December 2009)
Context: In today's wars, many more civilians are killed than soldiers; the seeds of future conflict are sown, economies are wrecked, civil societies torn asunder, refugees amassed, children scarred.
I do not bring with me today a definitive solution to the problems of war. What I do know is that meeting these challenges will require the same vision, hard work, and persistence of those men and women who acted so boldly decades ago. And it will require us to think in new ways about the notions of just war and the imperatives of a just peace.
We must begin by acknowledging the hard truth: We will not eradicate violent conflict in our lifetimes. There will be times when nations — acting individually or in concert — will find the use of force not only necessary but morally justified.
I make this statement mindful of what Martin Luther King Jr. said in this same ceremony years ago: "Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones." As someone who stands here as a direct consequence of Dr. King's life work, I am living testimony to the moral force of non-violence. I know there's nothing weak — nothing passive — nothing naïve — in the creed and lives of Gandhi and King.
But as a head of state sworn to protect and defend my nation, I cannot be guided by their examples alone. I face the world as it is, and cannot stand idle in the face of threats to the American people. For make no mistake: Evil does exist in the world. A non-violent movement could not have halted Hitler's armies. Negotiations cannot convince al Qaeda's leaders to lay down their arms. To say that force may sometimes be necessary is not a call to cynicism — it is a recognition of history; the imperfections of man and the limits of reason.

Life

“Possession makes one passive, indolent, and proud.”

Gotthold Ephraim Lessing (1729–1781) writer, philosopher, publicist, and art critic

Anti-Goeze (1778), as quoted in God Is Not Great (2007), by Christopher Hitchens , Ch. 19
Context: The true value of a man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of the Truth, but rather the pursuit of Truth by which he extends his powers and in which his ever-growing perfectibility is to be found. Possession makes one passive, indolent, and proud. If God were to hold all Truth concealed in his right hand, and in his left only the steady and diligent drive for Truth, albeit with the proviso that I would always and forever err in the process, and offer me the choice, I would with all humility take the left hand, and say: Father, I will take this one—the pure Truth is for You alone.

“The same is true of the passive qualities, patience under suffering, even pleasure in ill usage.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Source: The Beloved Returns (1939), Ch. 7
Context: Cruelty is one of the chief ingredients of love, and divided about equally between the sexes: cruelty of lust, ingratitude, callousness, maltreatment, domination. The same is true of the passive qualities, patience under suffering, even pleasure in ill usage.

Pleasure, Suffering, Patience

“We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead. Le mort saisit le vif!”

Karl Marx book Das Kapital

Preface to the First Edition, Capital Volume 1, Peinguin Classics edition 1976.
Das Kapital (Buch I) (1867)

Dead, Suffering, Relation ships, Training

“You can see how the word responsibility is in essence the ability to respond. To become responsible is to step into this ability and chose to both create and respond to your life instead of to passively react to it as if it is happening to you. It is stepping into authority over yourself. It is a highly empowered state. It is a state of accountability.”

Teal Swan (1984) American spiritual teacher

Life

“… though she had not had the strength to shake off the spell that bound her to him she had lost all spontaneity of feeling, and seemed to herself to be passively awaiting a fate she could not avert.”

Edith Wharton Summer

Source: Summer

Fate, Feeling

“Peace has to be created, in order to be maintained. It is the product of Faith, Strength, Energy, Will, Sympathy, Justice, Imagination, and the triumph of principle. It will never be achieved by passivity and quietism.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Peaceful, Peace, Faith, Justice

“The conventional mind is passive - it consumes information and regurgitates it in familiar forms. The dimensional mind is active, transforming everything it digests into something new and original, creating instead of consuming.”

Robert Greene book Mastery

Source: Mastery

“The student is to read history actively not passively.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Source: Self-Reliance and Other Essays

History, Reading

“Passivity may be the easy course, but it is hardly the honorable one.”

Noam Chomsky (1928) american linguist, philosopher and activist

“Too many people get credit for being good, when they are only being passive.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

As quoted in Seven Words to the Cross (1979) by Ellsworth Kalas, page 93
Context: Too many people get credit for being good, when they are only being passive. They are too often praised for being broadminded when they are so broadminded they can never make up their minds about anything.

People

“When a man, however passively, becomes an obstacle to the fulfillment of a woman's desires, he becomes an odious thing in her eyes, - or will, given time enough.”

Theodore Dreiser book Sister Carrie

Source: Sister Carrie

Time

“Let no one think of me that I am humble or weak or passive; let them understand I am of a different kind: dangerous to my enemies, loyal to my friends. To such a life glory belongs.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Source: Medea and Other Plays: Medea / Alcestis / The Children of Heracles / Hippolytus

Life, Understanding, Thinking

“The night is mine, my own time, to do with it as I will, as long as I am quiet. As long as I don't move. As long as I lie still. The difference betweenand. Lay is always passive.”

Margaret Atwood book The Handmaid's Tale

Source: The Handmaid's Tale

Lie, Time, Night

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Evil, Help

“Lena knew she had spent too much of her life in a state of passive dread, just waiting for something bad to happen. In a life like that, relief was as close as you got to happiness.”

Ann Brashares The Second Summer of the Sisterhood

Source: The Second Summer of the Sisterhood

Life, Waiting, Happiness

“Gods, I wish the world was full of passive women. He thought for a moment longer, then scowled. On second thoughts, what a nightmare that'd be. It's the job of a man to fan the spark into flames, not quench it…”

Steven Erikson book Memories of Ice

Source: Memories of Ice

Women, God, World

“To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)
Context: To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.

Religion, Evil

“I know that I brought this all on myself. I know that I deserve this. I'd do anything not to be this way. I'd do anything to make it up to everyone. And to not have to see a psychiatrist, who explains to me about being "passive aggressive.”

Stephen Chbosky book The Perks of Being a Wallflower

Source: The Perks of Being a Wallflower

Way

“A book burrows into your life in a very profound way because the experience of reading is not passive.”

Erica Jong (1942) Novelist, poet, memoirist, critic

Life, Books, Way, Reading

“Trust is not a passive state of mind. It is a vigorous act of the soul by which we choose to lay hold on the promises of God and cling to them despite the adversity that at times seeks to overwhelms us.”

Jerry Bridges (1929–2016) American writer

Source: Trusting God: Even When Life Hurts

God, Soul, Time

“We all have different desires and needs, but if we don't discover what we want from ourselves and what we stand for, we will live passively and unfulfilled.”

Bill Watterson (1958) American comic artist

“She was a dark, unenduring little flower - yet he thought he detected in her some quality of spiritual reticence, of strength drawn from her passive acceptance of all things. In this he was mistaken.”

F. Scott Fitzgerald book The Beautiful and Damned

Source: The Beautiful and Damned

Flowers

“In a society governed passively by free markets and free elections, organized greed always defeats disorganized democracy.”

Matt Taibbi (1970) author and journalist

Source: Griftopia: Bubble Machines, Vampire Squids, and the Long Con That Is Breaking America

Democracy

“Experience is not worth the getting. It's not a thing that happens pleasantly to a passive you--it's a wall that an active you runs up against.”

F. Scott Fitzgerald book The Beautiful and Damned

Source: The Beautiful and Damned

“I am a camera with its shutter open, quite passive, recording, not thinking.”

Christopher Isherwood book Goodbye to Berlin

Source: "Berlin Diary" (1930) from Goodbye to Berlin (1939)

Thinking

“To be the object of desire is to be defined in the passive case.
To exist in the passive case is to die in the passive case – that is, to be killed.
This is the moral of the fairy tale about the perfect woman.”

Angela Carter (1940–1992) English novelist

Source: The Sadeian Woman: And the Ideology of Pornography

Perfection

“Conflict is the gadfly of thought. It stirs us to observation and memory. It instigates invention. It shocks us out of sheep-like passivity, and sets us at noting and contriving…conflict is a sine qua non of reflection and ingenuity.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Memory

“Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict -- alternatives to passive or aggressive responses, alternatives to violence.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Peace

“This is passive-aggression in action.”

Chuck Palahniuk book Survivor

Source: Survivor

“Love is an activity, not a passive affect; it is a “standing in,” not a “falling for.” In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.”

Erich Fromm book The Art of Loving

Source: The Art of Loving

Love, Way

“The passive ironic attitude is not cool or romantic, but pathetic and destructive.”

Robert Greene book Mastery

Source: Mastery

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Evil, Help

“When you're in a competitive environment, always give out the impression that you don't care. It makes people want you more. If you act desperate, it's over. I think a passive attitude is helpful. It comes naturally because I'm lazy.”

Diablo Cody (1978) Screenwriter and author

People, Nature, Thinking, Help

“I pursue no objectives, no systems, no tendency; I have no program, no style, no direction. I have no time for specialized concerns, working themes, or variations that lead to mastery. I steer clear of definitions. I don't know what I want. I am inconsistent, non-committal, passive; I like the indefinite, the boundless; I like continual uncertainty.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 60, note 92

Time

“At the great Washington March of 1963, the chairman of the Student Non-Violent Coordinating Committee, John Lewis, speaking to the same enormous crowd that heard Martin Luther King's "I Have a Dream," was prepared to ask the right question: "Which side is the federal government on?" That sentence was eliminated from his speech by organizers of the March to avoid offending the Kennedy Administration. But Lewis and his fellow SNCC workers had experienced, again and again, the strange passivity of the national government in the face of Southern violence, strange, considering how often this same government had been willing to intervene outside the country, often with overwhelming force.
John Lewis and SNCC had reason to be angry. John had been beaten bloody by a white mob in Montgomery as a Freedom Rider in the spring of 1961. The federal government had trusted the notoriously racist Alabama police to protect the Riders, but done nothing itself except to have FBI agents take notes. Instead of insisting that blacks and whites had a right to ride the buses together, the Kennedy Administration called for a "cooling-off period," a moratorium on Freedom Rides.”

Howard Zinn (1922–2010) author and historian

You Can't Be Neutral on A Moving Train (1994) Ch. 4: "My Name is Freedom": Albany, Georgia

Dreams, Spring, Question, Freedom

“Life was growing and spreading here the way a disease propagates and eats and in the eating must kill. There should be something more, he thought. A kind of being might come into the universe that did not want to finally eat everything or to command all or to fill every niche and site with its own precious self. It would be a strange thing, with enough of the brute biology in it to have the quick, darting sense of survival. But it would also have to carry something of the machine in it, the passive and accepting quality of duty, of waiting, and of thought that went beyond the endless eating or the fear of dying. To such a thing the universe would not be a battleground but a theater, where eternal dramas were acted out and it was best to be in the audience. Perhaps evolution, which had been at the beginning a blind force that pushed against everything, could find a path to that shambling, curiously lasting state.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 6 “Aleph Null”, Chapter 4 (p. 226)
Against Infinity (1983)

Life, Fear, Disease, Way

“They would be our worst enemy who would wish us to live only on the glories of the past and die off from the face of the earth in sheer passivity. By continuous achievement alone we can justify our great ancestry. We do not honour our ancestors by the false claim that they are omniscient and had nothing more to learn.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

In page=106
Science and National Consciousness in Bengal: 1870-1930

Learning, Past, Falseness

“We have not passed that subtle line between childhood and adulthood until we move from the passive voice to the active voice — that is, until we have stopped saying “It got lost,” and say, “I lost it.””

Sydney J. Harris (1917–1986) American journalist

Source: On the Contrary (1964), Ch. 7

Childhood, Adulthood

“One of the reasons I was asked to do the portrait [of president J. F. Kennedy, winter of 1962–63, destined for the Truman Library, Independence, Mo] is that, with luck, I can start and finish a life-size portrait in one sitting (after a couple of preliminary sessions of sketches to determine the pose and familiarize myself with my impression of the sitter). After years of working on my portraits (mostly of friends) for months at a time, I found myself getting bogged down in overly conscientious effort and discovered that by working swiftly I could enter into an almost passive relationship to the canvas and get closer to the essential gesture of the sitter. However, working at top speed this way, I require the absolute immobility of the sitter. This was impossible with President Kennedy because of his extreme restlessness: he read papers, talked on the phone, jotted down notes, crossed and uncrossed his legs, shifted from one arm of the chair to another, always in action at rest. So I had to find a new approach.”

Elaine de Kooning (1918–1989) American painter

n.p.
1950 - 1971, Painting a Portrait of the President', Elaine de Kooning (1964)

Life, Way, Effort, Winter

“The difference between great people and everyone else is that great people create their lives actively, while everyone else is created by their lives, passively waiting to see where life takes them next.”

Michael E. Gerber (1936) American business writer

Attributed to Michael E. Gerber in: American Farriers' Journal, 1998, p. 61

Life, People, Waiting

“Chicken-neck weakness is like a god now. And being totally passive, and being a huge jellyfish slacker who looks like a fried egg in a chair. That is the culture of this, okay? The worship of being destroyed. Literally, I've now discovered the secrets of it. … And everyone's wearing like pink and little green non-threatening, you know, colors, and this is what we face. This is what men look like now, on average. In fact, I used to bash men who were all into being big and muscular with tattoos and black on and going "raagh", now I get it! You don't wanna be like these people! Okay? I used to get mad at guys trying to act tough—no, no! That's good! Do that! In fact, I think I'm gonna just go all out with cut-off sleeves and drive a big fast car and be like "graagh", 'cause I mean I'm starting to get it! Men are running to that, because they see the armies… literally men in pastels… Now there's men everywhere wearing dresses, I'm telling you! It's like, they're just like "New World Order, slaughter me, please!"”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

And the New World Order is like "Act like a jellyfish coward and giggle at all reality", and they're like "Yes, yes!" "Alex Jones: I'm So Trendy Rant!" https://www.youtube.com/watch?v=UBA-sa97UYg March 2012. 2012

Men, God, People, Secret

“Comprehension is neither an arbitrary act nor a passive experience, but a responsible act claiming universal validity. Such knowing is indeed objective in the sense of establishing contact with a hidden reality; a contact that is defined as the condition for anticipating an indeterminate range of yet unknown (and perhaps yet inconceivable) true implications. It seems reasonable to describe this fusion of the personal and the objective as Personal Knowledge. Personal knowledge is an intellectual commitment, and as such inherently hazardous. Only affirmations that could be false can be said to convey objective knowledge of this kind.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. vii-viii

Knowledge, Reality, Sense, Universe

“Along with our passivity, we're entering a profoundly masochistic phase — everyone is a victim these days, of parents, doctors, pharmaceutical companies, even love itself. And how much we enjoy it. Our happiest moments are spent trying to think up new varieties of victimhood…”

J. G. Ballard (1930–2009) British writer

As quoted in "Age of unreason" by Jeannette Baxter in The Guardian (22 June 2004)

Love, Thinking, Parent

“Women are not inherently passive or peaceful. We're not inherently anything but human.”

Robin Morgan (1941) American feminist writer

Going Too Far: The Personal Chronicle of a Feminist (1977). New York: Random House. ISBN 0394482271. (1978 ed, ISBN 039472612X.), p 70. (possibly also published as Going Too Far: The Personal Documents of a Feminist) ("there is no 'too far,'" id., p. 8, "Introduction: Rights of Passage")

Women, Peace

“Passive resistance and boycotting are now prominent features of every great national movement.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Passive Resistance

“He was an enthusiast—enthusiasm is needed for action; calculation never acts—it is a passive principle.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“The male dares to be different to the degree that he accepts his passivity and his desire to be female, his fagginess. The farthest out male is the dragqueen, but he, although different from most men, is exactly like all other dragqueens; like the functionalist, he has an identity - a female; he tries to define all his troubles away - but still no individuality. Not completely convinced that he's a woman, highly insecure about being sufficiently female, he conforms compulsively to the man-made feminine stereotype, ending up as nothing but a bundle of stilted mannerisms.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 8 ("dragqueen", "dragqueens", & hyphens (not en- or em-dashes) so in original).

Men

“In the shift from direct democracy to representational democracy, the printed book became an embodiment of thought for the physically absent author; and so the popular art form of the popular book and the pamphlet re-presented ideas and contributed to the public space of political philosophies of the Enlightenment. Television, however, now brings forth this new kind of public space, and it calls into being this new world, not of the educated citizenry in a republic, but of the electropeasantry in the state of Entertainment. Recall how people stopped singing in pubs when they brought in the TV set, and you will appreciate the new passivity in which people stop voting for their representatives as TV takes over the electoral campaigns.”

William Irwin Thompson (1938) American writer

Thompson (1991) Play, from The American Replacement of Nature.

People, Books, World, Education

“We in Ghana, are committed to the building of an industrialized socialist society. We cannot afford to sit still and be mere passive onlookers. We must ourselves take part in the pursuit of scientific and technological research as a means of providing the basis for our socialist society, Socialism without science is void. …”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

"Speech delivered by Osagyefo the President at the Laying of the Foundation Stone of Ghana's Atomic Reactor at Kwabenya on 25th November, 1964". As quoted ny E. A. Haizel in Education in Ghana, 1951 – 1966, in Arhin (1992), The Life and Work of Kwame Nkrumah.

Science, Parting

“The freedom of improvising over a bass line disappeared from music only in the 19th century, and we're still paying for it. There's a culture among classical musicians of being passive, and it stems from following the notes, rather than one's own instincts.”

Joanna MacGregor (1959) British musician

The Times, 15/12/1998
On Classical Music

Music, Freedom

“In private prayer we have a far greater advantage as so the exercise of our own gifts and graces and parts that we have in public…in public duties we are more passive, but in private duties we are more active. Now, the more our gifts and parts and graces are exercised, the more they are strengthened and increased. All acts strengthen habits. The more sin is acted, the more it is strengthened. And so it is with our gifts and graces; the more they are acted, the more they are strengthened.”

Thomas Brooks (1608–1680) English Puritan

The Secret Key To Heaven, 1665

Exercises, Parting

“Part of it, which perhaps you and most other observers are not aware, is that I have enough passive income, and enough dispassion for conventional status signaling, that my marginal utility of money is pretty low compared to my disutility for doing busywork. To put it in perspective, I quit my last regular job in 2002, and stopped doing consulting for that company as well (at $100/hour) a year later when they merged with Microsoft and told me I had to do a bunch of paperwork and be hired by Microsoft's "independent consulting company" in order to continue.”

Wei Dai Cryptocurrency pioneer and computer scientist

In a discussion thread https://www.lesswrong.com/posts/Jter3YhFBZFYo8vtq/look-for-the-next-tech-gold-rush#ikKBYevf2aL2pBwsS on LessWrong, July 2014

Money, Parting

“They were arrant newcomers, driven by the nouveau enthusiasms of a cowboy economy. They had no idea what they had come for, or how to get it: they only knew they would. They had no idea how to comport themselves. They sensed there was money to be made. They dived right in. They started wars. They stunned into passivity five of the alien races they found in possession of the galaxy and fought the sixth—which they called “the Nastic” out of a mistranslation of the Nastic’s word for “space”—to a wary truce. After that they fought one another.”

M. John Harrison book Light

Source: Light (2002), Chapter 17 “The Lost Entradas” (p. 181)

Money, War, Idea, Sense

“[Footnote:] The female of any species is generally regarded as a relatively anabolic organism, more passive than the male, who is relatively katabolic and active. The fact remains that one frequently runs across a rather katabolic female.”

Will Cuppy (1884–1949) American writer

The Viviparous Blenny
How to Become Extinct (1941)

“It is clearly absurd to say that if you go on adding atoms together until they have fused into a complex molecule, that molecule will become capable of self-reproduction. It is like saying that a skyscraper is more capable of reproduction than a bungalow. And suppose life did come into being through some accidental interaction of molecules, sun and cosmic rays; why should it not be content to rest passively? Why should it have been possessed of a desire to persist and evolve?”

Colin Wilson (1931–2013) author

Source: Starseekers (1980), p. 259

Life, Sun

“It’s a women’s issue, but a lot of the women wouldn’t be having abortions if the men would step up and be a part of what they are already biologically a part of. Raising children and having children, even though the women birthed the child, is designed for two people to do it. And there is so much undue stress and pressure on the woman if the other one isn’t there. So, really one thing we do is say it’s a woman’s issue, forcing the woman to have to deal with it on her own, so that way men don’t have to. As a man, I am going to passive-aggressively tell you you are in control, when really I am just telling you that because it makes my life easier, cause that way I don’t have to step up and make a decision. I obviously think that a man has just as much invested in that child as the woman does. He need to be there to support her through the physical changes of the pregnancy, and help and provide emotional strength, and do it together. As much as he has a role in making the baby in the first place, it needs to take both of them the whole way through. Any idea that a man doesn’t have a role in it is not true, and is simply more about politics and making a man’s life easier.”

Benjamin Watson (1980) gridiron football player

Benjamin Watson Interview, Part Two http://turningpointfriends.org/benjamin-watson-interview-part-two/

Life, Women, Men, Children

“There was one form of concerted action that Tolstoy believed advisable and he asked the workers to refrain religiously, firstly, from working for capitalists, if they could possibly get on without it; secondly, from offering their work at a lower rate than that current; thirdly, from improving their position by passing over to the side of the capitalists and serving their interests; and fourthly and chiefly, from participating in governmental coercion, be it police, customhouse, or military service. Only by such "a religious attitude toward the form of their activity" can the workmen liberate themselves from oppression. …a bloodless revolution that would be carried into effect through passive resistance. The workers are simply to refrain from doing anything that will add to the wealth or power of those who now dominate their lives. …All the people cannot be shot down or imprisoned and if all the people were willing to do as Thoreau did—go to jail rather than pay taxes, government itself would disappear.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 72-73

People, Wealth

“A significant gender pay gap still persists. That's why we cannot be passive as we acknowledge Equal Pay Day, which marks the day when a woman's earnings catch up to what her male peers earned in the previous year. To millennials, it's startling to see that women still earn just 77 cents to the dollar of what men earn.”

Sandra Fluke (1981) American women's rights activist and lawyer

CNN, (April 17, 2012).
Articles

Women, Men

“I am ever solicitous for your future prosperity, and I wish that I could convince you, as I feel convinced, that it all depends upon your bringing out with spirit the talents you possess. I wish that I could impart to you a little of that Bonapartian feeling with which I am imbued—a feeling that spurs me on with the conviction that all the obstacles to fortune with which I am impeded, will (nay, shall) yield if assailed with energy. All is lost to you, if you succumb to those desponding views which you mentioned when we last spoke. Dame Fortune, like other fair ones, loves a brisk and confident wooer. I want to see you able to pitch your voice in a higher key, especially when you are espousing your own interests, and above all, never to see you yield or become passive and indifferent when your cause is just, and only wants to be spiritedly supported to be sure of a triumph. But all this must proceed from within, and can be only the fruits of a larger growth of spirit, to the cultivation of which without further lecture I most earnestly commend you.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to his brother (30 January 1832), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 20.
1830s

Love, Feeling, Confidence, Support

“Freud describes the neurotic personality of the late nineteenth century as one suffering from fragmentation – that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. “Kierkegaard-who wrote the only known book before Freud specifically devoted to the problem of anxiety-analyzes not only anxiety but particularly the depression and despair which result from the individual’s self-estrangement, an estrangement he proceeds to clarify in its different forms and degrees of severity. Nietzsche proclaims ten years before Freud’s first book that the disease of contemporary man is that “his soul had gone stale” he is – he describes how blocked instinctual powers turn within the individual into resentment, self-hatred, hostility and aggression. Freud did not know Kierkegaard’s work, but he regarded Nietzsche as one of the authentically great men of all time.””

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 60-61

Men, Hostility, Books, Disease

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Thomas Aquinas book Summa Theologica

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Life, Sex, Time, Help

“Man is constituted as a speculative being; he contemplates the world, and the objects around him, not with a passive indifferent eye, but as a system disposed with order and design.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

World, Indifference

“In the past several years, social work has increasingly focused on an ecological model. This model integrates both treatment and reform by conceptualizing and emphasizing the dysfunctional transactions between people and their physical and social environments. Human beings are viewed as developing and adapting through transactions with all elements of their environments. An ecological model gives attention to both internal and external factors. It does not view people as passive reactors to their environments but, rather, as being involved in dynamic and reciprocal interactions with them.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 24

People, Past

“It sounds like they’re saying passive life is good, he thought. But there is no such thing as passive life. That’s a contradiction.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 14 (p. 245)

Life

“Some observers compare elections in some countries with sports events, where people are but spectators. Moreover, elections must not be mere interludes for pushing a lever and then retreating to passivity, for democracy demands committed participation in the daily workings of society.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

People, Democracy, Sport, Country