Source: Alone (1938), Ch. 6
Context: The things that mankind has tested and found right make for harmony and progress — or peace; and the things it has found wrong hinder progress and make for discord. The right things lead to rational behavior — such as the substitution of reason for force — and so to freedom. The wrong things lead to brute force and slavery.
But the peace I describe is not passive. It must be won. Real peace comes from struggle that involves such things as effort, discipline, enthusiasm. This is also the way to strength. An inactive peace may lead to sensuality and flabbiness, which are discordant. It is often necessary to fight to lessen discord. This is the paradox.
Quotes about passive
page 4
“Reading, in contrast to sitting before the screen, is not a purely passive exercise.”
“American Addictions” in New Oxford Review (June 1993)
Context: Reading, in contrast to sitting before the screen, is not a purely passive exercise. The child, particularly one who reads a book dealing with real life, has nothing before it but the hieroglyphics of the printed page. Imagination must do the rest; and imagination is called upon to do it. Not so the television screen. Here everything is spelled out for the viewer, visually, in motion, and in all three dimensions. No effort of imagination is called upon for its enjoyment.
St. 7
Hymn to Intellectual Beauty (1816)
Context: The day becomes more solemn and serene
When noon is past; there is a harmony
In autumn, and a lustre in its sky,
Which through the summer is not heard or seen,
As if it could not be, as if it had not been!
Thus let thy power, which like the truth
Of nature on my passive youth
Descended, to my onward life supply
Its calm, to one who worships thee,
And every form containing thee,
Whom, SPIRIT fair, thy spells did bind
To fear himself, and love all human kind.
"The Perils of Passive Citizenship", Speech in Washington, D.C. http://www.speeches-usa.com/Transcripts/robert_lafollete-perils.html (August 11, 1924)
Rebirth and Destiny of Israel (1954), p. 419.
Context: We have rebelled against all controls and religions, all laws and judgments which the mighty sought to foist upon us. We kept to our dedication and our missions. By these will the State be judged, by the moral character it imparts to its citizens, by the human values determining its inner and outward relations, and by its fidelity, in thought and act, to the supreme behest: "and thou shalt love thy neighbor as thyself." Here is crystallized the eternal law of Judaism, and all the written ethics in the world can say no more. The State will be worthy of its name only if its systems, social and economic, political and legal, are based upon these imperishable words. They are more than a formal precept which can be construed as passive or negative: not to deprive, not to rob, not to oppress, not to hurt.
Spiritual Freedom http://www.americanunitarian.org/spiritualfreedom.htm (1830)
Context: I call that mind free, which masters the senses, which protects itself against animal appetites, which contemns pleasure and pain in comparison to its own energy, which penetrates beneath the body and recognises its own reality and greatness, which passes life, not in asking what it shall eat or drink, but in hungering, thirsting, and seeking after righteousness.
I call that mind free, which escapes the bondage of matter, which, instead of stopping at the material universe and making it a prison wall, passes beyond it to its Author, and finds in the radiant signatures which everywhere bears of the Infinite Spirit, helps to its own spiritual enlightenment.
I call that mind free, which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from heaven.
I call that mind free, which sets no bounds to its love, which is not imprisoned in itself or in a sect, which recognises in all human beings the image of God and the rights of his children, which delights in virtue and sympathizes with suffering wherever they are seen, which conquers pride, anger, and sloth, and offers itself up a willing victim to the cause of mankind.
Passivity and Rebellion (29 de Agosto 1909), Punto Rojo, N° 3, , translated by Javier Sethness-Castro. http://blackrosefed.org/i-am-action-praxedis-guerrero/
Context: The quiescent ones raise an outcry calling themselves apostles of evolution, condemning everything that has any hint of rebelliousness; they appeal to fear and make pathetic patriotic calls; they resort to ignorance and go so far as to advise the people to let themselves be murdered and insulted during the next round of elections, to again and again peacefully exercise their right to vote, so that the tyrants mock them and assassinate them over and over. No mention of leaving the fetid corner, which they propose to improve by adding more and more filth, more and more cowardice.... True evolution that will improve of the lives of Mexicans, rather than their parasites, will come with the Revolution. The two complement each other, and the former cannot coexist with the anachronisms and subterfuges that the redeemers of passivity employ today. To evolve we must be free, and we cannot have freedom if we are not rebels, because no tyrant whatsoever has respected passive people. Never has a flock of sheep instilled the majesty of its harmless number upon the wolf that craftily devours them, caring for no right other than that of his teeth. We must arm ourselves, not using the useless vote that will always be worth only as much as a tyrant wants, but rather with effective and less naive weapons whose utilization will bring us ascendant evolution instead of the regressive one praised by pacifist activists. Passivity, never! Rebellion—now and always.
Vintage, p. 61
Propaganda: The Formation of Men's Attitudes (1965)
Context: Having analyzed these traits, we can now advance a definition of propaganda — not an exhaustive definition, unique and exclusive of all others, but at least a partial one: Propaganda is a set of methods employed by an organized group that wants to bring about the active or passive participation in its actions of a mass of individuals, psychologically unified through psychological manipulations and incorporated in an organization.
"O Russet Witch!"
Quoted, Tales of the Jazz Age (1922)
Context: The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round. True, they are a merry-go-round of ill-gaited and wind-broken horses, painted first in pastel colors, then in dull grays and browns, but perplexing and intolerably dizzy the thing is, as never were the merry-go-rounds of childhood or adolescence; as never, surely, were the certain-coursed, dynamic roller-coasters of youth. For most men and women these thirty years are taken up with a gradual withdrawal from life, a retreat first from a front with many shelters, those myriad amusements and curiosities of youth, to a line with less, when we peel down our ambitions to one ambition, our recreations to one recreation, our friends to a few to whom we are anaesthetic; ending up at last in a solitary, desolate strong point that is not strong, where the shells now whistle abominably, now are but half-heard as, by turns frightened and tired, we sit waiting for death.
“Nor is primitive matter productive of motion, because it is itself passive.”
De Luce seu de Inchoatione Formarum (c. 1215-1220)
Context: One cause, in so far as it is one, is productive of only one effect. I do not rule out several efficient causes of which one is nearer and another more remote in the same order. Thus when I say simply 'animal', I do not exclude another substance or particular substance. Hence motion, in so far as it is one, is productive of only one effect. But motion is present in every body from an intrinsic principle which is called natural. Therefore an efficient cause simply proportional to the motion is present in all bodies. But nothing is present in common in every body except primitive matter and primitive form and magnitude, which necessarily follows from these two, and whatever is entailed by magnitude as such, as position and shape. But simply through magnitude a body does not receive motion, as is clear enough when Aristotle shows that everything that moves is divisible, not, therefore, simply because of magnitude or something entailed by magnitude is a body productive of motion. Nor is primitive matter productive of motion, because it is itself passive. It is therefore necessary that motion follow simply from the primitive form as from an efficient cause.
“Optimism is a passive virtue, hope is an active one.”
Book Sometimes you win Sometimes you Learn
Section 1.3, "Shop Organization"
Workers Councils (1947)
On what he aimed to portray in his early works in “An Interview with Luis Valdez” https://journals.ku.edu/latr/article/download/491/466/ in LATIN AMERICAN THEATRE REVIEW (Spring 1982)
292
Leaves of Morya’s Garden: Book One (The Call) (1924)
Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Chapter 10, "For a New Party"
Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay
Startling Stories (September 1948), p. 113
Short fiction, Sanatoris Short-Cut (1948)
To put it in perspective, I quit my last regular job in 2002, and stopped doing consulting for that company as well (at $100/hour) a year later when they merged with Microsoft and told me I had to do a bunch of paperwork and be hired by Microsoft's "independent consulting company" in order to continue.
In a discussion thread https://www.lesswrong.com/posts/Jter3YhFBZFYo8vtq/look-for-the-next-tech-gold-rush#ikKBYevf2aL2pBwsS on LessWrong, July 2014
1960s, Address to Cornell College (1962)
Chap. 16 : See the Hostility Behind the Friendly Façade
The Laws of Human Nature (2018)
In the meantime my friends would let themselves be overwhelmed by the irrational, succumbing, like so many others, Nietzsche included, to that romantic weakness.
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 9
“Women oppose change, receive passively, and add nothing of their own.”
Alledgedly written in 'The Psychical Consequences of the Anatomic Distinction Between the Sexes', but Freud neither says this nor argues this exact sentiment. Possible originates from Donna Stewart https://psychnews.psychiatryonline.org/doi/full/10.1176/pn.36.14.0009
Misattributed
Maryam Rajavi as quoted in The Washington Times https://www.washingtontimes.com/news/2018/sep/24/iranian-resistence-calls-european-action-against-r/ (24 September 2018)
The Lady of Moge (p. 183)
Short fiction, Orsinian Tales (1976)
5 March 2019 http://www.msnbc.com/transcripts/all-in/2019-03-05
Source: Speech https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 at the trial of Dr Henry Sacheverell (28 February 1710)
[2012, Echoes of Perennial Wisdom, World Wisdom, 50, 978-1-93659700-0]
Spiritual path, Knowledge
Source: An Urchin in the Storm (1987) "Utopia, Limited", p. 225
Source: 'Blah, blah, blah’: Greta Thunberg lambasts leaders over climate crisis, by Damian Carrington, The Guardian https://www.theguardian.com/environment/2021/sep/28/blah-greta-thunberg-leaders-climate-crisis-co2-emissions, (28 September 2021)
Source: https://www.frasicelebri.it/frasi-di/rita-levi-montalcini/.
“Patience is not passivity; it is aggressiveness without anxiety.”
Character, of Witness Lee - By Living Stream Ministry, ISBN 978-0-87083-322-9
[Paulson, Dave, John Crist: A Christian comedian who's gently poking fun at faith, https://www.tennessean.com/story/entertainment/2019/04/11/john-crist-christian-comedian-nashville-comedy-festival-ryman-auditorium/3215394002/, 6 September 2019, The Tennessean, April 11, 2019, en]
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)