Quotes about ordinary
page 9

“The great requisite … for the prosperous management of ordinary business is the want of imagination.”

William Hazlitt (1778–1830) English writer

"On Thought and Action" http://books.google.com/books?id=9NU3AAAAYAAJ&q=%22The+great+requisite%22+%22for+the+prosperous+management+of+ordinary+business+is+the+want+of+imagination%22&pg=PA241#v=onepage Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Imagination, Business

“In the course of his presidency, Obama has gone from an almost magical charismatic figure to an ordinary politician. Ordinary. Average. His approval ratings are roughly equal to what the last five presidents' were at the same time in their first term. […] He will not be the great transformer he imagines himself to be. A president like others -- with successes and failures.”

Charles Krauthammer (1950–2018) American journalist

Interview with Der Spiegel http://www.spiegel.de/international/world/a-656501.html published on October 26, 2009. 2000s, 2009

Imagination, Failure, Time, Success

“Broadly there are two very different spheres of our unconscious nature. The one is primitive and largely sub-human. It consists of all our bodily needs and our so-called instinctive cravings. It is all that we have in common with the beasts together with all that we share with the lowliest of our own human kind. But in addition to this there are seemingly unconscious factors in our nature which, far from being sub--human, constitute the drive of our nature toward experiences and activities of a kind more developed and more lucid than our extant ordinary conscious nature.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Other texts Source: The Great Certainty http://web.archive.org/web/20090723055942/http://olafstapledonarchive.webs.com/thegreatcertainty.html

Nature

“When was the last time you looked at anything, solely, and concentratedly, and for its own sake? Ordinary life passes in a near blur. If we go to the theatre or the cinema, the images before us change constantly, and there is the distraction of language. Our loved ones are so well known to us that there is no need to look at them, and one of the gentle jokes of married life is that we do not.”

Jeanette Winterson (1959) English writer

Art Objects (1995)

Love, Life, Change, Time

“Strength of our culture to some extent has compensated the lack of formal education. That is how people could vote wisely in these massive elections. After all, it was the ordinary, illiterate people who exercised the votes in the general elections we have had. And they seem to have voted with sufficient knowledge of affairs, of their interests, and this is remarkable indeed. But that is no substitute for education, and we have to have a full formal education for all our people and what I find sad is that it is an eminently practicable thing to do; in a matter of 5 years, India could be made literate.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

People, Education, Sadness, Exercises

“What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 8, p. 126–127

Love

“To see the British Prime Minister watching the company, with six or seven senses not available to ordinary men, judging character, motive, and subconscious impulse, perceiving what each was thinking and even what each was going to say next, and compounding with telepathic instinct the argument or appeal best suited to the vanity, weakness, or self-interest of his immediate auditor, was to realize that the poor President would be playing blind man's bluff in that party.”

John Maynard Keynes book The Economic Consequences of the Peace

On David Lloyd George and Woodrow Wilson, in Chapter III, p. 41
The Economic Consequences of the Peace (1919)

Men, Motivation, Thinking, Sense

“The Courts of law are not provided at the public expense, and were not intended by those who so provided them, for the settlement of any but differences which do arise in the ordinary course of business.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Brownlow v. Egerton (1854), 23 L. J. Rep. Part 5 (N. S.), Ch. 365.

Law, Business

“Her children knew she's sleeping with all these men. That just seems to me, it's the definition of "not a good mother." … Is everyone just saying here that it's okay to ostentatiously have premarital sex in front of your children? … [Diana is] an ordinary and pathetic and confessional — I've never had bulimia! I've never had an affair! I've never had a divorce! So I don't think she's better than I am.”

Ann Coulter (1961) author, political commentator

Statement on MSNBC (19 September 1997) as quoted in "The Wit and Wisdom (NOT) of Ann Coulter" (4 September 2004) http://www.americanpolitics.com/20020205Coulter.html. 1980s-90s

Men, Children, Sex, Thinking

“The probability that at ordinary temperatures a macroscopic number of molecules is assembled to give rise to the highly ordered structures and to the coordinated functions characterizing living organisms is vanishingly small. The idea of spontaneous genesis of life in its present form is therefore highly improbable, even on the scale of the billions of years during which prebiotic evolution occurred.”

Ilya Prigogine (1917–2003) physical chemist

Part 1, p. 23; As cited in: Meyer, Stephen C. "DNA by design: An inference to the best explanation for the origin of biological information." Rhetoric & Public Affairs 1.4 (1998): 551.
Thermodynamics of Evolution (1972)

Life, Idea

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Life, World, Faith, Law

“Literature is a vast forest and the masterpieces are the lakes, the towering trees or strange trees, the lovely eloquent flowers, the hidden caves, but a forest is also made up of ordinary trees, patches of grass, puddles, clinging vines, mushrooms and little wildflowers.”

Roberto Bolaño (1953–2003) Chilean author

La literatura es un vasto bosque y las obras maestras son los lagos, los árboles inmensos o extrañísimos, las elocuentes flores preciosas o las escondidas grutas, pero un bosque también está compuesto por árboles comunes y corrientes, por yerbazales, por charcos, por plantas parásitas, por hongos y por florecillas silvestres.
2666: A Novel (2008)

Love, Flowers, Literature, Tree

“The trick is to maintain a kind of naïve amazement at each instant of experience—but, as Montaigne learned, one of the best techniques for doing this is to write about everything. Simply describing an object on your table, or the view from your window, opens your eyes to how marvelous such ordinary things are. To look inside yourself is to open up an even more fantastical realm.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 37.

Learning

“Starting with the Minnesota twin study thirty-five years ago, and now with a mountain of data from twin, sibling, and adoption studies, we know that pretty much anything you can quantify about human personality, behavior, and intelligence is to some degree heritable, average-average at around the fifty percent level but sometimes much higher. We now in fact have a busy and exciting field of study called “behavioral genetics.” Given that all these traits are heritable, it follows from the ordinary laws of biology that different races will exhibit different statistical profiles on them. That’s not astonishing, mysterious, or horrible: It’s just first-floor-level science.”

John Derbyshire (1945) writer

John Derbyshire On Why Race Realism Makes More Sense Than “Magic Dirt” Theory http://www.vdare.com/articles/john-derbyshire-on-why-race-realism-makes-more-sense-than-magic-dirt-theory, VDARE, November 1, 2015.

Law, Behavior, Mountain, Intelligence

“Hitherto, the well-to-do have governed this country for their own interest; and I will do them this credit—they have achieved their object. Now I trust the time is approaching for those who work and have not. My aim in life is to make life pleasanter for this great majority; I do not care if it becomes in the process less pleasant for the well-to-do minority. Take America, for instance. Cultured persons complain that the society there is vulgar; less agreeable to the delicate tastes of delicately trained minds. But it is infinitely preferable to the ordinary worker.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Said to Beatrice Webb as recorded in her diary (12 January 1884), quoted in Webb, My Apprenticeship (Penguin, 1971), p. 141.
1880s

Life, Time, Personality, Training

“Frege's pair of concepts (nominatum and sense) is compared with our pair (extension and intension). The two pairs coincide in ordinary (extensional) contexts, but not in oblique (nonextensional) contexts.”

Rudolf Carnap (1891–1970) German philosopher

Source: Meaning And Necessity (1947), p. 124 as cited in: E. Cornell Way (1991) Knowledge Representation and Metaphor. p. 183

Sense

“What we all know is that Ireland is permeated with spies, ordinary and extraordinary, imported Englishmen and perverted Irishmen, in and out of uniform, in low places and high places…. punishing first and foremost the great national crime of Republicanism, and in the second place real crimes artificially promoted by the regime––symptoms of a disease invariably arising from the forcible suppression of a national ideal.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

The Daily News, 19 April 1920.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Disease

“What I have given in the second book on the nature and properties of curved lines, and the method of examining them, is, it seems to me, as far beyond the treatment in the ordinary geometry, as the rhetoric of Cicero is beyond the a, b, c of children.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Letter to Marin Mersenne (1637) as quoted by D. E. Smith & M. L. Latham Tr. The Geometry of René Descartes (1925)

Children, Books, Nature

“It is always easy to blame the state and the men in uniform. But Islamic terror essentially does not emanate from uniforms and state power, but from a belief system which even the ordinary people have been fed. That is why a lot of Islamic terror never gets recorded by human-rights organizations like Amnesty International. A Christian Pakistani friend complained to me that Amnesty had not spoken out against the religious persecutions in his homeland, even when these are a grim and undeniable reality. The fact is that much of this persecution and discrimination is not ordered by the state (the type of culprit with which Amnesty is familiar), but is a spontaneous attitude among sections of the Muslim population, egged on by nothing except the omnipresent Islamic doctrine.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Men, People, Reality

“She was tall beyond the ordinary height of woman, but stately in her grace as the ideal of a queen and the reality of a swan. Her arms and feet were bare, but for the gems which encircled them. A white robe swept around her in folds gathered at the waist by a golden girdle inscribed with signs and characters. Her hair was singularly thick, and of that purple blackness seen on the grape and the neck of the raven — black, with a sort of azure bloom upon it. It was fastened in large folds, which went several times round the head, and these were adorned with jewels and precious stones, like a midnight lighted with stars. Her complexion was a pale pure olive, perfectly colourless, but delicate as that of a child. Her mouth was the only spot where the rose held dominion, and lips of richer crimson never opened to the morning.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Star, Reality, Light, Time

“Ordinary human love results in misery. Love for God brings blessedness.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

Love, God

“All Christian missionaries say that Jesus was a very calm and peace loving person. But in reality he was a hot-tempered persons destitute of knowledge and who behaved like a wild savage. This shows that Jesus was neither the son of God, nor had he any miraculous powers. He did not possess the power to forgive sins. The righteous people do not stand in need of any mediator like Jesus. Jesus came to spread discord which is going on everywhere in the world. Therefore, it is evident that the hoax of Christ’s being the Son of God, the knower of the past and the future, the forgiver of sin, has been set up falsely by his disciples. In reality, he was a very ordinary ignorant man, neither learned nor a yogi.”

Dayanand Saraswati (1824–1883) founder of the Arya Samaj, a Hindu reform movement

"Hindu Nationalists of Modern India" by Jose Kuruvachira, p. 20

Love, God, People, World

“Now, obviously, the human race is on the point of an extremely interesting evolutionary development. The first step towards escape from this vicious circle is to recognize that the apparent "ordinariness" of the world is a delusion. If we could become deeply and permanently convinced that the world "out there" is endlessly exciting, we would never again allow ourselves to become trapped in the swamp of "taken-for-grantedness". And we would become practically unkillable. Shaw says of his "Ancients" in Back to Methuselah "Even in the moment of death, their life does not fail them". "Life failure" is that feeling that there is nothing new under the sun, and that we all have to accept defeat in the end. If we could learn the mental trick of causing the dynamo to accelerate, this illusion would never again be able to exert its power over us.”

Colin Wilson (1931–2013) author

Source: The Mammoth Encyclopedia of the Unsolved (2000), p. 14

Life, Death, World, Feeling

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain, People, World, Education

“Mindfulness in fact has, if we may personify it, a rather unassuming character. Compared with it, mental factors such as devotion, energy, imagination and intelligence are certainly more colourful personalities, making an immediate and strong impact on people and situations. Their conquests are sometimes rapid and vast, though often insecure. Mindfulness, on the other hand, is of an unobtrusive nature. Its virtues shine inwardly, and in ordinary life most of its merits are passed on to other mental faculties which generally receive all the credit.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 71

Life, People, Imagination, Intelligence

“The invasion of psychology by cybernetics is making us realize that the ordinary concepts of psychology must be reformulated in the language of physics if a physical explanation of the ordinary psychological phenomena is to become possible. Some psychological concepts can be re-formulated more or less easily, but others are much more difﬁcult, and the investigator must have a deep insight if the physical reality behind the psychological phenomena is to be perceived”

W. Ross Ashby (1903–1972) British psychiatrist

W. Ross Ashby, "Review of Analytical Biology, by G. Sommerhoff." In: Journal of Mental Science Vol 98 (1952), p. 88; As cited in Peter M. Asaro (2008)

Reality

“There are no great men, there are only great challenges, which ordinary men like you and me are forced by circumstances to meet.”

William Frederick Halsey, Jr. (1882–1959) United States admiral

Quoted in the Congressional Record, 11 December 1971 http://books.google.com/books?id=ltuwtwQcKHwC&q=%22There+are+no+great+men+there+are%22+%22only+great+challenges+which+ordinary+men+like+you+and+me+are++forced+by+circumstances+to+meet%22&pg=PA46480#v=onepage.

Men

“Cyprian was a boy who carried with him through early life the wondering look of a dreamer, the eyes of one who sees things that are not visible to ordinary mortals, and invests the commonplace things of this world with qualities unsuspected by plainer folk – the eyes of a poet or a house agent.”

Saki book Beasts and Super-Beasts

"The Dreamer"
Beasts and Super-Beasts (1914)

Life, World, Boy, Housing

“Though Rather is congenitally bad – an admirable heir to Walter Cronkite and his special form of treasonous broadcasting – more insidious are certain chirpy girl-next-door morning TV hosts who characterize the beliefs of ordinary middle-class Americans in terms that would make Goebbels blush.”

Ann Coulter (1961) author, political commentator

2002, Ann Coulter : Left Is 'out to Destroy the Country' (2002)

Girl

“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue " The Elusive Oakeshott: Michael Oakeshott taught conservatism as practical wisdom, not philosophy http://www.theamericanconservative.com/articles/the-elusive-oakeshott/" on theamericanconservative.com, October 1, 2009.

Life, People, World, Family

“If you look at practically anyone - I mean, I find this more and more - the more you look at people the more you find that they've actually manufactured themselves. People whose names that you know. I meet lots of people in my ordinary life, away from writing, who seem to be authentic, who seem to know where they've come from and who they are, but anyone that I deal with in, if you like, my profession, we all seem to have made ourselves. I think artists are all self-made.”

John Banville (1945) Irish writer

Oblique dreamer (2000)

Life, People, Thinking

“Mr. Babbage's illustration powerfully suggests that this ordinary procedure may be subordinate to a higher law which only permits it for a time, and in proper season interrupts and changes it.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 212

Law, Change, Time, Season

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Books, World, Question, Problem

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life, Peace, Justice, Passion

“Poetry is an art form that demands heightened attention and retention. It both invites and rewards more intense involvement than we normally give to other kinds of speech. Poetic technique, therefore, is never esoteric but eminently practical. It serves at least two purposes. First, it announces that a poem differs from other kinds of speech, that it requires the audience's special attention. A poem begins by attracting our attention through its sound, shape, typography, syntax, texture, or tone. Second, the technique maintains the audience's involvement. All poetic form is a way of keeping the audience's attention beyond what ordinary language requires. Meter, for example, creates a gentle trance state in the auditor. Since poetry is more intense, condensed, and expressive than ordinary language, it needs these techniques to carry the burden of its message.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Art, Way

“Government is humbug. There is no government. Behind the noisy, smoke-belching, larger-than-life illusion of government are ordinary human beings. It isn't accurate to say government 'is composed of' people; government is simply people. They may be good people but they are very bad wizards. Mortals have no magic. Individuals are the only human reality. All groups are fictions. That is, groups have no concrete existence; they are not beings or entities in themselves; they exist only in the abstract, in the mind. Governments, nations, societies, classes, tribes, cub scout packs, football teams, corporations, labor unions, proletariats, political parties, majorities, elite minorities, communities, civilizations and such are all fictions. Those words only describe, or try to describe, a relationship between persons.”

Roger Lea MacBride (1929–1995) American writer, TV producer, and politician; 1976 Libertarian Party candidate for President

A New Dawn for America : The Libertarian Challenge (1976) p. 16

Life, People, Communication, Reality

“If the Catholic Church hadn't so consistently and virulently condemned the Jews for killing Jesus, there would have been no Holocaust. There would have been no reason for anyone to think about picking on Jews. And that means today there might be no Jewish state, and no Middle East conflict. That's quite a lot to have on your conscience, isn't it? How fortunate for the Catholic Church that it doesn't possess a conscience, but at least it gives ordinary Catholics an opportunity to feel guilty about something real for a change, if they feel so inclined, and to reflect on the reality that the Jews didn't kill Jesus at all. The Catholic Church killed Jesus, and has spent the last two thousand years dragging his entrails through the dirt. And if he came back tomorrow, he'd be the first to say so. You know it's true. We all do.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Is Satan a Catholic?" (27 March 2010) http://youtube.com/watch?v=LKg4HLsu5gE 2010

Feeling, Thinking, Reality, Change

“For ordinary books are like meteors; each has its moment, that instant when it flies shrieking into the air, like a phoenix, all of its pages ablaze. For that moment, that single instant, we love them; although they are mere ashes by then. Sometimes, late at night, we wander in bitter resignation through their congealed pages, whilst they go on insisting, with their wooden clattering, like a rosary, on their dead formulæ.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Book” http://www.schulzian.net/translation/sanatorium/book1.htm His father, Books

Love, Books, Night, Dead

“Pricasso can paint with either hand, but prefers using his nether regions. He has been painting this way for seven years and has painted ordinary people, celebrities and politicians.”

Pricasso (1949) Australian painter

[The Star staff, Pricasso's the name, painting the game, 28 September 2012, 3, The Star, South Africa, Independent Online]
About

People, Way, Painting

“These days, it seemed that the only thing he was certain about was the knowledge that he wouldn't trade his years with Gabby for anything. Without her, his life had little meaning. He was a small-town husband with a small-town occupation and his cares were no different from anyone else's. He'd been neither a leader nor a follower, nor had he been someone who would be remembered long after he passed away. He was the most ordinary of men with only one exception: He'd fallen in love with a woman named Gabby, his love deepening in the years they'd been married. But fate had conspired to ruin all that, and now he spent long periods of his days wondering whether it was humanly possible to fix things between them.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 15, p. 199
2000s, The Choice (2007)

Love, Life, Men, Fate

“I want to say one thing specifically to the world today. This was not a terrorist attack against the mighty and the powerful. It was not aimed at presidents or prime ministers. It was aimed at ordinary, working-class Londoners — black and white, Muslim and Christian, Hindu and Jew, young and old — indiscriminate attempt to slaughter, irrespective of any considerations for age, for caste, for religion or whatever.
That isn't an ideology, it isn't even a perverted faith, it is just indiscriminate attempt at mass murder — and we know what the objective is. They seek to divide Londoners. They seek to turn Londoners against each other.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Response to London bombings (7 July 2005)

Age, World, Faith, Religion

“Creative people live in two worlds. One is the ordinary world which they share with others and in which they are not in any special way set apart from their fellow men. The other is private and it is in this world that the creative acts take place.”

Mark Kac (1914–1984) Polish-American mathematician

Introduction, p. xv.
Enigmas Of Chance (1985)

Men, People, World, Way

“Did you not think of burying them?" Walter snorted in a quite ordinary way.”

Adam Thorpe (1956) British writer

Nineteen Twenty-One (2001)

Way, Thinking

“In most cases the favorable price performance will be accompanied by a well-defined improvement in the average earnings, in the dividend, and in the balance-sheet position. Thus in the long run the market test and the ordinary business test of a successful equity commitment tend to be largely identical.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 25

Business, Success

““Outlier” is a scientific term to describe things or phenomena that lie outside normal experience. In the summer, in Paris, we expect most days to be somewhere between warm and very hot. But imagine if you had a day in the middle of August where the temperature fell below freezing. That day would be outlier. And while we have a very good understanding of why summer days in Paris are warm or hot, we know a good deal less about why a summer day in Paris might be freezing cold. In this book I’m interested in people who are outliers—in men and women who, for one reason or another, are so accomplished and so extraordinary and so outside of ordinary experience that they are as puzzling to the rest of us as a cold day in August.”

Malcolm Gladwell (1963) journalist and science writer

Malcolm Gladwell (2010) in: " Q and A with Malcolm http://gladwell.com/outliers/outliers-q-and-a-with-malcolm/," at gladwell.com, quoted in: Kate Vitasek (2011). The Vested Outsourcing Manual, p. 364

Women, Men, People, Lie

“I don't know how easy that would be but I'd try just to lead an ordinary life again. Stay out of the papers.”

Mark Chapman (1955) American assassin

Mark Chapman http://news.bbc.co.uk/1/hi/entertainment/940986.stm

Life

“What must we do with these sciences in schools—I mean the elementary part of them? for… the amount which we can teach in a school to the ordinary kind of boys, that is the very great majority, is not much.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School, Boy, Science, Parting

“In the application of the ordinary principles of geometry and trigonometry to such Astronomical measures… it may sometimes be expedient to resolve the process into several successive steps, and these steps may perhaps require different kinds of treatment. But… all are simple and within ordinary comprehension, and the only complexity arises from the circumstance that the student may find it necessary to have a clear view of several such steps at once…”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Success

“The resurrection. I want to speak about it as we would about any ordinary transaction. In the first place, I do not believe that any miracle was ever performed, and if there was, you cannot prove it. Why? Because it is altogether more reasonable to believe that the people were mistaken about it than that it happened. And why? Because, according to human experience, we know that people will not always tell the truth, and we never saw a miracle ourselves, and we must be governed by our experience; and if we go by our experience, we must say that the miracle never happened—that the witnesses were mistaken.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

People, Truth

“History teaches us that war is not inevitable. Once again, it is for us to choose whether we use war or some other method of settling the ordinary and unavoidable conflicts between groups of men.”

Aldous Huxley (1894–1963) English writer

What Are You Going To Do About It? The case for constructive peace (1936)

Men, War, History

“We, the Conservatives, will put ourselves at the service of ordinary, working people and we will strive to make Britain a country that works for everyone – regardless of who they are and regardless of where they’re from.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)

People, Country

“Keynotes for the 1st ordinary congress (6 November 2011)”

Khem Veasna (1971) Cambodian politician

The first speech at LDP congress

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“People in the business always say, "You look fabulous." You get that all the time and it kind of goes in one ear and out the other because most of the time they just say that to make you feel good. It's nice when you hear it from an ordinary person and then I appreciate it.”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

Quoted in Parade Magazine 10 July 2008 http://www.parade.com/celebrity/celebrity-parade/archive/pc_0194.html.

People, Feeling, Business, Time

“The greater part of the systematic soldiering, however, is done by the men with the deliberate object of keeping their employers ignorant of how fast work can be done.
So universal is soldiering for this purpose, or under any of the ordinary systems of compensating labor, who does not devote a considerable part of his time to studying just how slowly he can work and still convince his employer that he is going at a good pace.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Shop Management, 1903, p. 1351.

Men, Study, Universe, Time

“We are all in the habit of censuring the great, as if we were popular playwrights, when in fact ordinary folk are quite as devious and as willful and as desperate to survive (if not prevail) as are thee great; particularly philosophers.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 11

“We want to see measures to implement taxation justice for ordinary working people. We want an end to the policy of many years now, of huge tax concessions for big corporations and a plethora of stealth taxes on ordinary families and ordinary working people.”

Joe Higgins (1949) Irish socialist politician

In November 2003. breakingnews.ie http://www.breakingnews.ie/ireland/higgins-mccreevy-must-deliver-tax-justice-in-budget-123560.html

People, Family, Justice

“God thus excludes the world; he is only its cause; in no sense is he effect, of himself or anything else. Pantheism (better, "pandeism," for again it is not really the theos that is described) means that God is the integral totality of ordinary cause-effects, and that there, is no super-cause independent of ordinary causes and effects.”

Charles Hartshorne (1897–2000) Philosopher

Source: Man's Vision of God and the Logic of Theism (1941), P. 347.

God, World, Sense

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 32

Life, God, People, Question

“People were holding fragments of food. Inconsiderable fragments that in the ordinary way a housewife would throw away or give to the cat. Others were examining these fragments of food. Every now and then an exchange took place. Often what was bought was at once consumed. There is not 5 per cent of the population [here] whose standard of life is equal to, or nearly equal to, that of the unemployed in England on the lowest scale of relief.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Manchester Guardian

Life, People, Food, Way

“Ever since the French revolution there has developed a vicious, cretinizing tendency to consider a genius (apart from his work) as a human being more or less the same in every sense as other ordinary mortals. This is wrong. And if this is wrong for me, the genius of the greatest spiritual order or our day, a true modern genius, it is even more wrong when applied to those who incarnated the almost divine genius of the Renaissance, such as Raphael.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 1

Sense

“Omnipresence has become an ordinary human dimension.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Forces interview (1973)

“Thus I got into my bones the essential structure of the ordinary British sentence, which is a noble thing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

On studying English rather than Latin at school, Chapter 2 (Harrow).
My Early Life: A Roving Commission (1930)

“If you want to get an idea of a friend's temperament, ethics, and personal elegance, you need to look at him under the tests of severe circumstances, not under the regular rosy glow of daily life. Can you assess the danger a criminal poses by examining only what he does on an ordinary day? Can we understand health without considering wild diseases and epidemics? Indeed the normal is often irrelevant.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. xxix

Life, Health, Disease, Idea

“Sometimes the answers are hiding in plain sight. A eureka moment came to Archimedes when he connected the dots between the ordinary routine of taking a bath and the scientific pursuit of determining the volume of an irregularly shaped object.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

Suffering

“Taking the knee' is like taking a pee. It's a waste. It speaks to the inward-looking, ego-driven, vain posturing of the Left and its perpetually seething, predatory racial coalition. They're bent on extracting something from innocent, ordinary Americans who owe them nothing.”

Ilana Mercer South African writer

" The Tribalism of Kneelism http://dailycaller.com/2017/09/29/the-tribalism-of-kneelism/," The Daily Caller, September 29, 2017. 2010s, 2017

“So there was Mr. Jarvis, in the second week, in this hotel with no house party at all, and no one could speak English, except himself. He was very disappointed, too, with the skiing. […] There were no ordinary length skis. There were only mini-skis about 3 ft. long. So he did not get his skiing as he wanted to. […] He did not have the nice Swiss cakes which he was hoping for. The only cakes for tea were potato crisps and little dry nut cakes. The yodler evening consisted of one man from the locality who came in his working clothes for a little while, and sang four or five songs very quickly. […] Mr. Jarvis has only a fortnight's holiday in the year. He books it far ahead, and looks forward to it all that time. He ought to be compensated for the loss of it.”

Alfred Denning, Baron Denning (1899–1999) British judge

Jarvis v. Swans Tours Ltd. [1973] Q.B. 233 (C.A).
Judgments

Books, Hope, Disappointment, Loss

“If … we meet a man of acknowledged mental superiority, whether generally or in his special department, it is our social duty by intelligent questioning, by an anxiety to learn from him, to force him to condescend to our ignorance, or join in our fun, till his broader sympathies are awakened, and he plays with us as if we were children. Indeed this very metaphor points out one of the very remarkable instances of social equality asserted by an inferior—I mean the outspoken freedom of the child—which possesses a peculiar charm, and often thaws the dignity or dissipates the reserve of the great man and woman whose superiority is a perpetual obstacle to them in ordinary society.”

John Pentland Mahaffy (1839–1919) Irish classicist and polymathic scholar

Conversation (1896), p. 104 http://books.google.com/books?id=1yEVAAAAYAAJ&pg=PA104

Children, Intelligence, Question, Freedom

“I've been & am absurdly over-estimated. There are no supermen & I'm quite ordinary, & will say so whatever the artistic results. In that point I'm one of the few people who tell the truth about myself.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

Letter in T.E. Lawrence: The Selected Letters (1989) edited By Malcolm Brown, as quoted in "The Hero Our Century Deserved" by Paul Gray in TIME magazine (15 May 1989) http://www.time.com/time/printout/0,8816,957680,00.html

People, Truth

“Ideally, our rules should be formed in such a fashion that an ordinary helpful kind thoughtful person doesn't really even need to know the rules. You just get to work, do something fun, and nobody hassles you as long as you are being thoughtful and kind.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

User talk statement (7 April 2005) http://en.wikipedia.org/wiki/Wikipedia_talk:Ignore_all_rules/Archive_1#from_User_talk:Jimbo_Wales

Fashion, Help, Personality

“You must understand that ordinary efforts do not count; only superefforts count.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Understanding, Effort

“The device [electronic I Ching calculator] also functioned as an ordinary calculator, but only to a limited degree. It could handle any calculation which returned an answer of anything up to 4. …anything above 4 it represented merely as "A Suffusion of Yellow." Dirk was not certain if this was a programming error or an insight beyond his ability to fathom, but he was crazy about it anyway, enough to hand over twenty pounds of ready cash for the thing.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 10

Error

“I am not sure it can ever be used… I don't think we ought to use this thing unless we absolutely have to. It is a terrible thing to order the use of something that is so terribly destructive, destructive beyond anything we have ever had. You have got to understand that this isn’t a military weapon. It is used to wipe out women and children and unarmed people, and not for military uses. So we have got to treat this differently from rifles and cannon and ordinary things like that.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Regarding nuclear weapons, as quoted in Harry S. Truman: A Life https://books.google.com/books?id=7UXSMj3OF4oC&pg=PA344&lpg=PA344&dq=%22It+is+used+to+wipe+out+women+and+children+and+unarmed+people,+and+not+for+military+uses.+So+we+have+got+to+treat+this+differently+from+rifles+and+cannon+and+ordinary+things+like+that.%E2%80%9D&source=bl&ots=xoePU9q9JU&sig=Lxl_x7toU7Y3oD_zKKSZQ2zD29k&hl=en&sa=X&ved=0CCgQ6AEwA2oVChMIw7D1wb6dxwIVSjI-Ch3ibAd2#v=onepage&q=%22It%20is%20used%20to%20wipe%20out%20women%20and%20children%20and%20unarmed%20people%2C%20and%20not%20for%20military%20uses.%20So%20we%20have%20got%20to%20treat%20this%20differently%20from%20rifles%20and%20cannon%20and%20ordinary%20things%20like%20that.%E2%80%9D&f=false, by Robert H. Ferrell, p. 344

Women, Children, People, Understanding

“Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group.”

James Fallows (1949) American journalist

More Like Us : Making America Great Again (1989), ch. 3

War, People, World, Family

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“In the American view, there is nothing vile or degraded about serving your customers either as a CEO or as a waiter. The ordinary life of production and supporting a family is more highly valued in the United States than in any other country. America is the only country in the world where we call the waiter 'sir', as if he were a knight. America has achieved greater social equality than any other society. True, there are large inequalities of income and wealth in America. In purely economic terms, Europe is more egalitarian. But Americans are socially more equal than any other people, and this is unaffected by economic disparities. Alexis de Tocqueville noticed this egalitarianism a century and a half ago and it is, if anything, more prevalent today. For all his riches, Bill Gates could not approach the typical American and say, 'Here's a $100 bill. I'll give it to you if you kiss my feet.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Most likely, the person would tell Gates to go to hell! The American view is that the rich guy may have more money, but he isn't in any fundamental sense better than anyone else.
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, Money, People, World

“My definition of art has always been the same. It is about freedom of expression, a new way of communication. It is never about exhibiting in museums or about hanging it on the wall. Art should live in the heart of the people. Ordinary people should have the same ability to understand art as anybody else. I don’t think art is elite or mysterious. I don’t think anybody can separate art from politics. The intention to separate art from politics is itself a very political intention.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

People, Art, Way, Communication

“I take it that reasonable human conduct is part of the ordinary course of things.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

"The City of Lincoln" (1889), L. R. 15 P. D. 18.

Parting

“When I talk of reality, I am always thinking of essentials. Profundity is not located in some remote, inaccessible region. It is rooted in everyday life. That is what great thinkers have taught me, above all the philosophers of the Far East, for whom true wisdom — which I am far from achieving — is the conjunction of samsara (the ordinary world) and nirvana (profound reality). To achieve contact with reality is not to transport oneself elsewhere, it is not transcendence but thorough immersion in one's surroundings. A reality which is neither purely physical nor metaphysical, but both at once.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

As quoted in 'Antoni Tapies', Serafin Garcia Ibanez, in the UNESCO Courier, June 1994.
1991 - 2000

Life, Wisdom, World, Thinking

“Auto-suggestion is disconcerting in its simplicity. To the uninitiated, auto-suggestion or self-mastery is likely to appear disconcerting in its simplicity. But does not every discovery, every invention, seem simple and ordinary once it has become vulgarized and the details or mechanism of it known to the man in the street? Not that I am claiming autosuggestion as my discovery. Far from it, auto-suggestion is as old as the hills; only we had forgotten to practice it, and so we needed to learn it all over again.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter I. The reality of auto-suggestion.

Learning, Appearance

“This image of herself as a not ordinary women, an image which was trembling now in his eyes, might suddenly disappear. Nothing more difficult to live up to than men’s dreams.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Children of the Albatross (1947)

Women, Men, Dreams

“Since then, much has changed. We do not care for Raphael, and are less enthusiastic about the statues of the so-called golden age of Greece. Our predecessors’ ideals are not ours. Works signed by great names over the centuries appeal to us less. In the hurry and bustle of their times, worldly-wise artists created works for Popes and palaces. It is the ordinary people who laboured in their workshops and of whose lives scarcely anything is now known, whose very names have not come down to us, that we love and respect today in their plain, large-scale carvings in the cathedrals of Naumburg, Magdeburg and Bamberg.”

Emil Nolde (1867–1956) German artist

2.
1900 - 1920, On Primitive Art – Emil Nolde, 1912

Love, People, Age, Change

“I am a sort of revolutionary. I have a strange ambition, though. I don’t want any statues. What I want is for the world to work. I want to create a context in which government, education, and families are nurturing. I want to enable, to empower, the institutions of man. Social transformation doesn’t argue against social change. Radicalism and resistance produce obvious values. But after a while, social change chases its own tail. Social change just produces social change. After most ordinary revolutions, after most social change, the world still doesn’t work. For the world to work you must have social transformation, which creates the space for effective social change.”

Werner Erhard (1935) Critical Thinker and Author

Interview with William Warren Bartley, cited in — [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 157, 0-517-53502-5]

World, Education, Family, Change

“There is such a thing as a worldly spirit, and there is such a thing as an unworldly spirit — and according as we partake of the one or the other, the savor of the sacrifice of our lives is ordinary, common-place, poor, and base; or elevating, invigorating, useful, noble, and holy.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 621.

“My anger about the whole episode is that Shri Chautala should exploit the feelings of the ordinary and poor folks of Haryana who are emotionally tied to me and to the people of Indian origin in Fiji and play on them a game of deceit for self enrichment.”

Mahendra Chaudhry (1942) Fijian politician

Parliamentary speech, 2 December 2005 (excerpts)

People, Feeling, Game, Anger

“I dare say that most of you gentlemen know that a good many pig-iron handlers can never learn to shovel right; the ordinary pig-iron handler is not the type of man well suited to shoveling. He is to stupid; there is too much mental strain, too much knack required of a shoveled for the pig-iron handler to take kindly to shoveling.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 111.

Stupidity, Learning

“The ordinary man puts up a struggle against all that is not himself, whereas it is against himself, in a limited but all-essential field, that the artist has to battle.”

André Malraux (1901–1976) French novelist, art theorist and politician

Part III, Chapter III
Les voix du silence [Voices of Silence] (1951)

“Today, in the streets ordinary Fijians are talking about the truth and cleanliness, which is hard to find in this government. This is because all these years ordinary Fijians like me have been used by elite Fijians and foreigners who provide money to carry out their illegal activities.”

Josaia Waqabaca Fijian politician

Interview, 11 January 2006

Money, Truth

“At different stages in the educational process different changes are required. In schools the chief need is for a general change in the attitude towards science, which should be from the beginning an integral part and not a mere addition, often an optional addition, to the curriculum. Science should be taught not merely as a subject but should come into all subjects. Its importance in history and in modern life should be pointed out and illustrated. The old contrast, often amounting to hostility, between scientific and humane subjects need to be broken down and replaced by a scientific humanism. At the same time, the teaching of science proper requires to be humanized. The dry and factual presentation requires to be transformed, not by any appeal to mystical theory, but by emphasizing the living and dramatic character of scientific advance itself. Here the teaching of the history of science, not isolated as at present, but in close relation to general history teaching, would serve to correct the existing atmosphere of scientific dogmatism. It would show at the same time how secure are the conquests of science in the control they give over natural processes and how insecure and provisional, however necessary, are the rational interpretations, the theories and hypotheses put forward at each stage. Past history by itself is not enough, the latest developments of science should not be excluded because they have not yet passed the test of time. It is absolutely necessary to emphasize the fact that science not only has changed but is continually changing, that it is an activity and not merely a body of facts. Throughout, the social implications of science, the powers that it puts into men's hands, the uses they could make of them and those which they in fact do, should be brought out and made real by a reference to immediate experience of ordinary life.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).

Life, Men, Hostility, Education

“It is only through the ordinary that the extraordinary can make itself perceived.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

The Paris Review interview (1982)

“The typical white intellectual considers himself superior to ordinary white people for two contradictory reasons: a] he constantly proclaims belief in human equality, but they don't; b] he has a high IQ, but they don't.”

Steve Sailer (1958) American journalist and movie critic

How to Help the Left Half of the Bell Curve http://www.isteve.com/How_to_Help_the_Left_Half_of_the_Bell_Curve.htm, VDARE.com, July to September 2000

People

“If my theoretical studies have contained any subjective value judgment, then this has amounted at most to a preference for freedom and progress rather than state control of the economy and distribution of such scanty prosperity as may be available for distribution at a given moment. I have wanted to make it clear that this preference is a great common interest of all parties, both in the management of the world economy and in every individual nation. Such a position may be attacked, but it cannot be denominated as party-politics in the ordinary sense.”

Gustav Cassel (1866–1945) Swedish economist

Cassel (1941, 440); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 524-5.

World, Sense, Study, Freedom

“The greatest division this nation has ever seen were the conflicts of trade unions towards the end of a Labour Government…That trade union movement…used their power against their members. They made them come out on strike when they didn't want to. They loved secondary picketing. They went and demonstrated outside companies where there was no dispute whatsoever, and sometimes closed them down. They were acting as they were later in the coal strike, before my whole trade union laws were through of this Government. They were out to use their power to hold the nation to ransom, to stop power from getting to the whole of manufacturing industry to damage people's jobs, to stop power from getting to every house in the country, power, heat and light to every housewife, every child, every school, every pensioner. You want division; you want conflict; you want hatred. There it was. It was that which Thatcherism—if you call it that—tried to stop. Not by arrogance, but by giving power to the ordinary, decent, honourable, trade union member who didn’t want to go on strike. By giving power to him over the Scargills of this world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for BBC1 Panorama (8 June 1987) http://www.margaretthatcher.org/document/106647 Second term as Prime Minister

Love, People, World, School

“They fear others—that is why they sought positions of power. Their greatest dream is to have a King who dances when they move the threads: and for Massenet, to marry his child to the heir of Entonne, and sit his grandson upon the throne. The ordinary desires of those who rise to such positions. In their appetites, they are not men of great originality. Though they will do enormous harm in spite of that.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 37 (p. 526)

Men, Fear, Dreams, Dance

“Historic figures have homes to visit for posterity; the Lord of history left no home. Luminaries leave libraries and write their memoirs; He left one book, penned by ordinary people. Deliverers speak of winning through might and conquest; He spoke of a place in the heart.”

Ravi Zacharias (1946) Indian philosopher

[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 28-29]
2000s

People, Books, Home, History

“Unable to create a meaningful life for itself, the personality takes its own revenge: from the lower depths comes a regressive form of spontaneity: raw animality forms a counterpoise to the meaningless stimuli and the vicarious life to which the ordinary man is conditioned. Getting spiritual nourishment from this chaos of events, sensations, and devious interpretations is the equivalent of trying to pick through a garbage pile for food.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Source: The Conduct Of Life (1951), Ch. 1

Life, Food, Revenge, Animals

“The work of Dr. Nares has filled us with astonishment similar to that which Captain Lemuel Gulliver felt when first he landed in Brobdingnag, and saw corn as high as the oaks in the New Forest, thimbles as large as buckets, and wrens of the bulk of turkeys. The whole book, and every component part of it, is on a gigantic scale. The title is as long as an ordinary preface: the prefatory matter would furnish out an ordinary book; and the book contains as much reading as an ordinary library. We cannot sum up the merits of the stupendous mass of paper which lies before us better than by saying that it consists of about two thousand closely printed quarto pages, that it occupies fifteen hundred inches cubic measure, and that it weighs sixty pounds avoirdupois. Such a book might, before the deluge, have been considered as light reading by Hilpa and Shallum. But unhappily the life of man is now three-score years and ten; and we cannot but think it somewhat unfair in Dr. Nares to demand from us so large a portion of so short an existence. Compared with the labour of reading through these volumes, all other labour, the labour of thieves on the treadmill, of children in factories, of negroes in sugar plantations, is an agreeable recreation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed

Life, Children, Books, Thinking

“[T]he methods used for measuring Astronomical distances are in some applications absolutely the same as the methods of ordinary theodolite-surveying, and are in other applications equivalent to them…”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

“What may appear as a towering peak to one may seem but an ordinary eminence to another.”

Cargill Gilston Knott (1856–1922) British mathematician and physicist

[Life and Scientific Work of Peter Guthrie Tait: supplementing the two volumes of Scientific papers published in 1898 and 1900, Cambridge University Press, 1911, 1-2]

Appearance

Quotes about ordinary page 9

Quotes about ordinary
page 9