Quotes about ordinary
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“Formerly, it may be said, my whole being was possessed by egoism. All my manifestations and experiencings flowed from my vanity. The meeting with Father Giovanni killed all this, and from then on there gradually arose in me that "something" which has brought the whole of me to the unshakable conviction that, apart from the vanities of life, there exists a "something else" which must be the aim and ideal of every more or less thinking man, and that it is only this something else which may make a man really happy and give him real values, instead of the illusory "goods" with which in ordinary life he is always and in everything full.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

All and Everything: Meetings with Remarkable Men (1963)

Life, Happiness, Thinking

“Property is held and transferred on terms fixed by the States. In short, the structure of social and business relationship is built chiefly about the laws of the States. It depends upon the exercise by the States of that vastly greater share of Government power which resides in them, to the exclusion cf the Federal Government. In ordinary times nearly the entire burden of taxation represents State and local demands. Even now, despite the enormous increase of Federal taxes from pre-war years, State and local taxes far exceed the Federal requirements. Moreover, the national burden is being continually reduced, while that of the local units is growing and likely to continue to grow.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

War, Law, Exercises, Business

“Adam Smith and Malthus and Ricardo! There is something about these three figures to evoke more than ordinary sentiments from us their children in the spirit.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Robert Malthus: The First of the Cambridge Economists, p. 148

Children

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Love, Hostility, People, Peace

“‘ Men, Mr Blythe. Ordinary, everyday men — you'd never notice any of them in a street or working in the fields in England right? […] But they are your answer. They are the strength of a ship. So let them not die to no good purpose.’”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 16 "The Strength of a Ship"

Men

“If ordinary people can really figure out how to set the alarm at a hotel, then we are going to make OpenOffice default to vi keybindings in the next Novell Linux Desktop.”

Nat Friedman (1977) American computer programmer

2005-01-14, 2006-09-22, January 14, 2005 blog entry http://www.nat.org/2005/january/#14-January-2005,

People

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Nature, Thinking, Change, Time

“The real accomplishment of modern science and technology consists in taking ordinary men, informing them narrowly and deeply and then, through appropriate organization, arranging to have their knowledge combined with that of other specialized but equally ordinary men. This dispenses with the need for genius. The resulting performance, though less inspiring, is far more predictable.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter VI, Section 2, p. 62

Men, Knowledge, Science

“Conservatives — Republicans — are socialists.
True, they may desire to hold you down atop the stone altar and cut your still-beating heart out with an obsidian knife for a set of entirely different reasons — national security, Judaeo-Christian traditions, 'common' decency — than the liberals or 'progressives' or Democrats do, but to you, the important part is cutting your heart out with an obsidian knife, not whatever excuse they may offer for doing it.
This is why, no matter which political party happens to be in power, ordinary people — whose thinking and hard work maintain this civilization each and every day — never seem to get an even break with regard to their individual liberty or holding onto the fruits of their labor. It's why the late philosopher Robert LeFevre referred to Democrats and Republicans as 'Socialist Party A' and 'Socialist Party B.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

People, Thinking, Heart, Parting

“In 1934 I warned Mr. Baldwin that the Germans had a secret Air Force and were rapidly overhauling ours. I gave definite figures and forecasts. Of course, it was all denied with all the weight of official authority. I was depicted a scaremonger. Less than six months after Mr. Baldwin had to come down to the House and admit he was wrong. … He got more applause for making this mistake, which may prove fatal to the British Empire and to British freedom, than ordinary people would do after they rendered some great service which added to its security and power. Well, Mr. Chamberlain was, next to Mr. Baldwin, the most powerful Member of that Government. He was Chancellor of the Exchequer. He knew all the facts. His judgment failed just like that of Mr. Baldwin and we are are suffering from the consequences today.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Chingford (9 December 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 1026
The 1930s

People, Secret, Freedom, Suffering

“There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech (May 1940), quoted in the The Listener (Vol. 23), BBC (1940)
1940s

Soul, Thinking

“The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

United States v. Alvarez, 567 U. S. ____, *16 (2012).

Truth, Lie, Falseness

“The Helsinki Treaty confirms yet again the principle of freedom of conscience. However, a stern and relentless struggle will have to be carried on if the contents of this treaty are to be given reality. In the Soviet Union today many thousands of people are persecuted because of their convictions, both by judicial and by non-judicial organs, for the sake of their religious beliefs and for their desire to bring their children up in the spirit of religion, for reading and disseminating - often only to a few acquaintances - literature which is unwelcome to the State, but which in accordance with ordinary democratic practice is absolutely legitimate, e. g. religious literature, and for attempts to leave the country. On the moral plane the persecution of persons who have defended other victims of unjust treatment, who have worked to publish and in particular to distribute information regarding the persecution and trials of persons with deviant opinions, and of conditions in places of internment, is particularly important.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Children, People, Religion, Literature

“One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the flimsiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation. No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question,—for they are so discontinuous with ordinary consciousness. Yet they may determine attitudes though they cannot furnish formulas, and open a region though they fail to give a map. At any rate, they forbid a premature closing of our accounts with reality.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XVI and XVII, "Mysticism"
1900s, The Varieties of Religious Experience (1902)

Life, Truth, Lie, Question

“The ordinary person senses the greatness of the odds against him even without thought or analysis, and he adapts his attitudes unconsciously. A huge passivity has settled on industrial society. For people carried about in mechanical vehicles, earning their living by waiting on machines, listening much of the waking day to canned music, watching packaged movie entertainment and capsulated news, for such people it would require an exceptional degree of awareness and an especial heroism of effort to be anything but supine consumers of processed goods.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1950s, The Mechanical Bride (1951), p. 21

People, Music, Sense, Effort

“He felt neither guilt nor distress at the pleasure with which he was now filled by the proximity of this young creature, and when he discovered in himself even physical symptoms of his inclination he did not take fright, but continued cheerfully and serenely to see Nick whenever the ordinary run of his duties suggested it, congratulating himself upon the newly achieved solidity and rational calm of his spiritual life.”

Iris Murdoch book The Bell

The Bell (1958) p. 91

Life, Pleasure

“The fact is that the two major nuclear powers have not gone to war against each other—because, I believe, nuclear weapons are achieving their purpose as a deterrent that makes the prospect of war too horrific. It is noteworthy that, since the last world war, there have been 140 conventional wars, fought with ordinary weapons, which are themselves horrific, and that nuclear weapons have been a deterrent to war. I therefore believe that we should keep them.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Minister's Questions (15 June 1982) http://www.margaretthatcher.org/document/104968 <br class="br">First term as Prime Minister

War, World

“If a big diamond is cut up into pieces, it immediately loses its value as a whole; or if an army is scattered or divided into small bodies, it loses all its power; and in the same way a great intellect has no more power than an ordinary one as soon as it is interrupted, disturbed, distracted, or diverted; for its superiority entails that it concentrates all its strength on one point and object, just as a concave mirror concentrates all the rays of light thrown upon it. Noisy interruption prevents this concentration. This is why the most eminent intellects have always been strongly averse to any kind of disturbance, interruption and distraction, and above everything to that violent interruption which is caused by noise; other people do not take any particular notice of this sort of thing.”

Arthur Schopenhauer (1788–1860) German philosopher

On Noise
Essays

People, Way, Light

“Making this crowd happy is the second easiest job you could ever have. First easiest… whoever gets to put Michael Jackson in a witness chair and create "reasonable doubt." How hard can that be? I don't even have a law degree and I think I could get Michael Jackson, y'know? I would just go, "Ladies and gentlemen of the jury… there he is! That's all I have. Y'all get a good look at my boy? See if you think he's capable of anything out of the ordinary. There he is." But it's a tough thing to prosecute Michael Jackson, y'know? Because everyone's entitled to a jury of their peers! You could run the vacuum up and down the gene pool 24/7 without suckin' up this much of whatever that has become. He has no peers. He's peerless. So why am I pickin' on poor little mutated Michael Jackson? Because Michael Jackson is a cautionary tale for the rest of us, folks. Michael Jackson is what happens when you keep fixin' it until it's broke!”

Richard Jeni (1957–2007) American comedian

A Big, Steaming Pile Of Me

Happiness, Law, Boy, Thinking

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“Rudolf Hess, Hitler's future deputy, who recently had moved to Munich and now lived in Elisabethstraße, close to the barracks in which Hitler resided at the time, did not think that the Soviet Republic was something worth getting upset about… Hess wrote to his parents on April 23. 'I have not experienced any unrest at all. Yesterday we had an orderly march with red flags, nothing else out of the ordinary.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 47

Thinking, Parent, Time, Future

“We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos. The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Today, the demos votes for them.”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction, p. 3
The Servile Mind: How Democracy Erodes the Moral Life

Life, People, Problem, Thinking

“There are indeed certain names and prefixes to names which suggest serious reading, independently of the words printed on the title-page of the book. If the Archbishop of Canterbury, or General Booth, or the Emperor William published a novel, for instance, the work might reasonably be expected to contain an exposition of personal views on some question of the day. But in ordinary cases the purpose-novel is a simple fraud, besides being a failure in nine hundred and ninety-nine cases out of a thousand.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Books, Failure, Question, Fraud

“Even economists can't escape the fact that, as commodities go, labour is something out of the ordinary.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 5, To Each According To His Contribution, p. 112

“The first 200-odd people who built Patalganga with me are still around, running different businesses. It has gone into their psyche that we do things differently here. We have taken money from ordinary Indians and we are their trustees. When this is drilled into thousands of people, you automatically get performance.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

Money, People, Business

“We see that experience plays an indispensable role in the genesis of geometry; but it would be an error thence to conclude that geometry is, even in part, an experimental science. If it were experimental it would be only approximative and provisional. And what rough approximation!
…The object of geometry is the study of a particular 'group'; but the general group concept pre-exists… in our minds. It is imposed on us, not as form of our sense, but as form of our understanding. Only, from among all the possible groups, that must be chosen… will be… the standard to which we shall refer natural phenomena.
Experience guides us in this choice without forcing it upon us; it tells us not which is the truest geometry, but which is the most convenient.
Notice that I have been able to describe the fantastic worlds… imagined without ceasing to employ the language of ordinary geometry.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. IV: Space and Geometry, Conclusions (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

World, Error, Imagination, Understanding

“Partly from being a more scattered population, which leads to self-dependence — partly to their religious struggles having given an historical character to their ordinary remembrances, nourished by that family pride which loves to look back — there is more individuality among the Scotch than among any other peasantry.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.10. Old Mortality — JENNY DENNISON.
Literary Remains

Love, Family, Dependency

“The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization.”

David Miscavige (1960) leader of the Church of Scientology

Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About

Way, Personality

“We obtain our concept of the unconscious, therefore, from the theory of repression … We see, however that we have two kinds of unconscious — that which is latent but capable of becoming conscious, and that which is repressed and not capable of becoming conscious in the ordinary way.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Ego and the Id (1923)

Way

“The right to free expression and assembly has been cast aside, and the number of ordinary people incarcerated is growing by the day. The Turkish government led by Recep Tayyip Erdogan’s Justice and Development Party, known as the A. K. P., has turned its back on universal democratic values and pushed the country to the brink of political and economic crisis.”

Selahattin Demirtaş (1973) Turkish Kurdish politician

I Am Running for President in Turkey. From My Prison Cell. (2018)

People, Justice, Universe, Country

“From the day I was born, there has always existed a huge disconnect between the stories often told by the elite and those I hear from ordinary people about our country although we live in the places; and witness the same events around us.”

Morgan Tsvangirai (1952–2018) former Prime Minister of Zimbabwe

Remarks at the launch of his book – At the Deep End http://www.zimeye.org/?p=41996&cpage=1

People, Country

“O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.”

Henryk Sienkiewicz book Quo Vadis

Quo Vadis (1895)

Love, Life, Death, God

“You look at any poetic creature: muslin, ether, demigoddess, millions of delights; then you look into the soul and find the most ordinary crocodile!”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

The Bear or The Boor, sc. viii (1888)

Soul

“The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically “sudden” origins at single bedding planes.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 2–3

Life, Change, Time

“The world looks with some awe upon a man who appears unconcernedly indifferent to home, money, comfort, rank, or even power and fame. The world feels not without a certain apprehension, that here is some one outside its jurisdiction; someone before whom its allurements may be spread in vain; some one strangely enfranchised, untamed, untrammelled by convention, moving independent of the ordinary currents of human action.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

At an unveiling of a memorial to T. E. Lawrence at the Oxford High School for Boys (3 October 1936); as quoted in Lawrence of Arabia: The Authorized Biography of T.E. Lawrence (1989) by Jeremy M Wilson.
The 1930s

Money, World, Feeling, Home

“For the present at least [1909] I shall restrict my work to the ordinary world of the senses, since that is the world in which we still live. But nevertheless art even now form a transition to the finer regions, which perhaps I am incorrect in calling spiritual, for everything that has form is not yet spiritual, as I read somewhere. But it is nonetheless the path of ascension away from matter. Well dear Querido, with many heartfelt wishes, Piet Mondriaan.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote from Mondrian's letter to Israel Querido, Summer of 1909; published in the weekly magazine 'De Controleur' 23 Oct, 1909; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 36
1900's

World, Art, Sense, Reading

“The assimilation of tautologies and contradictions with true and false propositions respectively results from the fact that tautologies and contradictions can be taken as truth-functions just like ordinary propositions, and for determining the truth of falsity of the truth-function, tautologies and contradictions among its arguments must be counted as true or false respectively. …Are the propositions of symbolic logic and mathematics tautologies in Mr Wittgenstein's sense?”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

The Foundations of Mathematics (1925)

Truth, Mathematics, Sense, Falseness

“Well, I think when I was a child, more than anything else I wanted not to be ordinary. And I wanted to be considered to be a bit peculiar. When I was at school I wanted to be peculiar and I was delighted when I was at secondary school and I was actually thought to be peculiar (laughs). It was fantastically good for me because I looked around me and I thought, 'Well, however you are I don't want to be like you, so if you think I'm unbalanced then I'm delighted.”

Morrissey (1959) English singer

That really stayed with me.
From "Morrissey speaks to NME", interview by Alex Needham, NME (17 April 2004).
In interviews etc., About himself and his work

School, Thinking

“The unnaturalness of mathematical symbolism is attested to by history. The algebra of the Egyptians, the Babylonians, the Greeks, the Hindus, and the Arabs was what is commonly called rhetorical algebra. …on the whole they used ordinary rhetoric to describe their mathematical work. Symbolism is a relatively modern invention of the sixteenth and seventeenth centuries…”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 59

History, Mathematics

“Joan was a being so uplifted from the ordinary run of mankind that she finds no equal in a thousand years. She embodied the natural goodness and valour of the human race in unexampled perfection. Unconquerable courage, infinite compassion, the virtue of the simple, the wisdom of the just, shone forth in her. She glorifies as she freed the soil from which she sprang.”

Winston S. Churchill book A History of the English-Speaking Peoples

On Saint Joan of Arc; Vol I: The Birth of Britain, p. 422
A History of the English-Speaking Peoples (1956–58)

Wisdom, Courage, Nature, Perfection

“I conceive disgust at those impertinent and misbecoming familiarities, inscribed upon your ordinary tombstones. Every dead man must take upon himself to be lecturing me with his odious truism, that "such as he now is, I must shortly be." Not so shortly, friend, perhaps, as thou imaginest. In the meantime I am alive. I move about. I am worth twenty of thee. Know thy betters!”

Charles Lamb book Essays of Elia

New Year's Eve.
Essays of Elia (1823)

Dead

“I'm doing this for the sake of this country [Malaysia], because this nation belongs to us. We were born here and we will die here. If I were to die fighting, let it be… but I can't just stand and do nothing, when I see the things that are happening in our nation. So right now I have to give a message to my brethren: The people who have been living in unity all this time. Don't believe the propaganda of today's government. They go around to kampungs to spread all sorts of propaganda, that whatever they implement must be obeyed. Think for yourself - are they really doing what is right? Don't just follow without question, use your wisdom and think. What is happening is, they take credit for all that is good, their opponents are responsible for all bad things, and they [government he is referring to as "spreading propaganda"] cover up all the bad things they do and point the finger of blame on the people who stand up to them. So this is the situation today, the press has no voice. When a newspaper reports something, the issue is covered up. This just goes to show that the people who stand up to them have no voice at all. This government [todays government] controls everything. But the ones who really hold power in this nation, you, the ordinary rakyat (Dewan Rakyat). So if we don't seek what is true, or use wisdom to discern a matter, this nation will crumble. If only the rakyat could understand all of this, at the end of the day, the rakyat has the right to vote, and the rakyat itself can elect anyone to be the leader here, ordinary rakyat, think for yourselves, because that "magic lamp" is in the hands of the original rakyat. So, ordinary rakyat with power in their hands, use your wisdom, protect your rights, in order to preserve our beloved nation, Malaysia, because it's not only this present generation that depend on our nation, that depends on fairness in our nation, but even our next generation to come all depend on the governance of our nation. If this Merdeka is to have any meaning at all, may they be well until the end of time. This is our responsibility. I pray that all will be well.”

Tunku Abdul Rahman (1903–1990) Malaysian politician

"Tunku Abdul Rahman last speech" https://www.youtube.com/watch?v=vdoxoum02BA, interview taken on National Day, 1988, Malaysia.

Wisdom, People, Understanding, Question

“Now he conducted her through his armouries where he kept his weapons and weapons for his fighting men and all panoply of war. There he showed her swords and spears, maces and axes and daggers, orfreyed and damascened and inlaid with jewels; byrnies and baldricks and shields; blades so keen, a hair blown against them in a wind should be parted in twain; charmed helms on which no ordinary sword would bite. And Juss said unto the Queen, "Madam, what thinkest thou of these swords and spears? For know well that these be the ladder's rungs that we of Demonland climbed up by to that signiory and principality which now we hold over the four corners of the world." She answered, "O my lord, I think nobly of them. For an ill part it were while we joy in the harvest, to contemn the tools that prepared the land for it and reaped it."”

Eric Rücker Eddison book The Worm Ouroboros

Ch. 33 : Queen Sophonisba in Galing, p. 499 http://www.sacred-texts.com/ring/two/two39.htm <br class="br">The Worm Ouroboros (1922)

Men, War, World, Thinking

“Here at present I felt afresh—for I had felt it again and again—how my equilibrium depended on the success of my rigid will, the will to shut my eyes as tight as possible to the truth that what I had to deal with was, revoltingly, against nature. I could only get on at all by taking "nature" into my confidence and my account, by treating my monstrous ordeal as a push in a direction unusual, of course, and unpleasant, but demanding, after all, for a fair front, only another turn of the screw of ordinary human virtue. No attempt, nonetheless, could well require more tact than just this attempt to supply, one's self, all the nature.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXII.

Truth, Confidence, Nature, Success

“The fundamental job of the imagination in ordinary life…is to produce, out of the society we have to live in, a vision of the society we want to live in.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Life, Imagination

“You know, we can't be so fixated on our desire to preserve the rights of ordinary Americans to legitimately own handguns and rifles -- it's something I strongly support -- we can't be so fixated on that that we are unable to think about the reality of life that millions of Americans face on streets that are unsafe, under conditions that no other nation—no other nations—has permitted to exist. And at some point, I still hope that the leadership of the National Rifle Association will go back to doing what it did when I was a boy and which made me want to be a lifetime member because they put out valuable information about hunting and marksmanship and safe use of guns. But just to know of the conditions we face today in a lot of our cities and other places in this country and the enormous threat to public safety is amazing.”

Bill Clinton (1946) 42nd President of the United States

Remarks and a Question-and-Answer Session at the Adult Learning Center in New Brunswick, New Jersey http://www.presidency.ucsb.edu/ws/index.php?pid=46264, March 1, 1993 <br class="br">1990s

Life, Hope, Boy, Support

“But Watson had one towering advantage over all of them: in addition to being extremely clever he had something important to be clever about. This is an advantage which scientists enjoy over most other people engaged in intellectual pursuits, and they enjoy it at all levels of capability. To be a first-rate scientist it is not necessary (and certainly not sufficient) to be extremely clever, anyhow in a pyrotechnic sense. One of the great social revolutions brought about by scientific research has been the democratization of learning. Anyone who combines strong common sense with an ordinary degree of imaginativeness can become a creative scientist, and a happy one besides, in so far as happiness depends upon being able to develop to the limit of one's abilities.”

Peter Medawar (1915–1987) scientist

1960s, Lucky Jim, 1968

Happiness, People, Imagination, Sense

“A salvage service which hardly exceeds ordinary towage is naturally remunerated on a very different scale from an heroic rescue from imminent destruction.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

"The City of Chester" (1884), L. R. 9 Pr. Div. 202.

Nature

“They say any artist paying six dollars may exhibit
Mr. Richard Mutt [= Duchamp himself; an inscription written by Duchamp] sent in a fountain. Without discussion this article disappeared and never was exhibited.
What were the grounds for refusing Mr. Mutt fountain:
1. Some contented it was immoral, vulgar.
2. Others, it was plagiarism, a plain piece of plumbing.
Now, Mr. Mutt fountain is not immoral, that is absurd, no more than a bit tube is immoral. It is a fixture that you see every day in plumber’s show windows.
Whether Mr. Mutt with his own hands made this fountain or not has no importance. He CHOSE it. He took an ordinary article of life, placed it so that's its useful significance disappeared under the new title ['The Richard Mutt Case'] and point of view – created a new thought for that object.
As for plumbing, that is absurd. The only works of art America has given are her plumbing and her bridges.”

Marcel Duchamp (1887–1968) French painter and sculptor

quote, 1917
Quote in: Theories and Documents of Contemporary Art, – a source-book of Artist's writings, ed. Kristine Stiles / Peter Selz, University of California Press, London, England, 1996, p. 817
Duchamp's core quote / his own written comment on his artwork 'Fountain (Duchamp)': The Richard Mutt Case, Marcel Duchamp, ‘Blind Man’, New York, 1917: 5
1915 - 1925

Life, Art, Quotes

“He strode over to the ruined church. This, Blue had discovered, was how Gansey got places - striding. Walking was for ordinary people.”

Maggie Stiefvater (1981) American writer

Blue, about Gansey
The Raven Cycle Series, The Raven Boys (2012)

People

“Wilhelm II styled himself Admiral of the Atlantic, though that ocean had never been claimed to be an inland waterway. The fleet of gunboats that cruised up and down the Yangtze was a standing temptation for the local representatives of the Great Powers to give point to their often unreasonable demands by a demonstration or the threat of a bombardment. Many instances could be given of this kind of 'gunboat diplomacy' in the interests of missionaries, private debtors and even ordinary Christian converts.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“Kindliness, sympathy with the under dog, love of home! Are not these all characteristics of the ordinary Englishman that you know? He is a strong individualist in this, that he does not want to mould himself into any common mould, to be like everybody else; he likes to develop his own individuality. And yet he can combine for service. Some of the best things in this country have originated among our own common people with no help from governments—friendly society work, our trade unions, our hospitals and our education before the State took it in hand. Then the Englishman has a profound respect for law and order—that is part of his tradition of self-government. Ordered liberty—not disordered liberty, nor what invariably follows, tyranny; but ordered liberty, at present one of the rare things of this topsy-turvy world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), pp. 13-14.
1933

Love, People, World, Education

“It is impossible to look into the Bible with the most ordinary attention without feeling that we have got into a moral atmosphere quite different from that which we breathe in the world, and in the world's literature.”

Thomas Erskine (1788–1870) Scottish theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.

World, Feeling, Literature

“And history also shows that seemingly ordinary people who are sufficiently resolute about justice can triumph over the most formidable adversaries.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Penguin Books 2015 edition, page 46.
No Place to Hide (2014)

People, Justice, History

“Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all.
All this we owe both to ourselves and to the peoples of the world who are so well represented here today.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural celebration address (1994)

Life, People, World, Justice

“I was stunned. I was, and I knew it, an ordinary person who long after he was grown retained the childhood assumption that the people who largely control our lives are somehow better informed than, and have judgment superior to, the rest of us; that they are more intelligent. Not until Vietnam did I finally realize that some of the most important decision of all time can be made by men knowing really no more than, and who are not more intelligent than, most of the rest of us. That it was even possible that my own opinions and judgment could be as good as and maybe better than a politician’s who made a decision of profound consequence.”

Jack Finney book Time and Again

Source: Time and Again (1970), Chapter 22 (p. 387)

Men, People, Intelligence, Decision

“Ordinary hypocrites pretend to be doves; political and literary hypocrites pretend to be eagles. But don't be disconcerted by their aquiline appearance. They are not eagles, but rats or dogs.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Dogs, Appearance

“It was cool and quiet in here because instead of windows there were cosmoramic projections, latest of late devices to prevent the intrusion of untasteful exterior reality. Nearby the chimneys reeked a twenty-four-hour day yet the view was of clean white clouds, blue sky, yellow sun not so bright that it dazzled. Superior to the natural article, yes. Also birds flew or perched between two layers of glass on real branches in air-conditioned environment. It was not ordinary to see birds. Very yes.”

John Brunner book The Sheep Look Up

March “THE MARVELS OF MODERN CIVILIZATION”
The Sheep Look Up (1972)

Nature, Bird, Reality, Sun

““The achievement of this task depends on attaining to the true distinction, the real relation, between the two orders of existence which to ordinary and uncritical reflexion — usual common-sense — appear as two substances, so called, or species of substance, and are named "mind" and "matter." What is to be shown is, that this common-sense contrast, read off as a hard-and-fast dualism, is not intelligibly interpretable except as the distinction between two aspects of one and the same total nature in the beings that possess it””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xlvi

Intelligence, Nature, Sense, Appearance

“Von Neumann languages do not have useful properties for reasoning about programs. Axiomatic and denotational semantics are precise tools for describing and understanding conventional programs, but they only talk about them and cannot alter their ungainly properties. Unlike von Neumann languages, the language of ordinary algebra is suitable both for stating its laws and for transforming an equation into its solution, all within the "language."”

John Backus (1924–2007) American computer scientist

"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): pp. 639-640

Law, Understanding

“For too long people have forgotten what a genius there is in the ordinary people of this country…the English stock is a true stock; and our people are the same people as those who built our cathedrals and our village churches: who carved the sculptures and who carved the screens inside them.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech upon receiving the Freedom of the City of Winchester (6 July 1928), published in This Torch of Freedom (1935), p. 115.
1928

People, Country

“Without the background of a remembered faith modernism loses its conviction: it becomes routinised. For a long time now it has been assumed that there can be no authentic creation in the sphere of high art which is not is some way a 'challenge' to the ordinary public. Art must give offence, stepping out of the future fully armed against the bourgeois taste for kitsch and cliché. But the result of this is that offence becomes a cliché.”

Roger Scruton (1944–2020) English philosopher

"Avant-garde and Kitsch" (p. 86)
Modern Culture (2000)

Faith, Art, Way, Time

“The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as where? — how far? — how situated in relation to what? In the mescaline experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

World, Question, Problem, Time

“I think being ‘alternative,’ which most people think holds me back, actually helps [in the music industry]. If I'd been an ordinary singer, I'd still be trying to get noticed in Canada. I'm an alternative in every way. I'm a country singer who's a vegetarian for health reasons and because of compassion for animals. I'm also alternative because of Canada — there's something romantic about being Canadian. I always push the fact that I'm Canadian. I'm not self-righteous enough to think I'm unique and I'm not being overly rebellious. But I've learned that to go your own way and be yourself, which is what I'm trying to do, is alternative to a lot of people.”

K.d. lang (1961) Canadian singer-songwriter

In 1988, upon becoming Miss Chatelaine (Chatelaine magazine's woman of the year); as quoted in Have Not Been the Same: The CanRock Renaissance 1985-1995 by Michael Barclay, Ian A.D. Jack, Jason Schneider (Toronto: ECW Press, 2011 ebook edition), p. 539 https://books.google.it/books?id=xLIiOE_jCpAC&pg=PT539.

People, Health, Music, Way

“The war with the Soviet Union began in June 1941, I think. And I believe it was two months later, or maybe three, that Heydrich sent for me. I reported. He said to me: "The Führer has ordered physical extermination." These were his words. And as though wanting to test their effect on me, he made a long pause, which was not at all his way. I can still remember that. In the first moment, I didn't grasp the implications, because he chose his words so carefully. But then I understood. I didn't say anything, what could I say? Because I'd never thought of a … of such a thing, of that sort of violent solution. … Anyway, Heydrich said: "Go and see Globocnik, the Führer has already given him instructions. Take a look and see how he's getting on with his program. I believe he's using Russian anti-tank trenches for exterminating the Jews." As ordered, I went to Lublin, located the headquarters of SS and Police Commander Globocnik, and reported to the Gruppenführer. I told him Heydrich had sent me, because the Führer had ordered the physical extermination of the Jews. … Globocnik sent for a certain Sturmbannführer Höfle, who must have been a member of his staff. We went from Lublin to, I don't remember what the place was called, I get them mixed up, I couldn't say if it was Treblinka or some other place. There were patches of woods, sort of, and the road passed through — a Polish highway. On the right side of the road there was an ordinary house, that's where the men who worked there lived. A captain of the Ordnungspolizei welcomed us. A few workmen were still there. The captain, which surprised me, had taken off his jacket and rolled up his sleeves, somehow he seemed to have joined in the work. They were building little wooden shacks, two, maybe three of them; they looked like two- or three-room cottages. Höfle told the police captain to explain the installation to me. And then he started in. He had a, well, let's say, a vulgar, uncultivated voice. Maybe he drank. He spoke some dialect from the southwestern corner of Germany, and he told me how he had made everything airtight. It seems they were going to hook up a Russian submarine engine and pipe the exhaust into the houses and the Jews inside would be poisoned.
I was horrified. My nerves aren't strong enough … I can't listen to such things… such things, without their affecting me. Even today, if I see someone with a deep cut, I have to look away. I could never have been a doctor. I still remember how I visualized the scene and began to tremble, as if I'd been through something, some terrible experience. The kind of thing that happens sometimes and afterwards you start to shake. Then I went to Berlin and reported to the head of the Security Police.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Source: Eichmann Interrogated (1983), p. 75 - 76.

Men, War, Way, Thinking

“After 'Kasauti Zindagii Kay', I wanted to do something better and more challenging. There was no point doing any ordinary show. I knew the role of Viraaj was a bigger challenge. But at the same time, I was also scared of people hating me because of the negative role.”

Karanvir Bohra (1982) Indian actor

I was scared of people hating me: Karanvir Bohra http://archive.mid-day.com/entertainment/2012/jun/180612-I-was-scared-of-people-hating-me-Karanvir-Bohra.htm, June 18, 2012

Hate, People, Time

“The majority falls prey to the delusion—popular in some circles—that ordinary people are too careless and stupid to own guns, and we would be far better off leaving all weapons in the hands of professionals on the government payroll. But the simple truth—born of experience—is that tyranny thrives best where government need not fear the wrath of an armed people.”

Alex Kozinski (1950) American judge

Kozinski, Alex. “An Individual’s Right to Bear Arms.” Capitalism Magazine 22 May 2003. http://www.capmag.com/article.asp?ID=2792

People, Truth, Stupidity, Fear

“The Indians and Pakistanis exchange insults and beat their chests in order to inflame a 60 year old rivalry, and claim that their respective countries can offer the people they have occupied—and make no mistake, it is an occupation, and an illegal one to boot—a better future than their enemy can. But far from wanting to offer, and indeed being able to offer the Kashmiri people economic security, all that they are supplying the ordinary people of Kashmir are untold war crimes and misery. It is a sickening example of murderous aggression against a whole peoples for the sake of pride, and one that was being largely overlooked by the world until the spectre of nuclear holocaust came over the continent.”

Munir Butt (1940–2015) British diplomat

Source: Speech to the American-Kashmiri Alliance, New York, 2002.[citation needed]

War, People, World, Future

“When one of Feuerbach’s friends attempts to get him an academic position, Feuerbach writes to him: “The more people make of me, the less I am, and vice versa. I am … something only so long as I am nothing.” Hegel felt himself free in the midst of bourgeois restriction. For him, it was by no means impossible as an ordinary official … to be something and at the same time be himself. … In the third epoch of the spirit, that is, since the beginning of the “modern” world, he says … philosophers no longer comprise a separate class; they are what they are, in perfectly ordinary relationship to the state: officially appointed teachers of philosophy. Hegel interprets this transformation as the “reconciliation of the worldly principle with itself.” It is open to each and every one to construct his own “inner world” independent of the force of circumstances which has materialized. The philosopher can now entrust the “external” side of his existence to the “order,” just as the modern man allows fashion to dictate the way he will dress. … The important thing, Hegel concludes, is “to remain true to one’s purpose” within the context of the normal life of a citizen. To be free for truth and at the same time dependent on the state—to him, these two things seemed quite consistent with each other.”

Karl Löwith book From Hegel to Nietzsche

From Hegel to Nietzsche, D. Green, trans. (1964), pp. 68-69.

Life, People, Truth, World

“The destruction of animals for food, in its details and tendencies, involves so much of cruelty as to cause every reflecting individual — not destitute of the ordinary sensibilities of our nature — to shudder.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 267

Food, Nature, Animals

“The most ordinary Negro is a distinct gentleman, but it takes extraordinary training and opportunity to make the average white man anything but a hog.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

Interview with Ralph McGill, quoted in The Atlantic Monthly (November 1965)

Training

“The ordinary man casts a shadow. In a way we do not quite understand, the man of genius casts light. Instinctively, we flinch from this light. We assure ourselves that genius must pay a terrible price. Often history bears us out: the creator, the supreme artist, the master of politics carries the scars of his greatness.”

George Steiner (1929–2020) American writer

"Not a Preface, but a Word of Thanks," foreword to Unfinished Journey by Yehudi Menuhin (1977).

Way, History, Understanding, Light

“Everything was giant-sized, as if I were looking through binoculars. "I" was walking up giant stalks. At first I didn't know what they were or what I was, for that matter. The stalks were tall as redwood trees, and suddenly "I" realized that I was an insect of some kind. This was a grass blade. I thought I was a fly in a gigantic forest -- a giant fly, because everything was so large and super-real, and I'm used to thinking of flies as small. But I was an ordinary fly. I realized, and this was what the world looked like! Oddly enough, this made me feel better, I didn't care what I was; as long as I was something. So I felt myself go up the grass blade. It's impossible to verbalize the sensations I had, but I remember being aware of the weight of my wings. They seemed very sturdy and reassuring.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 62

World, Feeling, Thinking, Tree

“A virtuous, ordinary life, striving for wisdom but never far from folly, is achievement enough.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter IV, Consolation For Inadequacy, p. 168.

Life, Wisdom

“Neither Aristotelian nor Russellian rules give the exact logic of any expression of ordinary language; for ordinary language has no exact logic.”

P. F. Strawson (1919–2006) British philosopher

Strawson (1950) On Referring p. 27.

“The psychical condition of men’s minds may be compared with a set of bells close together, and so arranged that in the ordinary man a bell rings only when one beside it sounds, and the vibration lasts only a moment. In the genius, when a bell sounds it vibrates so strongly that it sets in action the whole series, and remains in action throughout life. The latter kind of movement often gives rise to extraordinary conditions and absurd impulses, that may last for weeks together and that form the basis of the supposed kinship of genius with insanity.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), pp. 122-123.

Life, Men

“The great artist may be, outside the confines of his art, cruel, weak, arrogant and foolish, but within them he can transcend his own condition and become noble, passionate and truthful beyond the range of ordinary men.”

Vernon Scannell (1922–2007) British boxer and poet

Tiger and the Rose, 1971

Men, Truth, Art, Passion

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty, Way, Travel, Communication

“Unformed people delight in the gaudy and in novelty. Cooked people delight in the ordinary.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Ousterhout and Tcl lost the plot with latest paper http://groups.google.com/group/comp.lang.functional/msg/3576250859e4d4aa (Usenet article). <br class="br">Usenet articles, Miscellaneous

People, Cooking

“The higher dimension of religion has also always been practiced by a relatively few uncommon individuals. Indeed, it was largely the response to the more conventional or superficial aspects of such extraordinary personalities that produced the great cultic movements of exoteric religion among the masses. But such cultic movements are created by and designed for the instruction and social improvement of ordinary people, not men and women of the more highly evolved or awakened type. Therefore, alongside the development of exoteric religions there have always been secret societies and esoteric groups founded on practice of higher personal, moral, and biologically evolutionary disciplines.”

Adi Da Samraj (1939–2008) American writer

http://www.aboutadidam.org/relationship/secret.html

Women, Men, People, Secret

“We are monsters, even if we disguise ourselves as ordinary people. We are the children of ordinary people but we are not content with that. Inwardly we are consumed with wickedness, outwardly we are grammar school pupils.”

Elfriede Jelinek book Wonderful, Wonderful Times

Wonderful, Wonderful Times (1990)

Children, People, School

“The dream body is the one with which you are most familiar. It has been called the astral body. It strikes you as being physical when you are in it, but you can do things with it that can't be done ordinarily. You can levitate, for example. As a rule, however, you do not go through walls with this body. This is the body you use for ordinary dreams. Levitation is possible with it but on a limited basis. When you enter a different dimension, the abilities of the body form change, and for all intents and purposes, it is a different body form -- which we will now call a mind form. It still seems physical in shape, but you can walk through physical matter with it.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 316-317, quoting from Session 261

Dreams, Change

“Love and desire are both thoroughly human. Our problem with them is that they orient us toward very different goals. Love seeks control, stability, continuity, certainty. Desire seeks surrender, adventure, novelty, the unknown. In love we are searching for points of attachment, anchoring, something we know we can count on. In desire we are searching both for missing, disowned pieces of ourselves and for something beyond ourselves, outside the borders of self-recognition that, under ordinary circumstances, we protect so fiercely.Erotic passion destabilizes one's sense of self. When we find someone intensely arousing who makes possible unfamiliar experiences of ourselves and an otherness we find captivating, we are drawn into the disorienting loopiness of self/other. We tend to want to control these experiences and the others who inspire them. Thus emotional connection tends to degrade into strategies for false security that suffocate desire.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), pp. 91-92

Love, Search, Problem, Sense

“This individual is regularly nominated not only by himself but by others as well: by the ordinary townsfolk who beg him to save their town, their world, or their galaxy because they see that he has the strength and integrity that they lack.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 66-67

World

“We need a philosophy of the individual in society and a political culture that values the social goods that give security, meaning and value to people: home, family, friendships, good work, locality and communities of belonging. These were the concerns of the 19th century debates between social liberals and ethical socialists which created the modern spirit of the left. We need to re-invent a plural and ethical socialism rooted in the ordinary life of the individual producing and relating in society. The central value of this socialism, alongside liberty, is equality.”

Jon Cruddas (1962) British politician

Tribune Magazine, Building the future politics on our toxic present, 15 June 2009 http://www.tribunemagazine.org/2009/06/building-the-future-politics-on-our-toxic-present/

Life, Friendship, People, Family

“The individual, the great artist when he comes, uses everything that has been discovered or known about his art up to that point, being able to accept or reject in a time so short it seems that the knowledge was born with him, rather than that he takes instantly what it takes the ordinary man a lifetime to know, and then the great artist goes beyond what has been done or known and makes something of his own.”

Ernest Hemingway book Death in the Afternoon

Source: Death in the Afternoon (1932), Ch. 10

Art, Knowledge, Time

“Success in investing doesn't correlate with I. Q. once you're above the level of 25. Once you have ordinary intelligence, what you need is the temperament to control the urges that get other people into trouble in investing.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

As quoted in Homespun Wisdom from the "Oracle of Omaha" by Amy Stone in BusinessWeek (5 June 1999) http://www.businessweek.com/1999/99_27/b3636006.htm

People, Intelligence, Success

“The technique used heavy, spiky pastes made of nothing other than ordinary oil paint, used thick and mixed with sand and gravel. I some cases – but these were the exception – a few miscellaneous objects were stuck into the wet paint, such as bits of string or little pieces of glass or mirror.”

Jean Dubuffet book Prospectus et tous écrits suivants

quote by Dubuffet on his technique, he used in his series Hautes Pâtes, exhibited in 1946
Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 428

Past, Painting

“In examining any dictatorship, there are two good tests. Firstly, what is the relation between the rulers and the proletariat or common people? Are the rulers members of the proletariat, as they would have you believe? Do they even identify their interests with those of ordinary citizens? The truth seems to be that, no matter where you find them, the so-called proletarian dictatorships are actually controlled by a small elite who ordinarily lose little sleep in worrying about the rights of the common man. Secondly, have the proletariat any effective say in what the rulers do? In the proletarian dictatorships I am familiar with, ordinary people enjoy little or no control over their Government or over their own lives and futures.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 162
Publications, Mission for my Country (1961)

People, Truth, Sleep, Future

“Newton was a genius, but not because of the superior computational power of his brain. Newton's genius was, on the contrary, his ability to simplify, idealize, and streamline the world so that it became, in some measure, tractable to the brains of perfectly ordinary men.”

Gerald M. Weinberg (1933–2018) American computer scientist

Source: Introduction to General Systems Thinking, 1975, p. 12; Cited in: Nawaz Sharif, Pakorn Adulbhan (1978) Systems models for decision making. p. 38

Men, World

“Read nothing from the past one hundred years; eat no fruits from the past one thousand years; drink nothing from the past four thousand years (just wine and water); but talk to no ordinary man over forty.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 25

Drink, Water, Wine, Reading

“This obedience of the delegates to the wishes of their constituents, which in some cases caused them to modify their previous positions, is a matter of great significance. It reveals an orderly process of government in the first place; but more than that, it demonstrates that the Declaration of Independence was the result of the seasoned and deliberate thought of the dominant portion of the people of the Colonies. Adopted after long discussion and as the result of the duly authorized expression of the preponderance of public opinion, it did not partake of dark intrigue or hidden conspiracy. It was well advised. It had about it nothing of the lawless and disordered nature of a riotous insurrection. It was maintained on a plane which rises above the ordinary conception of rebellion. It was in no sense a radical movement but took on the dignity of a resistance to illegal usurpations. It was conservative and represented the action of the colonists to maintain their constitutional rights which from time immemorial had been guaranteed to them under the law of the land.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, Law, Nature, Sense

“It is evident that this, among many other of the purposes of my father's scheme of education, could not have been accomplished if he had not carefully kept me from having any great amount of intercourse with other boys. He was earnestly bent upon my escaping not only the ordinary corrupting influence which boys exercise over boys, but the contagion of vulgar modes of thought and feeling; and for this he was willing that I should pay the price of inferiority in the accomplishments which schoolboys in all countries chiefly cultivate. The deficiencies in my education were principally in the things which boys learn from being turned out to shift for themselves, and from being brought together in large numbers.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/35/mode/1up p. 35

Education, Feeling, Exercises, Boy

“The emotional quality of what we moderns call our thought produces an extreme violence of conviction combined with extreme incoherence in our arguments. I refer here to ordinary people and not to an intellectual elite. We do not involve ourselves in studying the meaning and consequences of a fact calmly and objectively. The fact asserts itself through its image and associates itself in unchallengeable fashion with other images which, in this mode of thinking, are its true context. Emotions justify as well as provoke or command opinions, which still seem intellectual and reasoned.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 211
The Humiliation of the Word (1981)

People, Fashion, Thinking, Study

“Populism is ultimately sustained by the frustrated exasperation of ordinary people, by the cry "I don't know what's going on, but I've just had enough of it! It cannot go on! It must stop!"”

Slavoj Žižek (1949) Slovene philosopher

First as Tragedy, Then as Farce (2009)

People, Cry

“The central idea of quantum theory is that energy, like matter, is not continuous but it exists only in discrete packets. Discreteness of matter and charge on the microscopic scale seems entirely reasonable and familiar to us, based on the modern picture of atomic structure. But, the idea that energy also exists only in discrete chunks is contrary to our experience of the macroscopic world. The motions of a soccer ball rolling up and down the sides of a gully involve arbitrary amounts of kinetic and potential energy; nothing in ordinary human experience suggests that the energy of a system should change abruptly by “jumps.” Understanding quantum mechanics requires that we develop a new kind of physical intuition, based on the results of experiments that are impossible to understand using classical mechanics. These results are completely divorced from ordinary human experience in the macroscopic world around us, and our physical intuition from the macroscopic world cannot be transferred to the quantum domain. We must resist the urge to interpret these quantum results in terms of ordinary experience.”

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 4 : Introduction to Quantum Mechanics

World, Idea, Understanding, Change

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God, Hostility, World, School

“There is no need in these mathematical days to defend the use of symbolism. It is regarded by many schools of modern thought as the only safe form of language. Wittgenstein treats symbols as something more than conventional signs, and regards them as corresponding in some way to the reality to which they refer. He would probably accept Gurdjieff’s dictum that:

Symbols not only transmit knowledge but show the way to it.

Even though other thinkers deny any objective reference to symbols, no one questions that symbolism has a power beyond that of ordinary language. It is different with the language of myth. This is despised by superficial thinkers, but the greatest philosophers have known its value.”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

School, Way, Mathematics, Question