“It is always easy to blame the state and the men in uniform. But Islamic terror essentially does not emanate from uniforms and state power, but from a belief system which even the ordinary people have been fed. That is why a lot of Islamic terror never gets recorded by human-rights organizations like Amnesty International. A Christian Pakistani friend complained to me that Amnesty had not spoken out against the religious persecutions in his homeland, even when these are a grim and undeniable reality. The fact is that much of this persecution and discrimination is not ordered by the state (the type of culprit with which Amnesty is familiar), but is a spontaneous attitude among sections of the Muslim population, egged on by nothing except the omnipresent Islamic doctrine.”

1990s, Negationism in India, (1992)

Adopted from Wikiquote. Last update June 3, 2021. History

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Koenraad Elst144

orientalist, writer 1959

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“There is no such things as "Islamic terrorism," because terrorism differs from Islam. There's just terrorism, not Islamic terrorism. But the term "Islamic terrorism" has become widespread.”

Bashar al-Assad (1965) President of Syria

"If Sanctions Are Imposed on Syria, the Entire World Will Pay the Price" http://www.memritv.org/Transcript.asp?P1=958, MEMRI (Dec. 2005)

“It is not the intention of Islam to force its beliefs on people, but Islam is not merely ‘belief’. As we have pointed out, Islam is a declaration of the freedom of man from servitude to other men. Thus it strives from the beginning to abolish all those systems and governments which are based on the rule of man over men and the servitude of one human being to another. When Islam releases people from this political pressure and presents to them its spiritual message, appealing to their reason, it gives them complete freedom to accept or not to accept its beliefs.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 4, p. 70.

“I have nothing but scorn for the notion of an Islamic bomb. There is no such thing as an Islamic bomb or a Christian bomb. Any such weapon is a means of terrorizing humanity, and we are against the manufacture and acquisition of nuclear weapons. This is in line with our definition of—and opposition to—terrorism.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Time (8 June 1981) " An Interview with Gaddafi http://www.time.com/time/magazine/article/0,9171,922551-2,00.html" <br class="br">Interviews

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

“We were not prepared intellectually. Those of us in the national security field still carried the baggage of the Cold War. We thought in concepts of coalition warfare and the Warsaw Pact. When we thought of terrorism, we thought only of state-sponsored terrorism, which is why the immediate reaction of many in our government agencies after 9/11 was: Which state did it? Saddam, it must have been Saddam. We had failed to grasp, for a variety of reasons, the new phenomenon that had emerged in the world. This was not state-sponsored terrorism. This was religious war. …. This was the emergence of a transnational enemy driven by religious fervor and fanaticism. Our enemy is not terrorism. Our enemy is violent, Islamic fundamentalism.”

John Lehman (1942) American banker and government official

Ibid.

“It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1970, Jihad in Islam' (Jihad Fi Sabillilah), Transl. Abdul Waheed Khan, page 20, Islamic Publications Ltd, Pakistan.
1970s

“Which American values can, even remotely, be called Islamic? Democracy? Freedom? Equality? Secularism? Gender equity? Freedom of thought? The right to free expression? The right to critique any holy cow? Does even one of these values exist in a single Islamic state…? Is even one of these values extended to all Muslim citizens of an Islamic state?…What would be the fate of Hindus working in Saudi Arabia if they should advocate the replacement of the word "Islamic" with "Islamic-Hindu" in all references to the kingdom’s heritage?”

Varsha Bhosle (1956–2012) Singer, Columnist

Quoted from Varsha Will Live On http://www.ibtl.in/column/1304/varsha-will-live-on/ Rediff.com http://www.rediff.com/news/2003/jun/02varsha.htm

“Yemen is an essential partner of the United States of America and the international community in combating terror.”

Ali Abdullah Saleh (1947–2017) President of North Yemen from 1978 to 1990; President of Yemen from 1990 to 2011

Source: President Bush Welcomes President Ali Abdullah Saleh of Yemen to the White House (May 2007) http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-3.html#

“The s and held as property by their husbands, something not exactly in line with progressive Western thinking. In some Muslim countries, women aren’t even allowed to decide what clothes to wear. To reveal even the smallest patch of skin is a crime. Religious freedom is often nonexistent under Islamic rule. In countries like Afghanistan and Iran, people who convert from Islam to another religion face public execution. So why does the American Left hate Christianity yet love Islam?”

Chuck Hustmyre (1963) American journalist

2000s, 2009, The Left's love affair with Islam (2009)

“Islamic terrorism is the handiwork of people who’ve heeded, not hijacked, Islam.”

Ilana Mercer South African writer

"Wafa Wows the West (But Not Muslims and Media)," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=149 WorldNetDaily.com, March 17, 2006. <br class="br">2000s, 2006

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