Quotes about neglect (551 quotes) | Quotes of famous people

“That individual who reads useful books is no longer on the same plane of thinking as those who neglected them.”

Mwanandeke Kindembo (1996) Congolese author

Reading , Thinking , Books

“EVERY STUDENT MUST CHOOSE ONE OF TWO PAINS: THE PAIN OF SELF-DISCIPLINE OR THE PAIN OF REGRET OF NEGLECTED OPPORTUNITIES.”

Ahmed Omaar

Pain

“Why do you allow yourselves to be shut up?' 'Because it cannot be helped as they are stronger than women.' 'A lion is stronger than a man, but it does not enable him to dominate the human race. You have neglected the duty you owe to yourselves and you have lost your natural rights by shutting your eyes to your own interests.”

Begum Rokeya Sultana's Dream

Sultana's Dream (1905)

Women , Nature , Help

“Mathematics is the gate and key of the sciences. … Neglect of mathematics works injury to all knowledge, since he who is ignorant of it cannot know the other sciences or the things of this world. And what is worse, men who are thus Ignorant are unable to perceive their own ignorance and so do not seek a remedy.”

Roger Bacon book Opus Majus

cited in: Morris Kline (1969) Mathematics and the physical world. p. 1
Opus Majus, c. 1267

Men , World , Mathematics , Knowledge

“Being a role model is the most powerful form of educating… too often fathers neglect it because they get so caught up in making a living they forget to make a life.”

John Wooden (1910–2010) American basketball coach

Source: Wooden: A Lifetime of Observations and Reflections On and Off the Court

Life , Education , Forgetting

“The rich prided themselves upon their superiority to those who were less favored; but they had obtained their riches by violation of the law of God. They had neglected to feed the hungry, to clothe the naked, to deal justly, and to love mercy. They had sought to exalt themselves and to obtain the homage of their fellow creatures. ... They have sold their souls for earthly riches and enjoyments, and have not sought to become rich toward God. The result is, their lives are a failure; their pleasures are now turned to gall, their treasures to corruption.”

Ellen G. White book The Great Controversy

The Great Controversy (1911 edition), p. 248

Soul , Clothes , God , Law

“The art of war is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.”

Sun Tzu book The Art of War

(zh-TW) 孫子曰：國之上下，死生之地，存亡之道，不可不察也。
The Art of War, Chapter 1 · Detail Assessment and Planning

War , Life , Death , Art

“Life is stronger than you are, even when you deny it, even when you neglect it, even when you refuse to admit it.”

Anna Gavalda (1970) French writer

Source: Someone I Loved

Life

“How can you expect to dwell with God forever, if you so neglect and forsake him here?”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Selected Sermons of Jonathan Edwards

God

“I shall pass through this world but once. Any good therefore that I can do or any kindness that I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.”

Henry Drummond (1851–1897) Scottish evangelist, writer and lecturer

Source: The Supreme Gift

World , Way

“When a human kills an animal for food, he is neglecting his own hunger for justice. Man prays for mercy, but is unwilling to extend it to others. Why should man then expect mercy from God? It's unfair to expect something that you are not willing to give. It is inconsistent. I can never accept inconsistency or injustice. Even if it comes from God. If there would come a voice from God saying, "I'm against vegetarianism!" I would say, "Well, I am for it!" This is how strongly I feel in this regard.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Hunger , God , Justice , Food

“All the time that he can spare from the adornment of his person, he devotes to the neglect of his duties.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Of Sir Richard Jebb, Some Cambridge Dons of the Nineties (1956)
1950s

Time , Personality

“The falsest of all philosophies is that which, under the pretext of delivering men from the embarrassment of their passions, counsels idleness and the abandonment and neglect of themselves.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 172.

Men , Passion

“If a man is endowed with a noble and courageous soul, if he is painstaking, proud, ambitious, without meanness, of a profound a deep-seated intelligence, I dare assert that he lacks nothing to be neglected by the great and men in high office, who fear, more than other men, those whom they cannot dominate.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 188.

Men , Fear , Soul , Intelligence

“If a professor thinks what matters most
Is to have gained an academic post
Where he can earn a livelihood, and then
Neglect research, let controversy rest,
He's but a petty tradesman at the best,
Selling retail the work of other men.”

Kālidāsa Mālavikāgnimitram

Mālavikāgnimitram, i.17. In Poems from the Sanskrit, trans. John Brough (London: Penguin, 1968), no. 165; as reported in A Dictionary of Scientific Quotations by Alan L. Mackay (Bristol: IOP Publishing, 1991), p. 136.

Men , Thinking

“In today’s time, when the content on internet is so powerful, web series will be any actor’s preferred choice. In fact, so many artistes from the Bollywood industry are making their own home production and the participating in them. But I wouldn’t neglect TV either, because these series help an actor grow and evolve. Bollywood is the cream on top and is on everyone’s radar, but it depends on when you get it.”

Sukirti Kandpal (1987) Indian actress

On working in webseries https://timesofindia.indiatimes.com/tv/news/hindi/sukriti-kandpal-except-for-supernatural-and-naagin-shows-i-dont-think-much-has-changed-on-tv/articleshow/70315084.cms/

Home , Time , Dependency , Help

“Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity.”

Ted Chiang The Merchant and the Alchemist's Gate

Source: The Merchant and the Alchemist's Gate

Life , Past

“Doing is never enough if you neglect Being.”

Eckhart Tolle (1948) German writer

“Whenever we give up, leave behind, and forget too much, there is always the danger that the things we have neglected will return with added force”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Forgetting

“Self-love, my liege, is not so vile a sin, as self-neglecting.”

William Shakespeare Henry V

Source: King Henry V

love , Cute , Romantic , For Her

“And I think anybody who’s occupied this office has to remember that success is determined by an intersection in policy and politics and that you can’t be neglecting of marketing and P. R. and public opinion.”

Barack Obama (1961) 44th President of the United States of America

As quoted in "The Education of President Obama" by Peter Baker in The New York Times (12 October 2010) http://www.nytimes.com/2010/10/17/magazine/17obama-t.html?src=me&ref=homepage
2010

Thinking , Success

“She had run down and down and down, and had at last reached a point where medicines no longer had any helpful effect upon her. I said I knew I could put her upon her feet in a week. It brightened her up, it filled her with hope, and she said she would do everything I told her to do. So I said she must stop swearing and drinking, and smoking and eating for four days, and then she would be all right again. And it would have happened just so, I know it; but she said she could not stop swearing, and smoking, and drinking, because she had never done those things. So there it was. She had neglected her habits, and hadn’t any. Now that they would have come good, there were none in stock. She had nothing to fall back on. She was a sinking vessel, with no freight in her to throw overboard and lighten ship withal.”

Mark Twain book Following the Equator

Source: Following the Equator (1897), Ch. I

Hope , Drink , Help

“…the old axiom that 'all power corrupts' has doubtful validity, because it derives from our neglect of Plato's advice to find men carefully and train them by methods which make them fit for heroes.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Excerpt from Beyond the Pale by Nicholas Mosley.

Men , Training

“People far too easily neglect or abuse us, as soon as we become intimate with them. To live pleasantly, one must almost always remain a stranger in the crowd.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Gar zu leicht missbrauchen oder vernachlässigen uns die Menschen, sobald wir mit ihnen vertraulich werden. Um angenehm zu leben, muss man fast immer ein Fremder unter den Leuten bleiben.
Über den Umgang mit Menschen (1788)

People

“Those truly natural wants, which reason alone, without some other help, is not able to fence against, nor keep from disturbing us. The pains of sickness and hurts, hunger, thirst, and cold, want of sleep and rest or relaxation of the part weary'd with labour, are what all men feel and the best dispos'd minds cannot but be sensible of their uneasiness; and therefore ought, by fit applications, to seek their removal, though not with impatience, or over great haste, upon the first approaches of them, where delay does not threaten some irreparable harm. The pains that come from the necessities of nature, are monitors to us to beware of greater mischiefs, which they are the forerunner of; and therefore they must not be wholly neglected, and strain'd too far. But yet the more children can be inur'd to hardships of this kind, by a wise care to make them stronger in body and mind, the better it will be for them.”

John Locke book Some Thoughts Concerning Education

Sec. 107
Some Thoughts Concerning Education (1693)

Men , Hunger , Pain , Children

“Quite apart from the fact that it conflicts with the demands and the content of the word of God, nihilism is a denial of the humanity and of the very identity of the human being. It should never be forgotten that the neglect of being inevitably leads to losing touch with objective truth and therefore with the very ground of human dignity.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

God , Truth

“The thought of death deceives us; for it causes us to neglect to live.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

La pensée de la mort nous trompe, car elle nous fait oublier de vivre.
Source: Reflections and Maxims (1746), p. 172.

Death

“The less we show our love to a woman,
Or please her less, and neglect our duty,
The more we trap and ruin her surely
In the flattering toils of philandery.”

Aleksandr Pushkin book Eugene Onegin

Source: Eugene Onegin (1823), Ch. 4, st. 1.

Love

“However, our task is far from over. Our friends in the other party will never forgive us for our success, and are doing everything in their power to rewrite history. Listening to the liberals, you'd think that the 1980's were the worst period since the Great Depression, filled with suffering and despair. I don't know about you, but I'm getting awfully tired of the whining voices from the White House these days. They're claiming there was a decade of greed and neglect, but you and I know better than that. We were there.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech at 1994 Gala for 83rd Birthday http://odur.let.rug.nl/~usa/P/rr40/speeches/gala_speech.htm (3 February 1994)
Post-presidency (1989–2004)

History , Forgiveness , Thinking , Suffering

“How many good books suffer neglect through the inefficiency of their beginnings!”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Books , Suffering

“I never saw a useful Christian who was not a student of the Bible. If a man neglects his Bible, he may pray and ask God to use him in His work; but God cannot make much use of him, for there is not much for the Holy Ghost to work upon.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 40.

God

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Religion , Way , Spring , Heart

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

John Locke book Two Treatises of Government

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168
Two Treatises of Government (1689)

Life , Men , God , People

“Let us beware in ourselves, my beloved, and realize that even if Gehenna is subject to a limit, the taste of its experience is most terrible, and the extent of its bounds escapes our very understanding. Let us strive all the more to partake of the taste of God's love for the sake of perpetual reflection on Him, and let us not (have) experience of Gehenna through neglect.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XLI, 1, p. 180
‘The Second Part’, Chapters IV-XLI

Love , God , Understanding

“O neglectful Nature, wherefore art thou thus partial, becoming to some of thy children a tender and benignant mother, to others a most cruel and ruthless stepmother? I see thy children given into slavery to others without ever receiving any benefit, and in lieu of any reward for the services they have done for them they are repaid by the severest punishments.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), II Linear Perspective

Children , Art , Nature

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love , Death , Wisdom , God

“The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

"Über unendliche, lineare Punktmannigfaltigkeiten" in Mathematische Annalen 20 (1882)  Quoted in "Cantor's Grundlagen and the paradoxes of Set Theory" by William W. Tait

Reality , Sense , Parting , Falseness

“You nobles, you sons of my leading men, soft and dandified, trusting in your birth and your wealth, paying no attention to my command and your advancement, you neglected the pursuit of learning and indulged yourselves in the sport of pleasure and idleness and foolish pastimes. By the King of the heavens I think nothing of your nobility and your beauty. Others can admire you. Know this without any doubt; unless you rapidly make up for your idleness by eager effort, you will never receive any benefit from Charlemagne.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

Men , Pleasure , Beauty , Birth

“When a man has dreamed of winning something by a colossal stroke of luck, he is prone to neglect petty but more practical ways of attaining it.”

Françoise Sagan book Dans un mois, dans un an

Dans un mois, dans un an (1957, Those Without Shadows, translated 1957)

Dreams , Way

“I came from Paris in the Spring of 1884, and was brought in intimate contact with him [Thomas Edison]. We experimented day and night, holidays not excepted. His existence was made up of alternate periods of work and sleep in the laboratory. He had no hobby, cared for no sport or amusement of any kind and lived in utter disregard of the most elementary rules of hygiene. There can be no doubt that, if he had not married later a woman of exceptional intelligence, who made it the one object of her life to preserve him, he would have died many years ago from consequences of sheer neglect. So great and uncontrollable was his passion for work.”

Nikola Tesla (1856–1943) Serbian American inventor

As quoted in "Tesla Says Edison Was an Empiricist", The New York Times (19 Oct 1931), 25.

Life , Intelligence , Spring , Sport

“The moral and intellectual condition of a nation may certainly prove of decisive importance on its own account, but all due attention must also be paid to material considerations. When a nation has to reckon with a struggle against superior forces on several fronts, it must neglect nothing that may conduce to the betterment of its situation.”

Heinz Guderian (1888–1954) German general

Achtung-Panzer! : The Development of Armoured Forces, Their Tactics and Operational Potential (1937)

Decision

“It is worth pausing for a moment to consider how far our conclusions are affected by considerations which our simplifying assumptions have forced us to neglect.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

"A Mathematical Theory of Saving", The Economic Journal, Vol. 38, No. 152 (Dec., 1928)

“He desires to preserve the Government, that it may be administered for all as it was administered by the men who made it. Loyal citizens everywhere have the right to claim this of their government, and the government has no right to withhold or neglect it. It is not perceived that in giving it there is any coercion, any conquest, or any subjugation in any just sense of those terms.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Men , Sense

“I have been trying to point out that in our lives chance may have an astonishing influence and, if I may offer advice to the young laboratory worker, it would be this—never neglect an extraordinary appearance or happening. It may be—usually is, in fact—a false alarm that leads to nothing, but may on the other hand be the clue provided by fate to lead you to some important advance.”

Alexander Fleming (1881–1955) Scottish biologist, pharmacologist and sexiest man

Lecture at Harvard University. Quoted in Joseph Sambrook, David W. Russell, Molecular Cloning (2001), Vol. 1, 153.
biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html

Fate , Appearance , Chance , Falseness

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life , Men , Hunger , Truth

“Holding fast to these things, you will know the worlds of gods and mortals which permeates and governs everything. And you will know, as is right, nature similar in all respects, so that you will neither entertain unreasonable hopes nor be neglectful of anything.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses

God , World , Hope , Nature

“Mrs. Phillis: Your favour of the 26th of October did not reach my hands 'till the middle of December. Time enough, you will say, to have given an answer ere this. Granted. But a variety of important occurrences, continually interposing to distract the mind and withdraw the attention, I hope will apologize for the delay, and plead my excuse for the seeming, but not real neglect.”

George Washington (1732–1799) first President of the United States

1770s, Letter to Phyllis Wheatley (1776)

Hope , Time

“A long decade ago economic growth was the reigning fashion of political economy. It was simultaneously the hottest subject of economic theory and research, a slogan eagerly claimed by politicians of all stripes, and a serious objective of the policies of governments. The climate of opinion has changed dramatically. Disillusioned critics indict both economic science and economic policy for blind obeisance to aggregate material "progress," and for neglect of its costly side effects. Growth, it is charged, distorts national priorities, worsens the distribution of income, and irreparably damages the environment. Paul Erlich speaks for a multitude when he says, "We must acquire a life style which has as its goal maximum freedom and happiness for the individual, not a maximum Gross National Product."”

James Tobin (1918–2002) American economist

Nordhaus, William D., and James Tobin. " Is growth obsolete? http://www.nber.org/chapters/c7620.pdf." Economic Research: Retrospect and Prospect Vol 5: Economic Growth. Nber, 1972. 1-80.
1970s and later

Life , Fashion , Freedom , Science

“I expect to pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any fellow creature, let me do it now. Let me not defer or neglect it for I shall not pass this way again.”

Stephen Grellet (1773–1855) American Quaker missionary

This, and variants of it, have been been widely circulated as a Quaker saying since at least 1869, and attributed to Grellet since at least 1893. W. Gurney Benham in Benham's Book of Quotations, Proverbs, and Household Words (1907) states that though sometimes attributed to others, "there seems to be some authority in favor of Stephen Grellet being the author, but the passage does not appear in any of his printed works." It appears to have been published as an anonymous proverb at least as early as 1859, when it appeared in Household Words : A Weekly Journal.
It has also often become attributed to the more famous Quaker William Penn, as well as others including Mahatma Gandhi and Ralph Waldo Emerson.
Variants:
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do any fellow human being let me do it now. Let me not defer or neglect it, for I will not pass this way again.
Writing of an unnamed Quaker, as quoted in Scott's Monthly Magazine Vol. VII, No. 6 (June 1869, p. 475, edited by William J. Scott
I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in Hour by Hour; or, The Christian's Daily Life (1885), compiled by E.A.L., p. 37, and as "the old Quaker's words" in The Unitarian Vol. VI (July 1891); this version was given the title "Do It Now" in Heart Throbs: In Prose and Verse (1905) by Joe Mitchell Chapple.
I shall pass through this world but once! Any good thing, therefore, that I can do or any kindness that I can show to any human being, let me do it now, in his name, and for his sake! Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in The Friend, Vol. 61 (1888) by The Society of Friends, p. 364
I shall pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in A Memorial of a True Life : A Biography of Hugh McAllister Beaver (1898) by Robert Elliott Speer, p. 169
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do, to any fellow being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in The Lamp Vol. XXVI (February-July 1903)
Disputed

Positive , World , Way

“One of the many suppressed longings of creation which cry after fulfilment is for neglected joys within reach; while we are busy pursuing chimerical impossibilities we famish our lives…The emptiness left by easy joys, untasted, is ever growing in my life. And the day may come when I shall feel that, could I but have the past back, I would strive no more after the unattainable, but drain to the full these little, unsought, everyday joys which life offers.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life , Feeling , Business , Past

“All great events hang by a hair. The man of ability takes advantage of everything and neglects nothing that can give him a chance of success; whilst the less able man sometimes loses everything by neglecting a single one of those chances.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Letter to Minister of Foreign Affairs, Passariano (26 September 1797), as quoted in Napoleon as a General (1902) by Maximilian Yorck von Wartenburg, p. 269

Chance , Success

“The melancholy science from which I make this offering to my friend relates to a region that from time immemorial was regarded as the true field of philosophy, but which, since the latter’s conversion into method, has lapsed into intellectual neglect, sententious whimsy and finally oblivion: the teaching of the good life. What the philosophers once knew as life has become the sphere of private existence and now of mere consumption, dragged along as an appendage of the process of material production, without autonomy or substance of its own.”

Theodor W. Adorno book Minima Moralia

Die traurige Wissenschaft, aus der ich meinem Freunde einiges darbiete, bezieht sich auf einen Bereich, der für undenkliche Zeiten als der eigentliche der Philosophie galt, seit deren Verwandlung in Methode aber der intellektuellen Nichtachtung, der sententiösen Willkür und am Ende der Vergessenheit verfiel: die Lehre vom richtigen Leben. Was einmal den Philosophen Leben hieß, ist zur Sphäre des Privaten und dann bloß noch des Konsums geworden, die als Anhang des materiellen Produktionsprozesses, ohne Autonomie und ohne eigene Substanz, mit geschleift wird.
E. Jephcott, trans. (1974), Dedication
Minima Moralia (1951)

Life , Science , Time

“[F]rom the earliest periods of time [man] alone has divided the empire of the world between him and Nature. …[H]e rather enjoys than possesses, and it is by constant and perpetual activity and vigilance that he preserves his advantage, for if those are neglected every thing languishes, changes, and returns to the absolute dominion of Nature. She resumes her power, destroys the operations of man; envelopes with moss and dust his most pompous monuments, and in the progress of time entirely effaces them, leaving man to regret having lost by his negligence what his ancestors had acquired by their industry. Those periods in which man loses his empire, those ages in which every thing valuable perishes, commence with war and are completed by famine and depopulation. Although the strength of man depends solely upon the union of numbers, and his happiness is derived from peace, he is, nevertheless, so regardless of his own comforts as to take up arms and to fight, which are never-failing sources of ruin and misery. Incited by insatiable avarice, or blind ambition, which is still more insatiable, he becomes callous to the feelings of humanity; regardless of his own welfare, his whole thoughts turn upon the destruction of his own species, which he soon accomplishes. The days of blood and carnage over, and the intoxicating fumes of glory dispelled, he beholds, with a melancholy eye, the earth desolated, the arts buried, nations dispersed, an enfeebled people, the ruins of his own happiness, and the loss of his real power.”

Georges-Louis Leclerc, Comte de Buffon (1707–1788) French natural historian

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

War , People , Age , World

“For history, I say again, has this and this only for its own: if a man will start upon it, he must sacrifice to no God but Truth; he must neglect all else; his sole rule and unerring guide is this – to think not of those who are listening to him now, but of the yet unborn who shall seek his converse.”

Lucian (120) ancient Greek writer

Sect. 39; vol. 2, pp. 128-9; H. W. Fowler and F. G. Fowler (trans.) The Works of Lucian of Samosata.
How to Write History

God , Truth , History , Thinking

“A studious person may neglect his business for the sake of books; but if he does this, it is not his books that are to blame, but his want of principle of of firmness.”

George Boole (1815–1864) English mathematician, philosopher and logician

Attributed to George Boole : Des MacHale (1985) George Boole: his life and work. p. 5
Attributed from posthumous publications

Books , Business , Personality

“People are always talking about 'incidentals'; but nothing is incidental in a picture, everything is indispensable to the whole effect, so nothing must be neglected. If a man can give value to the main part of his composition only by negligent treatment of the subordinate portions, his work is in a bad way. Everything must and can be carefully executed, without the different parts obtruding themselves on the eye. The proper subordination of the parts to the whole is not achieved by neglecting incidental features, but by correct grouping and by the distribution of light and shadow.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 33-34
undated

People , Way , Light , Parting

“.. learn to draw: that's where most of you [Troyon's pupils] are falling down today…. draw with all your might; you can never learn to much. However, don’t neglect painting, go to the country from time to time and make studies and above all develop them..' [Monet is quoting in his letter Troyon, a friend of Boudin in Paris]”

Claude Monet (1840–1926) French impressionist painter

in a letter to , 1859; as quoted in Discovering Art, – The life time and work of the World's greatest Artists, MONET; K.E. Sullivan, Brockhamptonpress, London 2004, p. 11
1850 - 1870

Quotes , Study , Learning , Time

“Late-term abortions, especially when the baby survives, but is then killed by starvation, neglect, or suffocation, show once again the link between abortion and infanticide. The time to stop both is now.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Time , Baby

“Now, in the Manu-samhita it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 16, verse 7, purport. Vedabase http://www.vedabase.com/en/bg/16/7
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Women , Men , Children , Thinking

“The home seems to me to be the proper sphere for the man. And certainly once a man begins to neglect his domestic duties he becomes painfully effeminate, does he not?”

Oscar Wilde The Importance of Being Earnest

Gwendolen, Act II
The Importance of Being Earnest (1895)

Home

“I doubt not but one great reason why many children abandon themselves wholly to silly sports, and trifle away all their time insipidly, is, because they have found their curiosity baulk'd, and their inquiries neglected. But had they been treated with more kindness and respect, and their questions answered, as they shuold, to their satisfaction; I doubt not but that they would have taken more pleasure in learning, and improving their knowledge, wherein there would still be newness and variety, which is what they are delighted with, than in returning over and over to the same play and play-things.”

John Locke book Some Thoughts Concerning Education

Sec. 118
Some Thoughts Concerning Education (1693)

Children , Pleasure , Question , Knowledge

“Chorus: Let not thy love to man o'erleap the bounds
Of reason, nor neglect thy wretched state:
So my fond hope suggests thou shalt be free
From these base chains, nor less in power than Jove.
Prometheus: Not thus — it is not in the Fates that thus
These things should end; crush'd with a thousand wrongs,
A thousand woes, I shall escape these chains.
Necessity is stronger far than art.
Chorus: Who then is ruler of necessity?
Prometheus: The triple Fates and unforgetting Furies.
Chorus: Must Jove then yield to their superior power?
Prometheus: He no way shall escape his destined fate.
Chorus: What, but eternal empire, is his fate?
Prometheus: Thou mayst not know this now: forbear to inquire.
Chorus: Is it of moment what thou keep'st thus close?
Prometheus: No more of this discourse; it is not time
Now to disclose that which requires the seal
Of strictest secresy; by guarding which I shall escape the misery of these chains.”

Aeschylus Prometheus Bound

Source: Prometheus Bound, lines 510–524, as translated by R. Potter (1860)

Love , Fate , Hope , Art

“If you have assumed a character beyond your strength, you have both played a poor figure in that, and neglected one that is within your powers.”

Epictetus (50–138) philosopher from Ancient Greece

79
Golden Sayings of Epictetus

“I have often neglected my appearance. I admit it, and I also admit that it is "shocking."”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Context: I have often neglected my appearance. I admit it, and I also admit that it is "shocking." But look here, lack of money and poverty have something to do with it too, as well as a profound disillusionment, and besides, it is sometimes a good way of ensuring the solitude you need, of concentrating more or less on whatever study you are immersed in.

Appearance

“And he who thinks that these two roots of almost all the injustice and contention that so disturb human life, are not early to be weeded out, and contrary habits introduc'd, neglects the proper season to lay the foundations of a good and worthy man.”

John Locke book Some Thoughts Concerning Education

Sec. 105
Some Thoughts Concerning Education (1693)
Context: Another thing wherein they shew their love of dominion, is, their desire to have things to be theirs: They would have propriety and possession, pleasing themselves with the power which that seems to give, and the right that they thereby have, to dispose of them as they please. He that has not observ's these two humours working very betimes in children, has taken little notice of their actions: And he who thinks that these two roots of almost all the injustice and contention that so disturb human life, are not early to be weeded out, and contrary habits introduc'd, neglects the proper season to lay the foundations of a good and worthy man.

Life , Thinking , Season

“When we make rash decisions, reacting to the headlines instead of using our heads; when the first response to a challenge is to send in our military -- then we risk getting drawn into unnecessary conflicts, and neglect the broader strategy we need for a safer, more prosperous world. That’s what our enemies want us to do.”

Barack Obama (1961) 44th President of the United States of America

2015, State of the Union Address (January 2015)
Context: When we make rash decisions, reacting to the headlines instead of using our heads; when the first response to a challenge is to send in our military -- then we risk getting drawn into unnecessary conflicts, and neglect the broader strategy we need for a safer, more prosperous world. That’s what our enemies want us to do. I believe in a smarter kind of American leadership. We lead best when we combine military power with strong diplomacy; when we leverage our power with coalition building; when we don’t let our fears blind us to the opportunities that this new century presents. That’s exactly what we’re doing right now. And around the globe, it is making a difference. [... ] That’s how America leads -- not with bluster, but with persistent, steady resolve.

World , Decision

“Conditions of misery, suffering, war, and war profiteering were the incentive and inspiration for my work. I was also motivated by the seeming incompetence of governments, the academic world, and a lack of solutions from scientists. Many fail as generalists because of their over-specialization on limited aspects of social problems. Scientists, politicians, and academicians see problems from inside the system they’re in, which is what’s responsible for the problems in the first place. I am disappointed with those who worry about terra-forming other planets while our own is still full of war, poverty, hunger, and environmental neglect.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Hunger , War , Suffering , Problem

“Crito, Crito, we owe a cock to Asclepius. Pay it and do not neglect it.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Ὦ Κρίτων […] τῷ Ἀσκληπιῷ ὀφείλομεν ἀλεκτρυόνα. ἀλλὰ ἀπόδοτε καὶ μὴ ἀμελήσητε.
Phaedo 118a
Plato, Phaedo, Last words

“Crito, Crito, we owe a cock to Aesculapius. Pay it and do not neglect it.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Ὦ Κρίτων […] τῷ Ἀσκληπιῷ ὀφείλομεν ἀλεκτρυόνα. ἀλλὰ ἀπόδοτε καὶ μὴ ἀμελήσητε.
Phaedo 118a
Plato, Phaedo, Last words

“If we take a survey of ages and of countries, we shall find the women, almost - without exception - at all times and in all places, adored and oppressed. Man, who has never neglected an opportunity of exerting his power, in paying homage to their beauty, has always availed himself of their weakness He has been at once their tyrant and their slave.”

Thomas Paine (1737–1809) English and American political activist

Disputed, Women, Adored and Oppressed (1775)

Time , Country , Beauty , Age

“The criticism of religion ends with the doctrine that man is the supreme being for man, hence the categorical imperative to overthrow all those conditions in which man is degraded, enslaved, neglected, contemptible being—conditions which can hardly be better described than in the exclamation of a Frenchman on the occasion of a proposed tax upon dogs: 'Wretched dogs! They want to treat you like men!'”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Contribution to the Critique of Hegel's Philosophy of Right (1843)

Dogs , Religion , Men

“There are two ways to live a celibate life. The first is to leave everything as it is and the second is to explore everything, without neglecting anything. Those who experiment a lot have little taste in things.”

Mwanandeke Kindembo (1996) Congolese author

Way , Life

“Regret of neglected opportunity is the worst hell that a living soul can
inhabit”

Rafael Sabatini (1875–1950) Italian writer

Soul , Hell

“What you forget when you're planning a hijack by yourself is somewhere along the line, you might need to neglect your hostages just long enough so you can use the bathroom.”

Chuck Palahniuk book Survivor

Source: Survivor

Forgetting

“Fire is a fragile lover, court her well, neglect her not; her faith is like a misty smoke, her anger is destructive hot.”

Cate Tiernan (1961) American novelist

Faith , Lovers , Anger

“The progress of the intellect is to the clearer vision of causes, which neglects surface differences. To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History
Context: The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The progress of the intellect is to the clearer vision of causes, which neglects surface differences. To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine. For the eye is fastened on the life, and slights the circumstance. Every chemical substance, every plant, every animal in its growth, teaches the unity of cause, the variety of appearance.

Men

“If I had done this, if I had said that, in the end you are always more tormented by what you didn't do than what you did, actions already performed can always be rationalized in time, the neglected deed might have changed the world.”

Damon Galgut book In a Strange Room

Source: In a Strange Room

World , Change , Time

“I think infatuation is like a garden. If tended and cared for, it grows into love. If neglected or abused it dies. The only way to have eternal love is to never let your heart forget what it's like to live without it.
-Vane”

Sherrilyn Kenyon (1965) Novelist

Source: Night Play

Love , Way , Thinking , Heart

“There's something about her," Caire said in a low voice. "She cares for everyone about her, yet neglects herself. I want to be the one who cares for her.”

Elizabeth Hoyt (1970) American writer

Source: Wicked Intentions

“If you neglect to recharge a battery, it dies. And if you run full speed ahead without stopping for water, you lose momentum to finish the race.”

Oprah Winfrey (1954) American businesswoman, talk show host, actress, producer, and philanthropist

Water , Speed

“I like words. And I always learn a few new ones when Father gets angry. I shouldn't neglect my education, now should I?”

Brandon Sanderson book Warbreaker

Source: Warbreaker

Education , Learning

“Thank goodness my education was neglected.”

Beatrix Potter (1866–1943) English children's writer and illustrator

Education

“She had made him possible. In that sense she was his god. Like God, she was neglected.”

Jeanette Winterson book The Passion

Source: The Passion

God , Sense

“People will tell you most of the story… and I’ve learned that the part they neglect to tell you is often the most important part. People hide the truth because they’re afraid.”

Nicholas Sparks book Safe Haven

Source: Safe Haven

People , Truth , Learning , Parting

“I have always held the old-fashioned opinion that the primary object of a work of fiction should be to tell a story; and I have never believed that the novelist who properly performed this first condition of his art, was in danger, on that account, of neglecting the delineation of character — for this plain reason, that the effect produced, by any narrative of events is essentially dependent, not on the events themselves, but on the human interest which is directly connected with them. It may be possible in novel-writing to present characters successfully without telling a story; but it is not possible to tell a story successfully without presenting characters: their existence, as recognizable realities, being the sole condition on which the story can be effectively told. The only narrative which can hope to lay a strong hold on the attention of readers is a narrative which interests them about men and women — for the perfectly obvious reasons that they are men and women themselves.”

Wilkie Collins book The Woman in White

Source: Collins explaining what he calls the literary principal guiding him, in the preface of the second edition of The Woman in White. Also in Reality's Dark Light: The Sensational Wilkie Collins by Maria K. Bachman & Don Richard Cox [University of Tennessee Press, 2003, ISBN 1-572-33274-3] ( p. xiv https://books.google.com/books?id=_X8AlmIp0dwC&pg=PR14)

Women , Men , Hope , Art

“There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.”

Hannah Arendt (1906–1975) Jewish-American political theorist

Question , Past

“Don't neglect the gold in your own back yard.”

Ben Okri (1959) Nigerian writer

“It is certain, I think, that the best government is the one that governs the least. But there is a much-neglected corollary: the best citizen is the one who least needs governing.”

Wendell Berry (1934) author

Source: The Long-Legged House

Thinking

“Abuse and neglect negate love. Care and affirmation, the opposite of abuse and humiliation, are the foundation of love. No one can rightfully claim to be loving when behaving abusively.”

Bell Hooks book All About Love: New Visions

Source: All About Love: New Visions

Love

“I had done all that I could, and no Man is well pleased to have his all neglected, be it ever so little.”

Samuel Johnson (1709–1784) English writer

“Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 1 "The Power of the Market", page 13
Context: The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.