Quotes about neglect
page 2

“Friends are "annuals" that need seasonal nurturing to bear blossoms. Family is a "perennial" that comes up year after year, enduring the droughts of absence and neglect. There's a place in the garden for both of them.”

Erma Bombeck (1927–1996) When I stand before God at the end of my life, I would hope that I would not have a single bit of talent le…

Source: Family - The Ties that Bind...And Gag!

George MacDonald photo
Euripidés photo

“Whoso neglects learning in his youth, loses the past and is dead for the future.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Phrixus, Frag. 927

Lev Grossman photo

“An hour's conversation on literature between two ardent minds with a common devotion to a neglected poet is a miraculous road to intimacy.”

Charles Williams (1886–1945) British poet, novelist, theologian, literary critic, and member of the Inklings

War in Heaven (1930), Ch. 9

Robert Herrick photo
Anthony Giddens photo
John S. Bell photo
Michael Oakeshott photo
Anne Brontë photo
Boris Johnson photo
John Birtwhistle photo
Antonin Scalia photo
Winston S. Churchill photo
Letitia Elizabeth Landon photo
Luís de Camões photo

“Enough, my muse, thy wearied wing no more
Must to the seat of Jove triumphant soar.
Chilled by my nation's cold neglect, thy fires
Glow bold no more, and all thy rage expires.”

Luís de Camões (1524–1580) Portuguese poet

Nô mais, Musa, nô mais, que a Lira tenho
Destemperada e a voz enrouquecida,
E não do canto, mas de ver que venho
Cantar a gente surda e endurecida.
O favor com que mais se acende o engenho
Não no dá a pátria, não, que está metida
No gosto da cobiça e na rudeza
Dũa austera, apagada e vil tristeza.
Stanza 145 (tr. William Julius Mickle)
Epic poetry, Os Lusíadas (1572), Canto X

F. Scott Fitzgerald photo

“You're a historian. Tell me if there are any bath-tubs in history. I think they've been frightfully neglected.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"Porcelain and Pink"
Quoted, Tales of the Jazz Age (1922)

André Maurois photo
Edwin Abbott Abbott photo

“The agitation for the Universal Colour Bill continued for three years; and up to the last moment of that period it seemed as though Anarchy were destined to triumph.

A whole army of Polygons, who turned out to fight as private soldiers, was utterly annihilated by a superior force of Isosceles Triangles — the Squares and Pentagons meanwhile remaining neutral. Worse than all, some of the ablest Circles fell a prey to conjugal fury. Infuriated by political animosity, the wives in many a noble household wearied their lords with prayers to give up their opposition to the Colour Bill; and some, finding their entreaties fruitless, fell on and slaughtered their innocent children and husband, perishing themselves in the act of carnage. It is recorded that during that triennial agitation no less than twenty-three Circles perished in domestic discord.

Great indeed was the peril. It seemed as though the Priests had no choice between submission and extermination; when suddenly the course of events was completely changed by one of those picturesque incidents which Statesmen ought never to neglect, often to anticipate, and sometimes perhaps to originate, because of the absurdly disproportionate power with which they appeal to the sympathies of the populace.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 10. Of the Suppression of the Chromatic Sedition

Maurice Glasman, Baron Glasman photo
Joseph Alois Schumpeter photo
Gregory of Nyssa photo
Patrick Modiano photo

“When you are young, you neglect certain details that might become precious later.”

Patrick Modiano (1945) French writer

p 53
After the Circus (1992) English translation 2015

Donald J. Trump photo
Nathanael Greene photo
Tryon Edwards photo

“Hell is truth seen too late — duty neglected in its season.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 225.

“Societies which inflict pain and discomfort upon their infants tend to neglect them as well.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Jesse Jackson photo

“If my mind can conceive it, if my heart can believe it, I know I can achieve it because I am somebody!
Respect me! Protect me! Never neglect me!
I am somebody!
My mind is a pearl! I can learn anything in the world!
Nobody can save us, from us, for us, but us!
I can learn. It is possible.
I ought to learn. It is moral.
I must learn. It is imperative.”

Jesse Jackson (1941) African-American civil rights activist and politician

Speech at Anderson College in Anderson, Indiana (4 March 1979), quoted in Psychology Through the Eyes of Faith (1987) by David G. Myers and Malcolm A. Jeeves. The first sentence is a modification of a quote by Napoleon Hill: "Whatever the mind of man can conceive and believe, it can achieve."

Rutherford B. Hayes photo
Arlo Guthrie photo
Willem Roelofs photo

“.. when making a painting after a study, it costs me a lot of effort to follow this study very well. One is very much inclined to make something different, so-called better, and that's why people usually get confused. A good outdoor-study has a breath of nature in it which must not be neglected or destroyed. You have to get everything out of that study and not just a third or half. If you can really improve one or the other: a la bonheur, but otherwise it is advisable to follow the study obediently as a guide.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..groote moeite kost het [me om] bij het maken van een schilderij naar een studie, deze werkelijk goed te volgen. Men is maar al te zeer geneigd, er iets anders, zoogenaamd iets beters, van te maken, en daardoor geraakt men meestal juist van de wijs. Een goede buiten-studie heeft een adem der natuur in zich, dien men niet mag verwaarloozen of vernietigen. Men moet uit zo'n studie alles halen, wat er in zit en niet een derde of de helft. Kan men waarlijk het een of ander verbeteren, a la bonheur, maar anders is het raadzaam, de studie gehoorzaam te volgen als gids.
Quote of Roelofs; recorded and cited by his student nl:Frans Smissaert in 1891, as quoted in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16
undated quotes

Adam Schaff photo
Lydia Maria Child photo
Letitia Elizabeth Landon photo
Thomas Eakins photo
Pierre-Auguste Renoir photo

“If I was accused of neglecting my art, or sacrificing my ideas for the sake of stupid ambition, then I would understand the critics; but as that isn't the case, there is nothing to be said. I sent a picture to the Salon for purely commercial reasons. Anyway, it is like some medicines – even if it does no good, it does no harm.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

other impressionist artists then refused to send in their work to the Salon
Source: 1880's, Renoir – his life and work, 1975, p. 128 : in a letter to art-dealer Durand-Ruel, March 1881

Emma Goldman photo
Winston S. Churchill photo
Winston S. Churchill photo
Burkard Schliessmann photo
Theodosius Dobzhansky photo
Charles Evans Hughes photo

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Lal Bahadur Shastri photo
Letitia Elizabeth Landon photo
Nyanaponika Thera photo
Francis Escudero photo
John Constable photo
Edwin Abbott Abbott photo

“On the whole we get on pretty smoothly in our domestic relations, except in the lower strata of the Military Classes. There the want of tact and discretion on the part of the husbands produces at times indescribable disasters. Relying too much on the offensive weapons of their acute angles instead of the defensive organs of good sense and seasonable simulation, these reckless creatures too often neglect the prescribed construction of the women's apartments, or irritate their wives by ill-advised expressions out of doors, which they refuse immediately to retract. Moreover a blunt and stolid regard for literal truth indisposes them to make those lavish promises by which the more judicious Circle can in a moment pacify his consort. The result is massacre; not, however, without its advantages, as it eliminates the more brutal and troublesome of the Isosceles; and by many of our Circles the destructiveness of the Thinner Sex is regarded as one among many providential arrangements for suppressing redundant population, and nipping Revolution in the bud.

Yet even in our best regulated and most approximately Circular families I cannot say that the ideal of family life is so high as with you in Spaceland. There is peace, in so far as the absence of slaughter may be called by that name, but there is necessarily little harmony of tastes or pursuits; and the cautious wisdom of the Circles has ensured safety at the cost of domestic comfort.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

John Constable photo
Seishirō Itagaki photo
Roberto Mangabeira Unger photo
William Paley photo
John Muir photo

“Men use care in purchasing a horse, and are neglectful in choosing friends.”

John Muir (1838–1914) Scottish-born American naturalist and author

Attributed to John Mair, not John Muir, in Toasts and Tributes, edited by Arthur Gray (Rohde and Haskins, New York, 1904) page 154.
Misattributed

Benjamin Rush photo
Roy Jenkins photo

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Harry Browne photo
Arthur Penrhyn Stanley photo
Paul Cézanne photo
John F. Kennedy photo
Dharampal photo

“There is a sense of widespread neglect and decay in the field of indigenous education within a few decades after the onset of British rule. (…) The conclusion that the decay noticed in the early 19th century and more so in subsequent decades originated with European supremacy in India, therefore, seems inescapable. The 1769-70 famine in Bengal (when, according to British record, one-third of the population actually perished), may be taken as a mere forerunner of what was to come. (…) During the latter part of the 19th century, impressions of decay, decline and deprivation began to agitate the mind of the Indian people. Such impressions no doubt resulted from concrete personal, parental and social experience of what had gone before. They were, perhaps, somewhat exaggerated at times. By 1900, it had become general Indian belief that the country had been decimated by British rule in all possible ways; that not only had it become impoverished, but it had been degraded to the furthest possible extent; that the people of India had been cheated of most of what they had; that their customs and manners were ridiculed, and that the infrastructure of their society mostly eroded. One of the statements which thus came up was that the ignorance and illiteracy in India was caused by British rule; and, conversely, that at the beginning of British political dominance, India had had extensive education, learning and literacy. By 1930, much had been written on this point in the same manner as had been written on the deliberate destruction of Indian crafts and industry, and the impoverishment of the Indian countryside.”

Dharampal (1922–2006) Indian historian

Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)

Frank P. Ramsey photo
Naum Gabo photo
Charles Brockden Brown photo
James A. Garfield photo

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Pearl S.  Buck photo

“What is a neglected child? He is a child not planned for, not wanted. Neglect begins, therefore, before he is born.”

Pearl S. Buck (1892–1973) American writer

Children for Adoption (1964). Ch. 3

Nathanael Greene photo
Jennifer Beals photo

“We can have the final word on hate, neglect, disease and all the other insidious characters that still script their way into our stories…for now, but not forever.”

Jennifer Beals (1963) American actress and a former teen model

“It’s a Wrap”, message posted on ourchart.com (16 October 2008) http://www.jennifer-beals.com/media/speeches/oc.html#wrap.

John Calvin photo

“There is also an old proverb, that they who pay much attention to the body generally neglect the soul.”

John Calvin (1509–1564) French Protestant reformer

Page 90.
Golden Booklet of the True Christian Life (1551)

Daniel Webster photo

“If we abide by the principles taught in the Bible, our country will go on prospering and to prosper; but if we and our posterity neglect its instructions and authority, no man can tell how sudden a catastrophe may overwhelm us and bury all our glory in profound obscurity.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

First reported in the Annual Report of the Massachusetts Bible Society (1870), p. 27. This is actually a misquote combining phrases from different lines in an address delivered by Webster to the New York Historical Society on February 23, 1852.
Misattributed

Ulysses S. Grant photo

“Dear father, I have received several letters from Mary and yourself, but as I have to deal with nineteen-twentieths of those received, have neglected to answer them.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Letter http://www.civilwar.org/education/history/primarysources/us-grants-letter-to-his-1.html?referrer=https://www.google.com/ to Jesse Root Grant (15 June 1863), Vicksburg
1860s

Nicolas Bouvier photo

“First stage: small stage", say the Persian caravaneers who know so well that, the first evening, everyone realises that he's forgotten something at home. Normally, one covers no more than a "pharsar" (around 6km). The careless should be able to go home and come back before sunrise. This concession to distraction is one more thing I love about Persia. I don't think there's a single practical measure in this country that neglects the irreducible imperfection of man.”

Première étape : petite étape », disent les caravaniers persans qui savent bien que, le soir du départ, chacun s'aperçoit qu'il a oublié quelque chose à la maison. D'ordinaire, on ne fait qu'un pharsar. Il faut que les étourdis puissent encore aller et revenir avant le lever du soleil. Cette part faite à la distraction m'est une raison de plus d'aimer la Perse. Je ne crois pas qu'il existe dans ce pays une seule disposition pratique qui néglige l'irréductible imperfection de l'homme.
Un pharsar représente environ 6 kilomètres. L'Usage du monde (1963), Nicolas Bouvier, éd. Payot, coll. « Petite Bibliothèque Payot/Voyageurs », 1992 (ISBN 2-228-88560-6), p. 259

Winston S. Churchill photo
Vanna Bonta photo

“Little did the artist know, who neglected his appearance in favor of his work, that the years would produce a breed that spent hours meticulously acquiring a neglected look to appear like an artist.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Inversion"
Degrees: Thought Capsules and Micro Tales (1989)

Syama Prasad Mookerjee photo
Washington Gladden photo

“You are not so good a Christian when you are neglecting a plain duty as when you are performing it. And joining the church is a plain duty for all who mean to be Christians.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.

Albrecht Thaer photo
Louis Brandeis photo

“What I have desired to do is to make the people of Boston realize that the most important office, and the one which all of us can and should fill, is that of private citizen. The duties of the office of private citizen cannot under a republican form of government be neglected without serious injury to the public.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Statement to a reporter in the Boston Record, 14 April 1903. (quoted in Alpheus Thomas Mason, Brandeis: A Free Man's Life (1946), p. 122.)
Commonly paraphrased as "The most important office is that of the private citizen" or "The most important political office is that of the private citizen", and sometimes misattributed to his dissenting opinion in Olmstead v. United States.
Extra-judicial writings

Sarah Grimké photo
Anthony Burgess photo
George Bernard Shaw photo
Samuel Butler photo
Thomas Carlyle photo
Francis Escudero photo
Constant Troyon photo

“.. learn to draw: that's where most of you [Troyon's pupils] are falling down today.... draw with all your might; you can never learn to much. However, don't neglect painting, go to the country from time to time and make studies and above all develop them.”

Constant Troyon (1810–1865) French painter

quoted by Monet, in his letter to Boudin, 1859; as quoted in Discovering Art, – The life time and work of the World's greatest Artists, MONET; K.E. Sullivan, Brockhamptonpress, London 2004, p. 11
Monet is quoting in his letter Troyon, who was a good friend of his first art-teacher Eugène Boudin in Le Havre

Bill Hybels photo

“Confession is probably the most neglected area of personal prayer.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Ludovico Ariosto photo

“Not beauty, not nobility,
Not fortune will suffice to raise a wife
To highest honour and esteem if she
Neglects to lead a chaste and seemly life.”

A donna né bellezza,
Né nobiltà, né gran fortuna basta,
Sì che di vero onor monti in altezza,
Se per nome e per opre non è casta.
Canto XLIII, stanza 84 (tr. B. Reynolds)
Orlando Furioso (1532)

Robert Owen photo
Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)