Quotes about mortal
page 5

“Yet spirit immortal, the tomb can not bind thee,
But like thine own eagle that soars to the sun
Thou springest from bondage and leavest behind thee
A name which before thee no mortal hath won.
Tho' nations may combat, and war's thunders rattle,
No more on thy steed wilt thou sweep o’er the plain:
Thou sleep'st thy last sleep, thou hast fought thy last battle,
No sound can awake thee to glory again.”

Lyman Heath (1804–1870) American musician

The Grave of Bonaparte, reported in Bartlett's Familiar Quotations, 10th ed. (1919) (incorrectly attributed as "Leonard" Heath).

War, Sleep, Sun

“There are moments in time when we feel that we are trapped in a mortal body, stuck between a rock and a hard place, being pulled in two opposite directions, or treading the fine line between reality and illusion.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Feeling, Reality, Time

“The reason I'm so bitter and, as I said, in anguish, nowadays, or one of the reasons, is that everybody's begun to lie and because they lie they assume that I lie too: they overlook the fact that I remember very well many things (of course I've forgotten some), but I do believe that lying is a sin, unless it's an innocent lie based on lack of memory, certainly the giving of false evidence and being a false witness is a mortal sin, but what I mean is, insofar as lying has become so prevalent in the world today (thanks to Marxian Dialectal propaganda and Comintern techniques among other causes) that, when a man tells the truth, everybody, looking in the mirror and seeing a liar, assumes that the truth-teller is lying too.”

Jack Kerouac book Vanity of Duluoz

Vanity of Duluoz (1968)

Truth, Lie, World, Lying

“Ought a man to be confident that he deserves his good fortune, and think much of himself when he has overcome a nation, or city, or empire; or does fortune give this as an example to the victor also of the uncertainty of human affairs, which never continue in one stay? For what time can there be for us mortals to feel confident, when our victories over others especially compel us to dread fortune, and while we are exulting, the reflection that the fatal day comes now to one, now to another, in regular succession, dashes our joy.”

Plutarch book Parallel Lives

Aemilius, sec. 27
Parallel Lives

Feeling, Confidence, Thinking, Time

“Oh ye! who all life's energies combine
The fadeless laurel round your brows to twine,
Pause but one moment in your brief career,
Nor seek for glory in a mortal sphere.”

Susanna Moodie (1803–1885) Canadian writer

From her poem Fame in Enthusiasm and Other Poems Smith, Elder and Co London 1831

Life

“Lay your sleeping head, my love
Human on my faithless arm;
Time and fevers burn away
Individual beauty from
Thoughtful children, and the grave
Proves the child ephemeral;
But in my arms till break of day
Let the living creature lie:
Mortal, guilty, but to me
The entirely beautiful.”

W. H. Auden (1907–1973) Anglo-American poet

Lay your sleeping head, my love (1937), lines 1–2, written January 1937; also known as Lullaby.

Love, Children, Lie, Beauty

“Riches, glory, power are mere smoke, vanity! The rich man will find a richer than himself; the greater glory of another will eclipse a man who is famous; a strong man will be conquered by a stronger. But can Cæsar himself, can any god even, experience greater delight or be happier than a simple mortal at the moment when at his breast there is breathing another dear breast, or when he kisses beloved lips? Hence love makes us equal to the gods, O Lygia.”

Henryk Sienkiewicz book Quo Vadis

Marcus Vinicius to Lygia, in Ch. 2
Quo Vadis (1895)

Love, God, Kiss, Strong

“Mortal! fear no more,—
The reign is past of ancient violence;
And Jove hath sworn that time shall not deface,
Nor death destroy, nor mutability
Perplex the truth of love.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Sylphs
Poems (1851), Prometheus

Love, Death, Truth, Fear

“Play on, mortal. Every god falls at a mortal’s hands. Such is the only end to immortality.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 7 (p. 208)

God

“We reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then, and have known ever since, that there was something new to me in those eyes — something known only to her and to the mountain. I was young then, and full of trigger-itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters’ paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view. Since then I have lived to see state after state extirpate its wolves. I have watched the face of many a newly wolfless mountain, and seen the south-facing slopes wrinkle with a maze of new deer trails. I have seen every edible bush and seedling browsed, first to anemic desuetude, and then to death. I have seen every edible tree defoliated to the height of a saddlehorn. Such a mountain looks as if someone had given God a new pruning shears, and forbidden Him all other exercise. … I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer.”

Aldo Leopold book A Sand County Almanac

“Arizona and New Mexico: Thinking Like a Mountain”, p. 130-132.
A Sand County Almanac, 1949, "Arizona and New Mexico: On Top," & "Arizona and New Mexico: Thinking Like a Mountain"

Death, God, Fear, Exercises

“I don't want students who could make the next major breakthrough in renewable energy sources or space travel to have been taught that anything they don't understand, and that nobody yet understands, is divinely constructed and therefore beyond their intellectual capacity. The day that happens, Americans will just sit in awe of what we don't understand, while we watch the rest of the world boldly go where no mortal has gone before.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

The Perimeter of Ignorance, Natural History Magazine, November 2005, 2010-12-07 http://www.haydenplanetarium.org/tyson/read/2005/11/01/the-perimeter-of-ignorance, 2000s

World, Travel, Understanding

“What is this poetry? A mortal mind
Made visible; a caged bird?
Nay more:it is a spiritleft behind
Nailed by the piercing word.”

William Soutar (1898–1943) British poet

On a poem, XC Brief Words, The Moray Press, Edinburgh 1935.

Bird

“If the Christian religion, as I understand it, or as you understand it, should maintain its ground, as I believe it will, yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.”

John Adams (1735–1826) 2nd President of the United States

John Adams, letter to Thomas Jefferson (16 July 1814). From the Works of John Adams, Vol. X http://books.google.com/books?id=9G0vAAAAYAAJ&dq=works%20of%20john%20adams%20%22volume%20x%22&pg=PA100#v=onepage&q&f=false, p. 100 1810s

Religion, Understanding, Strong

“"Mortality", in Songs of Israel (1824). Abraham Lincoln was fond of repeating these lines.”

William Knox

"Mortality"

“It was this event that shattered my faith in my religion and my country. I had spent the mid-'60s as a successful student in a virtually white environment. I had learned Latin, physics and chemistry. I had accepted the loneliness that came with being "the integrator," the first and the only. But this event, this trauma I could not take, especially when one of my fellow seminarians, not knowing that I was standing behind him, declared that he hoped the S. O. B. died. This was a man of God, mortally stricken by an assassin's bullet, and one preparing for the priesthood had wished evil upon him.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

God, Faith, Religion, Hope

“It is no shame to lose to me, mortal. Even among mythical creatures there are very few who can give a unicorn a good game."
"I am pleased that you were not wholly bored," Martin said. "Now will you tell me what you were talking about concerning the destruction of my species?”

Roger Zelazny book Unicorn Variation

"Oh, that," Tlingel replied.
Unicorn Variation (1982)

Game

“From such honor and such a height of fortune am I, thus fallen to earth, cast down amongst mortals.”

Empedocles (-490–-430 BC) ancient Greek philosopher

fr. 119
Purifications

“De Soya blinks. “Suicide is a mortal sin,” he says.
On the screen the girl nods seriously. “Yes,” she says, “but I am not a Christian. Also, I'd rather go to hell than go with you.””

Dan Simmons book Endymion

Source: Endymion (1996), Chapter 24 (p. 184)

Girl, Hell, Suicide

“I was in Dachau and Belsen. I saw chambers where hundreds of Jews were put to death every day. … I saw the gallows in Belsen where Jews were hanged each Jewish holy day, while the rest were paraded to witness the ghastly punishments of men who had perhaps come a few minutes late to their daily grind. … It is beyond mortal power to bring back to life six million who were burned, asphyxiated and buried alive by the Nazis. But our six million brothers and sisters who went to their deaths have bequeathed us a sacred injunction: to prevent such a disaster overtaking the Jewish peoples in the future and to do so by the Jewish people being an independent people in its own land, capable of resisting any foe or enemy by its own strength.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Letter to an unnamed American friend, as quoted in David Ben-Gurion, in His Own Words (1969) edited by Amram M. Ducovny, p. 57 - 60; similar remarks appeared in an address at Hebrew University (28 November 1945)

Life, Death, Men, People

“If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.”

Ronald Dworkin (1931–2013) American legal philosopher

Sovereign Virtue (2000), p. 446

God

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Love, Life, Pleasure, Truth

“"Cathy, this lamb of yours threatens like a bull!" he said. "It is in danger of splitting its skull against my knuckles. By God, Mr. Linton, I'm mortally sorry that you are not worth knocking down!"”

Emily Brontë book Wuthering Heights

Heathcliff (Ch. XI).
Wuthering Heights (1847)

God

“As down in the sunless retreats of the ocean
Sweet flowers are springing no mortal can see,
So deep in my soul the still prayer of devotion,
Unheard by the world, rises silent to Thee.

As still to the star of its worship, though clouded,
The needle points faithfully o'er the dim sea,
So dark when I roam in this wintry world shrouded,
The hope of my spirit turns trembling to Thee.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

The Heart's Prayer.
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Hope, Soul, Star

“The mortality of all inanimate things is terrible to me, but that of books most of all.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

Letter to Charles Eliot Norton (6 April 1903)

Books

“I sat for hours cross-legged, and cross-tempered, upon my silks meditating upon the queer freaks chance plays upon us poor devils of mortals.”

Edgar Rice Burroughs book A Princess of Mars

Source: A Princess of Mars (1917), Chapter 14

Chance

“I feel the deepest veneration for the divine being, and therefore I am careful not to attribute to him unjust, fickle behavior, which would be condemned by the meanest mortal. Because of that, dear sister, I prefer not to believe that the almighty, benevolent being is at all concerned with human affairs. Rather I do attribute everything that happens to the living beings and certain effects of incalculable causes and I silently bow down before this being which is worthy of adoration, by admitting my ignorance concerning his ways, which his godly wisdom chose not to reveal.”

Frederick II of Prussia (1712–1786) king of Prussia

Ich empfinde für das göttliche Wesen die tiefste Verehrung und hüte mich deshalb sehr, ihm ein ungerechtes, wankelmütiges Verhalten zuzuschreiben, das man beim geringsten Sterblichen verurteilen würde. Aus diesem Grunde, liebe Schwester, glaube ich lieber nicht, dass das allmächtige, gütige Wesen sich im mindesten um die menschlichen Angelegenheiten kümmert. Vielmehr schreibe ich alles, was geschieht, den Geschöpfen und notwendigen Wirkungen unberechenbarer Ursachen zu und beuge mich schweigend vor diesem anbetungswürdigen Wesen, indem ich meine Unwissenheit über seine Wege eingestehe, die mir zu offenbaren seiner göttlichen Weisheit nicht gefallen hat.
Letter to princess Amalie von Preußen

Wisdom, Way, Behavior, Feeling

“It is so amusing the way that mortals misunderstand the shape, or shapes, of time. … In the realms of the ultimate, each person must figure out things for themselves. … Teachers who offer you the ultimate answers do not possess the ultimate answers, for if they did, they would know that the ultimate answers cannot be given, they can only be received.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Way, Teachers, Time, Personality

“Richard resumed reading the T’Rain Gazette, a daily newspaper (electronic format, of course)… which summarized what had been going on all over T’Rain during the preceding twenty-four hours:
Notable achievements, wars, duels, sackings, mortality statistics, plagues, famines…untoward spikes in commodity prices.”

Neal Stephenson book Reamde

Day 1
Reamde (2011), Part I: Nine Dragons

War, Reading

“Cease, gentle Maid, cease, cease to grieve,
Thy Goddess does thy Pray'rs receive,
And Providence will Thee relieve.

Those, who on Providence depend,
And patiently its Will attend,
Shall be rewarded in the End,

By Ways and Means least thought upon,
That Mortals may be forc'd to own
Their Help comes from the Gods alone.”

Jane Barker (1652–1732) British writer

Book I Exilius http://www.pierre-marteau.com/editions/1715-exilius.html (1715)

God, Way, Help, Dependency

“And wel we see ther is none alive that in every respect may be accompted happie, yea though mortall men were free from all calamities, yet the torments & feare of death should stil attend them But b:sides them, behold, what, and how manye evilles there bee, that unlesse the cloude of error bee removed, impossible it is to see the truth, or receive allay of our earthly woes.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Cardanus Comforte (1574)

Death, Men, Truth, Fear

“I have dedicated this book to the Soviet soldier. It is with his blood and sweat that the victory over the powerful enemy was gained. He knew how to face mortal danger, he displayed a supreme valour and heroism. There is no limit to the greatness of his exploit in the name of his Motherland. The Soviet soldier deserves that grateful humanity should erect him a monument to stand in the ages to come. Brilliant examples were set by officers of all ranks- from junior lieutenants to marshals- ardent patriots of their country, experienced and fearless organizers of the multi-million strong armed forces in military actions. Those who make a difference between the Soviet soldier and officer make a bad mistake, for equal in origin, way of thinking and acting, they are equally loyal to, and are true sons of, their Motherland.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 691

Books, Age, Way, Thinking

“And as the smart ship grew
In stature, grace, and hue,
In shadowy silent distance grew the Iceberg too.Alien they seemed to be;
No mortal eye could see
The intimate welding of their later history,Or sign that they were bent
By paths coincident
On being anon twin halves of one august event,Till the Spinner of the Years
Said "Now!"”

Thomas Hardy (1840–1928) English novelist and poet

And each one hears,
And consummation comes, and jars two hemispheres.
"The Convergence of the Twain (Lines on the loss of the Titanic), lines 22-33

History

“Humility, a sense of reverence before the sons of heaven — of all the prizes that a mortal man might win, these, I say, are wisest; these are best.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Bacchæ l. 1150.

Sense

“It was difficult to believe these things had taken place such a very long time ago. The events seemed distant, as though he had only read about them and not experienced them at all. He knew that at this point his death was far closer, far more tangible. That was something he could almost touch. One could feel one’s mortal form progressing slowly to ruin, like that old abbey—the signs were undeniable. Things went wrong inside a man and did not come right again. That was the truth that hung over one’s head like a blade. Injuries and illnesses were no longer easily repaired. And as with some part of a painting that he could never get right, the great danger was to see nothing but what was wrong. The trap of age.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 7 (p. 89)

Death, Truth, Age, Feeling

““You know I was once a human being, too, Doran. I remember how hard it was to marshal all the resources I needed to cure myself of the affliction. I also remember, quite clearly, how I always told people I had no interest in self-deification. It was a useful and sometimes necessary shield against interference.”
“Blow off,” said Doran. “Unless you have some specific threat you want to use on me.”
Choronzon laughed. “Not a threat. Just curiosity as to why someone so violently opposed to improving on the human model should decide to go against all his principles.”
“Sometimes,” said Doran icily, “mature people do things they don’t want to do. It’s called following higher principles. But someone without mortal concerns, say, like yourself, wouldn’t understand that.””

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 14 (p. 161).

People, Understanding, Affliction

“To smell to a turf of fresh earth is wholesome for the body; no less are thoughts of mortality cordial to the soul.”

Thomas Fuller (1608–1661) English churchman and historian

The Virtuous Lady.
The Holy State and the Profane State (1642)

Soul

“I think I should have no other mortal wants, if I could always have plenty of music. It seems to infuse strength into my limbs, and ideas into my brain. Life seems to go on without effort, when I am filled with music.”

George Eliot book The Mill on the Floss

The Mill on the Floss (1860)

Life, Music, Idea, Thinking

“But the gods give to mortals not everything at the same time.”

Homér Iliad

IV. 320 (tr. R. Lattimore).
Iliad (c. 750 BC)

God, Time

“Some feelings are to mortals given
With less of earth in them than heaven;
And if there be a human tear
From passion's dross refined and clear,
A tear so limpid and so meek
It would not stain an angel's cheek,
'Tis that which pious fathers shed
Upon a duteous daughter's head!”

Walter Scott (1771–1832) Scottish historical novelist, playwright, and poet

Canto II, stanza 22. The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

Angels, Feeling, Tear, Passion

“By prayer I mean not merely prayer from the mouth, but of the mind and heart, of all the powers of the soul and senses of the body. This is the prayer prayed by the soul who wills and desires to find this divine light, studying, meditating and reading without cease in the Book and the more-than-a-book of Life. This Book of Life is the entire life of Christ while he lived as a mortal on earth.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, p. 302

Life, Books, Soul, Sense

“Leaves glowing in the sun, zealous hum of bumblebees,
From afar, from somewhere beyond the river, echoes of lingering voices
And the unhurried sounds of a hammer gave joy not only to me.
Before the five senses were opened, and earlier than any beginning
They waited, ready, for all those who would call themselves mortals,
So that they might praise, as I do, life, that is, happiness.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"An Hour" (1972), trans. Czesŀaw Miłosz and Lillian Vallee
From the Rising of the Sun (1974)

Life, Sense, Waiting, Sun

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Men, War, Children, People

“O! immodest mortal! Your destiny is the joy of watching the evershifting battle!”

Ludwig Boltzmann (1844–1906) Austrian physicist

S. Rajasekar, N.Athavan, " Ludwig Edward Boltzmann http://arxiv.org/abs/physics/0609047" (7 September 2006), arXiv:physics/0609047v1 [physics.hist-ph] Attributed

Joy

“In 1805, England had a problem. Napoléon had conquered big chunks of Europe and planned the invasion of England. But to cross the Channel, he needed to wrest control of the sea away from the English. Off the southwest coast of Spain, the French and Spanish combined fleet of thirty-three ships met the smaller British fleet of twenty-seven ships. The well-developed tactics of the day were for the two opposing fleets to each stay in line, firing broadsides at each other. But British admiral Lord Nelson had a strategic insight. He broke the British fleet into two columns and drove them at the Franco-Spanish fleet, hitting their line perpendicularly. The lead British ships took a great risk, but Nelson judged that the less-trained Franco-Spanish gunners would not be able to compensate for the heavy swell that day. At the end of the Battle of Trafalgar, the French and Spanish lost twenty-two ships, two-thirds of their fleet. The British lost none. Nelson was mortally wounded, becoming, in death, Britain’s greatest naval hero. Britain’s naval dominance was ensured and remained unsurpassed for a century and a half.”

Richard Rumelt (1942) American economist

Source: Good Strategy Bad Strategy, 2011, p. 1; Lead paragraph introduction

Death, Problem, Training, Sea

“Most true points are fine points. There never was a dispute between mortals where both sides hadn't a bit of right.”

John Buchan book The Path of the King

Source: The Path of the King (1921), Ch. XIV "The End of the Road", II

“You are a spirit, then,
you Man, and not a Man
at all.
You are a spirit and you dwell
within the guts of mortal beast.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"There Is No Compromise With Truth" ( a poem written in 1953 or 1954).

“Nay, tho' our Atoms shou'd revolve by chance,
And matter leape into the former dance;
Tho' time our Life and motion cou'd restore,
And make our Bodies what they were before,
What gain to us wou'd all this bustle bring,
The new made man wou'd be another thing;
When once an interrupting pause is made,
That individual Being is decay'd.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other Mortal shall accrew,
Whom of our Matter Time shall mould anew.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Sylvae (London, 1685), Translation of the Latter Part of the Third Book of Lucretius, "Against the Fear of Death", pp. 61–62.

Life, Pleasure, Feeling, Chance

“If men and mortal arms ye slight,
Know there are gods who watch o'er right.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book I, p. 27

Men, God

“As long as his strength permits, the poor mortal must always climb new mountains.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Mountain

“Harry Dresden: On the whole, we're a murderous race. According to Genesis, it took as few as four people to make the planet too crowded to stand, and the first murder was a fratricide. Genesis says that in a fit of jealous rage, the very first child born to mortal parents, Cain, snapped and popped the first metaphorical cap in another human being. The attack was a bloody, brutal, violent, reprehensible killing. Cain's brother Abel probably never saw it coming. As I opened the door to my apartment, I was filled with a sense of empathic sympathy and intuitive understanding. For freaking Cain.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Dead Beat (2005), Chapter 1, opening lines

People, Understanding, Parent, Sense

“From the lowest and broadest stratum of Society, where the births are by the million, there was born, almost in our own memory, a Robert Burns; son of one who "had not capital for his poor moor-farm of Twenty Pounds a year." Robert Burns never had the smallest chance to got into Parliament, much as Robert Burns deserved, for all our sakes, to have been found there. For the man—it was not known to men purblind, sunk in their poor dim vulgar element, but might have been known to men of insight who had any loyalty or any royalty of their own—was a born king of men: full of valor, of intelligence and heroic nobleness; fit for far other work than to break his heart among poor mean mortals, gauging beer! Him no Tenpound Constituency chose, nor did any Reforming Premier: in the deep-sunk British Nation, overwhelmed in foggy stupor, with the loadstars all gone out for it, there was no whisper of a notion that it could be desirable to choose him,—except to come and dine with you, and in the interim to gauge.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Men, Intelligence, Birth, Beer

“A mervaylous newtrality have these thinges Mathematicall, and also a straunge participatió betwene thynges supernaturall, immortall, intellectual, simple and indivisible: and thynges naturall, mortall, sensible, compounded and divisible.”

John Dee (1527–1608) English mathematican, astrologer and antiquary

The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570)

“Fame is no plant that grows on mortal soil.”

John Milton Lycidas

Source: Lycidas (1637), Line 78

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

Life, Women, Men, Fate

“God and no mortal is my Sovereign.”

Philo (-15–45 BC) Roman philosopher

19.
Every Good Man is Free

God

“That they may not become too complacent or delighted in married life, he makes them distressed by the shortcomings of their partners, or humbles them through willful offspring, or afflicts them with the want or loss of children. But, if in all these matters he is more merciful to them, he shows them by diseases and dangers how unstable and passing all mortal blessings are, that they may not be puffed up with vain glory.”

John Calvin (1509–1564) French Protestant reformer

Page 69.
Golden Booklet of the True Christian Life (1551)

Life, Children, Disease, Affliction

“[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God…. This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things.”

John Calvin (1509–1564) French Protestant reformer

John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke

God, Nature, Time, Christ

“Whence first arose among unhappy mortals throughout the world that sickly craving for the future? Sent by heaven, wouldst thou call it? Or is it we ourselves, a race insatiable, never content to abide on knowledge gained, that search out the day of our birth and the scene of our life's ending, what the kindly Father of the gods is thinking, or iron-hearted Clotho? Hence comes it that entrails occupy us, and the airy speech of birds, and the moon's numbered seeds, and Thessalia's horrid rites. But that earlier golden age of our forefathers, and the races born of rock or oak were not thus minded; their only passion was to gain the mastery of the woods and the soil by might of hand; it was forbidden to man to know what to-morrow's day would bring. We, a depraved and pitiable crowd, probe deep the counsels of the gods.”
Unde iste per orbem primus venturi miseris animantibus aeger crevit amor? divumne feras hoc munus, an ipsi, gens avida et parto non umquam stare quieti, eruimus quae prima dies, ubi terminus aevi, quid bonus ille deum genitor, quid ferrea Clotho cogitet? hinc fibrae et volucrum per nubila sermo astrorumque vices numerataque semita lunae Thessalicumque nefas. at non prior aureus ille sanguis avum scopulisque satae vel robore gentes mentibus his usae; silvas amor unus humumque edomuisse manu; quid crastina volveret aetas scire nefas homini. nos, pravum et flebile vulgus, scrutati penitus superos.

Statius book Thebaid

Source: Thebaid, Book III, Line 551 (tr. J. H. Mozley)

Life, God, Age, World

“They were prodigiously shattered, from the fire of our cannon. The same evening, Colonel Tupper attempted passing the ships with the petiaugres, loaded with flour. The enemy manned several barges, two tenders, and a row-galley, and attacked them. Our people ran the petiaugres ashore, and landed and defended them. The enemy attempted to land several times, but were repulsed. The fire lasted about an hour and a half, and the enemy moved off. Colonel Tupper still thinks he can transport the provision in flat-bottomed boats. A second attempt shall be speedily made. We lost one man, mortally wounded.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (7 October 1776)

People, Thinking, Time

“If you look at the incidence of hypertension and diabetes and mortality in men, they actually get reduced when you get higher and higher in how much you restrict animal products.”

Kim A. Williams (1955) American cardiologist

Interview in the documentary-film What the Health by Kip Andersen (2017).

Men, Animals

“In the universe where everything works the way it common-sensically ought to, everything about the study of Artificial General Intelligence is driven by the one overwhelming fact of the indescribably huge effects: initial conditions and unfolding patterns whose consequences will resound for as long as causal chains continue out of Earth, until all the stars and galaxies in the night sky have burned down to cold iron, and maybe long afterward, or forever into infinity if the true laws of physics should happen to permit that. To deliberately thrust your mortal brain onto that stage, as it plays out on ancient Earth the first root of life, is an act so far beyond "audacity" as to set the word on fire, an act which can only be excused by the terrifying knowledge that the empty skies offer no higher authority.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Above-Average AI Scientists http://lesswrong.com/lw/uc/aboveaverage_ai_scientists/

Life, Law, Way, Star

“Not an unconscious state
Or mental chloroform without wilful return,
Samadhi but extends my realm of consciousness
Beyond the limits of my mortal frame
To the boundaries of eternity,
Where I, the Cosmic Sea,
Watch the little ego floating in Me.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"

Sea

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“It is beyond doubt that the happiness which love can bestow on its chosen souls is the highest that can fall to mortal's lot. But when I imagine myself in the place of the man who, after twenty happy years, now in one moment loses his all, I am moved almost to say that he is the wretchedest of mortals, and that it is better never to have known such happy days. So it is on this miserable earth: 'the purest joy finds its grave in the abyss of time.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

What are we without the hope of a better future? As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45

Love, Hope, Soul, Imagination

“The man forget not, though in rags he lies,
And know the mortal through a crown's disguise.”

Mark Akenside (1721–1770) English poet and physician

Source: Epistle to Curio (1744), Lines 197–198

Forgetting

“Since in reality the stock market is inhabited by mere mortals, there is no way that the stock market can be efficient in the way that economists define the term.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 10, The Price Is Not Right, p. 216

Way, Reality

“I attacked those Western playwrights who use their influence and affluence to preach to the world the nihilistic doctrine that life is pointless and irrationally destructive, and that there is nothing we can do about it. Until everyone is fed, clothed, housed and taught, until human beings have equal leisure to contemplate the overwhelming fact of mortality, we should not (I argued) indulge in the luxury of "privileged despair."”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Conference at Edinburgh" (1963), p. 146
Tynan Right and Left (1967)

Life, World, Housing, Despair

“There is no other foundation on which freedom has ever found a permanent abiding place. We shall have to make our decision whether we wish to maintain our present institutions, or whether we wish to exchange them for something else. If we permit some one to come to support us, we can not prevent some one coming to govern us. If we are too weak to take charge of our own mortality, we shall not be strong enough to take charge of our own liberty. If we can not govern ourselves, if we can not observe the law, nothing remains but to have some one else govern us, to have the law enforced against us, and to step down from the honorable abiding place of freedom to the ignominious abode of servitude.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Law, Support, Decision, Freedom

“There is, then, in these matters some absolute finding in the seeking: salvation is, to seek salvation, for in seeking it one has already abandoned mortality and his sin.”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 198.

“It must be said that charity can, in no way, exist along with mortal sin.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Quaestiones disputatae: De caritate (ca. 1270) http://dhspriory.org/thomas/QDdeVirtutibus2.htm#6

Way

“The slippers of the mortal Earth, Now touched the chest of the Moon. Oh, It is shameful that”

Manmohan Acharya (1967–2013) Poet, lyricist

Song of the Bumblebee (2008)

““Thank you, Duke,” the troll said seriously. “May your god be blessing us indeed. We go into unknown places.”
“As do all mortals,” Josua added. “Sooner or later.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 34, “Forgotten Swords” (p. 567).

God

“Oh, who would have dared believe that half-crazed I,
I, sick with grief for the buried past,
I, smoldering on a slow fire,
having lost everything and forgotten all,
would be fated to commemorate a man
so full of strength and will and bright inventions,
who only yesterday it seems, chatted with me,
hiding the tremor of his mortal pain.”

Anna Akhmatova (1889–1966) Russian modernist poet

In Memory of M. B.

Pain, Fate, Past

“We are the voices of the wandering wind,
Which moan for rest and rest can never find;
Lo! as the wind is, so is mortal life,
A moan, a sigh, a sob, a storm, a strife.”

Edwin Arnold (1832–1904) British poet and journalist

The Deva's Song.

Life

“As with all dwellings,” she said, “of mortals and immortals both, it is the living that makes a house—not the doors, not the walls.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, Stone of Farewell (1990), Chapter 25, “Petals in a Wind Storm” (pp. 626-627).

Housing

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Pain, Star, Knowledge, Universe

“People sometimes ask me what I think of the world today – as if 10,000 published Thoughts do not provide sufficient enlightenment on that subject. But let me not shrink from an honest answer. In world affairs. I am an optimist. Despite attention-grabbing headlines about the latest shocking incidents, and worrisome developments resulting from the fact that nationalism is still trumping internationalism, I believe that overall the people being born today, in whatever countries and circumstances, have a better chance than ever before of living worthwhile lives. At nearly 84, I'm sorry science hasn't yet invalidated the concept of mortality – but that, I'm sure, is coming. And, in the meantime, as inhabitants of this small planet, perhaps with most of our worst times behind us, I'm confident that we can, in general, find much to be thankful for.”

Ashleigh Brilliant (1933) American author and cartoonist

From his Brilliant News email messages to subscribers, Tuesday, November 21 20017

People, World, Confidence, Thinking

“But when mischief mortals bend their will,
How soon they find fit instruments of ill!”

Alexander Pope The Rape of the Lock

Canto III, line 125.
The Rape of the Lock (1712, revised 1714 and 1717)

“Fame, whose sweet voice whispers of phantom bliss
to you proud mortals, and who seems so fair,
is a mere echo, dream, dream lost in shade,
at every wind-puff scattered and unmade.”

Torquato Tasso (1544–1595) Italian poet

La fama che invaghisce a un dolce suono
Voi superbi mortali, e par si bella,
E un'ecco, un sogno, anzi del sogno un'ombra,
Ch'ad ogni vento si dilegua e sgombra.
Canto XIV, stanza 63 (tr. Wickert)
Gerusalemme Liberata (1581)

Dreams

“That orbed maiden with white fire laden,
Whom mortals call the moon.”

Percy Bysshe Shelley The Cloud

The Cloud, iv; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“We're mortal - which is to say, we're ignorant, stupid, and sinful - but those are only handicaps. Our pride is that nevertheless, now and then, we do our best. A few times we succeed. What more dare we ask for?”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Ensign Flandry (1966)

Stupidity, Time

“I am lovely, O mortals, like a dream of stone;
And my breast, where everyone is bruised in his turn,
Has been made to awaken in poets a love
That is eternal and as silent as matter.I am throned in blue sky like a sphinx unbeknown;
My heart of snow is wed to the whiteness of swans;
I detest any movement displacing still lines,
And never do I weep and never laugh.”

Charles Baudelaire book Les Fleurs du mal

Je suis belle, ô mortels! comme un rêve de pierre, Et mon sein, où chacun s’est meurtri tour à tour, Est fait pour inspirer au poète un amour Eternel et muet ainsi que la matière.Je trône dans l’azur comme un sphinx incompris; J’unis un cœur de neige à la blancheur des cygnes; Je hais le mouvement qui déplace les lignes, Et jamais je ne pleure et jamais je ne ris. "La Beauté" [Beauty] http://fr.wikisource.org/wiki/La_Beaut%C3%A9_%28Les_Fleurs_du_mal%29 Les fleurs du mal (Flowers of Evil) (1857)

Love, Dreams, Wedding, Heart

“You are very lovely now and soon you will be beautiful. Ant not in an ordinary way. Youth is always beautiful, but you are like some creatures of fairy born to bring ill to mortals. Only trouble can follow such gifts”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Love, Youth, Beauty, Way