Quotes about mortal
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“Intellect is not sexed;… strength of mind is not sexed; and … our views about the duties of men and the duties of women, the sphere of man and the sphere of woman, are mere arbitrary opinions, differing in different ages and countries, and dependent solely on the will and judgment of erring mortals.”

Sarah Grimké (1792–1873) American abolitionist

Letter 9 (August 25, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Women, Men, Age, Sex

“Even to wise mortals Music carries unceasing feelings…”

Cratinus (-500–-422 BC) Old Athenian Comic poet

Cheirones ("The Chirons")

Music, Feeling

“TUURI: Let not evermore, / let the gods celebrate / with mortal people! / The gods have long festivals, / man's life is fleeting, / swift as a wheel's turn …”

Eino Leino (1878–1926) Finnish poet and journalist

Life, God, People

“I acknowledge the Roman Church to be our mother church, although defiled with some infirmities and corruptions…Let [the Papists] assure themselves, that, as I am a friend of their persons, if they be good subjects, so am I a vowed enemy, and do denounce mortal war to their errors.”

James I of England (1566–1625) king during union of English and Scottish crowns

On Roman Catholics, at the opening of parliament in 1604.[citation needed]

War, Error, Personality

“Wisdom did not belong to mortals, and those whom others called wise were only those who, through grim experience, had touched the very edges of unwelcome truths. For the wise, even joy was tinged with sorrow. No, the world made its demands upon mortals and they were immediate ones, pressingly, ferociously so, and even knowing a reasonable course was not enough to alter a mad plunge into disaster.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Wisdom, Truth, World, Joy

“Women played a greater role than might be expected in this elite warrior society, as heiresses and chatelaines in charge of castles (see Documents 44–53). Since land was the basis of status and power, estates were kept intact by being passed on to the oldest son rather than being divided among all the children. In spite of high infant mortality and short life expectancies, a family hoped that at least one son survived to inherit lands and titles. Younger sons hoped to gain an estate of their own by marrying an heiress.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

Life, Women, Children, Family

“Upon that misty night in secrecy, beyond such mortal sight
Without a guide or light than that which burned so deeply in my heart
That fire t'was led me on and shone more bright than of the midday sun
To where he waited still it was a place where no one else could come.”

Loreena McKennitt (1957) Canadian musician and composer

The Mask and Mirror (1994), The Dark Night of The Soul

Light, Waiting, Sun, Heart

“…some say that Happiness is not Good for Mortals & they ought to be answerd that Sorrow is not fit for Immortals & is utterly useless to any one a blight never does good to a tree & if a blight kill not a tree but it still bear fruit let none say that the fruit was in consequence of the blight.”

William Blake (1757–1827) English Romantic poet and artist

Letter to William Hayley (1803-10-07)
1810s

Tree, Happiness

“Ploutos, no wonder mortals worship you:
You are so tolerant of their sins!”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 523-524, as translated by Dorothea Wender.

“I am whatever was, or is, or will be; and my veil no mortal ever took up.”

Plutarch (46–127) ancient Greek historian and philosopher

Of Isis and Osiris
Bartlett's Familiar Quotations, 10th ed. (1919)

“One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard.”

Ta-Nehisi Coates book Between the World and Me

Source: Between the World and Me (2015), p. 8.

Error, Country

“If you had no higher motive than the approval of your fellow mortal, it would do you little good.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXXII : Comparisons: Information Rejected; Helen to Ralph

Motivation

“All else is Fortune's in this mortal state;
But Virtue soars beyond her love and hate.”

Ludovico Ariosto book Orlando Furioso

Che dona e tolle ogn'altro ben Fortuna;
Sol in virtù non ha possanza alcuna.
Canto III, stanza 37 (tr. W. S. Rose)
Orlando Furioso (1532)

Love, Hate

“If it is not love, what then is it that I feel? But if it is love, before God, what kind of thing is it? If it is good, whence comes this bitter mortal effect? If it is evil, why is each torment so sweet?”

Francesco Petrarca Il Canzoniere

S'amor non è, che dunque è quel ch'io sento?
Ma s'egli è amor, perdio, che cosa et quale?
Se bona, onde l'effecto aspro mortale?
Se ria, onde sí dolce ogni tormento?
Canzone 132, st. 1
Il Canzoniere (c. 1351–1353), To Laura in Life

Love, God, Feeling, Evil

“How can they say confiding is relief?
Light are the woes that to the eyelids spring,
Subdued and soften'd by the tears they bring;
But there are some too long, too well conceal'd,
Too deeply felt,—that are but once reveal'd:
Like the withdrawing of the mortal dart,
And then the life-blood follows from the heart;
Sorrow, before unspoken by a sigh,
But which, once spoken, only hath to die.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Neglected One
The Venetian Bracelet (1829)

Life, Confidence, Spring, Tear

“But let me be a lover in the Savage Garden with you, and the light that went out of life would come back in a great burst of glory. Out of mortal flesh I would pass into eternity. I would be one of you.”

Anne Rice book The Queen of the Damned

The Queen of the Damned (1988)

Life, Lovers, Light

““This is insane,” she said. “Why would mortals make it so difficult to get two little glasses of white wine?”
“Human nature, my love.” Edward grinned and set his knee against hers under the tablecloth. “The desire of a few to dictate morality to the whole. And why do the masses submit willingly? Apathy. Or, perhaps, the opportunity to experience the thrill of the forbidden!””

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 21, “Santa Catalina Island, 1923 AD” (p. 212; during Prohibition)

Love, Nature, Wine

“The leaf that spreads in the sunlight is the only holiness there is. I haven’t found holiness in the faiths of mortals, nor in their music, nor in their dreams: it’s out in the open field, with the green rows looking at the sky. I don’t know what it is, this holiness: but it’s there, and it looks at the sky.”

Kage Baker book In the Garden of Iden

Source: In the Garden of Iden (1997), Chapter 5 (p. 46)

Faith, Dreams, Music

“The numerous people who imagine that a long stay in the Polar regions makes a man less susceptible of cold than other mortals are completely mistaken.”

Roald Amundsen (1872–1928) Norwegian polar researcher, who was the first to reach the South Pole

Sydpolen (The South Pole) (1912)

People, Imagination

“Its fury aims to shatter but our altars:
It scorns only the gods and never the mortals.”

Pierre Corneille Polyeucte

Sa fureur ne va qu'à briser nos autels,
Elle n'en veut qu'aux dieux, et non pas aux mortels.
Stratonice, act I, scene iii
Referring to the early Christian church.
Polyeucte (1642)

God

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Life, Wisdom, Men, World

“Hope lies to mortals
And most believe her,
But man's deceiver
Was never mine.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 6, st. 1. More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)

Hope

“Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all whose life is regulated by law are free. And right reason is an infallible law engraved not by this mortal or that and, therefore, perishable as he, nor on parchment slabs, and, therefore, soulless as they, but by immortal nature on the immortal mind, never to perish.”

Philo (-15–45 BC) Roman philosopher

45.
Every Good Man is Free

Life, Law, Nature, Passion

“Take from my head the thorn-wreath brown!
No mortal grief deserves that crown.
O supreme Love, chief misery,
The sharp regalia are for Thee
Whose days eternally go on!

For us, — whatever's undergone,
Thou knowest, willest what is done,
Grief may be joy misunderstood;
Only the Good discerns the good.
I trust Thee while my days go on.”

Elizabeth Barrett Browning (1806–1861) English poet, author

St. 20-21.
De Profundis (1862)

Love, Joy

“Body and spirit I surrendered whole
To harsh instructors—and received a soul…
If mortal man could change me through and through
From all I was—What may the God not do?”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Wonder
Epitaphs of the War (1914-1918) (1918)

God, Soul, Change

“But though empires, like all the other works of men, have all hitherto proved mortal, yet every empire aims at immortality.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, p. 896.

Men

“She [Cleopatra] was then a very young girl, but had already begun to look upon the world as a mean, dark place, in which fortune and brightness were to be had only be seizing from others what one could and keeping it in one’s hold as long as possible. Believing that there were not enough desirable things for all to have share in them, she made up her mind that the happiest person was the one who was the cleverest thief. She worked with vicious fanaticism to have what she coveted; thinking that none knew so well as herself the joy of possessing and none therefore deserved so much. When she had won her way she softened as a goddess to mortals—pouring out affection and benevolence with an abandon that was unmatchable and frightening, but irresistible. Then she was happy, and felt virtuous.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Lives of Wives (London: Cassell, 1939)

World, Way, Girl, Thinking

“Whate'er
I may have been, or am, doth rest between
Heaven and myself; I shall not choose a mortal
To be my mediator.”

George Gordon Byron book Manfred

Act III, scene i.
Manfred (1817)

“In every third world age (Dvapara), Vishnu, in the person of Vyasa, in order to promote the good of mankind, divides the Veda, which is properly but one, into many portions. Observing the limited perseverance, energy, and application of mortals, he makes the Veda fourfold, to adapt it to their capacities; and the bodily form which he assumes, in order to effect that classification, is known by the name of Veda-vyasa. Of the different Vyasas in the present Manvantara and the branches which they have taught, you shall have an account. Twenty-eight times have the Vedas been arranged by the great Rishis in the Vaivasvata Manvantara… and consequently eight and twenty Vyasas have passed away; by whom, in the respective periods, the Veda has been divided into four. The first… distribution was made by Svayambhu (Brahma) himself; in the second, the arranger of the Veda (Vyasa) was Prajapati…”

Vyasa central and revered figure in most Hindu traditions

and so on up to twenty-eight Vishnu Purana (Book 3, Ch 3), in The Vishńu Puráńa: A System of Hindu Mythology and Tradition http://books.google.co.in/books?id=bkEpAAAAYAAJ, p. 219. Sources

Age, World, Time, Personality

“If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

People, Secret, Age, World

“To be like other people is the real condition of happiness. Sea air and diversions are producing this miraculous effect upon me. What you need is just the contrary. You are dying of boredom from what most mortals regard as bliss – having nothing to do. You need the treatment opposite to mine; I am not joking in the very least: one has to be compelled to some task, driven to it: anyone who is not a drunken brute must achieve boredom at all costs unless he can discover the secret of a taste for amusements... These reflections.... are not likely to comfort you, but they will change your frame of mind for a few minutes. I shall probably be back in Paris on Thursday…”

Eugène Delacroix (1798–1863) French painter

1831 - 1863
Source: a letter to Madame de Forget, Dieppe, 13 September 1852; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 68

People, Secret, Change, Sea

“(final lines) I will write about all of this one day, he thinks, and knows it's just a dawn thought, an after-dreaming thought. But it's nice to think so for a while in the morning's clean silence, to think that childhood has its own sweet secrets and confirms mortality, and that mortality defines all courage and love. To think that what has looked forward must also look back, and that each life makes its own imitation of immortality: a wheel.
Or so Bill Denbrough sometimes thinks on those early mornings after dreaming, when he almost remembers his childhood, and the friends with whom he shared it.”

Stephen King book It

It (1986)

Love, Life, Secret, Dreams

“When the Artist rises high enough to achieve the Beautiful, the symbol by which he makes it perceptible to mortal senses becomes of little value in his eyes, while his spirit possesses itself in the enjoyment of the reality.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

As quoted in "Hawthorne and His Mosses" (1851) http://www.eldritchpress.org/nh/hahm.html by Herman Melville

Beauty, Reality, Sense

“The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe — the belief that the rights of man come not from the generosity of the state, but from the hand of God.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Inaugural Address

Life, God, World

“Do mortal fools still measure the increments leading to their deaths, wagering pleasures against costs, persisting in the delusion that deeds have value, that the world and all the gods sit in judgment over every decision made or not made?”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

Death, God, Pleasure, World

“With mortal crisis doth portend
My days to appropinque an end.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto III, line 589
Source: Hudibras, Part I (1663–1664)

““You are much too kind,” said Holger, overwhelmed.
“Nay.” Alfric waved his hand. “You mortals know not how tedious undying life can become, and how gladly a challenge such as this is greeted. ’Tis I should thank you.””

Poul Anderson book Three Hearts and Three Lions

Source: Three Hearts and Three Lions (1961), Chapter 7 (p. 64)

Life

“Shaker of the earth, you would have me be as one without prudence
if I am to fight even you for the sake of insignificant
mortals, who are as leaves are, and now flourish and grow warm
with life, and feed on what the ground gives, but then again
fade away and are dead.”

Homér Iliad

XXI. 462–466 (tr. R. Lattimore); Apollo to Poseidon.
Iliad (c. 750 BC)

Life, Fight, Dead

“Phony psychics like Uri Geller have had particular success in bamboozling scientists with ordinary stage magic, because only scientists are arrogant enough to think that they always observe with rigorous and objective scrutiny, and therefore could never be so fooled—while ordinary mortals know perfectly well that good performers can always find a way to trick people.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: The Mismeasure of Man (1996), p. 36

People, Fools, Way, Thinking

“There is no Death! What seems so is transition;
This life of mortal breath
Is but a suburb of the life elysian,
Whose portal we call Death.”

Henry Wadsworth Longfellow Resignation

Resignation, st. 5.

Life, Death

“Animals are born, are sentient and are mortal. In these things they resemble man. In their superficial anatomy — less in their deep anatomy — in their habits, in their time, in their physical capacities, they differ from man. They are both like and unlike.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Time, Animals

“A few moments ago, the body was treated to a report from the senator from Iowa about his recent trip to Cuba. Sounded like he had a wonderful trip visiting, what he described as, a real paradise. He bragged about a number of things that he learned on his trip to Cuba that I'd like to address briefly. He bragged about their health care system, medical school is free, doctors are free, clinics are free, their infant mortality rate may be even lower than ours. I wonder if the senator, however, was informed, number one, that the infant mortality rate of Cuba is completely calculated on figures provided by the Cuban government. And, by the way, totalitarian communist regimes don't have the best history of accurately reporting things. I wonder if he was informed that before Castro, Cuba, by the way, was 13th in the whole world in infant mortality. I wonder if the government officials who hosted him informed him that in Cuba there are instances reported, including by defectors, that if a child only lives a few hours after birth, they're not counted as a person who ever lived and therefore don't count against the mortality rate.”

Marco Rubio (1971) U.S. Senator from state of Florida, United States; politician

Speech to the United States Senate http://friesian.com/antiam.htm (24 February 2014). 2010s, 2014

Health, World, School, Way

“The idea that ancient equal years of accumulated wisdom is a fallacy. […] In medicine, 'ancient' also means developed before we understood the causes of disease, before germ theory. It was based on ignorance then and age makes it no truer. We misguidedly look back to a golden age that never was; ours is the golden age of safe tested medicine, effective beyond placebo, in which we've cut infant mortality and conquered diseases, then forgotten they existed.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Enemies of Reason, "The Irrational Health Service"
The Enemies of Reason (August 2007)

Wisdom, Age, Disease, Idea

“"Make them read that it is no longer the fashion to wear birds upon hats. That will afford relief to your poor milliner and at the same time set free thousands of our darling birds who have been so cruelly used."
Popopo thanked the wise king and followed his advice.
The office of every newspaper and magazine in the city was visited by the knook, and then he went to other cities, until there was not a publication in the land that had not a "new fashion note" in its pages. Sometimes Popopo enchanted the types, so that whoever read the print would see only what the knook wished them to. Sometimes he called upon the busy editors and befuddled their brains until they wrote exactly what he wanted them to. Mortals seldom know how greatly they are influenced by fairies, knooks and ryls, who often put thoughts into their heads that only the wise little immortals could have conceived.
The following morning when the poor milliner looked over her newspaper she was overjoyed to read that "no woman could now wear a bird upon her hat and be in style, for the newest fashion required only ribbons and laces."”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

"The Enchanted Types", in American Fairy Tales (1901)
Short stories

Fashion, Business, Bird, Time

“While the enslavement of African Americans was an unavoidable historical fact, so was the historical record of their courage in the face of mortal danger, their strength before seemingly insurmountable odds, their faith when confronted with conditions that had driven others to faithless despair, and their evocation of beauty and genius under oppressive circumstances that did not encourage either.”

Aberjhani (1957) author

(African Americans, p. 45).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Faith, Beauty, Courage, Despair

“I was perversely delighted to see the Catholic Church and the Vatican go after nuns because I think they made a major error. People are quite clear in viewing nuns as the servants and the teachers and the supporters of the poor. You contrast that with the fact that the Vatican did virtually nothing about long-known pedophiles, and it’s just too much.
Their stance on abortion is also quite dishonest historically, because as the Jesuits (who always seem to be more honest historians of the Catholic Church) point out, the Church approved of and even regulated abortion well into the mid-1800s. The whole question of ensoulment was determined by the date of baptism. But after the Napoleonic Wars there weren’t enough soldiers anymore and the French were quite sophisticated about contraception. So Napoleon III prevailed on Pope Pius IX to declare abortion a mortal sin, in return for which Pope Pius IX got all the teaching positions in the French schools and support for the doctrine of papal infallibility. … My favorite line belongs to an old Irish woman taxi driver in Boston. Flo Kennedy and I were in the backseat talking about Flo’s book, Abortion Rap (1971), and the driver turned around and said, “Honey, if men could get pregnant, abortion would be a sacrament.” I wish I’d gotten her name so we could attribute it to her.”

Gloria Steinem (1934) American feminist and journalist

The Humanist interview (2012)

Men, War, People, Books

“I'm afraid I do believe that all earthly love can die - since man is mortal, why not also his most human feature? - and for me pretensions such as love that dies was never love, etc. belong to schoolgirls' albums.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Love

“The Essens also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. However, it is but fit to set down here the reasons wherefore Herod had these Essens in such honor, and thought higher of them than their mortal nature required; nor will this account be unsuitable to the nature of this history, as it will show the opinion men had of these Essens.”

Josephus on the Essenes

Antiquities of the Jews

Life, Men, History, Nature

“Love must kiss that mortal’s eyes
Who hopes to see fair Arcady.
No gold can buy you entrance there;
But beggared Love may go all bare—
No wisdom won with weariness;
But Love goes in with Folly’s dress—
No fame that wit could ever win;
But only Love may lead Love in.”

Henry Cuyler Bunner (1855–1896) American writer

The Way to Arcady. Compare Louise Chandler Moulton, The Secret of Arcady (1892).

Love, Wisdom, Hope, Kiss

“The notion of the "axis of evil" has an interesting provenance. In early drafts of the President's speech the "axis of evil" was the "axis of hatred", "axis" having been settled on for its associations with the enemy in the second world war. The "axis of hatred" at this point consisted of only two countries, Iran and Iraq. whereas of course the original axis consisted of three (Germany, Italy, Japan). It was additionally noticed that Iran and Iraq, while not both Arab, were both Muslim. So they brought in North Korea.
We may notice, in this embarras of the inapposite, that the Axis was an alliance, whereas Iran and Iraq are blood-bespattered enemies, and the zombie nation of North Korea is, in truth, so mortally ashamed of itself that it can hardly bear to show its face.”

Martin Amis (1949) Welsh novelist

"The Palace of the End" (2003)

War, Truth, World, Evil

“I could heartily wish that you and all others concerned in this sad loss, were more taken up in minding the happy exchange that she hath made, than with your present loss. She hath exchanged earth for heaven, a wilderness for a paradise, a prison for a palace, a house made with hands for one eternal in the heavens (2 Cor 5:1-2). She hath exchanged imperfection for perfection, sighing for singing, mourning for rejoicing, prayers for praises, the society of sinful mortals for the company of God, Christ, angels, and the spirits of just men made perfect, Heb 12:22-24; an imperfect transient enjoyment of God for a more clear, full, perfect, and permanent enjoyment of God. She hath exchanged pain for ease, sickness for health, a bed of weakness for a bed of spices, a complete blessedness. She hath exchanged her brass for silver, her counters for gold, and her earthly contentments for heavenly enjoyments.”

Thomas Brooks (1608–1680) English Puritan

A String of Pearls

Men, God, Pain, Health

““There could be an end to all this, when the Lords of the Higher Worlds and all the machinery of cosmic mystery shall be no more. And perhaps that is why they fear mortals so much. The secret of their destruction, I suspect, lies in us, though we have yet to realize our own power.”
“And do you have a hint of what that power may be, Eternal Champion?” said Alisaard.
I smiled. “I think it is simply the power to conceive of a multiverse which has no need of the supernatural, which, indeed, could abolish it if so desired!””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 646)
The Dragon in the Sword (1986)

Secret, World, Fear, Smile

“Where're you going Ra?
Take me with you Ra…
You're such a busy God
I wish you could stay
I only want to play and play
But you're such a busy god
and I'm such a mortal Ra”

Happy Rhodes (1965) American singer-songwriter

"Ra Is A Busy God" - Live performance at New Haven, CT (4 April 2003) http://www.youtube.com/watch?v=dmbHQ0rwCBQ Many Worlds Are Born Tonight (1998)

God, Business

“Under the pressure of the cares and sorrows of our mortal condition, men have at all times, and in all countries, called in some physical aid to their moral consolations — wine, beer, opium, brandy, or tobacco.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Thoughts and Details on Scarcity (1795)
Thoughts and Details on Scarcity (1795)

Men, Beer, Wine, Time

“We are Socialists, enemies, mortal enemies of the present capitalist economic system with its exploitation of the economically weak, with its injustice in wages, with its immoral evaluation of individuals according to wealth and money instead of responsibility and achievement, and we are determined under all circumstances to abolish this system! And with my inclination to practical action it seems obvious to me that we have to put a better, more just, more moral system in its place, one which, as it were, has arms and legs and better arms and legs than the present one!”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

" Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

Money, Wealth

“We may lose the vote today, and the result may deal this party a grave blow. It may not be possible to prevent it, but there are some of us, I think many of us, who will not accept that this blow need be mortal: who will not believe that such an end is inevitable. There are some of us who will fight, and fight, and fight again, to save the party we love. We will fight, and fight, and fight again, to bring back sanity and honesty and dignity, so that our party – with its great past – may retain its glory and its greatness.”

Hugh Gaitskell (1906–1963) British politician

Speech at the Labour Party conference (5 October 1960) in opposition to a motion endorsing unilateral nuclear disarmament.

Love, Thinking, Past, Fight

“Thou Sir Launcelot, there thou liest, that thou were never matched of earthly knight's hand. And thou were the courteoust knight that ever bare shield. And thou were the truest friend to thy lover that ever bestrad horse. And thou were the truest lover of a sinful man that ever loved woman. And thou were the kindest man that ever struck with sword. And thou were the goodliest person that ever came among press of knights. And thou were the meekest man and the gentlest that ever ate in hall among ladies. And thou were the sternest knight to thy mortal foe that ever put spear in the rest.”

Thomas Malory book Le Morte d'Arthur

Book XXI, ch. 13
Le Morte d'Arthur (c. 1469) (first known edition 1485)

Love, Lovers, Horse, Personality

“The problem may be briefly stated: What does "median mortality of eight months" signify in our vernacular? I suspect that most people, without training in statistics, would read such a statement as "I will probably be dead in eight months" - the very conclusion that must be avoided, since it isn't so, and since attitude matters so much.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Median Isn't the Message (1985)

People, Problem, Reading, Training

“Since every mortal power of Coleridge
Was frozen at its marvellous source,
The rapt one, of the godlike forehead,
The heaven-eyed creature sleeps in earth:
And Lamb, the frolic and the gentle,
Has vanished from his lonely hearth.”

William Wordsworth (1770–1850) English Romantic poet

Extempore Effusion upon the Death of James Hogg.
Bartlett's Familiar Quotations, 10th ed. (1919)

Sleep

“I would suggest… the idea of a work which should have for its object the analytic examination of the development of our intellectual faculties for each age. Now, I have aimed to present, in the work here reproduced, only an essay, only a particular example, of such an analysis, "which tends to show that the maximum of energy of the passions occurs about the age of twenty-five." The minimum is not then determined; and even when it shall be, by a sufficient number of observations, one will no more be able to apply it to any given individual in particular, than one could make use of a table of mortality to determine the period of his decease.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Age, Idea, Passion

“Such grief might make the mountain stoop,
reverse the waters where they flow,
but cannot burst these ponderous bolts
that block us from the prison cells
crowded with mortal woe…”

Anna Akhmatova (1889–1966) Russian modernist poet

The mountains bow before this anguish,
The great river does not flow.
In mortal sadness the convicts languish;
The bolts stay frozen.
Translated by D. M. Thomas
Requiem; 1935-1940 (1963; 1987), Dedication

Mountain, Water

“The barrenest of all mortals is the sentimentalist.”

Thomas Carlyle book Characteristics

Characteristics.
1820s, Critical and Miscellaneous Essays (1827–1855)

“We mortals sometimes cut a pitiable figure in our attempts at display. We may be sure of our own merits, yet fatally ignorant of the point of view from which we are regarded by our neighbour. Our fine patterns in tattooing may be far from throwing him into a swoon of admiration, though we turn ourselves all round to show them.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 11 (at page 117)

Tattoo

“Smashing things is the violent way stupid mortal monkeys solve their problems.”

Kage Baker book In the Garden of Iden

Source: In the Garden of Iden (1997), Chapter 5 (p. 45)

Stupidity, Way, Problem

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

Love, Life, God, Children

“Tis verse that gives
Immortal youth to mortal maids.”

Walter Savage Landor (1775–1864) British writer

Verse.

Youth

“The best way to cure this mortal disease of individualism must be to provide that there shall never exist any confident expectation either that prices generally are going to fall or that they are going to rise; and also that there shall be no serious risk that a movement, if it does occur, will be a big one. If, unexpectedly and accidentally, a moderate movement were to occur, wealth, though it might be redistributed, would not be diminished thereby.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Social Consequences of Changes in The Value of Money (1923)

Disease, Way, Confidence, Wealth

“Tis not for mortals always to be blest.”

John Armstrong (1709–1779) British poet

Book IV, line 260.
The Art of Preserving Health (1744)

“To preserve the sense of the 'grey' even in the most powerful green is amazingly difficult and whoever discovers it will be a happy mortal. (translation from the Dutch original: Fons Heijnsbroek)”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: Om het sentiment van het grijze, zelfs in het krachtigste groen, te houden is verbazend moeylijk, en die het uitvindt is een gelukkig sterveling. Quote from Gerard Bilders in his letter (July 1860) to his maecenas Johannes Kneppelhout; as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 1860's

Sense, Happiness

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“The Legislative has no right to absolute, arbitrary power over the lives and fortunes of the people; nor can mortals assume a prerogative not only too high for men, but for angels, and therefore reserved for the exercise of the Deity alone.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

Men, People, Angels, Exercises

“Reports to the Surgeon General… represent the final word upon the efficient and devoted sense of responsibility of our people in this obligation to our fellow citizens. Overwhelmingly they confirm the fact that the general mortality rate, infant mortality rate, epidemics, the disease rate—are less than in normal times. There is but one explanation. That is, that through an aroused sense of public responsibility, those in destitution and their children are receiving actually more adequate care than even in normal times.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Children, People, Disease, Sense

“Ah, my friend, if you and I could only
Get out of the war alive and then
immortal and ageless all of our days,
I would never again fight among the foremost
Or send you into battle where men win glory.
But as it is, death is everywhere
In more shapes that we can count,
And since no mortal is immune or can escape,
Let's go forward, either to give glory
To another man, or get glory from him.”

Stanley Lombardo (1943) Philosopher, Classicist

Book XX, lines 333–342; Sarpedon to Glaucus.
Translations, Iliad (1997)

Death, Men, War, Fight

“In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his "honor of a soldier," different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God's Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

God, Way

“Life grants nothing to us mortals without hard work.”
Nil sine magno vita labore dedit mortalibus.

Horace book Satires

Book I, satire ix, line 59
Satires (c. 35 BC and 30 BC)

Back To Work, Life

“Complacency is the mortal enemy of growth and continued success. It is easy to take success for granted and presume that because we have been successful in the past, success will continue to be our friend in the future. Nothing could be further from the truth. The reality is that you have to work harder the more successful you become—your competitors have learned from your success and are all out to beat you.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 115. On working hard

Truth, Reality, Learning, Success

“[Medical] science was indeed powerful, but its self-understanding left much to be desired. It knew the human parts in ever-finer detail, but it concerned itself little with the human whole. … The art of healing does not inquire into what health is, or how to get and keep it: The word "health" does not occur in the index of the leading textbooks of medicine. To judge from the way we measure medical progress, largely in terms of mortality statistics and defeats of deadly diseases, one gets the unsettling impression that the tacit goal of medicine is not health but rather bodily immortality, with every death today regarded as a tragedy that future medical research will prevent.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Death, Health, Disease, Art

“We can safely make one prophecy: whatever the outcome of this war, the British Empire is at an end. It has been mortally wounded. The future of the British people is to die of hunger and tuberculosis in their cursed island.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

4 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Hunger, War, People, Future

“People say that there are neither dragons to be killed nor distressed maidens to be rescued nowadays. I do not know, but I think I have dropped across one or two, nor do I feel sure whether the most mortal wounds have been inflicted by the dragons or by myself.”

Samuel Butler (1835–1902) novelist

Dragons
The Note-Books of Samuel Butler (1912), Part X - The Position of a HomoUnius Libri

People, Feeling, Thinking

“All men are mortal, he tells us, but some are more mortal than others.”

Robert Sheckley book Mindswap

Source: Mindswap (1966), Chapter 32 (p. 153)

Men

“And ere the dawn of day appear'd,
In Cumnor Hall, so lone and drear,
Full many a piercing scream was heard,
And many a cry of mortal fear.”

William Julius Mickle Cumnor Hall

Stanza 25
Cumnor Hall (1784)

Fear, Cry

“I think,
Some shrewd man first, a man in judgment wise,
Found for mortals the fear of gods,
Thereby to frighten the wicked should they
Even act or speak or scheme in secret.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Sisyphus, as translated by R. G. Bury, and revised by J. Garrett http://www.wku.edu/~jan.garrett/302/critias.htm Variant translation: He was a wise man who originated the idea of God.

God, Secret, Fear, Thinking

“There is no estimating the wit and wisdom concealed and latent in our lower fellow mortals until made manifest by profound experiences; for it is through suffering that dogs as well as saints are developed and made perfect.”

John Muir (1838–1914) Scottish-born American naturalist and author

Terry Gifford, LLO, page 685
For more excerpts from Muir's account of the dog Stickeen in Alaska, see Stickeen.
1900s, Stickeen (1909)

Wisdom, Dogs, Suffering, Perfection

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Pleasure, Age, World

“There is one way, and only one, of correctly reading a Latin hexameter. There may be three or four ways of reading an English blank verse line. I venture to say that no two mortals ever read aloud any given long passage of verse with precisely the same rhythms.”

John Livingston Lowes (1867–1945) American academic

Conventions and Revolt in Poetry (1919)

Way, Reading

“If one choose the goods of the soul, he chooses the diviner [portion]; if the goods of the body, the merely mortal.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Soul

“What I saw was the hoax: Immortals questioning mortality when they should have asked eternity.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"She's Dead?"
Shades of the World (1985)

Question

“No slave system has ever been able to continue to function on the slaves provided by its own biological reproduction because the rate of human reproduction is too slow and the expense from infant mortality and years of unproductive upkeep of the young make this prohibitively expensive. This relationship is one of the basic causes of the American Civil War, and was even more significant in destroying ancient Rome.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 9, Classical Civilization, p. 318

War

“Great Carthage low in ashes cold doth lie,
Her ruins poor the herbs in height scant pass,
So cities fall, so perish kingdoms high,
Their pride and pomp lies hid in sand and grass:
Then why should mortal man repine to die,
Whose life, is air; breath, wind; and body, glass?”

Torquato Tasso (1544–1595) Italian poet

Giace l'alta Cartago; appena i segni
Dell'alte sue ruine il lido serba.
Muojono le città, muojono i regni;
Copre i fasti e le pompe arena ed erba;
E l'uomo d'esser mortal par che si sdegni:
O nostra mente cupida e superba!
Canto XV, stanza 20 (tr. Fairfax)
Max Wickert's translation:
: Exalted Carthage lies full low. The signs
of her great ruin fade upon the strand.
So dies each city, so each realm declines,
its pomp and glory lost in scrub and sand,
and mortal man to see it sighs and pines.
(Ah, greed and pride! when will you understand?)
Gerusalemme Liberata (1581)

Life, Lie, Grass

“This little composition, which is, alas, the last mortal sin of my old age.”

Gioachino Rossini (1792–1868) Italian composer

Cette petite composition qui est, hélas, le dernier péché mortel de ma vieillesse.
Introductory note to the Petite Messe Solennelle. Translation from Justin Wintle (ed.) Makers of Nineteenth Century Culture (2002) vol. 2, p. 527.

Age