
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
A collection of quotes on the topic of modification, existence, news, use.
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
The last line is about having to take up a job
My Inventions (1919)
§ 133
2010s, 2015, Laudato si' : Care for Our Common Home
“I intend no modification of my oft-expressed personal wish that all men every where could be free.”
1860s, Letter to Horace Greeley (1862)
Context: I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men every where could be free.
Source: 1860s, Letter to Horace Greeley (1862)
“I like maxims that don't encourage behavior modification.
-Calvin”
19 Jan 91
Attack of the Deranged Mutant Killer Monster Snow Goons
Source: The Complete Calvin and Hobbes
Preface to the fifth edition.
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
[NOTE: This position was retracted by Bill Nye less than four months later, per The Washington Post source March 3, 2015, below.]
Bill Nye Explains Why he is a GMO Skeptic, Discover Magazine, October 15, 2015, November 6, 2014, Keith, Kloor http://blogs.discovermagazine.com/collideascape/2014/11/06/bill-nye-explains-gmo-skeptic,
Advice to Clever Children (1981)
Letter to Lord Acton (11 February 1885), quoted in The Life of William Ewart Gladstone Volume III (1903) by John Morley, p. 172
1880s
Address to the Annual Dinner for White House Correspondents' Association, Washington, D.C. (15 March 1941). A similar (but misleading 'quote') is inscribed on the FDR memorial, in Washington D. C., which says "They (who) seek to establish systems of government based on the regimentation of all human beings by a handful of individual rulers... Call this a New Order. It is not new and it is not order".
1940s
p. iii http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR3; Lead paragraph of the Preface; Highlighted section cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 408
Examples of the processes of the differential and integral calculus, (1841)
2010s, Update on Investigations in Ferguson (2015)
Question 12 in Less Wrong Q&A with Eliezer Yudkowsky (January 2010) http://lesswrong.com/lw/1lq/less_wrong_qa_with_eliezer_yudkowsky_video_answers/
regarding the Occupy Wall Street protests, and referring to her book "Demonic".
2011
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
Quarterly Review, 120, 1866, p. 273
1860s
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 411
Source: New results in linear filtering and prediction theory (1961), p. 95 Opening paragraphs
Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.
Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)
"Rove Rides Again — With the Help of the Democrats" in The Huffington Post (29 June 2005) http://www.huffingtonpost.com/george-lakoff/rove-rides-again-with-_b_3414.html
"Brotherhood by Inversion", p. 326
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Interview on LBC TV, May 23, 2006 http://www.memritv.org/Transcript.asp?P1=1152
Quotes 2000s, 2006
"The Causes and Consequences of The Dependence of Quality on Price", Journal of Economic Literature, Vol. 25, No. 1 (Mar., 1987)
ArabYnet online chat (6 February 2006)
Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.
The Eve of the Revolution (1918)
My Philosophy: Representing My Views on the Many Functions of the Ether of Space, p. 109 https://books.google.com/books?id=pC28TnExGEEC&pg=PA109
My Philosophy (1933)
Source: Law and Authority (1886), III
Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s
The Development Hypothesis (1852)
Lee Kuan Yew, The Man & His Ideas, 1997
1990s
…The version has held ever since.
"The Tallest Tale", p. 314
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone
Speech given on Apr. 7, 2010 to the Dallas Regional Chamber of Commerce, "Economic Challenges: Past, Present and Future" http://www.federalreserve.gov/newsevents/speech/bernanke20100407a.pdf. (See pages 13-14 of the speech transcript).
as hinted perhaps by the cosmological connotations of a<sub>0</sub>
MOND Theory, p. 5, Mordehai Milgrom, 30 Apr 2014, updated 31 Aug 2014 http://arxiv.org/abs/1404.7661,
The Declaration of Independence: A Study in the History of Political Ideas (1922)
Source: Organizations and Environments, 1979, p. 28
Source: A Woman's Thoughts About Women (1858), Ch. 8; Craik is sometimes credited with originating the proverb "Believe only half of what you see, and nothing that you hear" — but in this passage she appears to be merely quoting it
Page 712.
"The Marxian Theory of Value: Das Kapital: A Criticism" (1884)
“It is a bad plan that admits of no modification.”
Malum est consilium, quod mutari non potest.
Maxim 469
Sentences
Session 910, Page 314
Dreams, Evolution and Value Fulfillment, Volume Two (1986)
Lawrence Kelso Frank (1948) Society as the Patient: Essays on Culture & Personality. p. 351; as cited in: Betsy Caton Goss (1991) Accounting quality and dispersion of financial analysts. p. 15
Source: The Mind and the Brain, 1907, p. 17
The Incentives Approach to Judicial Retirement https://poseidon01.ssrn.com/delivery.php?ID=550083013021092016089124092101123109019053019081050000104123078004026111095112098007032035042036057108108088070117116005124105087007061001121113115101118119116088029023111029064077104010121092024068066031005116087002001031092011074124095102105073&EXT=pdf (October 25, 2005)
J.D. Bernal (1959/1969) Science in history Vol 3. p. 862; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 5-6
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 126
Arnold Tustin in: Judith L Mitrani (2001) Ordinary People and Extra-ordinary Protections. p. 147
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 70-71
"Beyond Programming Languages", in Artificial intelligence & software engineering (1991), ed. Derek Partridge, p. 317.
Prismatic and Diffraction Spectra: Memoirs http://books.google.com/books?id=5GE3AAAAMAAJ (1899) Tr. & Ed. J. S. Ames p. 13
Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 457
The 1930s
Preface to the First American Printing (1950) Note: see Paul Dirac, The Principles of Quantum Mechanics (1947)
Space—Time—Matter (1952)
Mein Weg zur Viertel- und Sechsteltonmusik (1971) Düsseldorf: Verlag der Gesellschaft zur Förderung der systematische Musikwissenschaft, 12, 14; translated by and printed in Modernism and Music: An Anthology of Sources(2004) by Daniel Albright ISBN 0226012670 .
Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 411
Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy
Source: The transformation of American industrial relations, 1986, p. 45
Source: The twelve principles of efficiency (1912), p. 177; ; cited in Münsterberg (113; 53)
Address to the Society for Psychical Research (1897)
Context: An omnipotent being could rule the course of this world in such a way that none of us should discover the hidden springs of action. He need not make the sun stand still upon Gibeon. He could do all that he wanted by the expenditure of infinitesimal diverting force upon ultra-microscopic modifications of the human germ.
The Development Hypothesis (1852)
Context: The blindness of those who think it absurd to suppose that complex organic forms may have arisen by successive modifications out of simple ones becomes astonishing when we remember that complex organic forms are daily being thus produced. A tree differs from a seed immeasurably in every respect... Yet is the one changed in the course of a few years into the other: changed so gradually, that at no moment can it be said — Now the seed ceases to be, and the tree exists.
"On the Tendency of Varieties to Depart Indefinitely From the Original Type" (1858).
Context: The powerful retractile talons of the falcon- and the cat-tribes have not been produced or increased by the volition of those animals; but among the different varieties which occurred in the earlier and less highly organized forms of these groups, those always survived longest which had the greatest facilities for seizing their prey. Neither did the giraffe acquire its long neck by desiring to reach the foliage of the more lofty shrubs, and constantly stretching its neck for the purpose, but because any varieties which occurred among its antitypes with a longer neck than usual at once secured a fresh range of pasture over the same ground as their shorter-necked companions, and on the first scarcity of food were thereby enabled to outlive them. [... ] We believe we have now shown that there is a tendency in nature to the continued progression of certain classes of varieties further and further from the original type - a progression to which there appears no reason to assign any definite limits - and that the same principle which produces this result in a state of nature will also explain why domestic varieties have a tendency to revert to the original type. This progression, by minute steps, in various directions, but always checked and balanced by the necessary conditions, subject to which alone existence can be preserved, may, it is believed, be followed out so as to agree with all the phenomena presented by organized beings, their extinction and succession in past ages, and all the extraordinary modifications of form, instinct, and habits which they exhibit.
Footnote: When I formed this idea, I was not aware of one which seems faintly to foreshadow it—namely, Socrates's doctrine, afterwards dilated on by Plato, that "previous to the existence of the world, and beyond its present limits, there existed certain archetypes, the embodiment (if we may use such a word) of general ideas; and that these archetypes were models, in imitation of which all particular beings were created."
p. 203-204
Vestiges of the Natural History of Creation (1844)
Context: I contemplate the whole phenomena as having been in the first place arranged in the counsels of Divine Wisdom, to take place, not only upon this sphere, but upon all the others in space, under necessary modifications, and as being carried on, from first to last, here and elsewhere, under immediate favor of the creative will or energy.
Quotes 1960s-1980s, 1960s, American Power and the New Mandarins, 1969
Context: No less insidious is the cry for 'revolution,' at a time when not even the germs of new institutions exist, let alone the moral and political consciousness that could lead to a basic modification of social life. If there will be a 'revolution' in America today, it will no doubt be a move towards some variety of fascism. We must guard against the kind of revolutionary rhetoric that would have had Karl Marx burn down the British Museum because it was merely part of a repressive society. It would be criminal to overlook the serious flaws and inadequacies in our institutions, or to fail to utilize the substantial degree of freedom that most of us enjoy, within the framework of these flawed institutions, to modify them or even replace them by a better social order. One who pays some attention to history will not be surprised if those who cry most loudly that we must smash and destroy are later found among the administrators of some new system of repression.
Anticipations of the Reaction of Mechanical and Scientific Progress Upon Human Life and Thought http://books.google.com/books?id=OTP8dQHO57UC (1901), The Faith, Morals, and Public Policy of The New Republic, pp. 340–343
Context: Money and credit are as much human contrivances as bicycles, and as liable to expansion and modification as any other sort of prevalent but imperfect machine.
And how will the new republic treat the inferior races? How will it deal with the black? how will it deal with the yellow man? how will it tackle that alleged termite in the civilized woodwork, the Jew? Certainly not as races at all. It will aim to establish, and it will at last, though probably only after a second century has passed, establish a world state with a common language and a common rule. All over the world its roads, its standards, its laws, and its apparatus of control will run. It will, I have said, make the multiplication of those who fall behind a certain standard of social efficiency unpleasant and difficult… The Jew will probably lose much of his particularism, intermarry with Gentiles, and cease to be a physically distinct element in human affairs in a century or so. But much of his moral tradition will, I hope, never die. … And for the rest, those swarms of black, and brown, and dirty-white, and yellow people, who do not come into the new needs of efficiency?
Well, the world is a world, not a charitable institution, and I take it they will have to go. The whole tenor and meaning of the world, as I see it, is that they have to go. So far as they fail to develop sane, vigorous, and distinctive personalities for the great world of the future, it is their portion to die out and disappear.
The world has a greater purpose than happiness; our lives are to serve God's purpose, and that purpose aims not at man as an end, but works through him to greater issues.
Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Speech at a joint meeting of the National Liberal Party and the National Liberal Central Committee (15 July 1915), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 274
1910s
Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 73
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Speech to the Reichstag (28 March 1881), quoted in W. H. Dawson, Bismarck and State Socialism: An Exposition of the Social and Economic Legislation of Germany since 1870 (London: Swan Sonnenschein & Co., 1891), p. 54
1880s
Source: A Voice from the South by a Black Woman of the South (1892), p. 53