Eleftherios Venizelos (1864–1936) Greek politician
[Bagger, E. S., Eminent Europeans; studies in continental reality, G.P. Putnam's Sons, 1922, http://www.archive.org/download/eminenteuropeans00bagg/eminenteuropeans00bagg.pdf], p. 61
Mein Weg zur Viertel- und Sechsteltonmusik (1971) Düsseldorf: Verlag der Gesellschaft zur Förderung der systematische Musikwissenschaft, 12, 14; translated by and printed in Modernism and Music: An Anthology of Sources(2004) by Daniel Albright ISBN 0226012670 .
Eleftherios Venizelos (1864–1936) Greek politician
[Bagger, E. S., Eminent Europeans; studies in continental reality, G.P. Putnam's Sons, 1922, http://www.archive.org/download/eminenteuropeans00bagg/eminenteuropeans00bagg.pdf], p. 61
Vyjayanthimala (1936) Indian actress, politician & dancer
Why Vyjayanthimala has 'nothing to say' about today's heroines
“Tactility is space of the interval.”
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
1970s, Culture Is Our Business (1970)
“I became insane, with long intervals of horrible sanity.”
Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic
Letter http://www.eapoe.org/works/letters/p4801040.htm to George W. Eveleth, Jan. 4, 1848.
“I am insane, with small intervals of horrible sanity.”
Arin Paul (1980) Indian film director
Facebook http://www.facebook.com/aarinzz/posts/190116454331893 (2010)
Edward Bellamy (1850–1898) American author and socialist
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.
“Lucid intervals and happy pauses.”
Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author
History of King Henry VII, III (1622)
“We come from a dark abyss, we end in a dark abyss, and we call the luminous interval life.”
Nikos Kazantzakis book The Saviors of God
The Saviors of God (1923)
Context: We come from a dark abyss, we end in a dark abyss, and we call the luminous interval life. As soon as we are born the return begins, at once the setting forth and the coming back; we die in every moment. Because of this many have cried out: The goal of life is death! But as soon as we are born we begin the struggle to create, to compose, to turn matter into life; we are born in every moment. Because of this many have cried out: The goal of ephemeral life is immortality! In the temporary living organism these two streams collide … both opposing forces are holy. It is our duty, therefore, to grasp that vision which can embrace and harmonize these two enormous, timeless, and indestructible forces, and with this vision to modulate our thinking and our action.