Quotes about mist
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Henry Wadsworth Longfellow photo
Robert E. Howard photo
Halldór Laxness photo
John Gay photo
Charles Lamb photo

“Thou through such a mist dost show us,
That our best friends do not know us.”

Charles Lamb (1775–1834) English essayist

A Farewell to Tobacco (1805)

James K. Morrow photo

“Orioles fly over tall grasses in second-month weather;
Willows sweep the riverbank, intoxicated with mist.
Children return home in haste after school,
Eager to fly kites when there is yet wind.”

"Living in a Village" (《村居》), in Four-line poems of the Jin, Yuan, Ming and Qing Dynasties (Translated in English), p. 311 (ISBN 978-7560025827)
Variant translation:
Grass is stretching, birds are dancing in the spring days.
The willow trees wholeheartedly absorb the sun's rays.
My after-school schedule today is unusually tight.
The first business is, of course, in east wind to kite.
"Country Life", as translated by Xian Mao in Children's Version of 60 Classical Chinese Poems, p. 60 (ISBN 978-1468559040)

Mikhail Bulgakov photo
Han-shan photo
Joseph Conrad photo
Han-shan photo
Mickey Spillane photo
Lord Dunsany photo
Vitruvius photo
Samuel Taylor Coleridge photo
Han-shan photo
Francis Thompson photo
Federico García Lorca photo

“But now he sleeps endlessly.
Now the moss and the grass
open with sure fingers
the flower of his skull.
And now his blood comes out singing;
singing along marshes and meadows,
slides on frozen horns,
faltering souls in the mist
stumbling over a thousand hoofs
like a long, dark, sad tongue,
to form a pool of agony
close to the starry Guadalquivir.
Oh, white wall of Spain!
Oh, black bull of sorrow!
Oh, hard blood of Ignacio!
Oh, nightingale of his veins!”

Pero ya duerme sin fin.
Ya los musgos y la hierba
abren con dedos seguros
la flor de su calavera.
Y su sangre ya viene cantando:
cantando por marismas y praderas,
resbalando por cuernos ateridos,
vacilando sin alma por la niebla,
tropezando con miles de pezuñas
como una larga, oscura, triste lengua,
para formar un charco de agonía
junto al Guadalquivir de las estrellas.
¡Oh blanco muro de España!
¡Oh negro toro de pena!
¡Oh sangre dura de Ignacio!
¡Oh ruiseñor de sus venas!
Llanto por Ignacio Sanchez Mejias (1935)

Jack Kerouac photo
James Fenimore Cooper photo
Nathaniel Hawthorne photo
F. Scott Fitzgerald photo
Kate Chopin photo
Mortimer Collins photo

“Life and the Universe show spontaneity;
Down with ridiculous notions of Deity!
Churches and creeds are lost in the mists;
Truth must be sought with the Positivists.”

Mortimer Collins (1827–1876) British writer

The Positivists, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Matthew Arnold photo

“Coleridge, poet and philosopher wrecked in a mist of opium.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Byron
Essays in Criticism, second series (1888)

Conrad Aiken photo
Thomas Hardy photo
Matthew Arnold photo
Stanley Baldwin photo

“The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929).
1929

A. M. Klein photo

“The animals pale, the shine of the fur is lost,
bleached are their living bones.
About them watch
as through a mist, the pious prosperous ghosts.”

A. M. Klein (1909–1972) writer, journalist, lawyer

Indian Reservation: Caughnawaga (1983)

John Kendrick Bangs photo
Milan Kundera photo
James Macpherson photo

“I beheld their chief, tall as a glittering rock. His spear is a blasted pine. His shield the rising moon! He sat on the shore, like a cloud of mist on the silent hill!”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Book I
The Poems of Ossian, Fingal, an ancient Epic Poem

Conrad Aiken photo
Percy Bysshe Shelley photo
Auguste Rodin photo
William Hazlitt photo
Frederick Goddard Tuckerman photo
John Milton photo
Alfred Noyes photo

“Memory, out of the mist, in a long slow ripple
Breaks, blindly, against the shore.”

Alfred Noyes (1880–1958) English poet

"Seagulls on the Serpentine"
Songs of Shadow-of-a-leaf and other poems (1924)

Constantine P. Cavafy photo
Loreena McKennitt photo
Evelyn Waugh photo
Robert Frost photo

“The Hyla breed
That shouted in the mist a month ago,
Like ghost of sleigh-bells in a ghost of snow.”

Robert Frost (1874–1963) American poet

"Hyla Brook" (1920)
1920s

Alexander Smith photo
Mark Tobey photo

“The Cubists used the figure, but they broke it up... But there was escape, too, even in those days, for there was Whistler living in the grey mists with a faded orange moon. The nocturne transformed itself into dreamy rooms with Chopin's music creating a mood that softened the hard core of self.”

Mark Tobey (1890–1976) American abstract expressionist painter

quote from conversation with Seitz
1950's
Source: 'Reminiscence and Reverie', Mark Tobey, Magazine of Art, 44, October 1951, pp. 228, 231

Gwendolyn Brooks photo
George Grosz photo

“Day after day gasped away, slowly seep hours when fettered or immured, only at times does imagination scale the palisades that the spirit of chaos and confusion, the spirit of reactionary bombast, has set up around us - dreams, dreams of endless, destructive hate! Mists of hate, beclouding the burning brain!”

George Grosz (1893–1959) German artist

Letter to Otto Schmalhausen, 4 April, 1917 (Briefe, p. 49); as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 89 - note 62
George Grosz was early January 1917 recalled into the German army, only to be transferred shortly afterward to Gorden mental hospital near Brandenburg. From there he wrote this letter. At the end of April 1917 he was sent home, and on 20 May he was discharged on grounds of 'permanent unfitness for duty'

Norman Mailer photo

“On a late-winter evening in 1983, while driving through fog along the Maine coast, recollections of old campfires began to drift into the March mist, and I thought of the Abnaki Indians of the Algonquin tribe who dwelt near Bangor a thousand years ago.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Harry Hubbard, in Harlot's Ghost : A Novel (1991)

James Russell Lowell photo

“An umbrella is of no avail against a Scotch mist.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On a Certain Condesceneion in Foreigners
Literary Essays, vol. III (1870-1890)

John Dos Passos photo
William Cullen Bryant photo
Max Beckmann photo
Henry Wadsworth Longfellow photo

“The air crackled with the presage of lightning, and a heavy mist descended around them.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 163

William Morley Punshon photo
Sri Aurobindo photo
William Morris photo
Jane Addams photo
John Masefield photo

“I must down to the sea again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by,
And the wheel's kick and the wind's song and the white sail's shaking,
And a grey mist on the sea's face, and a grey dawn breaking.”

John Masefield (1878–1967) English poet and writer

The first line is often misquoted as "I must go down to the seas again." and this is the wording used in the song setting by John Ireland. I disagree with this last point. The poet himself was recorded reading this and he definitely says "seas". The first line should read, 'I must down ...' not, 'I must go down ...' The original version of 1902 reads 'I must down to the seas again'. In later versions, the author inserted the word 'go'.


Source: https://poemanalysis.com/sea-fever-john-masefield-poem-analysis/
Salt-Water Ballads (1902), "Sea-Fever"

Thomas Hughes photo
Charlotte Brontë photo
James Macpherson photo
F. Scott Fitzgerald photo
Jim Butcher photo
Ernst Bloch photo
Robert Frost photo
Eliza Farnham photo
Norman Angell photo
Emma Lazarus photo

“At daybreak, heralds speed them through the mists—
the law outweighs what they may feel inside.”

Đặng Trần Côn (1710–1745) writer

Source: Chinh phụ ngâm, Lines 11–12

Meng Haoran photo

“The first aeon comes out of the mists of time.”

Peter J. Carroll (1953) British occultist

Source: Liber Null & Psychonaut (1987), p. 88
Context: The first aeon comes out of the mists of time. It was an age of Shamanism and Magic when the rulers of men had a firm grasp on the psychic forces. Such forces conferred a high survival value on puny naked man living in intimate communion with the dangers of a hostile environment. This form of consciousness has left its mark in the various underground traditions of witchcraft and sorcery. It has also survived in the hands of several aboriginal cultures in which the powers were used to enforce social conformity.
The second Pagan aeon arose with a more settled way of life as agriculture and city dwelling began. As more complex forms of thought arose and men moved further away from nature, the knowledge of psychic forces became confused. Gods, spirits, and superstition uneasily filled the gaps created by loss of natural knowledge and man's expanding awareness of his own mind.
The third, or Monotheistic, aeon arose inside of the pagan civilizations and swept their fold form of consciousness away. The experiment begun once in Egypt but failed. It really came into its own with Judaism and later with Christianity and Islam, which were offshoots of this. In the East, Buddhism was the form it took. In the monotheistic aeon men worshiped a singular, idealized form of themselves.
The Atheistic aeon arose within Western monotheistic cultures and began to spread throughout the world, although the process is far from complete. It is far from being a mere negation of monotheistic ideas. It contains the radical and positive notions that the universe can be understood and manipulated by careful observation of the behavior of material things. The existence of spiritual beings is considered to be a question without any real meaning. Men look toward their emotional experience as the only ground of meaning.
Now some cultures have remained in one aeon while others have swept forward, but most have never completely freed themselves of the residues of the past. Thus sorcery tainted pagan civilizations and even our own. Paganism taints Catholicism, and Protestantism... There are signs that a fifth aeon is developing exactly where it my be expected — within the leading sections of the foremost atheist cultures.
The evolution of consciousness is cyclic in the form of an upward spiral. The fifth aeon represents a return to the consciousness of the first aeon but in a higher form.
Chaoist philosophy will again become a dominant intellectual and moral force. Psychic powers will increasingly be looked to for solutions to man's problems. A series of general and specific prophecies may be extrapolated from current trends to show how this will come about.

Wallace Stevens photo

“We more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Context: p>As a man and woman meet and love forthwith.
Perhaps there are moments of awakening,
Extreme, fortuitous, personal, in whichWe more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.</p

Paul Simon photo

“Maybe the heart is part of the mist.
And that's all that there is or could ever exist.”

Paul Simon (1941) American musician, songwriter and producer

I Don't Believe
Song lyrics, Surprise (2006)
Context: Maybe the heart is part of the mist.
And that's all that there is or could ever exist.
Maybe and maybe and maybe some more.
Maybe's the exit that I'm looking for.

Frederick Douglass photo

“Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, ours is no new-born zeal and devotion — merely a thing of this moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt, and defeat than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountain; when he strangely told us that we were the cause of the war; when he still more strangely told us that we were to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this, and more, we were at times grieved, stunned, and greatly bewildered; but our hearts believed while they ached and bled. Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.

John Keats photo

“Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run”

"To Autumn", st. 1
Poems (1820)
Context: Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the ground, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

Julian (emperor) photo

“With regard to which, though we are dull of sight, yet let us strive to clear away the mist from the eyes of the soul.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)
Context: To what purpose, pray, exist all these things that be born? Whence come male and female? Whence the difference in kind of all things that be, amongst visible species, unless there be certain pre-existing and previously established Reasons and Causes subsisting beforehand, in the nature of a pattern? With regard to which, though we are dull of sight, yet let us strive to clear away the mist from the eyes of the soul.

Alfred North Whitehead photo

“In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1930s, Adventures of Ideas (1933), p. 91.
Context: In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasoning grasps at straws for premises and float on gossamer for deductions.

George H. W. Bush photo

“A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Inaugural Address (1989)
Context: I come before you and assume the Presidency at a moment rich with promise. We live in a peaceful, prosperous time, but we can make it better. For a new breeze is blowing, and a world refreshed by freedom seems reborn; for in man's heart, if not in fact, the day of the dictator is over. The totalitarian era is passing, its old ideas blown away like leaves from an ancient, lifeless tree. A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.
Great nations of the world are moving toward democracy through the door to freedom. Men and women of the world move toward free markets through the door to prosperity. The people of the world agitate for free expression and free thought through the door to the moral and intellectual satisfactions that only liberty allows.
We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on Earth: through free markets, free speech, free elections, and the exercise of free will unhampered by the state.

Ryōkan photo

“The village has disappeared in the evening mist
And the path is hard to follow.
Walking through the pines,
I return to my lonely hut.”

Ryōkan (1758–1831) Japanese Buddhist monk

Zen Poetics of Ryokan (2006)

Albert Pike photo

“We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.

Paul J. McAuley photo
J. Howard Moore photo

“If I were making a world and could arrange it as I wanted to, only humanitarians would be allowed to practice vivisection. Only those would be allowed to practice it who would be as economical in inflicting pain on others as they would be in inflicting it on themselves. Vivisection in the hands of those without sympathy, in the hands of those who are still in the mists of anthropocentrism, will always be abused, will always be, what it is to-day, largely a pastime and a hobby.”

J. Howard Moore (1862–1916)

"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 158The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.

Charles Webster Leadbeater photo
V. V. Giri photo
Howard Carter photo

“With trembling hands, I made a tiny breach in the upper left hand corner… widening the hole a little, I inserted the candle and peered in… at first I could see nothing, the hot air escaping from the chamber causing the candle to flicker. Presently, details of the room emerged slowly from the mist, strange animals, statues and gold – everywhere the glint of gold.”

Howard Carter (1874–1939) British egyptologist

For the moment &ndash; an eternity it must have seemed to the others standing by &ndash; I was struck dumb with amazement, and when Lord Carnarvon, unable to stand in suspense any longer, inquired anxiously "Can you see anything?", it was all I could do to get out the words "Yes, wonderful things".
Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html
Diary, 26 November 1922.

Ounsi el-Hajj photo

“Like the rest of them,
will you also examine the white, crystal today
in the haze and mist of slimy yesterday?
Do what you will
but keep it in mind:
the sun has also been accused
of having necked and cuddled the night.”

Parveen Shakir (1952–1994) Pakistani writer and poet

Sessions of Sweet, Silent Thought: translated by Mirza Nehal Ahmad Baig, p. 20
Poetry, Keep it in Mind

Stephen Vincent Benét photo