Quotes about mist
page 2

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

“Thou through such a mist dost show us,
That our best friends do not know us.”
A Farewell to Tobacco (1805)
"Living in a Village" (《村居》), in Four-line poems of the Jin, Yuan, Ming and Qing Dynasties (Translated in English), p. 311 (ISBN 978-7560025827)
Variant translation:
Grass is stretching, birds are dancing in the spring days.
The willow trees wholeheartedly absorb the sun's rays.
My after-school schedule today is unusually tight.
The first business is, of course, in east wind to kite.
"Country Life", as translated by Xian Mao in Children's Version of 60 Classical Chinese Poems, p. 60 (ISBN 978-1468559040)
Foreword
All Else Is Bondage : Non-Volitional Living (1964)

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV "The Site of a City" Sec. 1

i.e., by super-inducing on the animal instinct the principle of self-consciousness
Aids to Reflection (1873), footnote to Aphorism 106 part 13

Pero ya duerme sin fin.
Ya los musgos y la hierba
abren con dedos seguros
la flor de su calavera.
Y su sangre ya viene cantando:
cantando por marismas y praderas,
resbalando por cuernos ateridos,
vacilando sin alma por la niebla,
tropezando con miles de pezuñas
como una larga, oscura, triste lengua,
para formar un charco de agonía
junto al Guadalquivir de las estrellas.
¡Oh blanco muro de España!
¡Oh negro toro de pena!
¡Oh sangre dura de Ignacio!
¡Oh ruiseñor de sus venas!
Llanto por Ignacio Sanchez Mejias (1935)
Four-Word Letter, Pt 2.
Catch For Us The Foxes (2004)
Source: Water Street (2006), Chapters 11-20, p. 72
Act IV, scene ii.
Duchess of Malfi (1623)

"Ethan Brand" (1850)

Quoted, This Side of Paradise (1920)

The Positivists, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Coleridge, poet and philosopher wrecked in a mist of opium.”
Byron
Essays in Criticism, second series (1888)
Source: Dream of the Red Chamber (1958), p. 158

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929).
1929

Book I
The Poems of Ossian, Fingal, an ancient Epic Poem

"On the Past and Future"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“Memory, out of the mist, in a long slow ripple
Breaks, blindly, against the shore.”
"Seagulls on the Serpentine"
Songs of Shadow-of-a-leaf and other poems (1924)

The Intervention of the Gods http://www.cavafy.com/poems/content.asp?id=235&cat=4
Poems by C. P. Cavafy (2003)

The Mask and Mirror (1994), The Dark Night of The Soul

“The Hyla breed
That shouted in the mist a month ago,
Like ghost of sleigh-bells in a ghost of snow.”
"Hyla Brook" (1920)
1920s

quote from conversation with Seitz
1950's
Source: 'Reminiscence and Reverie', Mark Tobey, Magazine of Art, 44, October 1951, pp. 228, 231

Letter to Otto Schmalhausen, 4 April, 1917 (Briefe, p. 49); as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 89 - note 62
George Grosz was early January 1917 recalled into the German army, only to be transferred shortly afterward to Gorden mental hospital near Brandenburg. From there he wrote this letter. At the end of April 1917 he was sent home, and on 20 May he was discharged on grounds of 'permanent unfitness for duty'

Harry Hubbard, in Harlot's Ghost : A Novel (1991)

“An umbrella is of no avail against a Scotch mist.”
On a Certain Condesceneion in Foreigners
Literary Essays, vol. III (1870-1890)

A Walk At Sunset http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page33, st. 2 (1821)
Source: Heartland (1964), Chapter 1, first line.
Lee in the Mountains

Beckmann's diary-notes, New York, 8 and 9 September 1947; as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, p. 89
1940s
“The air crackled with the presage of lightning, and a heavy mist descended around them.”
Source: The Bone House (2011), p. 163

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 410.

The Earthly Paradise (1868-70), The Lady of the Land

The Second Twenty Years at Hull-House (1930)

The first line is often misquoted as "I must go down to the seas again." and this is the wording used in the song setting by John Ireland. I disagree with this last point. The poet himself was recorded reading this and he definitely says "seas". The first line should read, 'I must down ...' not, 'I must go down ...' The original version of 1902 reads 'I must down to the seas again'. In later versions, the author inserted the word 'go'.
Source: https://poemanalysis.com/sea-fever-john-masefield-poem-analysis/
Salt-Water Ballads (1902), "Sea-Fever"
"Two Poems, After A. E. Housman", no. 2, line 1
Making Things Better (2002)

"Cath-Loda", Duan III
The Poems of Ossian

"The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 62

California, In-doors and Out (1856)

“This book endeavors to clear away the mists which prevent so many from seeing the road.”
The Great Illusion (1910)
“At daybreak, heralds speed them through the mists—
the law outweighs what they may feel inside.”
Source: Chinh phụ ngâm, Lines 11–12
“The first aeon comes out of the mists of time.”
Source: Liber Null & Psychonaut (1987), p. 88
Context: The first aeon comes out of the mists of time. It was an age of Shamanism and Magic when the rulers of men had a firm grasp on the psychic forces. Such forces conferred a high survival value on puny naked man living in intimate communion with the dangers of a hostile environment. This form of consciousness has left its mark in the various underground traditions of witchcraft and sorcery. It has also survived in the hands of several aboriginal cultures in which the powers were used to enforce social conformity.
The second Pagan aeon arose with a more settled way of life as agriculture and city dwelling began. As more complex forms of thought arose and men moved further away from nature, the knowledge of psychic forces became confused. Gods, spirits, and superstition uneasily filled the gaps created by loss of natural knowledge and man's expanding awareness of his own mind.
The third, or Monotheistic, aeon arose inside of the pagan civilizations and swept their fold form of consciousness away. The experiment begun once in Egypt but failed. It really came into its own with Judaism and later with Christianity and Islam, which were offshoots of this. In the East, Buddhism was the form it took. In the monotheistic aeon men worshiped a singular, idealized form of themselves.
The Atheistic aeon arose within Western monotheistic cultures and began to spread throughout the world, although the process is far from complete. It is far from being a mere negation of monotheistic ideas. It contains the radical and positive notions that the universe can be understood and manipulated by careful observation of the behavior of material things. The existence of spiritual beings is considered to be a question without any real meaning. Men look toward their emotional experience as the only ground of meaning.
Now some cultures have remained in one aeon while others have swept forward, but most have never completely freed themselves of the residues of the past. Thus sorcery tainted pagan civilizations and even our own. Paganism taints Catholicism, and Protestantism... There are signs that a fifth aeon is developing exactly where it my be expected — within the leading sections of the foremost atheist cultures.
The evolution of consciousness is cyclic in the form of an upward spiral. The fifth aeon represents a return to the consciousness of the first aeon but in a higher form.
Chaoist philosophy will again become a dominant intellectual and moral force. Psychic powers will increasingly be looked to for solutions to man's problems. A series of general and specific prophecies may be extrapolated from current trends to show how this will come about.

Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Context: p>As a man and woman meet and love forthwith.
Perhaps there are moments of awakening,
Extreme, fortuitous, personal, in whichWe more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.</p

“Maybe the heart is part of the mist.
And that's all that there is or could ever exist.”
I Don't Believe
Song lyrics, Surprise (2006)
Context: Maybe the heart is part of the mist.
And that's all that there is or could ever exist.
Maybe and maybe and maybe some more.
Maybe's the exit that I'm looking for.

1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, ours is no new-born zeal and devotion — merely a thing of this moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt, and defeat than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountain; when he strangely told us that we were the cause of the war; when he still more strangely told us that we were to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this, and more, we were at times grieved, stunned, and greatly bewildered; but our hearts believed while they ached and bled. Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.

"To Autumn", st. 1
Poems (1820)
Context: Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the ground, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

Upon The Mother Of The Gods (c. 362-363)
Context: To what purpose, pray, exist all these things that be born? Whence come male and female? Whence the difference in kind of all things that be, amongst visible species, unless there be certain pre-existing and previously established Reasons and Causes subsisting beforehand, in the nature of a pattern? With regard to which, though we are dull of sight, yet let us strive to clear away the mist from the eyes of the soul.

Source: 1930s, Adventures of Ideas (1933), p. 91.
Context: In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasoning grasps at straws for premises and float on gossamer for deductions.

Inaugural Address (1989)
Context: I come before you and assume the Presidency at a moment rich with promise. We live in a peaceful, prosperous time, but we can make it better. For a new breeze is blowing, and a world refreshed by freedom seems reborn; for in man's heart, if not in fact, the day of the dictator is over. The totalitarian era is passing, its old ideas blown away like leaves from an ancient, lifeless tree. A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.
Great nations of the world are moving toward democracy through the door to freedom. Men and women of the world move toward free markets through the door to prosperity. The people of the world agitate for free expression and free thought through the door to the moral and intellectual satisfactions that only liberty allows.
We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on Earth: through free markets, free speech, free elections, and the exercise of free will unhampered by the state.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.

Source: Four Hundred Billion Stars (1988), Chapter 2 “The Hold” (pp. 131-132)

"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 158The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.

In the Farewell address presented to him Dr. G.S.Dhillon, Speaker on behalf of the Members of the Parliament in August 1974, P.80-81
Presidents of India, 1950-2003

For the moment – an eternity it must have seemed to the others standing by – I was struck dumb with amazement, and when Lord Carnarvon, unable to stand in suspense any longer, inquired anxiously "Can you see anything?", it was all I could do to get out the words "Yes, wonderful things".
Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html
Diary, 26 November 1922.

An Anthology of Modern Arabic Poetry, p. 73
Poetry, A Cup
Sessions of Sweet, Silent Thought: translated by Mirza Nehal Ahmad Baig, p. 20
Poetry, Keep it in Mind

Source: Young Adventure (1918), The Quality of Courage
Owls Do Cry, pt, 1, chap. 4, 1961