Quotes about meaning
page 77

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

God, People, World, Religion

“Whenever a tradition of the Holy Prophet is related to you, scrutinize it, do not be satisfied with mere verbatim repetition of the same because there are many people who repeat the words containing knowledge but only few ponder over them and try to fully grasp the meaning they convey.”

Ali book Nahj al-Balagha

Nahj al-Balagha

People, Knowledge

“Awards at each different stage have a special meaning and significance. They mean differently to everyone. When you get an award at the start of your career, it definitely is a stepping stone, and in the middle stages, awards become a source of inspiration, a source of happiness. It is a memento of something that is probably well deserved for the amount of effort put in. Filmfare Awards are something to be proud of. When one gets a Filmfare Award, people know an actor has arrived.”

Rani Mukerji (1978) Indian film actress

[filmfare.com, What do Filmfare Awards mean to me?, http://www.filmfare.com/awards2001/spotpoll.html, 23 April, 2006]
Famous Quotes

People, Effort, Happiness

“Both the control of territory and the political domination of one state over another have profound consequences for international economic relations. However… market power or economic power has itself become a principal means by which states seek to organize and manipulate the international division of labor to their own advantage.”

Robert Gilpin (1930–2018) Political scientist

p, 125
War and Change in World Politics (1981)

“… you should never take medicine to relieve pain. You should never consult a doctor or go to a hospital for treatment, because you would be interfering with the work of God in your life. If Cancer is the chastening tool of God, then doctors who are fighting cancer are fighting against the work of God. If a preacher or a Christian believes the sickness is a means of chastening, then he should never pray for relief from the sickness, but rather pray that the cancer will continue to grow until the chastening is completed.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

More Than Just Comfort: An Answer to Cancer (c. 1979)

Life, God, Pain, Fight

“The complete meaning of a word is always contextual, and no study of meaning apart from context can be taken seriously.”

John Rupert Firth (1890–1960) English linguist

Source: "The Technique of Semantics." 1935, p. 37

Study

“This means people of every race, ethnicity and religion can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. It means the very identity of our nation depends on the passing of civic ideals to the next generation.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)
Context: Our identity as a nation – unlike many other nations – is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U. S. Constitution. We become the heirs of Martin Luther King Jr. by recognizing one another not by the color of their skin but by the content of their character. This means people of every race, ethnicity and religion can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. It means the very identity of our nation depends on the passing of civic ideals to the next generation.

People, Religion, Dependency

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“Much fruitless speculation has been spent over supposed hidden meanings in Lewis Carroll's Hunting of the Snark. The inclination to search for these was strictly natural, though the search was destined to fail.”

Henry Holiday (1839–1927) British artist

The Snark's Significance, Academy, 29 January 1898.

Search, Nature

“A few profit – and the many pay. But there is a way to stop it. You can't end it by disarmament conferences. You can't eliminate it by peace parleys at Geneva. Well-meaning but impractical groups can't wipe it out by resolutions. It can be smashed effectively only by taking the profit out of war.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

War is a racket (1935)
War is a racket (1935)

War, Peace, Way

“My art is rooted in a single reflection: why am I not as others are?.. my art gives meaning to my life.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote in Edvard Munch: Psyche, Symbol and Expression (2001) by Jeffery Howe
after 1930

Life, Art

“The intimate coupling of two men or two women is not marriage. It is a pale and misshapen counterfeit that will only serve to empty marriage of its meaning and destroy the institution that is the keystone in the arch of civilization … Marriage is the sine qua non for healthy children and a stable society. It is 'fundamental to the very existence and survival of the race'…”

James Kennedy (televangelist) (1930–2007) American evangelist

Kennedy Calls for Constitutional "Firewall" to Protect Marriage http://www.reclaimamerica.org/PAGES/News/news.aspx?story=1460 Center for Reclaiming America for Christ, November 19, 2003

Women, Men, Marriage, Children

“Tribal sovereignty means that; it's sovereign. I mean, you're a — you've been given sovereignty, and you're viewed as a sovereign entity. And therefore the relationship between the federal government and tribes is one between sovereign entities.”

George W. Bush (1946) 43rd President of the United States

When asked what sovereignty would mean for Native Americans in the 21st century http://www.democracynow.org/2004/8/10/bush_on_native_american_issues_tribal August 6, 2004[citation needed] 2000s, 2004

“Ignoring the lessons of our history, Obama’s economic policies of big government, enlarged federal control over our lives and eventually, as even he predicts, increased taxation has garnered a name of its own – “Obamanomics.” Obamanomics is simply the philosophy of socialism, loosely defined as “collective or governmental ownership and administration of the means of production or distribution of goods.””

Roy Moore (1947) American former judge

Nations that embrace socialism inevitably experience stagnation and economic decline. The Flawed Philosophy of Obamanomics http://www.wnd.com/2009/03/92055/ (March 18, 2009)

History

“The press is a ready example of their efforts, and of the skills they have acquired in this field. They have taken care to steer their members and sympathizers into journalism. And within journalism, they have paid attention to even marginal niches. Consider books. A book by one of them has but to reach a paper, and suggestions of names of persons who would be specially suitable for reviewing it follow. As I mentioned, the editor who demurs, and is inclined to send the book to a person of a different hue is made to feel guilty, to feel that he is deliberately ensuring a biased, negative review. That selecting a person from their list may be ensuring a biased acclamation is talked out. The pressures of prevailing opinion are such, and editors so eager to evade avoidable trouble, that they swiftly select one of the recommended names…
You have only to scan the books pages of newspapers and magazines over the past fifty years to see what a decisive effect even this simple stratagem has had. Their persons were in vital positions in the publishing houses: and so their kind of books were the ones that got published. They then reviewed, and prescribed each other’s books. On the basis of these publications and reviews they were able to get each other positions in universities and the like…. Even positions in institutions which most of us would not even suspect exist were put to intense use. How many among us would know of an agency of government which determines bulk purchases of books for government and other libraries. But they do! So that if you scan the kinds of books this organization has been ordering over the years, you will find them to be almost exclusively the shades of red and pink….
So, their books are selected for publication. They review each other’s books. Reputations are thereby built. Posts are thereby garnered. A new generation of students is weaned wearing the same pair of spectacles – and that means yet another generation of persons in the media, yet another generation of civil servants, of teachers in universities….”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books, Feeling, Decision, Effort

“These — lowliness, meekness, long-suffering, loving forbearance — quiet, unpretending, unshowy virtues, are amongst the best means for promoting true unity in the church of God. Who is the most useful Christian? Not as a rule he who has the most transcendent genius, brilliant talents, and commanding eloquence, but he who has the most of this quiet, loving, forbearing spirit. The world may do without its Niagara, whose thundering roar and majestic rush excite the highest amazement of mankind, but it cannot spare the thousand rivulets that glide unseen and unheard every moment through the earth, imparting life, and verdure, and beauty wherever they go. And so the church may do without its men of splendid abilities, but it cannot do without its men of tender, loving, forbearing souls.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.

Love, Life, Men, God

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Jacques Derrida book Positions

Source: Positions, 1982, p. 21

Motivation, Nature, Parting

“In a universe where I believe meaning and purpose are not gifted from a divine source but are instead collectively assembled by humans, learning to live alongside and love others—all others—is perhaps our greatest task.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 8, “Fact or Friction, Engage or Enrage” (pp. 162-163)

Love, Learning, Universe

“It amazes me how a person to whom literature means anything can take it up as an object of study.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 73
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Literature, Study, Personality

“The world's present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and the associated monetary culture which has evolved from folkways of prehistoric origin.The first of these two systems has been responsible for the spectacular rise, principally during the last two centuries, of the present industrial system and is essential for its continuance. The second, an inheritance from the prescientific past, operates by rules of its own having little in common with those of the matter-energy system. Nevertheless, the monetary system, by means of a loose coupling, exercises a general control over the matter-energy system upon which it is superimposed.Despite their inherent incompatibilities, these two systems during the last two centuries have had one fundamental characteristic in common, namely exponential growth, which has made a reasonably stable coexistence possible. But, for various reasons, it is impossible for the matter-energy system to sustain exponential growth for more than a few tens of doublings, and this phase is by now almost over. The monetary system has no such constraints, and according to one of its most fundamental rules, it must continue to grow by compound interest.”

M. King Hubbert (1903–1989) American geoscientist

"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

World, Exercises, Knowledge, Universe

“You can see, therefore, that as a life story mine does not matter much. As a means, however, of proving certain facts which I know to be essential to the future happiness and progress of humanity—the fact of the Masters, the unfolding future for which the world war (just ended) is but a preparatory stage, and the possibility of telepathic and direct spiritual contacts and knowledge—what I say may prove to be of service. Many isolated mystics, disciples and aspiring men and women down the ages have known all these things. The time has now come when the masses of men everywhere must know them too.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Introduction
The Unfinished Autobiography (1951)

Life, Women, Men, War

“One of the things that characterize my schooling from the early grades on up to university and apparently is still with us because I heard it on the radio this morning, was the idea that all bacteria are bad and that the scientific ideal is a germ free, bacteria free world. Of course, such a world would mean death. And yet, we are actually told now that by 1990 we will have such a sterile world that milk itself being rendered totally sterile, will sit on a table and will never spoil. In such a world not only bacteria will be gone, but man also. Such a world and such a science represents a travesty on God’s creative purpose.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

Death, God, World, School

“Ascetic rigor? This doesn’t mean something like ‘renounce’ or even a ‘lack’ of something. No, it means, in philosophical manner (and especially in the historic Greek sense of ‘Askesis’), a special kind of internal yearning, a special power wherein, despite all depressions, defeats, and failures you develop a new power to ‘keep’ to something, to create something. It’s something like an obsession. Bach, Mozart, Schubert, they all (and their oeuvre) are filled from this phenomenon, and it’s this spirit which keeps this music so vivid and alive – and fashioned for all times and generations.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Music, Fashion, Failure, Sense

“The modern doctrines of diversity and multiculturalism are a kind of homogenizing totalitarianism. Its acolytes want every institution to be filled with people who look different but think alike. What our society needs is not more “diversity” of this sort but more variety. Different communities and institutions need to be able live differently, because it is only with this kind of variety that a diverse people can find places where they all feel at home and where they can all find a kind of meaning that suits them as individuals.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Feeling, Home, Communication

“I was so conflicted and disillusioned about organized religion that I couldn't write. … I think my writings will go on being the writings of a believer in Christ. I think I'll be less frustrated and freer to write about the full dimension of what that means. But I write metaphysical thrillers, and how this works out in fiction is always mysterious: characters confront dilemmas. The worldview of the novel is certainly optimistic and that of a believer. What character will say what, I don't know until I start writing. …. Because I had written Christ the Lord: Out of Egypt and Christ the Lord: The Road to Cana, I had become a public Christian. I wanted my readers to know that I was stepping aside from organized religion and the names Christian and Christianity because I wanted to exonerate myself from the things organized religion was doing in the name of Jesus. Christians have lost credibility in America as people who know how to love. They have become associated with hatred, persecution, attempting to abolish the separation of church and state, and trying to pressure people to vote certain ways in elections. I wanted to make it clear that I did not in any way remain complicit with those things.”

Anne Rice (1941) American writer

"Q & A: Anne Rice on Following Christ Without Christianity" interview by Sarah Pulliam Bailey in Christianity Today (17 Augutst 2010) http://www.christianitytoday.com/ct/article_print.html?id=89167

Love, People, Religion, Way

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

C. Wright Mills book White Collar: The American Middle Classes

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Life, Men, Books, Family

“Roger: The press girl’s not that cool (chuckles) but that’s all. I’m just kidding! (Press girl making mean face). I’m just kidding! I just like that face…that gasp.”

Roger Manganelli (1973) American musician

Girl

“We aim at a target—an end—marked by a point. The arrows go to right and left, high or low, according to the address of the shooters. In the mean time, after a considerable number of trials, the butt, which has not yet been touched, perhaps, a single time, becomes so well pointed out by the marks around it, that they would aid at once in rediscovering it, if it should chance to be lost sight of. Nay, more than this; even aims the most unfortunate may be made to conduce to this end; commencing with those marks which are farthest away, if they be sufficiently numerous, one may learn from them the real position of the point they surround.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Learning, Chance, Time

“Zen practice is not clarifying conceptual distinctions, but throwing away one's preconceived views and notions and the sacred texts and all the rest, and piercing through the layers of coverings over the spring of self behind them. All the holy ones have turned within and sought in the self, and by this went beyond all doubt. To turn within means all the twenty-four hours and in every situation, to pierce one by one through the layers covering the self, deeper and deeper, to a place which cannot be described. It is when thinking comes to an end and making distinctions ceases, when wrong views and ideas disappear of themselves without having to be driven forth, when without being sought the true action and true impulse appear of themselves. It is when one can know what is the truth of the heart.”

Lanxi Daolong (1213–1278) Buddhist monk

"Sayings of Daikaku" in: Trevor Leggett. Zen and the Ways, 1978. p. 58

Truth, Spring, Idea, Thinking

“Well, what does “good” mean anyway…? As Wittgenstein suggested, “good,” like “game,” has a family of meanings. Prominent among them is this one: “meets the criteria or standards of assessment or evaluation.””

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 152.

Family, Game

“Subject…. no specific scene but many incidents. – The first word I spoke was Argula – it has no meaning. I was then five years old. Thus I called this painting 'Argula' as I was entering a new period closer to my instincts.
(Technique..:) Hundreds and hundreds of layers of paint to obtain the weight of reality – Art this period I measured by weight. [mid 1930's]”

Arshile Gorky (1904–1948) Armenian-American painter

in his reply to Questionnaires of the MOMA museum, 1941
Gorky's quote refers on his multi-layered painting technique Gorky applied those days
1930 - 1941

Art, Reality, Painting

“The evolution of earth-cult to sky-cult shifts woman into the nether realm. Her mysterious procreative powers and the resemblance of her rounded breasts, belly, and hips to earth’s contours put her at the center of early symbolism. She was the model for the Great Mother figures who crowded the birth of religion worldwide. But the mother cults did not mean freedom for women. On the contrary […] cult objects are prisoners of their own symbolic inflation. Every totem lives in taboo.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

Women, Religion, Birth, Freedom

“It is all very well for intellectuals in their air-conditioned offices to bemoan the unbelievable impact of either mean-spirited or silly rumours in the genesis of communal riots among the common folk. But in this instance, in their own reports on and analysis of communal violence, factual data were just as shamelessly replaced with invention, rumours and conspiracy theories. In this respect, religious extremists such as the Shahi Imam have behaved themselves better than the secularist campaigners who pose as the guardians of modernity and the scientific temper. Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers. Internationally influential media like the Washington Post copied from an Islamist website rumours about Hindu provocations behind the Godhra carnage, falsely claiming a Gujarati journalist as source, and never publishing a correction when the journalist in question denied ever having put out such a story. With such media, who needs rumors?”

Koenraad Elst (1959) orientalist, writer

2000s, Gujarat after Godhra: Real violence, selective outrage (2003)

Women, Communication, Question, Time

“There is no aspect of a people's collective life that may not have to be abandoned for the sake of meeting a practical challenge, just as there is no aspect they may not have to jettison in order to deal with the visionary appeal in politics. Consequently, the different forms of social life that exist in the world are always less real than they seem; the differences among them subsist on a containment of conflict. If the nations of the world were exposed to constant practical and visionary conflict, none of the differences among them would have any permanence. This does not mean that the peoples would become alike; it does mean that the marks that distinguish their identities would constantly shift hands and that other marks, never before dreamt of, would suddenly appear.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 169

Life, People, World, Appearance

“It is universally agreed, that custom, in time, becomes a second nature, forcing men to use that, whether good or bad, to which they have been habituated; in fact, we see habit, in many instances, gain the ascendency over reason. This is so undeniably true, that, virtuous men, by keeping company with wicked, often fall into the same vicious course of life. Seeing and considering all this, I have decided to write on the vice of intemperance, in eating and drinking. Now, though all are agreed, that intemperance is the parent of gluttony, and sober living the offspring of abstemiousness, yet, owing to the power of custom, the former is considered a virtue, and the latter as mean and avaricious, and so many men are blinded and besotted to such a degree, that they come to the age of forty or fifty, burdened with strange and painful infirmities, which render them decrepit and useless, whereas, had they lived temperately and soberly, they would in all probability, have been sound and hearty, to the age of eighty and upwards.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Life, Men, Pain, Age

“There are only a few images that are not forced to provide meaning, or have to go through the filter of a specific idea.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New millennium, Photography, or the Writing of Light, (2000)

Idea

“Goethe, as lately quoted by Matthew Arnold, said those who have science and art have religion; and added, let those who have not science and art have the popular faith; let them have this escape, because the others are closed to them. Without any hold upon the ideal, or any insight into the beauty and fitness of things, the people turn from the tedium and the grossness and prosiness of daily life, to look for the divine, the sacred, the saving, in the wonderful, the miraculous, and in that which baffles reason. The disciples of Jesus thought of the kingdom of heaven as some external condition of splendor and pomp and power which was to be ushered in by hosts of trumpeting angels, and the Son of man in great glory, riding upon the clouds, and not for one moment as the still small voice within them. To find the divine and the helpful in the mean and familiar, to find religion without the aid of any supernatural machinery, to see the spiritual, the eternal life in and through the life that now is--in short, to see the rude, prosy earth as a star in the heavens, like the rest, is indeed the lesson of all others the hardest to learn.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural

Life, People, Faith, Religion

“The only law to which we can give our obedience is the one of which we are convinced. And this way to act cannot be alleged to be egocentric or disorderly. First of all it is easy to realize that everybody really acts like this, that is, he does not obey laws to which the doors of his conscience have not been willingly opened. But the difference lies in that some choose an authority, and from then onwards are prepared to obey all its commands. Others instead prefer to often re-examine the reasons for these prescriptions, and do not entrust anybody with the keys of their own conscience. This does not mean that they will want to undertake a deep study of every law, every regulation, but the fact is that they do not recognize even their country’s government or their society’s president as an absolute authority. This second way will certainly be more tiring, but it is certain that the first will be more dangerous, because it diseducates people and harms those who exercise power and those who are governed.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

People, Law, Way, Exercises

“They mean a trip to Paris or Rome
To someone else but not for me.
The trains and boats and planes
Took you away, away from me.”

Hal David (1921–2012) American lyricist

Song Trains and Boats and Planes

Training

“Hence, water ought by no means to be conducted in lead pipes, if we want to have it wholesome. That the taste is better when it comes from clay pipes may be proved by everyday life, for though our tables are loaded with silver vessels, yet everybody uses earthenware for the sake of purity of taste.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VIII, Chapter VI, Sec. 11

Life, Water

“I wish that I wasn't seen differently. I wish that people looked at me and just saw that I was a good person with a good heart. And that wants to make people laugh. And that's who I am. I also happen to be gay. And I would love to have the same rights as everybody else. I would love, I don't care if it's called marriage. I don't care if it's called, you know, domestic partnership. I don't care what it's called. I mean, there are couples that have been together, 30 years, 40 years. And all of a sudden, they lose their house, you know, the taxes kill them, because it's different because they're not married. Everything is taken away just because. You know, with Sept. 11, there are a lot of people that lost their partner and didn't get the same benefits. It's not fair. And at the same time I know there are people watching right now saying, you know, it's sick it's wrong, it's this. And it's like, I can't convince them that I'm not sick or wrong, that there's nothing wrong with me. You know, I can live my life and hope that things change, and hope that we're protected as any other couples”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

Ellen Degeneres talking about being gay with Stone Phillips in an interview for Dateline NBC, Nov. 8, 2004

Love, Life, Marriage, People

“Each part of the mind sees only a little of what happens in some others, and that little is swiftly refined, reformulated and "represented." We like to believe that these fragments have meanings in themselves — apart from the great webs of structure from which they emerge — and indeed this illusion is valuable to us qua thinkers — but not to us as psychologists — because it leads us to think that expressible knowledge is the first thing to study.”

Marvin Minsky (1927–2016) American cognitive scientist

K-Linesː A Theory of Memory (1980)

Knowledge, Thinking, Study, Parting

“We don't exist unless there is someone who can see us existing, what we say has no meaning until someone can understand, while to be surrounded by friends is constantly to have our identity confirmed; their knowledge and care for us have the power to pull us from our numbness. In small comments, many of them teasing, they reveal they know our foibles and except them and so, in turn, accept that we have a place in the world.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter II, Consolation For Not having Enough Money, p. 57

World, Understanding, Knowledge

“I suppose he had the good luck to be executed, no? I had an hour's chat with him in Buenos Aires. He struck me as a kind of play actor, no? Living up to a certain role. I mean, being a professional Andalusian… But in the case of Lorca, it was very strange because I lived in Andalusia and the Andalusians aren't a bit like that. His were stage Andalusians. Maybe he thought that in Buenos Aires he had to live up to that character, but in Andalusia, people are not like that. In fact, if you are in Andalusia, if you are talking to a man of letters and you speak to him about bullfights, he'll say, 'Oh well, that sort of this pleases people, I suppose, but really the torero works in no danger whatsoever. Because they are bored by these things, because every writer is bored by the local color in his own country. Well, when I met Lorca, he was being a professional Andalusian… Besides, Lorca wanted to astonish us. He said to me that he was very troubled about a very important figure in the contemporary world. A character in whom he could see all the tragedy of American life. And then he went on in this way until I asked him who was this character and it turned out this character was Mickey Mouse. I suppose he was trying to be clever. And I thought, 'That's the kind of thing you say when you are very, very young and you want to astonish somebody.' But after all, he was a grown man, he had no need, he could have talked in a different way. But when he started in about Mickey Mouse being a symbol of America, there was a friend of mine there and he looked at me and I looked at him and we both walked away because we were too old for that kind of game, no? Even at that time.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Richard Burgin, Conversation with Jorge Luis Borges, pages 92-93.
Conversations with Jorge Luis Borges (1968)

Life, People, World, Color

“I raised my arms as if in prayer and heard the mutter of response behind me. Then I scattered the dried grains, red and brown and black, and studied the patterns they formed on the stone ledge before Sibbos. This is not such a mystic thing. You see what it is sensible to see, or else you interpret what you see so that the meaning comes out as you want it.”

Tanith Lee book The Birthgrave

Book Two, Part I “Across the Ring”, Chapter 3 (p. 155)
The Birthgrave (1975)

Study

“What we really mean by free will… is the visualizing of alternatives and making a choice between them. …the central problem of human consciousness depends on this ability to imagine.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Imagination, Problem, Dependency

“The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Idea, Understanding, Knowledge

“But foreign should not be defined in geographical terms. Then it would have no meaning except territorial or tribal patriotism. To me that alone is foreign which is foreign to truth, foreign to Atman.”

Ram Swarup (1920–1998) Indian historian

Ram Swarup quoted in : Sita Ram Goel. How I Became a Hindu (1982, enlarged 1993) ISBN 81-85990-05-0 (ch. 7) http://web.archive.org/web/20140409110816/http://bharatvani.org/books/hibh/ch7.htm

Truth

“Just because something had spawned a myth did not automatically mean it had to contain anything of substance.”

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 33 (p. 531).

“You don’t talk to Ahmadinejad. First of all, he’s not the decision maker. When Senator Obama suggests that he would be prepared to meet with him, he says such a meeting first has to be prepared. What he means is that you have to coordinate with your allies - all your allies. Secondly, it means you have to check whether you can put together an agenda for a lower-level meeting. If it becomes clear that you can’t put together such an agenda, then you don’t hold a meeting at a high level - the presidential level - because it’s not going to lead anywhere. But if you can produce something that you know will lead somewhere, then it’s silly not to do that.”

Dennis Ross (1948) American diplomat

Haaretz, October 23, 2008. http://www.normanfinkelstein.com/g-d-help-us-if-this-resolutely-dull-as-dishwater-solid-b-cliche-ridden-power-groveling-middle-aged-windbag-whose-only-known-professional-accomplishment-was-controlling-his-bowel-movements-during/

Decision

“When you are angry, it means you, yourself are unhappy. Even if you are wronged, you are still making yourself unhappy if you feel anger.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 41

Feeling, Anger

“If Microsoft ever does applications for Linux it means I've won.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Why Intel and Netscape bought into Linux, 1998-10-01, CNN.com, Needle, David, 2016-03-08 http://www.cnn.com/TECH/computing/9810/01/whylinux.idg/, 1990s, 1995-99

“Nothing carries so much authority today as science, but there is actually no such thing as ‘the scientific world-view’. Science is a method of inquiry, not a view of the world. Knowledge is growing at accelerating speed; but no advance in science will tell us whether materialism is true or false, or whether humans possess free will. The belief that the world is composed of matter is metaphysical speculation, not a testable theory. Science may succeed in explaining events in terms of causes and effects. In some accounts it may be able to formulate laws of nature. But what does it mean for something to cause something else and what is a law of nature? These are questions for philosophy or religion, not for science.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 149)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

World, Religion, Law, Question

“Life is full of disappointments. And by "disappointments" I mean "people."”

Kambri Crews (1971) American storyteller

[11 February 2011, http://www.facebook.com/KambriCrews/posts/162460473805347, Kambri Crews Fan Page]

Life, People, Disappointment

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“"'Waterloo was won,'" quoted Rackham, "'on the playing fields of Eton.'"
"What the hell does that mean?" asked Carn Carby. "You never even went to Eton."
"It was an analogy," said Rackham. "If you hadn't spent your entire childhood playing war games, you'd actually know something. You're all so uneducated."”

Orson Scott Card Ender's Game hexalogy

Ender's Game series, Shadow of the Giant (2005)

War, Quotes, Game, Hell

“I think that virtuosity is the first sign of morality in a musician. It means you're serious enough to practice.”

Wynton Marsalis (1961) American jazz musician

Attributed

Thinking

“Our conviction that the world is meaningless is due in part to the fact (discussed in a later paragraph) that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

World, Error, Reality, Passion

“We are neither a racial nor a national entity in the conventional meaning of this term; we have become a nation only on the strength of an ideology, a common belief in a particular way of life: and that ideology, that way of life is expressed in one single word: Islam.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 4, p 105

Life, Way

“There is one quality I find in all the artists I admire most – men like Masaccio, Michelangelo, Rembrandt, Cézanne. I mean a disturbing element, a distortion, giving evidence of a struggle of some sort... Great Art is not Perfect. Here the disturbing element comes in. It is instructive to know that Rembrandt copied Mantegna, whose art is the extreme opposite of his own. Why did he do so? Because he was conscious that his own art lacked the classical element. He was aware of the opposite, and that makes him greater.”

Henry Moore (1898–1986) English artist

Quote in 'Conversations with Henri Moore', J.P. Hodin, in 'The Observer', 24 Nov. 1958
1955 - 1970

Men, Art, Perfection

“Remember that algebra, with all its deep and intricate problems, is nothing but a development of the four fundamental operations of arithmetic. Everyone who understands the meaning of addition, subtraction, multiplication, and division holds the key to all algebraic problems.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Second Lecture, The Elements of the Theory of Probability, p. 38
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Understanding, Problem

“We Christians forget (if we ever learned) that attempts to redress real or imagined injustice by violent means are merely another exercise in denial — denial of God and her nonviolence towards us, denial of love of neighbor, denial of laws essential to our being.”

Philip Berrigan (1923–2002) Priest and anti-war activist

Fighting the Lamb's War: Skirmishes with the American Empire (1996), p. 204

Love, God, Law, Exercises

“The human race, whose intelligence dates back only a single tick of the astronomical clock, could hardly hope to understand so soon what it all means.”

James Jeans (1877–1946) British mathematician and astronomer

Source: The Stars in their Courses (1931), p. 153.

Hope, Intelligence, Understanding

“The end is what you want and the means is how you get it.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 24

“In strategic thinking, one first seeks a clear understanding of the particular character of each element of a situation and then makes the fullest possible use of human brainpower to restructure the elements in the most advantageous way. Phenomena and events in the real word do not always fit a linear model. Hence the most reliable means of dissecting a situation into its constituent parts and reassembling then in the desired pattern is not a step-by-step methodology such as systems analysis. Rather, it is that ultimate nonlinear thinking tool, the human brain. True strategic thinking thus contrasts sharply with the conventional mechanical systems approach based on linear thinking. But it also contrasts with the approach that stakes everything on intuition, reaching conclusions without any real breakdown or analysis… No matter how difficult or unprecedented the problem, a breakthrough to the best possible solution can come only from a combination of rational analysis, based on the real nature of things, and imaginative reintegration of all the different items into a new pattern, using nonlinear brainpower. This is always the most effective approach to devising strategies for dealing successfully with challenges and opportunities, in the market arena as on the battlefield.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 304

Way, Imagination, Understanding, Nature

“To think of education as a means of preserving institutions however excellent, is to have a superficial notion of its end and purpose, which is to mould and fashion men who are more than institutions, who create, outgrow, and re-create them.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 221

Men, Education, Fashion, Thinking

“These men of the cloth sought reflected glory in glorifying the inhumanity of their sinful flock of hostage takers; but in their uncompassionate hearts, could not find the will to spare a moment to cast a comforting glance at the hapless and innocent hostages who languished but a few yards away in the parliamentary complex. They joined together to desecrate the national motto: Fear God and Honour the Chief; they violated the solemn promise. And their political outriders, far and wide, high and low, military and civilian, hastened to proclaim their support for the newly invented “cause” as defined by army officer Sitiveni Rabuka (1987) and failed businessman George Speight (2000), while occasionally proclaiming not to support the means, but had not the courage to condemn and resist their evil enterprise.”

Vijay R. Singh (1931–2006) Fijian politician

Speaking Out (2006)

Men, God, Fear, Courage

“[Q: when do you think is it right to intervene in the affairs of another nation? ] I think there are conditions under which that would be possible. One basic condition is that nonviolent -- you mean violent intervention? -- that nonviolent means have been exhausted. That's one condition. A second condition is that the people of the country in which you're intervening support the intervention. Under those conditions -- and you can think of others -- intervention would be justified. However, we don't ever apply those conditions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Francine Stock on BBC FOUR, January 2003
Quotes 2000s, 2003

People, Support, Thinking, Country

“We need a barrier behind which, in the years to come, our people can work in security to rebuild its ruins. That barrier is the Rhine. I must take national feelings into account. That does not mean that I am afraid of losing office. I am quite indifferent on that point. But I will not, by giving up the occupation, do something which will break the willpower of our people.”

Georges Clemenceau (1841–1929) French politician

Speech at the Paris Peace Conference (June 1919), quoted in David Robin Watson, Georges Clemenceau: A Political Biography (London: Eyre Methuen, 1974), p. 352.
Prime Minister

People, Feeling, Indifference

“It takes time, see. You finish painting the painting and then you turn it to the wall. I mean, you say, does it have it or doesn't it have it? If it doesn't have it, you throw it away, but if you think it has it, you turn it to the wall. And then when you have made some more work, then you turn them all over. And you, again, try to see exactly what it does mean and just exactly how effectively you have rendered this meaning.”

Agnes Martin (1912–2004) American artist

1974
1970's, interview, K. Horsfield & L. Blumenthal

Thinking, Time, Painting

“We see by means of something which illumines us, which we do not see.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Vemos por algo que nos ilumina; por algo que no vemos.
Voces (1943)

“It's important for Christians to understand that if this event of the forbidden fruit was not history, then the Fall itself would not be literal. This would also mean that Christ's death on the cross would be meaningless.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

Death, History, Understanding, Christ

“I find it quite difficult to watch the film once it is done, because in your head or imagination it is totally different. In the beginning it is quite hard, and I don't mean hard as in a negative or a positive. It is difficult to see the film being edited and see the real images for the first time coming out of your head and onto the screen. Sometimes you are surprised that he left something in and he took something out. The director is the creator; he's the captain of the ship when it comes to the creative journey of the film, along of course with the producer. So when you start out acting you have to find a way to understand and to deal with that. But as I say I don't mean it as a negative or a positive.”

Marwan Kenzari (1983) Dutch Tunesian actor

Fight Cub: Marwan Kenzari and Nasrdin Dchar Talk Wolf http://thequietus.com/articles/16646-wolf-kenzari-dchar-interview (November 8th, 2014)

Way, Imagination, Understanding, Time

“It’s been said many times in world art writing that one can find some of painting’s meaning by looking not only at what painters do, but what they refuse to do.”

Ad Reinhardt (1913–1967) American painter

1940 - 1955
Source: Contemporary American Painting, University of Illinois, Urbana 1952, p. 226

World, Art, Time, Painting

“Also in this marvellous example I have teaching with me as it were the beginning of an A. B. C., whereby I have some understanding of our Lord’s meaning. For the secret things of the Revelation be hid therein; — notwithstanding that all the Shewings are full of secret things.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Secret, Understanding

“Make others feel the same way about it. Without their realizing it! That's the meaning of art... Yes, what I'm aiming for is the logical development of what we see and feel when we observe nature; only then I'm concerned with the process, processes being for us no more than simple ways of getting the public to feel what we ourselves are feeling, and of making our point. The great artists we admire have done no more... Shall we have lunch?”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 160, in: 'What he told me – I. The motif

Art, Way, Feeling, Nature

“By all means let us consult your needs! So long as they overlap precisely with my needs, I’m sure we can accommodate them.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 3, Chapter 9, “Solving the Mystery” (p. 347).
Jack Glass (2012)

“I have several times found some people say that there were abusing drawings of Islam or Prophet Muhammad and people get angry and hurt inside. I was just thinking whether we also do insult Prophet Muhammad? In our behaviors and our practices do we insult Islam or not? I mean, we got hurt by those people who draw abusing drawings or making abusing movies of Prophet Muhammad, So what have we done? We also insult Prophet Muhammad! At the end, what we have introduced about our religion is what made people attack us and insult us.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during celebrating the night of El-Kadr on 25 July 2014 https://www.youtube.com/watch?v=y6d_ln9MQHk. 2014

People, Religion, Behavior, Thinking

“Did not Nietzsche too warn of that “life-destroying enlightenment” that touches on our life-supporting self-delusions? Can we afford to shake up the “basic fictions” of privacy, personality, and identity? Be that as it may, in this question both old and new conservatives have come to the hard decision to take the “stance” of defending, against all the demands of reflection, their “unavoidable lies for living,” without which self-preservation would not be possible. That they are aided in this by the general fear of self-experience, which competes with curiosity about self-experience, does not have to be expressly emphasized. Thus the theater of respectable, closed egos goes on everywhere, even where the means have long been available to secure better knowledge. Crosswise to all political fronts, it is the “ego” in society that offers the most resolute resistance against the decisive enlightenment. Scarcely anyone will put up with radical self-reflection on this point, not even many of those who regard themselves as enlighteners.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Life, Fear, Question, Support

“I don't duel, boy. I kill as a soldier kills, which is as a butcher kills, as quickly, efficiently, and with as least risk to myself as I can arrange. If I decide you die, you will die when I choose, where I choose, by what means I choose, and you will never see the blow coming. (…) I don't duel. But if you seek to die like a bludgeoned steer, cross me again.”

Lois McMaster Bujold The Curse of Chalion

The Curse of Chalion (2000)

Boy

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual. Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man s essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feeling in the individual.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

Religion, Dogs, Way, Feeling

“The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama. Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the mass of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Law, Art, Question, Thinking

“[Another significant aspect of the concept of growth is the distinction that Mesarovic and Pestel draw between "undifferentiated" and "organic" growth. The former type of growth, according to these authors, consists of mere replication of cells by cellular division, usually expotentially, with an increase in quantity alone. The latter type of growth] involves a process of differentiation, which means that various groups of cells begin to differ in structure and function… During and after differentiation the number of cells can still increase, and the organs grow in size, but while some organs grow, others might celine.”

Mihajlo D. Mesarovic (1928) Serbian academic

As cited in: Joel Jay Kassiola (1990) The Death of Industrial Civilization. p. 48
Mankind at the Turning Point, (1974)

Drawing

“Miss Tillings: Stand up, Nigel Barton! Well, Nigel, do you know anything about this? I can't believe it was you!
Nigel Barton: No, Miss!
Miss Tillings: Then what do you know about it?
Nigel Barton: I think - I think I might have had the daffodil, Miss—
Miss Tillings: You might have had it? What do you mean, boy? Speak up!
Nigel Barton: The stem was all broke and somebody gave it to me, Miss.
Miss Tillings: Who gave it to you?
Nigel Barton: Ooh, I don't like to say, Miss.
Miss Tillings: You better had, Barton, and quick about it.
Nigel Barton: Georgie Pringle, Miss.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Barton incriminates Pringle, who has bullied him, in the crime of destroying the class's daffodil; the daffodil was actually destroyed by Barton himself.
Stand up, Nigel Barton (1965)

Boy, Thinking

“It isn’t that you subordinate your ideas to the force of the facts in autobiography but that you construct a sequence of stories to bind up the facts with a persuasive hypothesis that unravels your history’s meaning.”

Philip Roth book The Facts: A Novelist's Autobiography

Opening letter to Nathan Zuckerman
The Facts: A Novelist's Autobiography (1988)

History, Idea

“When we had these African bombings of those embassies, we had an intelligence service in there that helped us. We had law enforcement agencies that helped us. We had access. In Libya, you have a government that does not control most of Libya, or a good portion of Libya. And consequently, the ambassador, the State Department, ourselves -- were pushing to get in there at the earliest possible moment. And that ended up being a couple of weeks down the road. But that does not mean that we have not very thoroughly investigated that and are continuing to investigate it. And I do believe the persons responsible will be brought to justice.”

Robert Mueller (1944) Sixth director of the FBI; American attorney

CNN Interview (2013)

Justice, Law, Intelligence, Help

“Measures, weights, proportions move and change in expression and meaning.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 56.

Change

“Black brothers, Black sisters, i want you to know that i love you and i hope that somewhere in your hearts you have love for me. My name is Assata Shakur (slave name joanne chesimard), and i am a revolutionary. A Black revolutionary. By that i mean that i have declared war on all forces that have raped our women, castrated our men, and kept our babies empty-bellied.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

Love, Women, Men, War

“This sudden and unexpected revelation of Shakespeare overwhelmed me. The lightning-flash of his genius revealed the whole heaven of art to me, illuminating its remotest depths in a single flash. I recognised the meaning of real grandeur, real beauty, and the real dramatic truth.”

Hector Berlioz Mémoires

Shakespeare, en tombant ainsi sur moi à l'improviste, me foudroya. Son éclair, en m'ouvrant le ciel de l'art avec un fracas sublime, m'en illumina les plus lointaines profondeurs. Je reconnus la vraie grandeur, la vraie beauté, la vraie vérité dramatiques.
Source: Mémoires (1870), Ch. 18, p. 66

Truth, Beauty, Art

“A rolling stone gathers no moss.'
Try as I might I could not remember the meaning. At last I hazarded, 'Well, it means a person who's always active and never pauses to reflect — ' No, that didn't sound right. I tried again. 'That means a man who is always active and keeps growing in mental and moral stature won't grow stale.' He was looking at me more intently, so I added by way of clarification, 'I mean, a man who's active and doesn't let grass grow under his feet, he'll get ahead in life.'
Doctor Nisea said, 'I see.' And I knew that I had revealed, for the purposes of legal diagnosis, a schizophrenic thinking disorder.
'What does it mean?' I asked. 'Did I get it backward?'
'Yes, I'm afraid so. The generally-accepted meaning of the proverb is the opposite of what you've given; it is generally taken to mean that a person who — '
'You don't have to tell me,' I broke in. 'I remember — I really knew it. A person who's unstable will never acquire anything of value.”

Philip K. Dick book We Can Build You

Source: We Can Build You (1972), chapter 17, page 224.

Life, Way, Thinking, Grass

“You get tired of dealing with how other people think of what you're doing. It finally gets to the point where you realize that if you're going to do it the way you want, you have to do it yourself. That might mean putting up the money to do it yourself.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Source: As quoted in "Voicing With a Heart"

Money, People, Way, Thinking

“Perhaps the most prominent single element in modern scientific management is the task idea. The work of every workman is fully planned out by the management at least one day in advance, and each man receives in most cases complete written instructions, describing in detail the task which he is to accomplish, as well as the means to be used in doing the work. And the work planned in advance in this way constitutes a task which is to be solved, as explained above, not by the workman alone, but in almost all cases by the joint effort of the workman and the management. This task specifies not only what is to be done but how it is to be done and the exact time allowed for doing it.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 39.

Way, Idea, Effort, Time

“O if we but knew what we do
When we delve or hew—
Hack and rack the growing green!
Since country is so tender
To touch, her being so slender,
That, like this sleek and seeing ball
But a prick will make no eye at all,
Where we, even where we mean
To mend her we end her,
When we hew or delve:
After-comers cannot guess the beauty been.”

Gerard Manley Hopkins (1844–1889) English poet

"Binsey Poplars", stanza 2
Wessex Poems and Other Verses (1918)

Beauty, Country

“Taiwan does not oppose that there is only one China in the world, but that does not mean Taiwan is part of China.”

Annette Lu (1944) Taiwanese politician

Lu warns on ‘silent annexation’ by China (2013)

World, Parting

“People always died in the most hidden places. They'd bleed to death, I guess. By the time their bodies were brought in, they're bloated, and they'd dig out the identification tags on some corpse's chest, maggots all over the place. And those aren't scenes which you want to report to your people back home. I mean, everybody would think it was their own son. I didn't have his name.”

Larry LeSueur (1909–2003) American journalist

All Things Considered, NPR, Washington, D.C.: February 6, 2003, transcript available at ProQuest: from Research Library Core. (Document ID: 351141181); excerpted from a 1994 concerning what LeSueur saw on D-Day at Normandy.

Death, People, Home, Thinking

“We are testing popular government's capacity for self-defense. We are resolved to liberate the soul of American life and prove ourselves an American people in fact, spirit, and purpose, and consecrate ourselves anew and everlastingly to human freedom and humanity's justice. Realizing our new relationship with the world, we want to make it fit to live in, and with might and fright and wrathfulness and barbarity crushed by the conscience of a real civilization. Ours is a small concern about the kind of government any people may choose, but we do mean to outlaw the nation which violates the sacred compacts of international relationships. The decision is to be final.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1910s, The Republic Must Awaken (1917)

Life, People, World, Justice

“I'm doing this for the sake of this country [Malaysia], because this nation belongs to us. We were born here and we will die here. If I were to die fighting, let it be… but I can't just stand and do nothing, when I see the things that are happening in our nation. So right now I have to give a message to my brethren: The people who have been living in unity all this time. Don't believe the propaganda of today's government. They go around to kampungs to spread all sorts of propaganda, that whatever they implement must be obeyed. Think for yourself - are they really doing what is right? Don't just follow without question, use your wisdom and think. What is happening is, they take credit for all that is good, their opponents are responsible for all bad things, and they [government he is referring to as "spreading propaganda"] cover up all the bad things they do and point the finger of blame on the people who stand up to them. So this is the situation today, the press has no voice. When a newspaper reports something, the issue is covered up. This just goes to show that the people who stand up to them have no voice at all. This government [todays government] controls everything. But the ones who really hold power in this nation, you, the ordinary rakyat (Dewan Rakyat). So if we don't seek what is true, or use wisdom to discern a matter, this nation will crumble. If only the rakyat could understand all of this, at the end of the day, the rakyat has the right to vote, and the rakyat itself can elect anyone to be the leader here, ordinary rakyat, think for yourselves, because that "magic lamp" is in the hands of the original rakyat. So, ordinary rakyat with power in their hands, use your wisdom, protect your rights, in order to preserve our beloved nation, Malaysia, because it's not only this present generation that depend on our nation, that depends on fairness in our nation, but even our next generation to come all depend on the governance of our nation. If this Merdeka is to have any meaning at all, may they be well until the end of time. This is our responsibility. I pray that all will be well.”

Tunku Abdul Rahman (1903–1990) Malaysian politician

"Tunku Abdul Rahman last speech" https://www.youtube.com/watch?v=vdoxoum02BA, interview taken on National Day, 1988, Malaysia.

Wisdom, People, Understanding, Question

“Realism isn't pessimism. And though the anti-reform interests have won an unconscionable number of battles over the last decade, the war is by no means over.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

War

“The generally accepted computation is that 2½ acres of land are required to provide a minimum adequate diet for each person, by Western standards anyhow. On a vegetarian diet it has been estimated that 1½ acres per head may provide enough. The reason for this difference is that animals grazed for meat-eating purposes require about 15 times more land than is necessary to raise an equivalent amount of nutrition in the form of grains, vegetables and fruit for human consumption. This means that India, on a vegetarian diet, is living far more wisely within its own land resources than are the meat-eating peoples.”

Richard Gregg (social philosopher)

Which Way Lies Hope? An Examination of Capitalism, Communism, Socialism and Gandhiji's Programme (Ahmedabad: Navajivan Publishing House, 1952), p. 8 https://archive.org/stream/in.ernet.dli.2015.54786/2015.54786.Which-Way-Lies-Hope#page/n15/mode/2up.

People, Time, Animals, Personality

“If one wanted to make a work of art devoid of meaning, it would be impossible because we’ve already given meaning to the work by indicating that it’s a work of art.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth, “Introduction” in Art After Philosophy and After: Collected Writings, 1960–1990 (Cambridge: MIT Press, 1991); cited in: Thierry Mortier. " Semiotics as Art: Kosuth http://www.semionaut.net/semiotics-as-art-joseph-kosuth/," Sunday, 1 July 2012.

Art

Quotes about meaning page 77

Quotes about meaning
page 77