Quotes about meaning
page 76

“You touch her skin
And then you think
That she is beautiful
But she don't mean a thing to me”

Ben Gibbard (1976) American singer, songwriter and guitarist

Tiny Vessels
Transatlanticism (2003)

“In the Egyptian and Eastern cosmogonies, and in the Greek version of them, no very definite meaning can, in general, be attached to the term 'destruction of the world,' for sometimes it would seem almost to imply the annihilation of our planetary system, and at others a mere revolution of the surface of the earth.”

Charles Lyell book Principles of Geology

Chpt.2, p. 16
Principles of Geology (1832), Vol. 1

World

“The search for meaning is not limited to science: it is constant and continuous--all of us engage in it during all our waking hours the search continues even in our dreams. There are many ways of finding meaning, and there are no absolute boundaries separating them.”

Ervin László (1932) Hungarian musician and philosopher

Source: Evolution: the general theory (1996), p. 3.

Dreams, Way, Search, Science

“Where have I been? I've been on my flying saucer tour. Which means like flying saucers I too have been appearing in small southern towns in front of a handful of hillbillies lately…no one doubts my existence.”

Bill Hicks (1961–1994) American comedian

Sane Man (1989)

Appearance, Flying

“I now began to collect pubic hair, which I figured was a much safer way to go. I’d look for pubic hair in every bathroom after the girls showered, and in my mind’s eye, I’d try to match up each hair with each girl, all the while imaging her beautiful, luscious, wet, hairy, good-feeling bush. I mean, this was the summer that our pool area just seemed to be full of girls all the time. I was quickly becoming a pubic hair expert”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Beauty, Way, Feeling, Girl

“I am sick and tired of the hollow parrot-cry of “Apartheid!” I’ve said many times that the word “Apartheid” means good neighbourliness.”

P. W. Botha (1916–2006) South African prime minister

As cited in Country of My Skull, Antjie Krog, Random House, p. 270

Time, Cry

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, Education, Fear, School

“As with any graphic, networks are used in order to discover pertinent troups of to inform others of the groups and structures discovered. It is a good means of displaying structures, However, it ceases to be a means of discovery when the elements are numerous. The ﬁgure rapidly becomes complex, illegible and untransformable.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Graphics and graphic information processing (1981), p. 129: About why draw a network?

“The ownership of MRT 3 must be settled immediately as the contract, I think, has been ANOMALOUS and GROSSLY DISADVANTAGEOUS to the government from the beginning. The government must already now have the rightful control of the MRT 3 operations. Unless we resolve this issue, we prolong the agony of the public waiting for an EFFECTIVE and EFFICIENT mass transport system. The Department of Transportation and Communication, by any possible means, should immediately act on this if it is really sincere in easing the daily plight of the riding public.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, February 18). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152256768810610/ 2014, Facebook

Communication, Thinking, Waiting, Sincerity

“If Russian painters were condemned to become the pupils of the West they were, I think, rather unfaithful ones by their very nature. The best Russian realist conflicts with the realism of Courbet. The most authentic Russian Impressionism leaves on perplexed if one compares it with Monet and Pissaro. Here, in the Louvre, before the canvases of Manet, Millet and others, I understood why my alliance with Russia and Russian art did not take root. Why my language itself is foreign to them. Why people do not place confidence in me. Why the artistic circles fail to recognize me. Why in Russia I am entirely useless... In Paris, it seemed to me that I was discovering everything, above all a mastery of technique... It was not in technique alone that I sought the meaning of art then. It was as if the gods had stood before me... I had the impression that we are still only roaming on the surface of matter, that we are afraid to plunge into chaos, to shatter and overthrow beneath our feet the familiar surface.”

Marc Chagall (1887–1985) French artist and painter

reaction on his first arrival in Paris, 1910
Quote of Chagall in: Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 262, (translation Daphne Woodward)
1910's

God, People, Unfaithfulness, Art

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

God, Marriage, People, Religion

“Think,' I told him, 'what may be waiting for you. You may discover the meaning of Spirit. You may open up a new world, as rich as the old one, but imperishable. You may prove to mankind their immortality and deliver them for ever from the fear of death. Why, man, you are picking at the lock of all the world's mysteries.”

John Buchan (1875–1940) British politician

Space (1912)

Death, World, Fear, Thinking

“Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.”
Illiberales autem et sordidi quaestus mercennariorum omnium, quorum operae, non quorum artes emuntur; est enim in illis ipsa merces auctoramentum servitutis.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 150; translation by Walter Miller
De Officiis – On Duties (44 BC)

“I staged the coup because uh…the leaders in Saigon at that time did not keep their word. Uh, you know, by example, not killing Diem. Uh, they killed Diem. Uh… secondly, by example… to try to do something better in the fight, in fighting the Communists. But, you remember, I mean uh, at that time, everybody remember that they are a good time in Saigon, you know uh…uh, just enjoy the victory over Diem. And also, the main thing is leader at that time, we feel, was for the French solution of Indochina, for DeGaulle at that time, you know, he want to neutralize South Vietnam and to impose a French solution for the whole Indochina. And leaders at that time were in Saigon, we feel, it was true later on, like by example, Duong Van Minh, you know, who surrender to the Communists at '75 and we know that now we tory we know that Minh was one of the men of the policemen in Saigon who took, took over. So, I think we were ah, ah right, we were right at that time to change the leadership in Saigon.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Nguyen Khanh stages the 1946 coup: On the 1964 South Vietnamese coup
1980s, Interview with Nguyen Khanh (1981)

Men, Feeling, Thinking, Change

“All progress means war with Society.”

George Bernard Shaw (1856–1950) Irish playwright

The Bishop
1900s, Getting Married (1908)

War

“Bill and I were pretty much the same age bracket, and strangely enough, we both went through the same influences, starting with Nat Cole, going into Bud Powell during the bebop period, and then getting into the Lennie Tristano school orienta—in my particular case, Lee Konitz more than Lennie. I mean, in an era when everybody else was playing funky piano, we… I suppose, in a general category, that made us both the same. Whereby [sic] to my mind, we were both radically different. But after I put out that first album, the reviews started off by saying, "Clare Fischer owes much to Bill Evans." And then, when I would write an album, they would say "Clare Fischer owes much to Gil Evans."”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

And I would call that my Evans brothers syndrome. Radio interview https://itunes.apple.com/us/album/talking-jazz-volume-22-arrangers/id398326105, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT452&dq=%22But+Bill+and+I+were+pretty+much%22&hl=en&sa=X&ved=0ahUKEwjWm_Tw9MXRAhWF8CYKHdeKBs8Q6AEIFDAA#v=onepage&q&f=false (1992, 2006, 2014)

Age, School

“Cinderella man,
Doing what you can,
They can't understand what it means
Cinderella man,
Hang on to your plans,
Try as they might, they cannot steal your dreams”

Geddy Lee (1953) vocalist, bassist, and keyboardist for the Canadian rock group Rush

"Cinderella Man"

Dreams, Understanding

“What I have been trying to do in this book is not so much to propose a vision of what, precisely, the next age will be like, but to throw open perspectives, enlarge our sense of possibilities; to begin to ask what it would mean to start thinking on a breadth and with a grandeur appropriate to the times.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 383

Books, Age, Thinking, Sense

“Fundamentalism is not accidental but essential to Islam. It is inherent in those religious ideologies which are built on a narrow spiritual vision, have a limited psychic base, and which emphasise dogma and personalities, other than experience and impersonal truth. Islam's fundamentalism is rooted in its theology, its founder and his practices. It means that it will also have to be fought there. But this point is ill understood and, therefore, the struggle is at the best of times phoney war.”

Ram Swarup (1920–1998) Indian historian

Ram Swarup, Swords to sell a god, ( 16 June 1992 in The Telegraph) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

War, Truth, Time, Personality

“It is a commonplace that eternity is not an endless prolongation of time, has nothing to do with time. Eternity is a characteristic of the mystical experience. The word eternity doubtless meant originally endlessness of time, which must count, therefore, as its literal meaning. But in its religious and metaphysical use it is a metaphor for the characteristic of the experience. For in that experience time drops away and is no more seen.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 76.

Time

“An American has no sense of privacy. He does not know what it means. There is no such thing in the country.”

George Bernard Shaw (1856–1950) Irish playwright

Speech at New York (11 April 1933)
1930s

Sense, Country

“I was an Editor-in-Chief of Philosophy of Science during its early years. Now, over a half century later, I have to admit that I was not very clear what the journal was about, except that it tried to reflect on the meaning of science and its relation to other human activities. At this time I am even less sure of its purposes.”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman "Guest editorial: what is philosophy of science" In: Philosophy of Science Vol. 61, No. 1 (Mar., 1994), p. 132-141
1980s and later

Science, Time

“Well what happened was I was asked to be on Seinfeld. They said: “Would you do a Seinfeld?” And I said, and I just happened to know to see a few Seinfelds and I knew these guys were really tops; they were really, really clever guys, and I liked the show. And so I said “Sure!” and I thought they would ask me to do a walk-on, the way it came: "Would you come be part of the show?" And I said “Yeah, sure I’ll do it.” You know what I mean? Then I got the script and my name was on every page because it was about my car. And I laughed; it was hysterically funny. So I was really delighted to do it. The writer came up to me and he said “Jon, would you come take a look at my car to see if you ever owned it?”, because the writer wrote it from a real experience where someone sold him the car based on the fact that it was my car. And I went down and I looked at the car and I said “No, I never had this car.””

Jon Voight (1938) American actor

So unfortunately I had to give him the bad news. But it was a funny episode. In a Red Carpet interview at the 2006 BAFTA Emmy Awards describing his involvement in and appearance on the 1994 Seinfeld episode The Mom and Pop Store http://www.youtube.com/watch?v=b8o140TFyAA

Cars, Way, Guy, Parting

“We dissect nature along lines laid down by our native language. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscope flux of impressions which has to be organized by our minds—and this means largely by the linguistic systems of our minds. We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way—an agreement that holds throughout our speech community and is codified in the patterns of our language. The agreement is of course, an implicit and unstated one, but its terms are absolutely obligatory; we cannot talk at all except by subscribing to the organization and classification of data that the agreement decrees. We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1940) "Science and linguistics" in: MIT Technology Review Vol 42. p. 229-31.

World, Way, Communication, Nature

“"Why do they do it?" whispered Horeb. "Their eyes, you mean?" said Rek. "Yes. How can a man put out his own eyes?" "Damned if I know. They say it aids their visions." "Sounds about as sensible as cutting off your staff in order to aid your sex life."”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 1

Life, Sex

“I am to talk about Apologetics. Apologetics means of course Defence. The first question is — what do you propose to defend? Christianity, of course…”

Clive Staples Lewis book God in the Dock

"Christian Apologetics" (1945), p. 89
God in the Dock (1970)

Question

“I would by no means attempt to infer from hence, that the longitude found by observations of this sort may in all cases be depended upon within one degree; but I beg leave to observe, that whatever extraordinary circumstances may have concurred to produce so near an agreement in this particular case, the event is such as may give reason to hope, however great the difficulties of finding the longitude by this method seem to be, that they are not insuperable, or such as ought to deter those whom it most nearly concerns from attempting to remove them.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Hope, Dependency

“A successful industrial nation, meaning a nation with future, can not be organized as a collective holiday resort.”

Helmut Kohl (1930–2017) former chancellor of West Germany (1982-1990) and then the united Germany (1990-1998)

Eine erfolgreiche Industrienation, das heißt eine Nation mit Zukunft, lässt sich nicht als kollektiver Freizeitpark organisieren.
In a parliamentary speech (March 1993)

Success, Future, Holiday

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Turning away from Mecca (The Salisbury Review, Spring 1996) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

God, Truth, Understanding, Universe

“I think it's called Arte Povera. But it doesn't mean 'poor art'. It means the art which you would do out there if you were nobody at all. Aspects of this are street art and so forth. Earthworks interest me to the single extent that it means a great extension of the possibilities of materials. Dirt is a wonderful material to make things out of. And mud and rocks and things like this…”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 26

Art, Thinking

“Linear programming is viewed as a revolutionary development giving man the ability to state general objectives and to find, by means of the simplex method, optimal policy decisions for a broad class of practical decision problems of great complexity. In the real world, planning tends to be ad hoc because of the many special-interest groups with their multiple objectives.”

George Dantzig (1914–2005) American mathematician

Dantzig (1983) "Reminiscences about the origins of linear programming". In: Mathematical programming : the state of the art. New York, 1983, p. 78-86.

World, Optimism, Problem, Decision

“Above all, the ominous clouds of those phenomena that we are with varying success seeking to explain by means of the quantum of action, are throwing their shadows over the sphere of physical knowledge, threatening no one knows what new revolution.”

Hermann Weyl (1885–1955) German mathematician

Source: Space—Time—Matter (1952), Ch. 3 "Relativity of Space and Time"

Knowledge, Success

“Apocatastasis. What it means:
1) Restoration, re-establishment, renovation
2) Return to a previous condition
3) (Astronomy) Return to the same apparent position, completion of a period of revolution.
Think about it.”

Neil Gaiman book Signal to Noise

Signal to Noise (1992)

Thinking

“I’ll tell you somethin, Sheriff. Nineteen is old enough to know that if you have got somethin that means the world to you it’s all that more likely it’ll get took away. Sixteen was, for that matter. I think about that”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

World, Thinking

“In the mean time I paid the strictest attention to my profession, and was so completely successful, that there was no patient of any consequence in Gottingen that I was not called in to; but as I was not allowed to make up prescriptions, not having taken my degree, and in order to avoid a heavy penalty, I was accompanied in my professional visits by Doctor Tolle, a man who knew the lectures of Schroder by heart, but did not understand them. I dictated to him what to prescribe, he took the fee, and was content. I had nothing but the honour, and plenty of good dinners. At last I took my degree as Doctor of Medicine, and resigned my patients to the care of Dr. Strohmeyer, which was the means of introducing him into practice. I left Gottingen full of honour, with tears in my eyes, at leaving behind me so many dear friends. Puffed up with pride, I arrived in Celle, but was received with coldness and pity. This was too much for mc; I could not brook the insult; but said to myself, "How can I expect to be otherwise received, when I consider my former conduct, and look back on the heedless manner in which I passed my boyish years?"”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786

Penalty, Understanding, Tear, Time

“The individual… is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129 (1999; 149)

Life

“Let us contemplate two epochal events in the long human story. One is the annunciation of the unity of God at Mt. Sinai. That same God was said to have made man, alone among living beings, in His image. Implicit in the unity of God was the corresponding unity of the human race. But it was only after more than three thousand years, that the Declaration of this unity was made in Philadelphia. One need not believe in direct divine intervention to think that it has been the peculiar mission of the American people to testify to the unity on earth of God, and of man. Such testimony could take no more evident form than in the denunciation of chattel slavery in the founding itself. That denunciation is prominent beyond doubt or denial, in the documents of the founding. Men of reason can agree with men of faith, that neither God nor man could have devised a more dramatic event than our founding to demonstrate to the world the meaning inherent in this unity.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the Human Story

Men, God, People, World

“Do women avoid fields like engineering because of the tendency of male-dominated fields to discriminate against women? Probably not. Prior to the women's movement, engineering was no more male-dominated than medicine and law. And women have entered medicine and law by the droves. When women enter male-dominated fields, they tend to enter the more glamorous occupations. And the media reinforces this. There was L. A. Law, but no L. A. Engineering. ER doesn't mean Engineering Room. Women receive six layers of encouragement to enter fields involving engineering, computers, and math and science: first, better starting salaries than men's; second, special programs for girls in high school; third, female-only government scholarships; fourth, female-only corporate grants and scholarships; fifth, the advertising that reaches out to women to create a more female-supportive atmosphere; and sixth, special grants for science programs at leading women's colleges.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 25.

Women, Men, School, Law

“The economic success of the Western world is a product of its moral philosophy and practice. The economic results are better because the moral philosophy is superior. It is superior because it starts with the individual, with his uniqueness, his responsibility, and his capacity to choose. Surely this is infinitely preferable to the Socialist-statist philosophy which sets up a centralised economic system to which the individual must conform, which subjugates him, directs him and denies him the right to free choice. Choice is the essence of ethics: if there were no choice, there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 Leader of the Opposition

World, Evil, Success

“Being an artist is being an isolated individual. But the development of the creative foundation of the encumbers the individual artists more and more with the prevailing problems. You are of your time whether you like it or not. Developing ones foundation to an artist means continually revising it. The artistic formulae wear thin quickly and yet daily the artist — when developing his own foundation — must enter his own time and the problems of other contemporary artists. Paths cross and the soil of time is starting to be turned.”

Asger Jorn (1914–1973) Danish artist

Quote in the late 1960s, as cited in Asger Jorn (2002) by Arken Museum of Modern Art, p. 28
1959 - 1973, Various sources

Problem, Time

“It was recognized, and recognized fairly, that when you get large bodies of workmen together they cannot, nor is it fair to expect them to, negotiate individually against the more powerful management that controls large bodies of men; and so it was that, to secure effective freedom of contract, power was given for man to join himself to man for that very purpose of bettering his position. The trade union as we know it came into being to meet the new conditions of industry. It was essential then, and for that purpose it will continue to be essential. This country is the birthplace of that kind of combination—this country, which has been the birthplace of every effort to free mankind by legitimate and evolutionary means, and will continue to be so, long after the efforts of other and less happy countries have gone down in failure and disaster.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 161.
1926

Men, Failure, Effort, Freedom

“Mathematics is too arduous and uninviting a field to appeal to those to whom it does not give great rewards. These rewards are of exactly the same character as those of the artist. To see a difficult uncompromising material take living shape and meaning is to be Pygmalion, whether the material is stone or hard, stonelike logic. To see meaning and understanding come where there has been no meaning and no understanding is to share the work of a demiurge. No amount of technical correctness and no amount of labour can replace this creative moment, whether in the life of a mathematician or of a painter or musician. Bound up with it is a judgement of values, quite parallel to the judgement of values that belongs to the painter or the musician. Neither the artist nor the mathematician may be able to tell you what constitutes the difference between a significant piece of work and an inflated trifle; but if he is not able to recognise this in his own heart, he is no artist and no mathematician.”

Norbert Wiener (1894–1964) American mathematician

Ex-Prodigy: My Childhood and Youth (1964)

Life, Mathematics, Understanding, Heart

“When I say gesture, my gesture, I mean what my mark is... It is a struggle for me to both discard and retain what is gestural and personal, Signature....'Gesture' must appear out of necessity, not habit.”

Helen Frankenthaler (1928–2011) American artist

Quote in: 'An interview with Helen Frankenthaler', by Geldzahler, The New York school – the painters & sculptors of the fifties Irving Sandler, Harper & Row, Publishers, 1978, p. 67
Frankenthaler explains the difference between gesture and signature in her painting
1970s - 1980s

Appearance, Personality

“Gentlemen, that is surely true, it is absolutely paradoxical; we cannot understand it, and we don't know what it means. But we have proved it, and therefore we know it must be the truth.”

Benjamin Peirce (1809–1880) American mathematician

On Euler's identity, <math>e^{i \pi} + 1 = 0. \,\!</math> as quoted in notes by W. E. Byerly, published in Benjamin Peirce, 1809-1880 : Biographical Sketch and Bibliography (1925) by R. C. Archibald; also in Mathematics and the Imagination (1940) by Edward Kasner and James Newman.

Truth, Understanding

“Intersectionality is a concept for understanding oppression, not exploitation. Many Black feminists acknowledge the systemic roots of racism and sexism, but place far less emphasis than Marxists on the connection between the system of exploitation and oppression. Marxism is necessary because it provides a framework for understanding the relationship between oppression and exploitation and also identifies the agency for creating the material and social conditions that will make it possible to end both oppression and exploitation: the working class. Workers not only have the power to shut down the system, but also to replace it with a socialist society, based on collective ownership of the means of production. Although other groups in society suffer oppression, only the working class possesses this collective power. So the concept of intersectionality needs Marxist theory to realize the kind of unified movement that is capable of ending all forms of oppression. At the same time, Marxism can only benefit from integrating left-wing Black feminism into our own politics and practice.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Understanding, Suffering, Time

“He would declare and could himself believe
That the birds there in all the garden round
From having heard the daylong voice of Eve
Had added to their own an oversound,
Her tone of meaning but without the words.”

Robert Frost (1874–1963) American poet

"Never Again Would Birds’ Song Be the Same
1940s

Bird

“Shall I now ask these palette-slaves what poetry means, and in how many forms it appears to us? They want to chain her [poetry], just as they are tied up themselves to their master's palette, [or] to some part of the sacred history.... to a folktale.... a miraculous landscape.... or other pompous imaginations.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Zal ik nu deze palet-slaven vragen, wat poezij is, en onder hoe vele vormen zij zich aan ons vertoont of voordoet? Zij willen haar gekluisterd hebben, evenals zij aan het palet van hun meester gebonden zijn, aan het een of andere gedeelte der gewijde geschiedenis.. ..aan ene volkslegende.. ..een wonder vreemd landschap.. ..en meer andere hoogdravende voorstellingen.
Koekkoek refers to the German painters who rejected the Dutch (often more realistic) landscape-painters, as 'non-poetic' artists]
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 28

Imagination, History, Appearance, Parting

“Diabetes is not and never was caused by eating a high carbohydrate diet, and it is not caused by eating sugar. The cause of diabetes is a diet that builds up the amount of fat into the blood. I'm talking about a typical meat-based, animal-based diet. You can look into the muscle cells of the human body, and you find they're building up tiny particles of fat which is causing insulin resistance. What that means is the sugar that is naturally from the foods that you're eating can't get into the cells where it belongs. It builds up in the blood and that is diabetes.”

Neal D. Barnard (1953) American physician, author, and clinical researcher

Interview in the documentary-film What the Health by Kip Andersen (2017).

Food, Nature, Animals

“So, let this Asian-African Conference be a great success! Make the "Live and let live" principle and the "Unity in Diversity" motto the unifying force which brings us all together-to seek in friendly, uninhibited discussion, ways and means by which each of us can live his own life, and let others live their own lives, in their own way, in harmony, and in peace.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Life, Peace, Way, Success

“It is in this matter that I fall foul of so many American writers on writing; they seem to think that writing is a confidence game by means of which the author cajoles a restless, dull-witted, shallow audience into hearing his point of view. Such an attitude is base, and can only beget base prose.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Elements of Style (1959).

Confidence, Game, Thinking

“I love people, it doesn’t matter their color, nationality, sexual orientation, whatever. We all live here on the same planet. I also don’t like this good looking/bad looking thing. Who cares? Just because you don’t have looks doesn’t mean you aren’t pretty inside.”

Miss Foozie (1960) drag queen

[ Terry Oldes http://www.terryoldes.com/, A Barrel Full of Monkeys – OR – More Baggage Than Ann Miller Brought On the Love Boat, 2008-03-28, 2007-08-14, Starbooks Press http://www.starbookspress.com/, Sarasota, Florida, Foozie, http://www.missfoozie.com/terryoldes.htm] [ Terry Oldes http://www.terryoldes.com/, Miss Foozie, http://www.missfoozie.com/terryoldes.htm, "Foozie" by Terry Oldes, MISS FOOZIE http://www.missfoozie.com/, 2009-03-30]

Love, People, Color

“If an emerging system is born complex, there is neither leeway to abandon it when it fails, nor the means to join another, successful one. Such a system would be caught in an immovable grip, congested at the top, and prevented, by a set of confusing but locked–in precepts, from changing.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 191

Change, Success

“We have never yet had a Labour Government that knew what taking power really means; they always act like second-class citizens.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

As quoted in The Observer (30 January 1983)

“The habit which many have got into must be as far as possible corrected; those, I mean, who while they fight strenuously against the baser pleasures, yet still go on hunting for pleasure in the shape of worldly honour and positions which will gratify their love of power. They act like some domestic who longed for liberty, but instead of exerting himself to get away from slavery proceeded only to change his masters, and thought liberty consisted in that change. But all alike are slaves, even though they should not all go on being ruled by the same masters, as long as a dominion of any sort, with power to enforce it, is set over them.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 16

Love, Pleasure, Change, Fight

“Amongst the great and numerous dangers to which this country, and particularly the monarchy, is exposed in consequence of the enormous public debt, the influence, the powerful and widely-extended influence, of the monied interest is, perhaps, the most to be dreaded, because it necessarily aims at measures which directly tend to the subversion of the present order of things…I mean an interest hostile alike to the land-holder and to the stockholder, to the colonies, to the real merchant, and to the manufacturer, to the clergy, to the nobility and to the throne; I mean the numerous and powerful body of loan-jobbers, directors, brokers, contractors and farmers-general, which has been engendered by the excessive amount of the public debt, and the almost boundless extension of the issues of paper-money.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (8 September 1804), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 29.

Money, Hostility, Country

“We journalists… have to be brave enough to defy those who seek our collusion in selling their latest bloody adventure in someone else's country… That means always challenging the official story, however patriotic that story may appear, however seductive and insidious it is. For propaganda relies on us in the media to aim its deceptions not at a far away country but at you at home… In this age of endless imperial war, the lives of countless men, women and children depend on the truth or their blood is on us… Those whose job it is to keep the record straight ought to be the voice of people, not power.”

John Pilger (1939) Australian journalist

The War You Don't See, ITV1 (UK), Tuesday 14 December 2010

Women, Men, War, Children

“My care is like my shadow in the sun,
Follows me flying, flies when I pursue it,
Stands and lies by me, doth what I have done.
His too familiar care doth make me rue it.
No means I find to rid him from my breast,
Till by the end of things it be supprest.
Some gentler passion slide into my mind,
For I am soft and made of melting snow;
Or be more cruel, love, and so be kind.
Let me or float or sink, be high or low.
Or let me live with some more sweet content,
Or die and so forget what love ere meant.”

Elizabeth I of England On Monsieur's Departure

"On Monsieur's Departure" (February 1582).

Love, Passion, Sun, Flying

“Painting in the chamber of a Prince who was indisposed, the Physician said, that he hoped bymeans of his Highness, to obtain also the favor of a picture by Salvator. The Prince made he request, and Salvator readily consented. The Physician then desired the Painter not to egin his picture till he had given him the idea, nd the design. Salvator made no reply; ut when the Physician called for pen and ink o write his prescription, he desired him to stop ill he should tell him what to write. The Docor, not comprehending his meaning, said * Signor Salvator, this is a business which conerns me, not you." "I would have you to know Mr. Doctor" replied Salvator, " that I can more easily instruct you in the cure of your tickt than you can me in the art I profess, being a much better Painter than you are a Physician.'*”

Peter Beckford (1643–1710) Governor of Jamaica

Hope, Art, Idea, Business

“I punched out Kathleen Hanna… Sonic Youth brought her. I punched her, and she screamed, "I'll take you on, any college in America, any feminist debate," and I said, "But Kathleen, that means you're going to have to read!"”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On punching Kathleen Hanna backstage at Lollapalooza, interview with Nardwuar (5 July 1995)
1991–1995

Youth, Reading

“One important idea is that science is a means whereby learning is achieved, not by mere theoretical speculation on the one hand, nor by the undirected accumulation of practical facts on the other, but rather by a motivated iteration between theory and practice.”

George E. P. Box (1919–2013) British statistician

Source: Science and Statistics (1976), p. 791

Motivation, Idea, Learning, Science

“Had there not been a natural goodness and indestructible force in my father, I see not how be could have bodied himself forth from these mean impediments. I suppose good precepts were not wanting. There was the Bible to read. Old John Orr, the schoolmaster, used from time to time to lodge with them; be was religious and enthusiastic (though in practice irregular with drink). In my grandfather, also, there seems to have been a certain geniality; for instance, he and a neighbor, Thomas Hogg, read "Anson's Voyages;" also tho "Arabian Nights," for which latter my father, armed with zealous conviction, scrupled not to censure them openly. By one means and another, at an early age he had acquired principles, lights that not only flickered, but shone steadily to guide his way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Age, Way, Drink, Nature

“When a twelfth-century youth fell in love he did not take three paces backward, gaze into her eyes, and tell her she was too beautiful to live. He said he would step outside and see about it. And if, when he got out, he met a man and broke his head—the other man's head, I mean—then that proved that his—the first fellow's—girl was a pretty girl. But if the other fellow broke his head—not his own, you know, but the other fellow's—the other fellow to the second fellow, that is, because of course the other fellow would only be the other fellow to him, not the first fellow who—well, if he broke his head, then his girl—not the other fellow's, but the fellow who was the—Look here, if A broke B's head, then A's girl was a pretty girl; but if B broke A's head, then A's girl wasn't a pretty girl, but B's girl was. That was their method of conducting art criticism.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Youth, Beauty, Art

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Life, Women, Men, War

“A religious phenomenon will only be recognized as such if it is grasped at its own level, that is to say, if it is studied as something religious. To try to grasp the essence of such phenomenon by means of physiology, psychology, sociology, economics, linguistics, art or any other study is false; it misses the one unique and irreducible element in it — the element of the sacred.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Patterns in Comparative Religion (1963), as translated by Rosemary Sheed, p. xiii

Art, Study, Falseness

“The loyal follower of Jesus will stand in opposition to war as a means of settling differences between nations. He will be unalterably opposed to the ruthless competition and merciless rivalry of our present autocratic and capitalistic system. He will condemn vigorously the enslaving of the poor by the rich, the oppression of the weak by the strong. He will seek to replace the present Kingdom of Competition and Profits by the ideal Kingdom of Cooperation and Service.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 72

War, Strong

“The highest ensign that men ever met and embraced under, the Cross itself, had no meaning save an accidental extrinsic one.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 3.
1830s, Sartor Resartus (1833–1834)

Men

“I do not wish to command so much as to persuade. I wish to induce people to see themselves as others see them, to regard what they are doing in reference to its far-off effects on the consciences of others, to cultivate a truer sense of proportion of things, to deal more with ideas than with the clothing of ideas; to pay more attention to the reason of a thing than to its antiquity; to remember that the chief danger that besets those who are pursuing a high object is to confuse means with ends; to examine themselves very fully, lest they confuse Christian zeal with the desire to have their own way.”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Lecture at the Diocesan Conference (April 1899)

People, Way, Idea, Sense

“Your participation of the holy communion must be regarded as the fresh act of your espousals, as the solemn renewal of your covenant; as your surrender, entire and unhesitating, to the service of the Lord. It is thus that you confess Christ, and witness of Him to the world. If you eat and drink without discerning this great purpose, you eat and drink unworthily; if you repudiate such purpose, either in thought or act, you crucify in your measure the Son of God afresh, and put Him to an open shame. By your profane use of the means of grace without the slightest desire for the grace of the means, it is as if you cut and wounded the Saviour in this the house of His friends, and sharpened the daggers of your treachery upon the tables of the violated law.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 374.

God, World, Law, Drink

“The important thing is that Clyff Still – you know his work? – and Rothko, and I – we've changed the nature of painting… I don't mean there aren't any other good painters. Bill [ Willem the Kooning ] is a good painter, but he's a 'French' painter [Pollock meant: a French-abstract style]. I told him so, the last time I saw him after his last show,… all those pictures in his last show start with an image. You can see it even though he's covered it up, or tried to…. Style – that's the French part of it. He has to cover it up with style.. [answering Seldon Rodman's question]”

Jackson Pollock (1912–1956) American artist

In an interview (1956); published in Conversations with Artists, by Seldon Rodman, New York, Capricorn Books, 1961, pp. 84-85
1950's

Question, Nature, Change, Time

“Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

Intelligence

“The policy of plunder was the cornerstone for the welfare of the German people and a major guarantor of their political loyalty, which was first and foremost based on material considerations. The unshakable alliance between the state and the people was not primarily the result of cleverly conceived party propaganda. It was created by means of theft, with the spoils being redistributed according to equalitarian principles among the member of the ethnically defined Volk.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), p. 291

People, Loyalty

“We cannot point to a single definitive solution of any one of the problems that confront us — political, economic, social or moral, that is, having to do with the conduct of life. We are still beginners, and for that reason may hope to improve. To deride the hope of progress is the ultimate fatuity, the last word in poverty of spirit and meanness of mind. There is no need to be dismayed by the fact that we cannot yet envisage a definitive solution of our problems, a resting-place beyond which we need not try to go.”

Peter Medawar (1915–1987) scientist

1960s, Presidential Address, 1969

Life, Hope, Problem

“What I am after, above all, is expression. Sometimes it has been conceded that I have a certain technical ability but that, my ambition being limited, I am unable to proceed beyond a purely visual satisfaction such as can be procured from the mere sight of a picture. But the purpose of a painter must not be conceived as separate from his pictorial means, and these pictorial means must be the more complete (I do not mean complicated) the deeper is his thought. I am unable to distinguish between the feeling I have for life and my way of expressing it.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), pp. 409-410

Life, Way, Feeling

“The first thing you’ve got to do is study and understand what we’re up against. You must realize that this is not a religion that you’re fighting against. You’re fighting against a theo-political belief system and construct. You’re fighting against something that’s been doing this thing since 622 AD - 7th century - 1,388 years. You want to dig up Charles Martel and ask him why he was fighting the Muslim army at the Battle of Tours in 732? You want to ask the Venetian fleet at LePonto why they were fighting a Muslim fleet in 1571? You want to ask the Christian – I mean the Germanic and Austrian – knights why they were fighting at the gates of Vienna in 1683? You want to ask people what happened at Constantinople and why today it’s called Istanbul? Because they lost that fight in 1453. You need to get into the Qur'an, you need to understand their precepts, you need to read the Sunnah, you need to read the Hadith and then you can really understand this is not a perversion: They are doing exactly what this book says. I want to close by saying this, and I think we’ve said this all through this morning so far: Until we get principled leadership in the United States that is willing to say that, we will continue to chase our tail, because we will never clearly define who this enemy is and then understand their goals and objectives - which is on any jihadist website - and then come up with the right and proper goals and objectives to not only secure our republic, but to secure western civilization.”

Allen West (politician) (1961) American politician; retired United States Army officer

Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s

People, Books, Religion, Understanding

“Cookie: What are you sad about?Harry: I'm spiritually bankrupt. I'm empty.Cookie: What do you mean?Harry: I'm frightened. I got no soul, you know what I mean? Let me put it this way: when I was younger it was less scary waiting for Lefty than it is waiting for Godot.Cookie: You lost me!Harry: You know that the universe is coming apart? You know about that? You know what a black hole is?Cookie: Yeah. That's how I make my living.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Deconstructing Harry (1997)

Sadness, Way, Soul, Universe

“One of the many things I do not understand about Americans is this: what is it like to be a citizen of a superpower, to maintain democratically the means of planetary extinction. I wonder how this contributes to the dreamlife of America, a dreamlife that is so deep and troubled.”

Martin Amis (1949) Welsh novelist

"Introduction"
The Moronic Inferno and Other Visits to America (1986)

Understanding

“Having lots of ideas doesn't mean you're clever, any more than having lots of soldiers means you're a good general.”

Nicolas Chamfort (1741–1794) French writer

On n'est point un homme d'esprit pour avoir beaucoup d'idées, comme on n'est pas un bon général pour avoir beaucoup de soldats.
Maximes et Pensées (Van Bever, Paris :1923), #446
Reflections

Idea

“How does the philosophical question differ from the non-philosophical question? To philosophize means, we said, to direct one's view toward the totality of the world. So is that a philosophical question (and that alone) which has for its explicit and formal theme the sum-total of all existing things? No! What is peculiar and distinctive about a philosophical question is that it cannot be posed, considered, or answered (so far at least as an answer is possible) without "God and the world" also coming into consideration, that is, the whole of what exists.”

Josef Pieper (1904–1997) German philosopher

Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'" (p. 96)
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 95

God, World, Question

“The men who attempt to survive, not by means of reason, but by means of force, are attempting to survive by the method of animals.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Men, Animals

“We will not reclaim a free culture by individual action alone. It will also take important reforms of laws. We have a long way to go before the politicians will listen to these ideas and implement these reforms. But that also means that we have time to build awareness around the changes that we need.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Law, Way, Idea, Change

“There is not a more mean, stupid, dastardly, pitiful, selfish, spiteful, envious, ungrateful animal than the Public. It is the greatest of cowards, for it is afraid of itself.”

William Hazlitt (1778–1830) English writer

"On Living to One's-Self" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Stupidity, Animals, Selfishness

“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 63

Life, Truth, Falseness

“You see, unfortunately, I am not black. There are lots of different kinds of blood in our family. But here in the United States, the word “Negro” is used to mean anyone who has any Negro blood at all in his veins. In Africa, the word is more pure. It means all Negro, therefore black. I am brown. My father was a darker brown. My mother an olive-yellow.”

Langston Hughes (1902–1967) American writer and social activist

The Collected Works of Langston Hughes, V. 13, The Big Sea (2002), p. 36
The Big Sea (1940)

Family

“I don't have a sense of time. Time is timeless to me, and I'm not in a hurry to get older. I mean, if I were worried about time, all the time, it would be terrible.”

Nico (1938–1988) German musician, model and actress, one of Warhol's superstars

Her response when asked about her sense of rhythm in songwriting, as quoted in Life and Lies of an Icon (1995) by Richard Witts.

Sense, Time

“When we encounter a face, we view it as a whole, by a process of integration of the parts, which takes place, as some scientists and physicians understand it, in the optic nerves long before any transmission reaches the brain. The otherwise dizzying abundance of information that hits the retina is distilled in this tract of fibers behind the eye into a sign that our intelligence can absorb. When we see a strip of letters, a billboard slogan, for example, we cannot help but read the word; we do not see each letter separately, but rather, instantly, we grasp the whole word and, moreover, its meaning.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

Intelligence, Understanding, Reading, Help

“…Well! Glad you're being so polite about this. You're very civil—oh my god! I didn't blo[ck]… I didn't mean to look down! Ugh! They're naked! They are sooo naked! Oh my god!”

Markiplier (1989) American YouTuber and Internet personality

Video game commentary, Outlast (September 4~8, 2013) Source: Outlast Part 3, Markiplier, wikipedia:Markiplier, YouTube https://www.youtube.com/watch?v=nY1NtCffOGk,

God

“O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.”

Henryk Sienkiewicz book Quo Vadis

Quo Vadis (1895)

Love, Life, Death, God

“From the vulgar bourgeois standpoint the terms dictatorship and democracy are mutually exclusive. Failing to understand the theory of class struggle, and accustomed to seeing in the political arena the petty squabbling of the various bourgeois circles and coteries, the bourgeois conceives dictatorship to mean the annulment of all the liberties and guarantees of democracy, tyranny of every kind, and every sort of abuse of power in the personal interests of a dictator.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 31.
Collected Works

Democracy, Understanding, Personality

“Now, fornication has come to mean premarital sex almost exclusively in modern English, but this is not its meaning in the Greek, nor the meaning of uncleanness or nakedness of a thing in the Hebrew. Now, since every act of extramarital sex by a husband or wife with a person of the opposite sex is adultery, even though it might be also perversion or it might be incest, it is still adultery. To use a word other than adultery means something else than merely sexual offenses. It refers to this fact of lasciviousness and rebelliousness, and unbelief.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Sex, Personality

“To call these riots infantile and imbecilic is to give them a dignity they don't deserve. They can only be described as Islamic. Let me get this straight. We're supposed to show tolerance and respect for a religion that doesn't know the meaning of either word and goes out of its way to prove it every day? We're supposed to amend our values to accommodate a religion that accommodates nothing and nobody? Dream on, people. It's not going to happen, because with Islam it's always a one way street. We've learned that lesson the hard way. We can't afford any more tolerance and respect. We've been sucked dry. And we've become weary of manufactured Islamic grievance. It's such a bore that now when we hear some bearded buffoon or some bag-headed bimbo telling us how offended they are we can't even be bothered to laugh any more.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A Word To Rioting Muslims" (20 September 2012) http://youtube.com/watch?v=GCXHPKhRCVg · transcript http://dotsub.com/view/72457cbc-fe18-4053-ae3f-6c7639cf4e79/viewTranscript/eng 2012

People, Religion, Dreams, Way

“A physical system is just that: a physical system. What is systematized is matter itself, and the processes in which the system is realized are also material. But a biological system is more complex: it is both biological and physical — it is matter with the added component of life; and a social system is more complex still: it is physical, and biological, with the added component of social order, or value. … A semiotic system is still one step further in complexity: it is physical, and biological, and social —and also semiotic: what is being systematized is meaning. In evolutionary terms, it is a system of the fourth order of complexity”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (2005, p. 68) as cited in: Andrew Halliday and Marion Glaser (2011) "A Management Perspective on Social Ecological Systems". In: Human Ecology Review, Vol. 18, No. 1, 2011.
1970s and later

Life

“I reject republicanism. At the head of races, above the elite, there is Monarchy. Not all monarchs have been good. Monarchy, however, has always been good. The individual monarch must not be confused with the institution of Monarchy, the conclusions drawn from this would be false. There can be bad priests, but this does not mean that we can draw the conclusion that the Church must be ended and God stoned to death. There are certainly weak or bad monarchs, but we cannot renounce Monarchy. The race has a line of life. A monarch is great and good, when he stays on this line; he is petty and bad, to the extent that he moves away from this racial line of life or he opposes it. There are many lines by which a monarch can be tempted. He must set them all aside and follow the line of the race. Here is the law of Monarchy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, Death, God, Law

“"We support the election process. We support democracy, but that doesn't mean that we have to support governments that get elected as a result of democracy." Bush commenting about the Palestinian elections that resulted in Hamas coming to power in the Gaza Strip. March 29, 2006”

George W. Bush (1946) 43rd President of the United States

"Public Papers of the Presidents of the United States: George W. Bush" http://books.google.co.kr/books?id=1mEa-o1LGa8C, p.617 2000s, 2006

Democracy, Support

“The case of the conscience of Eichmann, which is admittedly complicated but is by no means unique, is scarcely comparable to the case of the German generals, one of whom, when asked at Nuremberg, "How was it possible that all of you honorable generals could continue to serve a murderer with such unquestioning loyalty?," replied that it was "not the task of a soldier to act as judge over his supreme commander. Let history do that or God in Heaven."”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. VIII.

God, History, Loyalty

“The State is that group of people who having got hold of the machinery of compulsion, legally or otherwise, use it to better their circumstances; that is, by use of the political means.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 147

People

“When people criticize Zionists, they mean Jews, You are talking anti-Semitism!”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

In a discussion at the home of Marty Peretz in Cambridge, Massachusetts (27 October 1967), as quoted in The Socialism of Fools : The Left, the Jews and Israel by Seymour Martin Lipset in Encounter magazine (December 1969), p. 24; in the anecdotal recounting of the incident Lipset writes: : One of the young men present happened to make some remark against the Zionists. Dr. King snapped at him and said, "Don't talk like that! When people criticize Zionists, they mean Jews. You're talking anti-Semitism!" The accuracy and authenticity of this quote was disputed at "The Use and Abuse of Martin Luther King Jr. by Israel's Apologists" by Fadi Kiblawi and Will Youmans at Counterpunch (17 January 2004) http://www.counterpunch.org/kiblawi01172004.html and there is also said to be a speech attributed to King based on this quote which is a hoax, as well as a report which includes criticism of Wikiquote's labeling of this controversial quotation as "Disputed" in "Sorry, Dr. King Did Not Consider You an Enlightened Anti-Zionist. Deal With it." http://www.huffingtonpost.com/douglas-anthony-cooper/martin-luther-king_b_1091950.html by Douglas Anthony Cooper at The Huffington Post (18 November 2011). Further corroboration of Lipset's account of such remarks by King has been made in research done by Martin Kramer posted in "In the words of Martin Luther King…" in his Sandbox (12 March 2012) http://www.martinkramer.org/sandbox/2012/03/in-the-words-of-martin-luther-king. In this he states that he wrote to Marty Peretz "to ask whether the much-quoted exchange did take place at his Cambridge home on that evening almost 45 years ago. His answer: 'Absolutely'." Disputed

People