Quotes about lamb

A collection of quotes on the topic of lamb, god, likeness, lion.

Quotes about lamb

Dietrich Bonhoeffer photo
Adolfo Bioy Casares photo

“Even the wolf has its moments of weakness, in which it sides with the lamb and thinks: I hope it runs away.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"El mismo lobo tiene momentos de debilidad, en que se pone del lado del cordero y piensa: Ojalá que huya."
Guirnaldas con amores, 1959.

Benjamin Disraeli photo

“Though lions to their enemies they were lambs to their friends.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

The infernal Marriage, part 2, Chapter 4 (1834).
Books

Irenaeus photo
Aleksandr Solzhenitsyn photo
Giorgos Seferis photo

“Don't ask me who's influenced me. A lion is made up of all the lambs he's digested, and I've been reading all my life.”

Giorgos Seferis (1900–1971) Greek poet and diplomat

Source: "Greek poet's odyssey", 17 Jan 1964, LIFE Magazine, ‎Vol. 56, No. 3, Page 75.

José Saramago photo
Ernst Gombrich photo
Karl Marx photo
Pope Francis photo
Leonardo Da Vinci photo
Jordan Peterson photo
Maureen Johnson photo
Suzanne Collins photo
David Foster Wallace photo
Cormac McCarthy photo

“When the lambs is lost in the mountain, he said. They is cry. Sometime come the mother. Sometime the wolf.”

Cormac McCarthy (1933) American novelist, playwright, and screenwriter

Source: Blood Meridian (1985), Chapter V
Source: Blood Meridian, or the Evening Redness in the West

Kim Harrison photo
William Blake photo
Karen Marie Moning photo

“A lamb in a city of wolves.”

Source: Darkfever

Woody Allen photo

“I've always liked, someday the lamb will lay by the lion…. but it won't get much sleep.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Cassandra Clare photo

“And like lambs to a slaughter we shall follow…”

Source: City of Heavenly Fire

Hélène Cixous photo

“There is no greater love than the love the wolf feels for the lamb-it-doesn’t-eat.”

Hélène Cixous (1937) French philosopher and writer

Source: Stigmata: Escaping Texts

Herman Melville photo

“A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 157
Context: In me divine magnanimities are spontaneous and instantaneous — catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then—your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the Gods in old Rome's Pantheon. It is a strange feeling — no hopelessness is in it, no despair. Content — that is it; and irresponsibility; but without licentious inclination. I speak now of my profoundest sense of being, not of an incidental feeling.

P.G. Wodehouse photo
William Blake photo
Pat Conroy photo
P.G. Wodehouse photo
Walter Wink photo
Charles Lamb photo

“The mixture spoils two good things, as Charles Lamb (Elia) used to say of brandy and water.”

Charles Lamb (1775–1834) English essayist

Abraham Hayward, writing in the Edinburgh Review in 1848.
Attributed

Hans Hellmut Kirst photo
Stephenie Meyer photo
Kancha Ilaiah photo
Laurence Sterne photo

“God tempers the wind, said Maria, to the shorn lamb.”

Maria. Compare: "Dieu mésure le froid à la brebis tondue" (translated: "God measures the cold to the shorn lamb"), Henri Estienne (1594), Prémices, etc, p. 47; "To a close-shorn sheep God gives wind by measure", George Herbert, Jacula Prudentum.
A Sentimental Journey Through France and Italy (1768)

Hans Urs Von Balthasar photo

“In his Gospel, St. John, through long and deep contemplation, acknowledges Jesus to be the Logos of God. In his epistles he points entirely away from himself toward Christ. Finally, in the Apocalypse, in the vision of the Lamb of God, Old and New Testaments are united, and the whole drama of salvation is summed up.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)

Josh Billings photo

“The lion and the lamb may, possibly, sumtime lay down in this world together for a fu minnits, but when the lion kums tew git up, the lamb will be missing.”

Josh Billings (1818–1885) American humorist

Affurisms: Slips of the Pen http://books.google.com/books?id=Wpk_AAAAYAAJ&q="The+lion+and+the+lamb+may+possibly+sumtime+lay+down+in+this+world+together+for+a+fu+minnits+but+when+the+lion+kums+tew+git+up+the+lamb+will+be+missing"&pg=PA227#v=onepage The Complete Works of Josh Billings (1876)

John Newton photo

“Whether men are pleased or not, we will, we must, worship the Lamb that was slain.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

The Works of the Rev. John Newton http://books.google.com.mx/books?id=ejYIv91QlGUC&pg=PA382&lpg=PA382&dq=newton+we+must+worship+the+lamb&source=bl&ots=zNMOTpAZ3y&sig=llNL3C_qLM50GDCA9RkmkZDWuYs&hl=es-419&sa=X&ei=__KXUsexDZXeoAScnoLgBg&ved=0CCsQ6AEwAA#v=onepage&q=newton%20we%20must%20worship%20the%20lamb&f=false, Vol. 2, p. 382.

Benjamin Franklin photo

“Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Widely attributed to Franklin on the Internet, sometimes without the second sentence. It is not found in any of his known writings, and the word "lunch" is not known to have appeared anywhere in English literature until the 1820s, decades after his death. The phrasing itself has a very modern tone and the second sentence especially might not even be as old as the internet. Some of these observations are made in response to a query at Google Answers. http://answers.google.com/answers/threadview?id=389308
The earliest known similar statements are:
A democracy is two wolves and a lamb voting on what to have for lunch.
Gary Strand, Usenet group sci.environment, 23 April 1990. http://groups.google.com/group/sci.environment/msg/057b1c6389f4776f?dmode=source
Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote.
Marvin Simkin, "Individual Rights", Los Angeles Times, 12 January 1992. http://articles.latimes.com/1992-01-12/local/me-358_1_jail-tax-individual-rights-san-diego
Democracy must be something more than two wolves and a sheep voting on what to have for dinner.
James Bovard, Lost Rights: The Destruction of American Liberty (1994), ISBN 0312123337, p. 333.
Also cited as by Bovard in the Sacramento Bee (1994) http://www.giraffe.com/gr_wolves.html
Misattributed
Variant: Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote.

Charlotte Elliott photo

“Just as I am — Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because Thy promise I believe,
O Lamb of God, I come! I come!”

Charlotte Elliott (1789–1871) English poet, hymn writer, editor

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 231.

David Foster Wallace photo
Andrew Linzey photo
James Hamilton photo
Thomas Carlyle photo

“Don't try to cut any deals with me, Hector.
Do lions make peace treaties with men?
Do wolves and lambs agree to get along?”

Stanley Lombardo (1943) Philosopher, Classicist

Book XXII, lines 287–289; spoken by Achilles.
Translations, Iliad (1997)

Clarence Darrow photo

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

Homér photo

“There can be no covenants between men and lions, wolves and lambs can never be of one mind.”

XXII. 262–263 (tr. Samuel Butler); Achilles to Hector.
Iliad (c. 750 BC)

Silius Italicus photo

“Even so a shepherd, seeking safety for his flock, lures the wolves at night by the bleating of a tethered lamb into the pitfall masked by a slender covering of leafage.”
Haud secus ac stabulis procurans otia pastor in foveam parco tectam velamine frondis ducit nocte lupos positae balatibus agnae.

Book VI, lines 329–331
Punica

William Wordsworth photo
Percy Bysshe Shelley photo
Mary Wollstonecraft Shelley photo
Mahatma Gandhi photo

“Goe to bed with the Lambe, and rise with the Larke.”

John Lyly (1554–1606) English politician

Source: Euphues and his England, P. 229. Compare: "To rise with the lark and go to bed with the lamb", Breton, Court and Country, 1618 (reprint, page 182); "Rise with the lark, and with the lark to bed", James Hurdis, The Village Curate.

Horace Bushnell photo
Anthony Burgess photo
Joseph Smith, Jr. photo
John A. Eddy photo
Swami Vivekananda photo
William Blake photo
Walter Scott photo
Theodore L. Cuyler photo
James Montgomery photo

“When to the cross I turn my eyes,
And rest on Calvary,
O Lamb of God, my sacrifice,
I must remember Thee.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 173.
Other

Ralph Venning photo

“Courteous reader, 'tis said of scripture that it is deep enough for an elephant to swim in, and yet shallow enough for a lamb to wade through.”

Ralph Venning (1621–1673) English minister

From the late 1640s, in Ian Green, Print and Protestantism in Early Modern England (2002), p. 101.

Kent Hovind photo
Betty Friedan photo
Ambrose photo

“Formerly a lamb was offered, a calf was offered. Christ is offered today…and he offers himself as priest in order that he may remit our sins: here in image, there in truth where, as our advocate, he intercedes for us before the Father.”
Ante agnus offerebatur, offerebatur et vitulus, nunc Christus offertur...et offert se ipse quasi sacerdos, ut peccata nostra dimittat. Hic in imagine, ibi in veritate, ubi apud Patrem pro nobis quasi advocatus intervenit.

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book I, ch. 48. http://books.google.com/books?id=ZIwXAAAAIAAJ&pg=PA114&dq=%22ante+agnus+offerebatur%22&hl=en&ei=pTDSTcflDsrZ0QHjxKHYCw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDgQ6AEwAzgy#v=onepage&q=%22ante%20agnus%20offerebatur%22&f=false
In, The Eucharist in the West: History and Theology, Edward J. Kilmartin, SJ, Robert J. Daly, SJ, Editor, 1998, The Liturgical Press, ISBN 0814662048 ISBN 9780814662045, p. 19 http://books.google.com/books?id=WI2gC7lFmC4C&pg=PA19&lpg=PA19&dq=%22Christ+is+offered+today%22&source=bl&ots=MoKJXo6d2u&sig=8k0xytaJpidX3wg5RpQQKHwDxzw&hl=en&ei=hi_STbuzOYq_0AHwxKXKCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CBwQ6AEwAQ#v=onepage&q=%22Christ%20is%20offered%20today%22&f=false
Alternate translation: In old times a lamb, a Calf was offered; now Christ is offered. But He is offered as man and as enduring suffering. And He offers Himself as a priest to take away our sins, here in an image, there in truth, where with the Father He intercedes for us as our Advocate. http://www.newadvent.org/fathers/34011.htm

Ani DiFranco photo
Emily Brontë photo
Gertrude Stein photo
Frederick Douglass photo
Bernard Cornwell photo
William Wordsworth photo

“The gentle Lady married to the Moor,
And heavenly Una with her milk-white lamb.”

William Wordsworth (1770–1850) English Romantic poet

Personal Talk, Stanza 3.
Bartlett's Familiar Quotations, 10th ed. (1919)

Rudyard Kipling photo
John Harvey Kellogg photo
Theodore L. Cuyler photo

“Precious Saviour! come in spirit, and lay Thy strong, gentle grasp of love on our dear boys and girls, and keep these our lambs from the fangs of the wolf.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 50.

Letitia Elizabeth Landon photo
Harriet Beecher Stowe photo
Charles Lamb photo
Revilo P. Oliver photo

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

John Angell James photo
Adelaide Anne Procter photo
Sathya Sai Baba photo
James Hamilton photo
Bruce Fein photo
Camille Paglia photo

“The Lord's Supper! the marriage supper of the Lamb! There are vacant seats around the table here. Will there be dear ones missed at the table there?”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 374.