Quotes about involvement

A collection of quotes on the topic of involvement, people, other, doing.

Quotes about involvement

“Satanism condones any type of sexual activity which properly satisfies your individual desires – be it heterosexual, homosexual, bisexual, or even asexual, if you choose. Satanism also sanctions any fetish or deviation which will enhance your sex-life, so long as it involves no one who does not wish to be involved.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Life, Sex

“There are many variables intertwined in every problem and components of all the variable involved have to be carefully studied. Forming solutions by studying and synthesizing the relationship among key variables seems to be very much in need. The ability to identify a meaning from observable and obtained data is the core of human characteristics in such changing society. Hence, inductive thinking has to be instilled in every learner for a productive citizenship in the changing world of tomorrow.”

Sukavich Rangsitpol (1935) Thai politician

citizenship in the changing world of tomorrow.

Study, Problem, Thinking, World

“Those who hate to be socially involved, they are in love with their loneliness and those who feel alone in their company are the true lovers of social acceptance. Either way, life must be balanced between love and hate.”

Mwanandeke Kindembo (1996) Congolese author

Hate, Loneliness, Lovers, Way

“As to what happened next, it is possible to maintain that the hand of heaven was involved, and also possible to say that when men are desperate no one can stand up to them.”

Xenophon (-430–-354 BC) ancient Greek historian and philosopher

Hellenica Bk. 7, as translated by Rex Warner in A History of My Times (1979) p. 398.

Men

“What nobody seems to understand is that love can only be one-sided, that no other love exists, that in any other form it is not love. If it involves less than total giving, it is not love. It is impotent; for the moment it is nothing.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 217

Love, Understanding

“I tell you, commander, it's true that some of the most terrible things in the world are done by people who think, genuinely think, that they're doing it for the best, especially if there is some god involved.”

Terry Pratchett book Snuff

Source: Snuff

God, People, World, Thinking

“Well fine, then. I could send you out to win my favor. Possibly on a quest involving bringing a large mug of coffee and a doughnut. Or the wholesale slaughter of all my enemies. I haven't decided which.”

Holly Black book The Darkest Part of the Forest

Source: The Darkest Part of the Forest

Coffee

“You teach me, I forget. You show me, I remember. You involve me, I understand.”

Edward O. Wilson (1929) American biologist

Understanding, Forgetting

“Whenever money is involved, there is elitism.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

6. The inhumanity of a monetary-based system.
The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002)

Money

“Now, as there is an infinity of possible universes in the Ideas of God, and as only one of them can exist, there must be a sufficient reason for God's choice, which determines him toward one rather than another. And this reason can be found only in the fitness, or the degrees of perfection, that these worlds contain, since each possible thing has the right to claim existence in proportion to the perfection it involves.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Or, comme il y a une infinité d'univers possibles dans les idées de Dieu, et qu'il n'en peut exister qu'un seul, il faut qu'il y ait une raison suffisante du choix de Dieu qui le détermine à l'un plutôt qu'à l'autre. Et cette raison ne peut se trouver que dans la convenance, dans les degrés de perfection que ces mondes contiennent, chaque possible ayant droit de prétendre à l'existence à mesure de la perfection qu'il enveloppe.
La monadologie (53 & 54).
The Monadology (1714)

God, World, Idea, Universe

“From the day to till the day there are two humans living together they were and they will involves in political process.”

Zaman Ali (1993) Pakistani philosopher

"Humanity", Ch.II "Politics: A Continuous process", Part I

“Spiritual awakening is not a special feeling, state, or experience. It is not a goal or destination, somewhere to reach in the future. As the Buddha was trying to tell us (though few actually listened), it is not a superhuman achievement or attainment. You don’t have to travel to India to find it. It is not a special state of perfection reserved for the lucky or the privileged few. It is not an exclusive club. It is not an out-of-body experience, and it does not involve living in a cave, shutting off all your beautiful senses, detaching yourself from the realities of this modern world. It cannot be transmitted to you by a fancy bearded (or non-bearded) guru, nor can it be taken away or lost. You do not have to become anyone’s disciple or follower, or give away all your possessions. You do not have to join a cult. You do not have to follow anyone.

Rather, is a constant and ancient invitation – throughout every moment of your life – to trust and embrace yourself exactly as you are, in all your glorious imperfection. It is about being fully present and awake to each precious moment, coming out of the epic movie of past and future (“The Story of Me”) and showing up for life, knowing that even your feelings of non-acceptance are accepted here. It is about radically opening up to this extraordinary gift of existence, embracing both the pain and the joy of it, the bliss and the sorrow, the ecstasy and the overwhelm, the certainty and the doubt. Knowing that you are never separate from the Whole, never broken, never truly lost.”

Jeff Foster (1980) Spiritual teacher

Source: https://www.lifewithoutacentre.com/writings/shockingly-simple-principles-of-spiritual-awakening/

“It is natural that people do not want to be involved with us too much. There is no problem down to the smallest egotistical longing which the Gestapo cannot solve. Regarded in this way we are, if a joke is permitted, looked upon as a cross between a general maid and the dustbin of the Reich.”

Reinhard Heydrich (1904–1942) German Nazi official during World War II

To his officers on German Police Day (February, 1941), as quoted in Gestapo : Instrument of Tyranny (1956) by Edward Crankshaw, p. 103

People, Way, Nature, Problem

“What office is there which involves more responsibility, which requires more qualifications, and which ought, therefore, to be more honourable, than that of teaching?”

Harriet Martineau (1802–1876) English writer and sociologist

Occupation, vol. 3, Society in America (1837).

“Yet if the only form of tradition, of handing down, consisted in following the ways of the immediate generation before us in a blind or timid adherence to its successes, "tradition" should positively be discouraged. We have seen many such simple currents soon lost in the sand; and novelty is better than repetition. Tradition is a matter of much wider significance. It cannot be inherited, and if you want it you must obtain it by great labour. It involves, in the first place, the historical sense, which we may call nearly indispensable to anyone who would continue to be a poet beyond his twenty-fifth year…”

T.S. Eliot book Tradition and the Individual Talent

Tradition and the Individual Talent (1919)

Way, Sense, Success

“You will have seen that my brother died suddenly in Marseilles. I inherit from him a title, but not a penny of money, as he was bankrupt. A title is a great nuisance to me, and I am at a loss what to do, but at any rate I do not wish it employed in connection with any of my literary work. There is, so far as I know, only one method of getting rid of it, which is to be attainted of high treason, and this would involve my head being cut off on Tower Hill. This method seems to me perhaps somewhat extreme…”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to W. W. Norton, 11 March, 1931
1930s

Money, Loss

“My mom and I lived at Hollywood and Western, a drug-dealer and prostitute corner. It was pretty terrifying. I got beat up a lot. I saw people have sex in the alleys. I remember I was five years old, and this guy with a trench coat, needles and crack cornered me. Early on, seeing the devastation on my block, seeing heroin addicts, made me think twice about ever getting involved in drugs. It's evil. Once you take that step and experiment, drugs can take over your life. You are not yourself anymore. That's something I never wanted. I didn't have a lot of friends growing up. It was kind of just me and my parents. But because of them, the neighborhood did not have a bad effect on me. My dad introduced me to artists, and every few months we'd go to some hippie doo-dah parade as Mudmen in our underwear, carrying sticks and covered in mud. My mother did everything to get me into the best schools she could find.”

Leonardo DiCaprio (1974) American actor and film producer

http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm

Life, People, School, Sex

“There is no means of avoiding the final collapse of a boom brought about by credit expansion. The alternative is only whether the crisis should come sooner as the result of voluntary abandonment of further credit expansion, or later as a final and total catastrophe of the currency system involved.”

Ludwig von Mises book Human Action

Source: Human Action (1949), Chapter XX: Interest, Credit Expansion, The Trade Cycle, § 8 : The Monetary or Circulation Theory of the Trade Cycle

“The political, the economic philosophy of Black Nationalism only means that we have to become involved in a program of re-education to educate our people into the importance of knowing that when you spend your dollar out of the community in which you live, the community in which you spend your money becomes richer and richer; the community out of which you take your money becomes poorer and poorer.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Money, People, Education, Communication

“We all have a tendency to think that the world must conform to our prejudices. The opposite view involves some effort of thought, and most people would die sooner than think – in fact they do so.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The ABC of Relativity (1925), p. 166
1920s
Variant: "Most people would rather die than think; many do."

People, World, Thinking, Effort

“It is sufficient for your morality, not to involve yourself with the things you do not approve of in others.”

Hasan al-Askari (846–874) Eleventh of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 377
General

“This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Nature, Sense, Suffering

“We National Socialists want the economic revolution involving the nationalization of the economy…We want in place of an exploitative capitalist economic system a real socialism, maintained not by a soulless Jewish-materialist outlook but by the believing, sacrificial, and unselfish old German community sentiment, community purpose and economic feeling. We want the social revolution in order to bring about the national revolution.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

As quoted in The Third Reich: A History of Nazi Germany, Thomas Childers, New York: Simon & Schuster, 2017, p. 84. November 1925 Reichstag speech.

Feeling, Communication

“When one watches some tired hack on the platform mechanically repeating the familiar phrases -- bestial, atrocities, iron heel, bloodstained tyranny, free peoples of the world, stand shoulder to shoulder -- one often has a curious feeling that one is not watching a live human being but some kind of dummy: a feeling which suddenly becomes stronger at moments when the light catches the speaker's spectacles and turns them into blank discs which seem to have no eyes behind them. And this is not altogether fanciful. A speaker who uses that kind of phraseology has gone some distance toward turning himself into a machine. The appropriate noises are coming out of his larynx, but his brain is not involved, as it would be if he were choosing his words for himself. If the speech he is making is one that he is accustomed to make over and over again, he may be almost unconscious of what he is saying, as one is when one utters the responses in church. And this reduced state of consciousness, if not indispensable, is at any rate favourable to political conformity.”

George Orwell book Politics and the English Language

Politics and the English Language (1946)

People, World, Feeling, Light

“However, the most cruel mistake occurred with the failure to understand the Vietnam war. Some people sincerely wanted all wars to stop just as soon as possible; others believed that there should be room for national, or communist, self-determination in Vietnam, or in Cambodia, as we see today with particular clarity. But members of the U. S. anti-war movement wound up being involved in the betrayal of Far Eastern nations, in a genocide and in the suffering today imposed on 30 million people there. Do those convinced pacifists hear the moans coming from there? Do they understand their responsibility today? Or do they prefer not to hear?”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Harvard University address (1978)

War, People, Failure, Understanding

“I was personally concerned and involved in child rights-related activities right from my childhood.”

Kailash Satyarthi (1954) Indian children's rights activist

Statement of 2011, as quoted in "Q&A: Kailash Satyarthi Winner of Nobel Peace Prize 2014" in The Wall Street Journal (10 October 2014) http://blogs.wsj.com/indiarealtime/2014/10/10/qa-kailash-satyarthi-winner-of-nobel-peace-prize-2014/ Context: I was personally concerned and involved in child rights-related activities right from my childhood. Then over a period of time I realized that it is not possible that one person can make substantial change; so it is necessary to build an organization of like minded people and sensitize other people to join. I knew right from the beginning that child labor is not just a technical or legal issue and also not merely an economic issue. It’s a combination of several things. It’s a deep-rooted social evil and to wipe it out we have to build a strong movement. Bachpan Bachao Andolan has never been a typical NGO but it has emerged as a movement over a period of time.

Childhood, Personality

“We're dealing with real human beings who are suffering and dying and being tortured and starving because of policies that we are involved in”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: We're not analyzing the media on Mars or in the eighteenth century or something like that. We're dealing with real human beings who are suffering and dying and being tortured and starving because of policies that we are involved in, we as citizens of democratic societies are directly involved in and are responsible for, and what the media are doing is ensuring that we do not act on our responsibilities, and that the interests of power are served, not the needs of the suffering people, and not even the needs of the American people who would be horrified if they realized the blood that's dripping from their hands because of the way they are allowing themselves to be deluded and manipulated by the system.

Suffering

“If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible. Here are just a few examples. I list below five types of nationalist, and against each I append a fact which it is impossible for that type of nationalist to accept, even in his secret thoughts:
: BRITISH TORY. Britain will come out of this war with reduced power and prestige.
: COMMUNIST. If she had not been aided by Britain and America, Russia would have been defeated by Germany.
: IRISH NATIONALIST. Eire can only remain independent because of British protection.
: TROTSKYIST. The Stalin regime is accepted by the Russian masses.
: PACIFIST. Those who "abjure" violence can only do so because others are committing violence on their behalf.
All of these facts are grossly obvious if one's emotions do not happen to be involved: but to the kind of person named in each case they are also intolerable, and so they have to be denied, and false theories constructed upon their denial. I come back to the astonishing failure of military prediction in the present war. It is, I think, true to say that the intelligentsia have been more wrong about the progress of the war than the common people, and that they were more swayed by partisan feelings. The average intellectual of the Left believed, for instance, that the war was lost in 1940, that the Germans were bound to overrun Egypt in 1942, that the Japanese would never be driven out of the lands they had conquered, and that the Anglo-American bombing offensive was making no impression on Germany. He could believe these things because his hatred for the British ruling class forbade him to admit that British plans could succeed. There is no limit to the follies that can be swallowed if one is under the influence of feelings of this kind. I have heard it confidently stated, for instance, that the American troops had been brought to Europe not to fight the Germans but to crush an English revolution. One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool.”

George Orwell (1903–1950) English author and journalist

Notes on Nationalism (1945)

War, People, Secret, Fools

“My advice is to get involved and get started.”

Jack Kilby (1923–2005) American electrical engineer

From his autobiography http://nobelprize.org/nobel_prizes/physics/laureates/2000/kilby-autobio.html. The Nobel Prizes 2000, Editor Tore Frängsmyr, Nobel Foundation, Stockholm, 2001 Context: I've reached the age where young people frequently ask for my advice. All I can really say is that electronics is a fascinating field that I continue to find fulfilling. The field is still growing rapidly, and the opportunities that are ahead are at least as great as they were when I graduated from college. My advice is to get involved and get started.

“Was there no sword, nothing with which to batter down these walls, this protection, this begetting of children and living behind curtains, and becoming daily more involved and committed, with books and pictures? Better burn one’s life out like Louis, desiring perfection; or like Rhoda leave us, flying past us to the desert; or choose one out of millions and one only like Neville; better be like Susan and love and hate the heat of the sun or the frost-bitten grass; or be like Jinny, honest, an animal. All had their rapture; their common feeling with death; something that stood them in stead. Thus I visited each of my friends in turn, trying, with fumbling fingers, to prise open their locked caskets. I went from one to the other holding my sorrow — no, not my sorrow but the incomprehensible nature of this our life — for their inspection. Some people go to priests; others to poetry; I to my friends, I to my own heart, I to seek among phrases and fragments something unbroken — I to whom there is not beauty enough in moon or tree; to whom the touch of one person with another is all, yet who cannot grasp even that, who am so imperfect, so weak, so unspeakably lonely. There I sat.”

Virginia Woolf book The Waves

Bernard, section IX
The Waves (1931)

Tree, Hate, Making love, Sun

“We never know how God will answer our prayers, but we can expect that He will get us involved in His plan for the answer. If we are true intercessors, we must be ready to take part in God’s work on behalf of the people for whom we pray.”

Corrie ten Boom (1892–1983) Dutch resistance hero and writer

God, People, Parting

“Love involves a peculiar unfathomable combination of understanding and misunderstanding”

Diane Arbus (1923–1971) American photographer and author

Variant: Love involves a peculiar unfathomable combination of understanding and misunderstanding.

Relationship, Romantic, Love, Understanding

“A business has to be involving, it has to be fun, and it has to exercise your creative instincts.”

Richard Branson (1950) English business magnate, investor and philanthropist

For Team, Business, Exercises, Business

“Do you know, darling? When you became involved with others you quite possibly stepped down a level or two, but If you become involved with me, you will be throwing yourself into the abyss.”

Franz Kafka book Letters to Milena

Source: Letters to Milena

“Becoming "awake" involves seeing our confusion more clearly.”

Chögyam Trungpa (1939–1987) Tibetan Buddhist lama and writer

Source: The Myth of Freedom and the Way of Meditation

“To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.”

Arthur Schopenhauer (1788–1860) German philosopher

Suffering, Hurt

“We need people in our lives with whom we can be as open as possible. To have real conversations with people may seem like such a simple, obvious suggestion, but it involves courage and risk.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

For Bestfriend, People, Courage

“Jesus tells us to keep our eyes open so we are not fooled by the signs indicating that the End Times are near. As we get closer to the End Times, many people are going to claim to be the Messiah and claim to have the answers for a troubled world. Additionally, the book of Revelation tells us to expect a period of ceaseless, unending, terrible war. It appears that we are already preparing for this time as fifty percent of all research scientists today are involved in arms development and there is at least one military weapon and four thousand pounds of explosives for every man, woman, and child on earth. Finally, there will be more and more disease and devastation. Today, as you read this, millions of people in the world are being afflicted by insufficient food, the spread of new diseases, and the devastating effects of natural disasters. As we get closer to the End Times, there will be more and more famine. There will also be an increase in earthquakes and natural disasters. Christ also spoke of pestilence: the spread of new diseases. Our world will experience a spate of tragic new diseases that we will be unable to control.”

David Jeremiah

Source: The Prophecy Answer Book

War, People, Books, World

“More than any other nation, the United States has been almost constantly involved in armed conflict and, through military alliances, has used war as a means of resolving international and local disputes. Since the birth of the United Nations, we have seen American forces involved in combat in Afghanistan, Bosnia, Cambodia, the Dominican Republic, El Salvador, Greece, Grenada, Haiti, Iraq, Korea, Kosovo, Kuwait, Laos, Lebanon, Libya, Nicaragua, Panama, Serbia, Somalia, and Vietnam, and more recently with lethal attacks in Pakistan, Somalia, Yemen, and other sovereign nations. There were no “boots on the ground” in some of these countries; instead we have used high-altitude bombers or remote-control drones. In these cases we rarely acknowledge the tremendous loss of life and prolonged suffering among people in the combat zones, even after our involvement in the conflict is ended.”

Jimmy Carter book A Call to Action: Women, Religion, Violence, and Power

Source: A Call to Action: Women, Religion, Violence, and Power

Life, War, People, Birth

“Why is it that we rejoice at a birth and grieve at a funeral? It is because we are not the person involved.”

Mark Twain (1835–1910) American author and humorist

Birth, Personality

“There's a lot of pride involved in my refusal to believe in god.”

Orhan Pamuk book Snow

Source: Snow

God

“Each path to knowledge involves different rules and these rules are not interchangeable.”

Barack Obama (1961) 44th President of the United States of America

Source: The Audacity of Hope: Thoughts on Reclaiming the American Dream

Knowledge

“Being free always involves being lonely.”

Kóbó Abe (1924–1993) Japanese writer, playwright, photographer and inventor

“Jesus insisted that the greatest ritual service is the service of human need. It is an odd thing to think that, with the possible exception of that day in the synagogue at Nazareth, we have no evidence that Jesus ever conducted a ‘church’ service in all his life on earth, but we have abundant evidence that he fed the hungry and comforted the sad and cared for the sick. Christian service is not the service of any liturgy or ritual; it is the service of human need. Christian service is not monastic retreat; it is involvement in all the tragedies and problems and demands of the human situation.”

William Barclay (1907–1978) Church of Scotland minister and academic

Source: The Gospel of Matthew: Vol. 2, Chapters 11-28

Life, Sadness, Problem, Thinking

“… happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves…. The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement….”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

Life, Effort, Suffering, Happiness

“A visiting pastor at our church in Plains once told a story about a priest from New Orleans. Father Flanagan’s parish lay in the central part of the city, close to many taverns. One night he was walking down the street and saw a drunk thrown out of a pub. The man landed in the gutter, and Father Flanagan quickly recognized him as one of his parishioners, a fellow named Mike. Father Flanagan shook the dazed man and said, “Mike!” Mike opened his eyes and Father Flanagan said, “You’re in trouble. If there is anything I can do for you, please tell me what it is.ℍ “Well, Father,” Mike replied, “I hope you’ll pray for me.” “Yes,” the priest answered, “I’ll pray for you right now.” He knelt down in the gutter and prayed, “Father, please have mercy on this drunken man.ℍ At this, a startled Mike woke up fully and said, “Father, please don’t tell God I’m drunk.ℍ Sometimes we don’t feel much of a personal relationship between God and ourselves, as though we have a secret life full of failures and sins that God knows nothing about. We want to involve God only when we plan to give thanks or when we’re in trouble and need help. But the rest of our lives, we’d rather keep to ourselves.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President

Life, God, Secret, Hope

“Maybe this was one of those times when being a hero didn’t involve looking particularly brave. It was just doing what you should.”

Lev Grossman The Magician King

Source: The Magician King

Time

“Love always requires courage and involves risk.”

M. Scott Peck (1936–2005) American psychiatrist

Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth

Love, Courage

“Let us consider that we are all partially insane. It will explain us to each other; it will unriddle many riddles; it will make clear and simple many things which are involved in haunting and harassing difficulties and obscurities now.”

Mark Twain (1835–1910) American author and humorist

“Vimes struggled to his feet, shook his head and set off after it. No thought was involved. It is the ancient instinct of terriers and policemen to chase anything that runs away.”

Terry Pratchett book Feet of Clay

Source: Feet of Clay

“Later I had two green ones [alligator pears] — not so perfect. I painted them several times [c. 1920] when the men [American modernist artists, a. o. Marsden Hartley ] didn't think much of what I was doing. They were all discussing Paul Cézanne, with long involved remarks about the 'plastic quality' of his form and colour. I was an outsider. My colour and form were not acceptable. It had nothing to do with Cézanne or anything else. I didn't understand what they were talking about why one colour was better than another... Years later when I finally got to Cézanne's Mont Sainte-Victoire in the south of France, I remember sitting there thinking, 'How could they attach all those analytical remarks to anything he did with that mountain?”

Georgia O'Keeffe (1887–1986) American artist

All those entire words piled on top of that poor little mountain seemed too much.
1970 - 1986, Some Memories of Drawings (1976)

Men, Mountain, Understanding, Thinking

“In our society, defecation involves an individual in activity which is defined as inconsistent with the cleanliness and purity standards expressed in many of our performances. Such activity also causes the individual to disarrange his clothing and to 'go out of play," that is, to drop from his face the expressive mask that he employs in face-to-face interaction. At the same time it becomes difficult for him to reassemble his personal front should the need to enter into interaction suddenly occur. Perhaps that is a reason why toilet doors in our society have locks on them.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 121 (1973 edition)

Time, Personality, Clothes

“Our virtues themselves are not free and floating qualities over which we retain a permanent control and power of disposal; they come to be so closely linked in our minds with the actions in conjunction with which we make it our duty to practice them, that, if we are suddenly called upon to perform some action of a different order, it takes us by surprise, and without our supposing for a moment that it might involve the bringing of those very same virtues into play.”

Marcel Proust book In Search of Lost Time

Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919)

“The working examples of important new systems seem to have come either from entrepreneurial efforts (Visicalc is a good example) or from large companies, like Bell Labs and most especially Xerox, that were much involved with computers and could afford research into them, but did not regard them as their primary business.”

Dennis M. Ritchie (1941–2011) American computer scientist

Reflections on Software Research (1984)

Business, Effort

“We see from Lenard's table that a cathode ray can travel through air at atmospheric pressure a distance of about half a centimetre before the brightness of the phosphorescence falls to about half its original value. Now the mean free path of the molecules of air at this pressure is about 10-5 cm., and if a molecule of air were projected it would lose half its momentum in a space comparable with the mean free path. Even if we suppose that it is not the same molecule that is carried, the effect of the obliquity of the collisions would reduce the momentum to half in a short multiple of that path. Thus, from Lenard's experiments on the absorption of the rays outside the tube, it follows on the hypothesis that the cathode rays are charged particles moving with high velocities, that the size of the carriers must be small compared with the dimensions of ordinary atoms or molecules. The assumption of a state of matter more finely subdivided than the atom of an element is a somewhat startling one; but a hypothesis that would involve somewhat similar consequences—viz. that the so-called elements are compounds of some primordial element—has been put forward from time to time by various chemists.”

J. J. Thomson (1856–1940) British physicist

Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910). Quotes eat me

Travel, Time

“Buddhism is a practice, not a belief, and every Buddhist is, in some way, lay clergy — involved in the way a scientist is involved in his or her work, or in the way a writer's mind is involved in writing, present in the background, all the time.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

Way, Time

“As long as psychotherapy concerns itself with the relief of psychic distress, avoiding the larger questions which arise from involvement with the creative process, it can perform its medical healing function without doing major violence to the social assets which creativity supplies.”

Paul Rosenfels (1909–1985) American sociologist

8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)

Question

“A profound love between two people involves, after all, the power and chance of doing profound hurt.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 18 “On the Ice” (p. 249)

Love, People, Chance, Hurt

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Hate, People, Law, Hope

“It seems clear to me that marriage ought to be constituted by children, and relations not involving children ought to be ignored by the law and treated as indifferent by public opinion. It is only through children that relations cease to be a purely private matter.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Ottoline Morrell, January 30, 1916
1910s

Marriage, Children, Law, Indifference

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“Why should we be closer to the Soviets? Because the Americans have challenged us. America is involved in a conspiracy [against the Arab world], primarily because of its policy toward Israel. In our view, whoever is against the Americans stands with us. The enemy of your enemy is your friend.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Time (9 April 1979) " World: An Interview with Gaddafi http://www.time.com/time/magazine/article/0,9171,920211-1,00.html" Interviews

World

“In the Word is involved the unity of humanity, the wholeness of the human problem, which permits nobody to separate the intellectual and artistic from the political and social, and to isolate himself within the ivory tower of the "cultural" proper.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Letter to the dean of the Philosophical Faculty, Bonn University (January 1937)

Problem

“The instant case involves liberty of the person both in its spatial and more transcendent dimensions…. Bowers was not correct when it was decided, and it is not correct today…. As the Constitution endures, persons in every generation can invoke its principles in their own search for greater freedom.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Lawrence v. Texas, 539 U.S. 558 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=02-102 (26 June 2003).

Search, Freedom, Personality

“I am under no illusion that our present strategy of using means short of total war to achieve our ends and oppose communism is a guarantee that a world war will not be thrust upon us. But a policy of patience and determination without provoking a world war, while we improve our military power, is one which we believe we must continue to follow….
Under present circumstances, we have recommended against enlarging the war from Korea to also include Red China. The course of action often described as a limited war with Red China would increase the risk we are taking by engaging too much of our power in an area that is not the critical strategic prize.
Red China is not the powerful nation seeking to dominate the world. Frankly, in the opinion of the Joint Chiefs of Staff, this strategy would involve us in the wrong war, at the wrong place, at the wrong time, and with the wrong enemy.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Testimony before the Senate Committees on Armed Services and Foreign Relations (15 May 1951), published in Military Situation in the Far East, hearings, 82d Congress, 1st session, part 2 (1951), p. 732.
Variation: "… a wrong war at the wrong place and against a wrong enemy."
Military Situation, p. 753.

War, World, Communication, Time

“The question always is, will it pay to bring an extra exchange transaction under the organizing authority? At the margin, the costs of organizing within the firm will be equal either to the costs of organizing in another firm or to the costs involved in leaving the transaction to be “organised” by the price mechanism. Business men will be constantly experimenting, controlling more or less, and in this way equilibrium will be maintained. This gives the position of equilibrium for static analysis.”

Ronald H. Coase (1910–2013) British economist and author

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 404

Men, Way, Question, Business

“In a way, I suppose you could say my experience is quite limited. For example, I never locked Oliver Cromwell in a broom closet while singing "Waltzing Matilda." I never sawed a television in half, although I once saw Wendy O. Williams saw a guitar. I never played a decent game of jacks. I never played poker with a toothless one-eyed pirate who kept picking his teeth with a Bowie knife to distract me, while his parrot looked over my shoulder and told him what cards I had by using an elaborate code involving vomiting, chirping, and sea chanteys.”

John S. Hall (1960) Poet, author, singer, lawyer

"I'm Sorry"
Lyrics, Happy Hour (1992)

Way, Game, Singing, Sea

“I have come to the conclusion that a work of art restricted to what the artist has put in it is only a part of itself. It only attains full stature with what people and time make of it. It involves the whole complex of human relation to life. It is a mode of thinking, acting, perceiving and living.”

Naum Gabo (1890–1977) Russian sculptor

Quote, 1937; in Gabo's letter to Herbert Read; cited in: Cyril Connolly (1944) Horizon: a review of literature and art. Vol 9-10. p. 58
1936 - 1977

Life, People, Art, Thinking

“The world at present is obsessed by the conflict of rival ideologies, and one of the apparent causes of conflict is the desire for the victory of our own ideology and the defeat of the other. I do not think that the fundamental motive here has much to do with ideologies. I think the ideologies are merely a way of grouping people, and that the passions involved are merely those which always arise between rival groups. Ideologies, in fact, are one of the methods by which herds are created, and the psychology is much the same however the herd may have been generated.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

People, World, Way, Motivation

“There have also been cases where the United States, while (perhaps) not interfering in the election process, was, however, involved in overthrowing a democratically-elected government, such as in Iran 1953, Guatemala 1954, the Congo 1960, Ecuador 1961, Bolivia 1964, Greece 1967, and Fiji 1987.”

William Blum book Rogue State: A Guide to the World's Only Superpower

third edition (2006), p. 286
Rogue State: A Guide to the World's Only Superpower

“We simply do not consider it desirable that a realm of justice and concord should be established on earth (because it would certainly be the realm of the deepest leveling and chinoiserie); we are delighted with all who love, as we do, danger, war, and adventures, who refuse to compromise, to be captured, reconciled, and castrated; we count ourselves among conquerors; we think about the necessity for new orders, also for a new slavery — for every strengthening and enhancement of the human type also involves a new kind of enslavement.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The term chinoiserie indicates "unnecessary complication" and some translations point out that this passage invokes ideas in the concluding poem of Beyond Good and Evil: "nur wer sich wandelt bleibt mit mir verwandt" : Only those who keep changing remain akin to me.
The Gay Science (1882)

Love, War, Justice, Thinking

“Real art must always involve some witchcraft.”

Karen Blixen (1885–1962) Danish writer

Letters from Africa: 1914-1931 (1981) edited by Frans Lasson, translated by Anne Born.

Art

“The theories that I (and others) helped develop explained why unfettered markets often not only do not lead to social justice, but do not even produce efficient outcomes. Interestingly, there has been no intellectual challenge to the refutation of Adam Smith’s invisible hand: individuals and firms, in the pursuit of their self-interest, are not necessarily, or in general, led as if by an invisible hand, to economic efficiency. The only question that has been raised concerns the ability of government to remedy the deficiencies of the market. Within academia, a significant fraction of economists are involved with developing and expanding on the ideas of imperfect information (and imperfect markets) that I explored. For instance, Edmund Phelps, this year’s Nobel Prize winner, belongs to this "school" of thought. But in political discourse, simplistic “market fundamentalism” continues to exert enormous influence.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Interview on Bebbe Grillo's Blog http://www.beppegrillo.it/eng/2007/01/stiglitz.html, January 2007.

School, Justice, Idea, Question

“I find poetic links, the logic of poetry in cinema, extraordinarily pleasing. They seem to me perfectly appropriate to the potential of cinema as the most truthful and poetic of art forms. Certainly I am more at home with them than with traditional theatrical writing which links images through the linear rigid logical development of plot. That sort of fussily correct way of linking events usually involves arbitrarily forcing them into sequence in obedience to some abstract notion of order. And even when this is not so, even when the plot is governed by the characters, one finds that the links which hold it together rest on a facile interpretation of life's complexities.”

Andrei Tarkovsky book Sculpting in Time

Sculpting in Time (1986)

Life, Truth, Art, Way

“The President does not have power under the Constitution to unilaterally authorize a military attack in a situation that does not involve stopping an actual or imminent threat to the nation. In instances of self-defense, the President would be within his constitutional authority to act before advising Congress or seeking its consent. History has shown us time and again, however, that military action is most successful when it is authorized and supported by the Legislative branch. It is always preferable to have the informed consent of Congress prior to any military action. As for the specific question about bombing suspected nuclear sites, I recently introduced S. J. Res.23, which states in part that “any offensive military action taken by the United States against Iran must be explicitly authorized by Congress.””

Barack Obama (1961) 44th President of the United States of America

In response to a question "In what circumstances would the president have constitutional authority to bomb Iran without seeking a use-of-force authorization from Congress?" Boston Globe questionnaire on Executive Power, December 20, 2007. http://www.ontheissues.org/Archive/2007_Exec_Power_Barack_Obama.htm 2007

History, Question, Support, Time

“I'm sorry to disappoint science fiction fans, but if information is preserved, there is no possibility of using black holes to travel to other universes. If you jump into a black hole, your mass energy will be returned to our universe but in a mangled form which contains the information about what you were like but in a state where it can not be easily recognized. It is like burning an encyclopedia. Information is not lost, if one keeps the smoke and the ashes. But it is difficult to read. In practice, it would be too difficult to re-build a macroscopic object like an encyclopedia that fell inside a black hole from information in the radiation, but the information preserving result is important for microscopic processes involving virtual black holes.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Information Loss in Black Holes" http://arxiv.org/abs/hep-th/0507171 (July 2005)

Disappointment, Travel, Universe, Science

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

People, Youth, World, Family

“Life today is an autopoietic, photosynthetic phenomenon, planetary in scale. A chemical transmutation of sunlight, it exuberantly tries to spread, to outgrow itself. Yet by reproducing, it maintains itself and its past even as it grows. Life transforms to meet the contingencies of its changing environment and in doing so changes that environment. By degrees the environment becomes absorbed into the processes of life, becomes less a static, inanimate backdrop and more and more like a house, nest, or shell—that is, an involved, constructed part of an organic being.”

Lynn Margulis (1938–2011) American evolutionary biologist

What is Life? (1995)

Life, Change, Past, Parting

“There is no cheating in nature and the simple unsought feelings of the soul. There must be a truth involved in it, though we may but in part lay hold of the meaning.”

George MacDonald book Phantastes

Phantastes (1858)

Truth, Feeling, Soul, Nature

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“Talk had faded with the daylight. The silence that set in was oppressive. The encroaching dark, the groundmist collecting into small, curdled pools…for the first time it seemed perfectly real and totally unnatural, and he wanted either Jan or his mother, some woman, and he wondered what in the hell he was doing and how he ever could have gotten involved. He could not even kid himself that everything had not been up front, because it had been. And he hadn't even done it alone. There were currently ninety-five other fools in this parade.”

Stephen King book The Long Walk

The Long Walk (1979)

Fools, Hell, Silence, Time

“The history of capitalism has been so totally re-written that many people in the rich world do not perceive the historical double standards involved in recommending free trade and free market to developing countries.”

Ha-Joon Chang book Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism

Prologue, p. 16
Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008)

People, World, History, Country

“There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their feet.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 282
The Gay Science (1882)

“To the Satanist, martyrdom and non-personalized heroism is to be associated not with integrity, but with stupidity. This, of course, does not apply to the situations which involve the safety of a loved one. But to give one's own life for something as impersonal as a political or religious issue is the ultimate in masochism.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Love, Life, Stupidity, Personality

“There is no city that is truly one other than this city that we [anahnti] are involved in bringing forth.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Averroes, Ralph Lerner (1974) Averroes On Plato's Republic. p. xxiv

“We must bear our cross…not because it is sweet to suffer, but because the pain and suffering are as nothing compared with the greatness of the issues involved.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Speaking on issues of two duties of the two ideals of conduct and the two forms of duty quoted in page=488.

Pain, Suffering

“Since the settlement of [the] Constitution, now nearly two centuries ago, England has never experienced a revolution, though there is no country in which there has been so continuous and such considerable change. How is this? Because the wisdom of your forefathers placed the prize of supreme power without the sphere of human passions. Whatever the struggle of parties, whatever the strife of factions, whatever the excitement and exaltation of the public mind, there has always been something in this country round which all classes and parties could rally, representing the majesty of the law, the administration of justice, and involving, at the same time, the security for every man's rights and the fountain of honour.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872) on the monarchy, quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 527.

Wisdom, Justice, Law, Passion

“Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.””

Pope Francis (1936) 266th Pope of the Catholic Church

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, God, Children

“[According to Habermas, the genesis of the bourgeois public sphere resulted from a combination of early capitalist commercial development and the organization of territorial … Representative publicness involved a re-presenting or staging for the purposes of display and acclamation, hence] this publicness (or publicity) of representation was not constituted as a social realm, that is, as a public sphere; rather, it was something like a status attribute, if this term may be permitted.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 7 as cited in: Benedetto Fontana, Cary J. Nederman, Gary Remer (2004) Talking Democracy: Historical Perspectives on Rhetoric and Democracy. p. 222

“The definition of random in terms of a physical operation is notoriously without effect on the mathematical operations of statistical theory because so far as these mathematical operations are concerned random is purely and simply an undefined term. The formal and abstract mathematical theory has an independent and sometimes lonely existence of its own. But when an undefined mathematical term such as random is given a definite operational meaning in physical terms, it takes on empirical and practical significance. Every mathematical theorem involving this mathematically undefined concept can then be given the following predictive form: If you do so and so, then such and such will happen.”

Walter A. Shewhart (1891–1967) American statistician

[Shewhart, Walter A., Deming, William E., Statistical Method from the Viewpoint of Quality Control, The Graduate School, The Department of Agriculture, 1939, 18]
Economic Control of Quality of Manufactured Product,1931

Mathematics

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“Understanding comes hard to persons of high rank who are accustomed to phony lifestyles that involve no daily work.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Understanding, Personality

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“My recollection is that Bob Lucas and Ed Prescott were initially very enthusiastic about rational expectations econometrics. After all, it simply involved imposing on ourselves the same high standards we had criticized the Keynesians for failing to live up to. But after about five years of doing likelihood ratio tests on rational expectations models, I recall Bob Lucas and Ed Prescott both telling me that those tests were rejecting too many good models.”

Thomas J. Sargent (1943) American economist

Thomas J. Sargent interviewed by George W. Evans & Seppo Honkapohja, Macroeconomic Dynamics, 9, 2005, 561–583.

“I have had close relations with Dattopantji for the last 50 years. If one has to explain the personality of Dattopantji in one sentence, we can say that he was a dedicated Rashtrasevak. He lived his whole life as a karmayogi. The work he took up he aimed it out with full responsibility. He established a wide network of friends without compromising on his views and ideology. His thinking was not confined to labourers or economic issues alone it involved the entire life of the nation and the world. His death is a personal loss to me. A strong pillar of our work is no more.”

Dattopant Thengadi (1920–2004) Indian politician

L.K. Advani, The Organiser, 31 October 2004 issue. p. 13, Article Named- Dedicated Rashtrasevak https://web.archive.org/web/20120331123458/http://organiser.org/archives/historic/dynamic/modulesa3a9.html?name=Content&pa=showpage&pid=48&page=13

Life, Death, World, Thinking

“First, without reference to England, looking at all countries, I say that it is the first duty of the Minister, and the first interest of the State, to maintain a balance between the two great branches of national industry; that is a principle which has been recognised by all great Ministers for the last two hundred years…Why we should maintain that balance between the two great branches of national industry, involves political considerations—social considerations, affecting the happiness, prosperity, and morality of the people, as well as the stability of the State. But I go further; I say that in England we are bound to do more—I repeat what I have repeated before, that in this country there are special reasons why we should not only maintain the balance between the two branches of our national industry, but why we should give a preponderance…to the agricultural branch; and the reason is, because in England we have a territorial Constitution. We have thrown upon the land the revenues of the Church, the administration of justice, and the estate of the poor; and this has been done, not to gratify the pride, or pamper the luxury of the proprietors of the land, but because, in a territorial Constitution, you, and those whom you have succeeded, have found the only security for self-government—the only barrier against that centralising system which has taken root in other countries.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846). 1840s

People, Justice, Country, Happiness

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Way, Mountain, Motivation

“Eight years involved with the nuclear industry have taught me that when nothing can possibly go wrong and every avenue has been covered, then is the time to buy a house on the next continent.”

Terry Pratchett (1948–2015) English author

Usenet

Time, Housing

“All human activity takes place within a culture and interacts with culture. For an adequate formation of a culture, the involvement of the whole man is required, whereby he exercises his creativity, intelligence, and knowledge of the world and of people. Furthermore, he displays his capacity for self-control, personal sacrifice, solidarity and readiness to promote the common good.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Centesimus Annus, 1 May 1991 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html

People, World, Exercises, Intelligence

“I wish it might be more generally and universally understood what the country is now engaged in. We have, as all will agree, a free Government, where every man has a right to be equal with every other man. In this great struggle, this form of Government and every form of human right is endangered if our enemies succeed. There is more involved in this contest than is realized by every one. There is involved in this struggle the question whether your children and my children shall enjoy the privileges we have enjoyed.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment

Children, Question, Universe, Country