Quotes about integral
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Bell Hooks photo
Miranda July photo
Margaret Cho photo

“If you are a woman, if you are a person of colour, if you are gay, lesbian, bisexual, transgender, if you are a person of size, if you are person of intelligence, if you are a person of integrity, then you are considered a minority in this world.”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, The Notorious C.H.O. Tour
Context: “And I have a lot of self-esteem, which is amazing, because I’m probably somebody who wouldn’t necessarily have a lot of self esteem as I am considered a minority and if you are a woman, if you are a person of color, if you are gay, lesbian, bisexual, transgender, if you are a person of size, if you are person of intelligence, if you are a person of integrity, then you are considered a minority in this world. And it's going to be really hard to find messages of self-love and support anywhere. Especially women's and gay men's culture. It's all about how you have to look a certain way, or else you're worthless. You know, when you look in the mirror and think, ‘Ugh, I'm so ugly, I'm so fat, I'm so old.’ Don't you know that's not your authentic self? But that is billions upon billions of dollars of advertising. Magazines, movies, billboards, all geared to make you feel shitty about yourself, so that you will take your hard earned money and spend it at the mall on some turn-around crème that doesn't turn around shit. If you don't have self-esteem, you will hesitate before you do anything in your life. You will hesitate to go for the job you want to go for. You will hesitate to ask for a raise. You will hesitate to call yourself an American. You will hesitate to report a rape. You will hesitate to defend yourself when you are discriminated against because of your race, your sexuality, your size, your gender. You will hesitate to vote; you will hesitate to dream. For us to have self-esteem is truly an act of revolution, and our revolution is long overdue.

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Ayn Rand photo

“Integrity is the ability to stand by an idea.”

Source: The Fountainhead

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Brené Brown photo
Wilhelm Reich photo
Erik H. Erikson photo
Samuel Johnson photo
Marianne Williamson photo

“A man's worth isn't measured by a bank register or diploma… It's about integrity”

Richard Paul Evans (1962) American writer

Source: The Letter

Elie Wiesel photo

“One person of integrity can make a difference.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor
Louisa May Alcott photo
Marilyn Monroe photo

“Please don't make me a joke. End the interview with what I believe. I don't mind making jokes, but I don't want to look like one… I want to be an artist, an actress with integrity.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Context: Please don't make me a joke. End the interview with what I believe. I don't mind making jokes, but I don't want to look like one... I want to be an artist, an actress with integrity... If fame goes by, so long, I've had you, fame. If it goes by, I've always known it was fickle. So at least it's something I experienced, but that's not where I live.

Her last taped interview, with Richard Meryman, published in LIFE magazine a few days before her death. (3 August 1962); quoted in Ms. magazine (August 1972) <!-- p. 42 -->

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Oprah Winfrey photo

“Real integrity is doing the right thing, knowing that nobody’s going to know whether you did it or not.”

Oprah Winfrey (1954) American businesswoman, talk show host, actress, producer, and philanthropist
Michel De Montaigne photo

“Confidence in others' honesty is no light testimony of one's own integrity.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman
Douglas Adams photo

“The impossible often has a kind of integrity to it which the merely improbable lacks.”

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 14
Context: What was the Sherlock Holmes principle? 'Once you have discounted the impossible, then whatever remains, however improbable, must be the truth.'
I reject that entirely. The impossible often has a kind of integrity to it which the merely improbable lacks. How often have you been presented with an apparently rational explanation of something that works in all respects other than one, which is just that it is hopelessly improbable? Your instinct is to say 'Yes, but he or she simply wouldn't do that.

Louisa May Alcott photo
Napoleon Hill photo

“When you are able to maintain your own highest standards of integrity - regardless of what others may do - you are destined for greatness.”

Napoleon Hill (1883–1970) American author

Source: Napoleon Hill's Positive Action Plan: 365 Meditations For Making Each Day a Success

Ayn Rand photo

“A house can have integrity, just like a person,' said Roark, 'and just as seldom.”

Variant: A building has integrity just like a man. And just as seldom.
Source: The Fountainhead

Doris Lessing photo
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“Nothing is at last sacred but the integrity of your own mind.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Source: Self-Reliance

“Each of us is an artist of our days; the greater our integrity and awareness, the more original and creative our time will become.”

John O'Donohue (1956–2008) Irish writer, priest and philosopher

Source: To Bless the Space Between Us: A Book of Blessings

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“Perhaps the most "spiritual" thing any of us can do is simply to look through our own eyes, see with eyes of wholeness, and act with integrity and kindness.”

Jon Kabat-Zinn (1944) American academic

Source: Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life

Ayn Rand photo

“Only a man of integrity can possess the virtue of honesty, since only the faking of one’s consciousness can permit the faking of existence.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Source: The Journals of Ayn Rand

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Ayn Rand photo
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“Sometimes it is better not to talk about art by using the word "art". If we just act with awareness and integrity, our art will flower, and we don't have to talk about it at all.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: Peace Is Every Step: The Path of Mindfulness in Everyday Life

“[The information available within a system constitutes what Boulding (1978) calls the noosphere. It is constituted by the collection of plans, of representations, of procedures, of ideas for the construction of objects or of instructions to realize certain interaction patterns, including] the totality of the cognitive content, including values, of all human nervous systems, plus the prostatic devices by which the system is extended and integrated in the form of libraries, computers, telephones, post offices, and so on.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517
Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."

Clay Shirky photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

“Decentralization may bring flexibility and fast response to changing business needs, as well as other benefits, but decentralization also makes systems integration difficult, presents a barrier to standardization, and acts as a disincentive toward achieving economies of scale. As a result, there is a need to balance the decentralization of IT management to business units with some centralized planning for technology, data, and human resources”

Gerardine DeSanctis (1954–2005) American organizational theorist

Gerardine DeSanctis, Brad M. Jackson, in: Coordination of information technology management: team-based structures and computer-based communication systems http://dl.acm.org/citation.cfm?id=1189653, Journal of Management Information Systems - Special issue: Information technology and organization design Volume 10 Issue 4, March 1994, pp 85-110.

Nile Kinnick photo

“Knowledge exists in minds, not in books. Before what has been found can be used by practitioners, someone must organize it, integrate it, extract the message”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding (1976) in John T. Partington, Terry Orlick, John H. Salmela (1982) Sport in perspective. p. 94
1970s

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“The composer who is frightened of losing his artistic integrity through contact with a mass audience is no longer aware of the meaning of the word art.”

Aaron Copland (1900–1990) American composer, composition teacher, writer, and conductor

Aaron Copland and His World, ISBN 9780691124704.

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Rakesh Khurana photo

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Tony Blair photo

“If there are further steps to European integration, the people should have their say at a general election or in a referendum.”

Tony Blair (1953) former Prime Minister of the United Kingdom

"New Britain: My vision of a young country", p. 70.
1990s

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“The first period embraces the time between the first records of empirical determinations of the ratio of the circumference to the diameter of a circle until the invention of the Differential and Integral Calculus, in the middle of the seventeenth century. This period, in which the ideal of an exact construction was never entirely lost sight of, and was occasionally supposed to have been attained, was the geometrical period, in which the main activity consisted in the approximate determination of π by the calculation of the sides or the areas of regular polygons in- and circum-scribed to the circle. The theoretical groundwork of the method was the Greek method of Exhaustions. In the earlier part of the period the work of approximation was much hampered by the backward condition of arithmetic due to the fact that our present system of numerical notation had not yet been invented; but the closeness of the approximations obtained in spite of this great obstacle are truly surprising. In the later part of this first period methods were devised by which the approximations to the value of π were obtained which required only a fraction of the labour involved in the earlier calculations. At the end of the period the method was developed to so high a degree of perfection that no further advance could be hoped for on the lines laid down by the Greek Mathematicians; for further progress more powerful methods were required.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 10-11

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“I think that commercialization in the long run will not affect the integrity of the music. In every venture, musical or otherwise, you will always have good and bad. The same applies here.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

In "The ring from Lata was like a blessing from Saraswati".
Quote

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Viktor Orbán photo

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz
Robert Sarah photo

“God made Homo sapiens a problem-solving creature. The trouble is that He gave us too many resources: too many languages, too many phases of life, too many levels of complexity, too many ways to solve problems, too many contexts in which to solve them, and too many values to balance.
First came the law, accounting, and history which looks backward in time for their values and decision-making criteria, but their paradigm (casuistry) cannot look forward to predict future consequences. Casuistry is overly rigid and does not account for statistical phenomena. To look forward man used two thousand years to evolve scientific method - which can predict the future when it discovers the laws of nature. In parallel, man evolved engineering, and later, systems engineering, which also anticipates future conditions. It took man to the moon, but it often did, and does, a poor job of understanding social systems, and also often ignores the secondary effects of its artifacts on the environment.
Environmental impact analysis was promoted by governments to patch over the weakness of engineering - with modest success - and it does not ignore history; but by not integrating with system design, it is also an incomplete philosophy. System design and architecture, or simply design, like science and engineering is forward-looking, and provides man with comforts and conveniences - if someone will tell them what problems to solve, and which requirements to meet. It rarely collects wisdom from the backward-looking methodologies, often overlooks ordinary operating problems in designing its artifacts, whether autos or buildings, and often ignores the principles of good teamwork.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

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“Creativity is an integral part of our personality.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulani, Jerzy (6 December 2009): W każdym z nas tkwi mr Hyde https://nto.pl/profesor-jerzy-vetulani-w-kazdym-z-nas-tkwi-mr-hyde/ar/4135849, interview. Nowa Trybuna Opolska (in Polish).

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“One China; peace on both sides of the (Taiwan) Strait; mutually beneficial integration; strive for a Chinese revival.”

Lien Chan (1936) former Chairman of the Kuomintang

Lien Chan (2013) cited in " Inside China: Taiwan VIP’s pilgrimage to Beijing https://www.washingtontimes.com/news/2013/mar/7/in-china-taiwan-vips-pilgrimage-to-beijing/" on The Washington Times, 7 March 2013

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“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

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“The H-bomb is coming out of my intuitive and inspirationic command, for my spirit speaketh and speaketh psychologically, intuitively, and inspirationally and guides the destinies of the nations of the earth... My Assumption is the opposite of the atomic bomb. Instead of disintegration of matter, we have the integration, the reconstitution of the real and glorious body of the Virgin in the heavens.”

Salvador Dalí (1904–1989) Spanish artist

Quote from a review of Dali's exhibition at the Carstairs Gallery; 'The New Yorker', 20 December, 1952 p. 24
Dali is referring to one of his exhibited paintings there, very probably 'The Madonna of Port Lligat'
Quotes of Salvador Dali, 1951 - 1960

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“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

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Glenn Beck photo

“This is a moment, quite honestly, that I think we reclaim the civil rights movement. It has been so distorted and so turned upside down because we must repair honor and integrity first, I tell you right now. We are on the right side of history. We are on the side of individual freedoms and liberties, and damn it, we will reclaim the civil rights moment. We will take that movement, because we were the people that did it in the first place.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-05-26
Beck says his 8-28 rally will "reclaim the civil rights movement. … We were the people that did it in the first place"
2010-05-26
Media Matters for America
http://mediamatters.org/mmtv/201005260024
Walsh
Joan
Glenn Beck and Sarah Palin's unholy alliance
2010-08-28
Salon
http://www.salon.com/news/opinion/joan_walsh/politics/2010/08/28/beck_and_palin_religious_heroes/index.html
reacting to Bertha Lewis of ACORN singing "We Shall Overcome" at an anti Arizona SB 1070 rally
2010s, 2010

George W. Bush photo
Gloria Estefan photo

“I'm very excited about this wonderful opportunity to take part in the evolution of a company that is integral to the Hispanic community and a powerful force in all areas of the media.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

statement issued regarding appointment to board of directors of Univision Communications, miamiherald.com (June 9, 2007)
2007, 2008

Ossip Zadkine photo
B.K.S. Iyengar photo

“(a) There is a general tendency towards integration in the various sciences, natural and social. (b) Such integration seems to be centered in a general theory of systems. (c) Such theory may be an important means of aiming at exact theory in the nonphysical fields of science. (d) Developing unifying principles running "vertically" through the universe of the individual sciences, this theory brings us nearer to the goal of the unity of sciences. (e) This can lead to a much needed integration in scientific education.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Variant: Mayor aims of general theory:
(1) There is a general tendency toward integration in the various sciences, natural and social.
(2) Such integration seems to be centered in a general theory of systems.
(3) Such theory may be an important means for aiming at exact theory in the nonphysical fields of science.
(4) Developing unifying principles running "vertically" through the universe of the individual sciences, this theory brings us nearer the goal of the unity of science.
(5) This can lead to a much-needed integration in scientific education.
Source: 1950s, "General systems theory," 1956, p. 38, cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

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