
Quotes about instruction
A collection of quotes on the topic of instruction, use, other, doing.
Quotes about instruction


The Scouter http://www.thedump.scoutscan.com/outlook.html (January, 1912)
Nahj al-Balagha

Correspondence, Letters to Mademoiselle Leroyer de Chantepie
Variant: Do not read as children do to enjoy themselves, or, as the ambitious do to educate themselves. No, read to live.
Context: Do not read as children do to enjoy themselves, or, as the ambitious do to educate themselves. No, read to live. (June 1857)

"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381

Original text:
Tutti gli innovatori sono stati logicamente futuristi, in relazione ai loro tempi. Palestrina avrebbe giudicato pazzo Bach, e così Bach avrebbe giudicato Beethoven, e così Beethoven avrebbe giudicato Wagner.
Rossini si vantava di aver finalmente capito la musica di Wagner leggendola a rovescio! Verdi, dopo un’audizione dell’ouverture del Tannhäuser, in una lettera a un suo amico chiamava Wagner matto.
Siamo dunque alla finestra di un manicomio glorioso, mentre dichiariamo, senza esitare, che il contrappunto e la fuga, ancor oggi considerati come il ramo più importante dell’insegnamento musicale...
Source: Technical Manifesto of Futurist Music (1911), p. 80

Source: The Art of War, Chapter XIII · Intelligence and Espionage
“Instructions for living a life:
Pay attention.
Be astonished.
Tell about it.”
"Sometimes", § 4
Red Bird (2008)
Variant: Pay attention.
Be astonished.
Tell about it.

“A book has but one voice, but it does not instruct everyone alike.”

“Don't bother to give God instructions; just report for duty.”

“The best instruction is that which uses the least words sufficient for the task.”
Source: The Discovery of the Child (1948), Ch. 7

1910s, Address to the Knights of Columbus (1915)

9 September 1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My life', p. 64

Source: https://books.google.com.ar/books?id=iFsKDzuRfNkC&pg=PA35&lpg=PA35&dq=I+have+given+instructions+that+I+be+informed+every+time+one+of+our+soldiers+is+killed,+even+if+it+is+in+the+middle+of+the+night.+When+President+Nasser+leaves+instructions+that+he+is+to+be+awakened+in+the+middle+of+the+night+if+an+Egyptian+soldier+is+killed,+there+will+be+peace.&source=bl&ots=uyEzv-aQ4v&sig=ee9r_1Rchk34xECFV2PoqgnTLYk&hl=es-419&sa=X&ei=_ZOgVNjyBZKDNsT6gbAL&ved=0CBkQ6AEwAQ#v=onepage&q=I%20have%20given%20instructions%20that%20I%20be%20informed%20every%20time%20one%20of%20our%20soldiers%20is%20killed%2C%20even%20if%20it%20is%20in%20the%20middle%20of%20the%20night.%20When%20President%20Nasser%20leaves%20instructions%20that%20he%20is%20to%20be%20awakened%20in%20the%20middle%20of%20the%20night%20if%20an%20Egyptian%20soldier%20is%20killed%2C%20there%20will%20be%20peace.&f=false

Source: NRC-Handelsblad in 1987; as quoted in: Jan Tinbergen http://www-history.mcs.st-andrews.ac.uk/Biographies/Tinbergen.html at MacTutor History of Mathematics, 2009: Quote about one of his teachers at the University of Leiden

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

2014, Statement on Cuban policy (December 2014)

“Our most valuable and most instructive materials in the history of man are treasured up in India.”
Max Müller, India: What Can India Teach Us? (1883), p. 15 http://books.google.com/books?id=pIVDAAAAYAAJ&pg=PA15&dq=%22most+valuable+and+most+instructive+materials+in+the+history+of+man+are+treasured+up+in+India%22
Misattributed

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)

that does not occur to them.
Source: Culture and Value (1980), p. 36e

Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 37.

Source: 1980s, Creating the Corporate Future, 1981, p. ix in the Preface: "Creating the Corporate Future: Plan or be Planned For," Wiley, April 27, 1981

In the Land of the Laughing Buddha – The Adventures of an American Barbarian in China, Upton Close, 2007, READ BOOKS, 354, 1-4067-1675-8, 2010-06-28 http://books.google.com/books?id=DpQa22PJutwC&pg=RA1-PA266&dq=ma+fu-hsiang&hl=en&ei=DnszTJc6wd-WB4uS7b4L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCQQ6AEwADgU#v=snippet&q=In%20a%20year%20and%20a%20half%20China%20will%20be%20sufficiently%20reunited%20to%20allow%20me%20to%20take%20my%20trip%20around%20the%20world.&f=false,
In the Land of the Laughing Buddha – The Adventures of an American Barbarian in China, Upton Close, 2007, READ BOOKS, 355, 1-4067-1675-8, 2010-06-28 http://books.google.com/books?id=DpQa22PJutwC&pg=RA1-PA266&dq=ma+fu-hsiang&hl=en&ei=DnszTJc6wd-WB4uS7b4L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCQQ6AEwADgU#v=onepage&q=country%20to%20instruct%20me%20in%20its%20governmental%20and%20industrial%20methods&f=false,

Letter to a round-robin letter-writing group called "the Coryciani" (14 July 1936), quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 339
Non-Fiction, Letters

Nicholas Negroponte: A 30-year history of the future http://www.ted.com/talks/nicholas_negroponte_a_30_year_history_of_the_future, July 2014, TED Talks (about 13:40 into 19:43 video).
A 30-year history of the future, TED Talk (2014)

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 18: Mathematics and Logic

“Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.”
[Proverbs, 19:20, KJV] (KJV)
Variant translation:
Listen to counsel and accept discipline, In order to become wise in your future.
Proverbs 19:20 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/20/19#h=548:0-549:0

The life of Pasteur (1911), Volume II http://archive.org/stream/lifeofpasteurtra02valluoft/lifeofpasteurtra02valluoft_djvu.txt. p. 228
Variant translation: "Do not let yourself be tainted with a barren skepticism.", as quoted in The Louisville & Nashville Employes' Magazine Vol. 20 (1944), p. 28

Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 30

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 3, Chapter 7, verse 29, purport. Vedabase http://www.vedabase.com/en/sb/3/7/29
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Remarks by the President on Hurricane Sandy http://www.whitehouse.gov/photos-and-video/video/2012/10/29/president-obama-makes-statement-hurricane-sandy#transcript, quoted in * 2012-10-29
FEMA, W.H. send storm victims to Internet
Steve
Friess
Politico
http://www.politico.com/news/stories/1012/83024.html?hp=l10
2012-11-02
2012

“One should never forget, that society would rather be amused than instructed.”
Vor allen Dingen soll man nie vergessen, daß die Gesellschaft lieber unterhalten, als unterrichtet sein will.
Variant translation: Above all, we should never forget that society would prefer to be entertained, than taught.
Über den Umgang mit Menschen (1788)

1770s, African Slavery in America (March 1775)

“First delight, then instruct.”
Erst erfreuen, dann belehren.
Karl Friedrich Schinkel and Gustav Friedrich Waagen in "On the Purpose of the Berlin Gallery" [Über die Aufgabe der Berliner Galerie] (1828); occasionally attributed to von Humboldt, who had quoted Schinkel and Waagen in a report.
Misattributed

Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702

Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Context: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.

Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.

Book I (1668), Dedication "To Monseigneur the Dauphin".
Fables (1668–1679)

Interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001)
Context: Conflict situations are driven by concepts of victory, power, and elimination of inherited culture, and not by the underlying values of civilization. There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it. The Aga Khan Award for Architecture seeks to make a better place in physical terms. This means trying to bring values into environments, buildings, and contexts that improve the quality of life for future generations.

“True instruction is this: —to learn to wish that each thing should come to pass as it does.”
Golden Sayings of Epictetus
Context: True instruction is this: —to learn to wish that each thing should come to pass as it does. And how does it come to pass? As the Disposer has disposed it. Now He has disposed that there should be summer and winter, and plenty and dearth, and vice and virtue, and all such opposites, for the harmony of the whole. (26).

A Cure of Greek Maladies, Preface
In Theodoret of Cyrus (The Early Church Fathers), 2006, István Pásztori-Kupán, Routledge, p. 86 http://books.google.com/books?id=kRfnFbYsxekC&pg=PA86&dq=%22they+say+that+the+cult+of+martyrs+is+ridiculous%22&hl=en&ei=05LPTb3LDcLr0QGEo5CFDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDAQ6AEwAQ#v=onepage&q=%22they%20say%20that%20the%20cult%20of%20martyrs%20is%20ridiculous%22&f=false
Alternate translation: I have often encountered certain people still attached to the fables of pagan mythology who ridicule our belief and assert that faith is all we require of those whom we give religious instruction. They also point with scorn at the Apostles' lack of education and stigmatize these men as uncouth and ignorant of the niceties of cultivated speech. They further say that the veneration shown to the martyrs is absurd. And as for the living seeking to obtain the intercession of the dead, this, they declare, is the utmost folly.
In Patrology, Johannes Quasten, Volume 1, p. 543. http://books.google.com/books?id=j3fYAAAAMAAJ&q=%22as+for+the+living+seeking+to+obtain+the+intercession+of+the+dead%22&dq=%22as+for+the+living+seeking+to+obtain+the+intercession+of+the+dead%22&hl=en&ei=8jrSTbKcMYbi0QGJv7XfCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ
Context: I have often come across convinced adepts of Greek mythology who mock our faith under the pretext that we do not say anything else to those whom we instruct in divine things, but merely command them to believe.
They accuse the apostles of ignorance, labelling them barbarians, because they do not have the subtlety of eloquence; and they say that the cult of martyrs is ridiculous, considering it completely absurd for the living to seek assistance from the dead.

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: John therefore baptized two summers, and Christ preached three. The first summer John preached to make himself known, in order to give testimony to Christ. Then, after Christ came to his baptism and was made known to him, he baptized another summer, to make Christ known by his testimony; and Christ also baptized the same summer, to make himself the more known: and by reason of John's testimony there came more to Christ's baptism than to John's. The winter following John was imprisoned; and now his course being at an end, Christ entered upon his proper office of preaching in the cities. In the beginning of his preaching he completed the number of the twelve Apostles, and instructed them all the first year in order to send them abroad. Before the end of this year, his fame by his preaching and miracles was so far spread abroad, that the Jews at the Passover following consulted how to kill him. In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him, and told him all they had done. All the last year the twelve continued with him to be instructed more perfectly, in order to their preaching to all nations after his death. And upon the news of John's death, being afraid of Herod as well as of the Jews, he walked this year more secretly than before; frequenting deserts, and spending the last half of the year in Judea, without the dominions of Herod.

Sec. 94
Source: Some Thoughts Concerning Education (1693)
Context: The scene should be gently open'd, and his entrance made step by step, and the dangers pointed out that attend him from several degrees, tempers, designs, and clubs of men. He should be prepared to be shocked by some, and caress'd by others; warned who are like to oppose, who to mislead, who to undermine him, and who to serve him. He should be instructed how to know and distinguish them; where he should let them see, and when dissemble the knowledge of them and their aims and workings.

Lines (1795)
Context: If Thou be one whose heart the holy forms
Of young imagination have kept pure
Stranger! henceforth be warned; and know that pride,
Howe'er disguised in its own majesty,
Is littleness; that he who feels contempt
For any living thing, hath faculties
Which he has never used; that thought with him
Is in its infancy. The man whose eye
Is ever on himself doth look on one,
The least of Nature's works, one who might move
The wise man to that scorn which wisdom holds
Unlawful, ever. O be wiser, thou!
Instructed that true knowledge leads to love;
True dignity abides with him alone
Who, in the silent hour of inward thought,
Can still suspect, and still revere himself,
In lowliness of heart.

“All the last year the twelve continued with him to be instructed more perfectly”
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: John therefore baptized two summers, and Christ preached three. The first summer John preached to make himself known, in order to give testimony to Christ. Then, after Christ came to his baptism and was made known to him, he baptized another summer, to make Christ known by his testimony; and Christ also baptized the same summer, to make himself the more known: and by reason of John's testimony there came more to Christ's baptism than to John's. The winter following John was imprisoned; and now his course being at an end, Christ entered upon his proper office of preaching in the cities. In the beginning of his preaching he completed the number of the twelve Apostles, and instructed them all the first year in order to send them abroad. Before the end of this year, his fame by his preaching and miracles was so far spread abroad, that the Jews at the Passover following consulted how to kill him. In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him, and told him all they had done. All the last year the twelve continued with him to be instructed more perfectly, in order to their preaching to all nations after his death. And upon the news of John's death, being afraid of Herod as well as of the Jews, he walked this year more secretly than before; frequenting deserts, and spending the last half of the year in Judea, without the dominions of Herod.

Sec. 82
Some Thoughts Concerning Education (1693)
Context: Of all the ways whereby children are to be instructed, and their manners formed, the plainest, easiest, and most efficacious, is, to set before their eyes the examples of those things you would have them do, or avoid; which, when they are pointed out to them, in the practice of persons within their knowledge, with some reflections on their beauty and unbecomingness, are of more force to draw or deter their imitation, than any discourses which can be made to them.

Fragment 5, as translated by G. W. T. Patrick
Numbered fragments
Source: Clement, Stromates, II, 8, 1

Lecture notes of 1858, quoted in The Life and Letters of Faraday (1870) by Bence Jones, Vol. 2, p. 404
Context: Bacon in his instruction tells us that the scientific student ought not to be as the ant, who gathers merely, nor as the spider who spins from her own bowels, but rather as the bee who both gathers and produces. All this is true of the teaching afforded by any part of physical science. Electricity is often called wonderful, beautiful; but it is so only in common with the other forces of nature. The beauty of electricity or of any other force is not that the power is mysterious, and unexpected, touching every sense at unawares in turn, but that it is under law, and that the taught intellect can even now govern it largely. The human mind is placed above, and not beneath it, and it is in such a point of view that the mental education afforded by science is rendered super-eminent in dignity, in practical application and utility; for by enabling the mind to apply the natural power through law, it conveys the gifts of God to man.

“Let them have what instructions you will, and ever so learned lectures”
Sec. 67
Some Thoughts Concerning Education (1693)
Context: Let them have what instructions you will, and ever so learned lectures of breeding daily inculcated into them, that which will most influence their carriage will be the company they converse with, and the fashion of those about them.
Ante-Nicene Christian library: v. 3 p. 5
Address to the Greeks

[The Goals Program. How to Stay Motivated, Volume III, chapter 5, Zig Ziglar]
Attributed

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Source: The Limits of State Action (1792), Ch. 3

“You must all take instructions from me!”
the conscience shrieks, in effect, to all the other mental processes. The other processes try it for a while, note that the conscience is unappeased, that it continues to shriek, and they note, too, that the outside world has not been even microscopically improved by the unselfish acts the conscience has demanded. They rebel at last. They pitch the tyrannous conscience down an oubliette, weld shut the manhole cover of that dark dungeon. They can hear the conscience no more. In the sweet silence, the mental processes look about for a new leader, and the leader most prompt to appear whenever the conscience is stilled, Enlightened Self-interest, does appear. Enlightened Self-interest gives them a flag, which they adore on sight. It is essentially the black and white Jolly Roger, with these words written beneath the skull and crossbones, 'The hell with you, Jack, I've got mine!"
God Bless You, Mr. Rosewater (1965)

Second Address to the Second Congress of Peace and Freedom (1868)

Marcelo H. del Pilar to Josefa Gatmaitan (13 March 1889), in Epistolario de Marcelo H. del Pilar, vol. I, p.57

“We all love to instruct, though we can teach only what is not worth knowing.”

“The tygers of wrath are wiser than the horses of instruction.”
Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 44
Source: Songs of Innocence and of Experience
Source: Songs of Unreason
“Rule 1: When all else fails, follow instructions. And Rule 2: Don't be an asshole.”
Source: Plan B: Further Thoughts on Faith

Source: A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life

BBC interview http://www.bbc.co.uk/films/2002/11/20/john_cleese_die_another_day_interview.shtml on Die Another Day (20 November 2002)]

Letter to http://www.familytales.org/dbDisplay.php?id=ltr_thj1489 George Washington (4 January 1786)
1780s
Source: Letters of Thomas Jefferson