1810s
Source: Selected Writings
Context: It is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. By an universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common, is the property for the moment of him who occupies it, but when he relinquishes the occupation, the property goes with it. Stable ownership is the gift of social law, and is given late in the progress of society. It would be curious then, if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.
Letter to Isaac McPherson http://press-pubs.uchicago.edu/founders/documents/a1_8_8s12.html (13 August 1813) ME 13:333.
The sentence He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. is sometimes paraphrased as "Knowledge is like a candle. Even as it lights a new candle, the strength of the original flame is not diminished."
Quotes about instruction
page 2
“People need to be reminded more often than they need to be instructed.”
Future Shock (1970), ch. 18
Source: Powershift: Knowledge, Wealth, and Power at the Edge of the 21st Century
Source: Magic Rises
“A mind without instruction can no more bear fruit than can a field, however fertile, without cultivation.”
A: Quod est enim maius argumentum nihil eam prodesse quam quosdam perfectos philosophos turpiter vivere?
M: Nullum vero id quidem argumentum est. Nam ut agri non omnes frugiferi sunt qui coluntur [...] sic animi non omnes culti fructum ferunt. Atque, ut in eodem simili verser, ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic sine doctrina animus; ita est utraque res sine altera debilis. Cultura autem animi philosophia est; haec extrahit vitia radicitus et praeparat animos ad satus accipiendos eaque mandat eis et, ut ita dicam, serit, quae adulta fructus uberrimos ferant.
Book II, Chapter V; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Context: A: For what stronger proof can there be of its [philosophy's] uselessness than that some accomplished philosophers lead disgraceful lives?
M: It is no proof at all; for as all cultivated fields are not harvest-yielding [... ] so all cultivated minds do not bear fruit. To continue the figure – as a field, though fertile, cannot yield a harvest without cultivation, no more can the mind without learning; thus each is feeble without the other. But philosophy is the cultivation of the soul. It draws out vices by the root, prepares the mind to receive seed, and commits to it, and, so to speak, sows in it what, when grown, may bear the most abundant fruit.
Source: The Dance: Moving To the Rhythms of Your True Self
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517
Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), pp. 6-7
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 453.
O'Connell and Rawling swiftly interrupt.
BBC Fighting Talk (2005)
Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875
Time and the Art of Living (1982)
( October 22, 2004 http://web.archive.org/web/20040421/www.nationalreview.com/goldberg/goldberg200410221457.asp) http://web.archive.org/web/20040421/author.nationalreview.com/bio/?q=MjE5NQ==
2000s, 2004
The King v. Inhabitants of St. Paul's, Bedford (1797), 6 T. R. 454.
“A king without instruction is like a donkey crowned.”
Il Re senza lettere era come un Asino coronato.
Della Prudenza et Dottrina del Re. p. 25.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 320.
“When you wish to instruct, be brief; that men’s minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.”
Quidquid praecipies, esto brevis, ut cito dicta
percipiant animi dociles teneantque fideles:
omne supervacuum pleno de pectore manat.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Lines 335–337; Edward Charles Wickham translation
Source: Letter to Nicholas Shaxton, quoted in G. R. Elton, England Under the Tudors (3rd edn., 1991), p. 442
after Dylan & Jilly (who had claimed to be an undercover policewoman) save Marj and her grandson from homicidal teenagers
By the Light of the Moon (2002)
La satire, en leçons, en nouveautés fertile,
Sait seule assaisonner le plaisant et l'utile,
Et, d'un vers qu'elle épure aux rayons du bons sens,
Détromper les esprits des erreurs de leur temps.
Satire 9
Satires (1716)
“For neither talent without instruction nor instruction without talent can produce the perfect craftsman.”
Neque enim ingenium sine disciplina aut disciplina sine ingenio perfectum artificem potest efficere.
Neither natural ability without instruction nor instruction without natural ability can make the perfect artist.
Morris Hicky Morgan translation
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3; translation by Frank Granger
The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 35-36.
1930
"Proposed Electronic Calculator" (1946), a report for National Physical Laboratory, Teddington; published in A. M. Turing's ACE Report of 1946 and Other Papers (1986), edited by B. E. Carpenter and R. W. Doran, and in The Collected Works of A. M. Turing (1992), edited by D. C. Ince, Vol. 3.
Sermon 62: On the Education of Children, in The Works of Dr. John Tillotson (1772) edited by Thomas Birch, Vol 3, p. 197; this is more commonly quoted as modernized and paraphrased by John Charles Ryle, Anglican Bishop of Liverpool (1880–1900): "To give children good instruction, and a bad example, is but a beckoning to them with the head to show them the way to heaven, while we take them by the hand and lead them in the way to hell."
On a meeting with a young artist, Mr. J. B. Kidd, Ch. X, p. 140
The Life and Adventures of John James Audubon, the Naturalist (1868)
Chachnama, Kalichbeg, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3
Quotes from The Chach Nama
Source: Generation of Vipers (1942), p. 74
1920s, The Democracy of Sports (1924)
Jonraja, quoted in Sita Ram Goel: The Story of Islamic Imperialism in India.
"The Radical Tradition: Fox, Paine, and Cobbett", p 34
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)
Writers' rooms: Colm Tóibín http://www.guardian.co.uk/books/2007/jul/13/writers.rooms.colm.toibin#, The Guardian (13 July 2007)
[David Farber, Chicago '68, University of Chicago Press, 1994, ISBN 0226238016, pg 145(b)</small>, pg 249<small>(a)]
Stated one week following the April 1968 Chicago riots to the people of Chicago because of his dissatisfaction with the minimum use of force employed by Police Superintendent James B. Conlisk in dealing with rioters.
History of Hindu-Christian Encounters (1996)
Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.12 Light as Waves
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the theory of numbers
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 67.
"Remarks on the Utility of Classical Learning" (written in 1769), published in Essays, Vol. II (1776), p. 524.
About the conquest of Bhatia. Ibn Asir:Kamilu-T Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 248 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians
Speech in Chippenham (12 June 1926) on the General Strike, quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 167.
1926
The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260
Source: The Lives of the Painters, Sculptors, and Architects, 1900, p. 5-6
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.
Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. 9 : 'Notes from 1969'
“All things are but masks at God's beck and call,
They are symbols that instruct us that God is all.”
As translated by Raficq Abdulla
The Conference of the Birds (1177)
1920s, The Democracy of Sports (1924)
Original French: Au cours de cette marche, tous les gouvernements précédents ont déployé, sous Notre impulsion, des efforts méritoires pour donner corps à Notre vision en matière de développement et de réforme. Tant et si bien que Notre gouvernement actuel a trouvé entre ses mains, dans le domaine économique et social, un héritage sain et positif, constitué d'actions constructives et de réalisations tangibles.
Televised speech–30 July 2013 http://www.maroc.ma/en/royal-speeches/full-text-royal-speech-delivered-tuesday-occasion-throne-day
Source: Money And Class In America (1989), Chapter 10, Envoi, p. 237
The Medals of Creation or First Lessons in Geology (1854)
Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tabqãt-i-Akharî
Letter sent at the same time as the one above, to a family retainer, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA
Source: The Story Of The Bible, Chapter X, The Position Today, p. 133
Eminent Historians: Their Technology, Their Line, Their Fraud
The Origin and Ideals of the Modern School (1908)
Source: The Keys to the Kingdom series, Mister Monday (2003), p. 392.
The Bartimaeus Trilogy Official Website, Bart's Journal
Voltaire (1916)
Source: Lectures on Teaching, (1906), pp. 267-268.
Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.
Thoughts on a Pebble, or, A First Lesson in Geology (1849)
Speech delivered at Calcutta University Convocation on 22nd February 1936.
Source: one crore is equal to ten million
Source: ten lacs is equal to one million
Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)
Filming The Lucy Show (December 1953)
Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Source: Covel, Trend Following, page 55
Source: Short fiction, The Winter Players (1976), Chapter 5, “Black Room, Black Road” (p. 157)
Letter to A.S. Suvorin (October 20, 1891)
Letters
What Difference Does the Holy Spirit Make?
Source: The life of Francis Place, 1771-1854, 1898, p. 18, as cited in: Ernest Green, Harold Shearman. Education For A New Society (RLE Edu L Sociology of Education), 2012, p. 85