Quotes about instruction
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Thomas Jefferson photo

“He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s
Source: Selected Writings
Context: It is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. By an universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common, is the property for the moment of him who occupies it, but when he relinquishes the occupation, the property goes with it. Stable ownership is the gift of social law, and is given late in the progress of society. It would be curious then, if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.

Letter to Isaac McPherson http://press-pubs.uchicago.edu/founders/documents/a1_8_8s12.html (13 August 1813) ME 13:333.
The sentence He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. is sometimes paraphrased as "Knowledge is like a candle. Even as it lights a new candle, the strength of the original flame is not diminished."

Philip Pullman photo
Homér photo
Robert Jordan photo
Christopher Hitchens photo
William Wordsworth photo
Alvin Toffler photo

“By instructing students how to learn, unlearn and relearn, a powerful new dimension can be added to education.”

Alvin Toffler (1928–2016) American writer

Future Shock (1970), ch. 18
Source: Powershift: Knowledge, Wealth, and Power at the Edge of the 21st Century

Jeffrey Eugenides photo
René Descartes photo
Scott Westerfeld photo

“Life doesn't come with an instruction manual.”

Source: Extras

Nick Hornby photo
Marcus Tullius Cicero photo
Malcolm Gladwell photo
Marcus Tullius Cicero photo

“A mind without instruction can no more bear fruit than can a field, however fertile, without cultivation.”
A: Quod est enim maius argumentum nihil eam prodesse quam quosdam perfectos philosophos turpiter vivere? M: Nullum vero id quidem argumentum est. Nam ut agri non omnes frugiferi sunt qui coluntur [...] sic animi non omnes culti fructum ferunt. Atque, ut in eodem simili verser, ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic sine doctrina animus; ita est utraque res sine altera debilis. Cultura autem animi philosophia est; haec extrahit vitia radicitus et praeparat animos ad satus accipiendos eaque mandat eis et, ut ita dicam, serit, quae adulta fructus uberrimos ferant.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter V; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Context: A: For what stronger proof can there be of its [philosophy's] uselessness than that some accomplished philosophers lead disgraceful lives?
M: It is no proof at all; for as all cultivated fields are not harvest-yielding [... ] so all cultivated minds do not bear fruit. To continue the figure – as a field, though fertile, cannot yield a harvest without cultivation, no more can the mind without learning; thus each is feeble without the other. But philosophy is the cultivation of the soul. It draws out vices by the root, prepares the mind to receive seed, and commits to it, and, so to speak, sows in it what, when grown, may bear the most abundant fruit.

Sophie Kinsella photo
Janet Evanovich photo

“Sometimes I think there are only two instructions we need to follow to develop and deepen our spiritual life: slow down and let go.”

Oriah Mountain Dreamer (1954) Canadian author

Source: The Dance: Moving To the Rhythms of Your True Self

Jeff Lindsay photo
Anne Rice photo

“Let the flesh instruct the mind.”

Source: Interview with the Vampire

“[The information available within a system constitutes what Boulding (1978) calls the noosphere. It is constituted by the collection of plans, of representations, of procedures, of ideas for the construction of objects or of instructions to realize certain interaction patterns, including] the totality of the cognitive content, including values, of all human nervous systems, plus the prostatic devices by which the system is extended and integrated in the form of libraries, computers, telephones, post offices, and so on.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517
Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Kent Hovind photo
Stuart Hall photo
Edouard Manet photo

“Get it down quickly, don't worry about the background. Just go for the tonal values. You see? When you look at it, and above all when you see how to render it as you see it, thats is, in such a way that its make the same impression on the viewer as it does on you, you don't look for, you don't see the lines on the paper over there, do you? And then, when you look at the whole thing you don't try to count the scales on the salmon, of course you don't. You see them as little silver pearls against grey and pink – isn't thats right? – look at the pink of the salmon, with the bone appearing white in the centre and then grays, like the shades of mother of pearl. And the grapes, now do you count each? No, of course not. What strikes you is their clear, amber colour and the bloom which models the form by softening it. What you have to decide with the cloth is where the highlights come and then the planes which are not in the direct light. Halftones are for the magasin pittoresque engravers. The folds will come by themselves if you put them in the proper place. Ah! M. Ingres, there's the man! We're all just children. There's the one who knew how to paint materials! Ask Bracquemond [Paris' artist and print-maker]. Above all, keep your colours fresh. [instructing his new protegee, the Spanish young woman-painter Eva Gonzales, circa 1869]”

Edouard Manet (1832–1883) French painter

Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875

Jonah Goldberg photo

“Disenfranchisement is something the government does to you. It's not something you do to yourself. If you can't figure out how to fill in the ovals or punch the chads—and some minority of voters will always botch it—that doesn't mean your right to vote was rescinded. It means that you didn't take your right to vote seriously enough to pay attention to the instructions.”

Jonah Goldberg (1969) American political writer and pundit

( October 22, 2004 http://web.archive.org/web/20040421/www.nationalreview.com/goldberg/goldberg200410221457.asp) http://web.archive.org/web/20040421/author.nationalreview.com/bio/?q=MjE5NQ==
2000s, 2004

Nathaniel Hawthorne photo
Grant Morrison photo
Lloyd Kenyon, 1st Baron Kenyon photo

“Apprentices and servants are characters perfectly distinct: the one receives instruction, the other a stipulated price for his labour.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

The King v. Inhabitants of St. Paul's, Bedford (1797), 6 T. R. 454.

“A king without instruction is like a donkey crowned.”

Stefano Guazzo (1530–1593) Italian writer

Il Re senza lettere era come un Asino coronato.
Della Prudenza et Dottrina del Re. p. 25.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 320.

Horace photo

“When you wish to instruct, be brief; that men’s minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.”
Quidquid praecipies, esto brevis, ut cito dicta percipiant animi dociles teneantque fideles: omne supervacuum pleno de pectore manat.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Lines 335–337; Edward Charles Wickham translation

Kage Baker photo
Thomas Cromwell, 1st Earl of Essex photo
Nicolas Boileau-Despréaux photo

“But satire, ever moral, ever new,
Delights the reader and instructs him, too.
She, if good sense refine her sterling page,
Oft shakes some rooted folly of the age.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

La satire, en leçons, en nouveautés fertile,
Sait seule assaisonner le plaisant et l'utile,
Et, d'un vers qu'elle épure aux rayons du bons sens,
Détromper les esprits des erreurs de leur temps.
Satire 9
Satires (1716)

Will Eisner photo
Vitruvius photo

“For neither talent without instruction nor instruction without talent can produce the perfect craftsman.”
Neque enim ingenium sine disciplina aut disciplina sine ingenio perfectum artificem potest efficere.

Neither natural ability without instruction nor instruction without natural ability can make the perfect artist.
Morris Hicky Morgan translation
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3; translation by Frank Granger

Stanley Baldwin photo
Alan Turing photo

“Instruction tables will have to be made up by mathematicians with computing experience and perhaps a certain puzzle-solving ability. There need be no real danger of it ever becoming a drudge, for any processes that are quite mechanical may be turned over to the machine itself.”

Alan Turing (1912–1954) British mathematician, logician, cryptanalyst, and computer scientist

"Proposed Electronic Calculator" (1946), a report for National Physical Laboratory, Teddington; published in A. M. Turing's ACE Report of 1946 and Other Papers (1986), edited by B. E. Carpenter and R. W. Doran, and in The Collected Works of A. M. Turing (1992), edited by D. C. Ince, Vol. 3.

John Tillotson photo

“With what reason canst thou expect that thy children should follow thy good instructions, when thou thyself givest them an ill example? Thou dost but as it were beckon to them with thy head, and shew them the way to heaven by thy good counsel, but thou takest them by the hand and leadest them in the way to hell by thy contrary example.”

John Tillotson (1630–1694) Archbishop of Canterbury

Sermon 62: On the Education of Children, in The Works of Dr. John Tillotson (1772) edited by Thomas Birch, Vol 3, p. 197; this is more commonly quoted as modernized and paraphrased by John Charles Ryle, Anglican Bishop of Liverpool (1880–1900): "To give children good instruction, and a bad example, is but a beckoning to them with the head to show them the way to heaven, while we take them by the hand and lead them in the way to hell."

John James Audubon photo
Muhammad bin Qasim photo
Francis Bacon photo
Calvin Coolidge photo

“In my opinion we learn nothing from history except the infinite variety of men’s behaviour. We study it, as we listen to music or read poetry, for pleasure, not for instruction”

A.J.P. Taylor (1906–1990) Historian

"The Radical Tradition: Fox, Paine, and Cobbett", p 34
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Colm Tóibín photo
Richard J. Daley photo

“I have conferred with the superintendent of police this morning and I gave him instructions that an order be issued by him immediately and under his signature to shoot to kill any arsonist or anyone with a Molotov cocktail in his hand.”

Richard J. Daley (1902–1976) American politician

[David Farber, Chicago '68, University of Chicago Press, 1994, ISBN 0226238016, pg 145(b)</small>, pg 249<small>(a)]
Stated one week following the April 1968 Chicago riots to the people of Chicago because of his dissatisfaction with the minimum use of force employed by Police Superintendent James B. Conlisk in dealing with rioters.

Frank Wilczek photo
James Whitbread Lee Glaisher photo
Ulysses S. Grant photo
James Beattie photo

“Every man of learning wishes, that his son may be learned; and that not so much from a view to pecuniary advantage, as from a desire to have him supplied with the means of useful instruction and liberal amusement.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

"Remarks on the Utility of Classical Learning" (written in 1769), published in Essays, Vol. II (1776), p. 524.

Mahmud of Ghazni photo
John Adams photo
Stanley Baldwin photo
Maria Edgeworth photo
Joshua Lawrence Chamberlain photo

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Giorgio Vasari photo
Robert Fulghum photo
John Angell James photo
Ellsworth Kelly photo
John Stuart Mill photo
John Ralston Saul photo
Louis Althusser photo
Attar of Nishapur photo

“All things are but masks at God's beck and call,
They are symbols that instruct us that God is all.”

As translated by Raficq Abdulla
The Conference of the Birds (1177)

Calvin Coolidge photo
Mohammed VI of Morocco photo

“As part of that march, and in accordance with my instructions, all previous governments have made praiseworthy efforts to give substance to my vision concerning reform and development. As a result, the current government has found not only a positive and healthy legacy, but also concrete achievements in the economic and social spheres.”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Au cours de cette marche, tous les gouvernements précédents ont déployé, sous Notre impulsion, des efforts méritoires pour donner corps à Notre vision en matière de développement et de réforme. Tant et si bien que Notre gouvernement actuel a trouvé entre ses mains, dans le domaine économique et social, un héritage sain et positif, constitué d'actions constructives et de réalisations tangibles.
Televised speech–30 July 2013 http://www.maroc.ma/en/royal-speeches/full-text-royal-speech-delivered-tuesday-occasion-throne-day

Lewis H. Lapham photo
Solomon photo

“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.”

Solomon (-990–-931 BC) king of Israel and the son of David

[Proverbs, 1:7, KJV] (KJV)

Gideon Mantell photo
Richard III of England photo
Frederic G. Kenyon photo
Arun Shourie photo

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Francesc Ferrer i Guàrdia photo
Garth Nix photo
Jonathan Stroud photo
Robert Mueller photo
Clarence Darrow photo
Oliver Goldsmith photo

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

William Paley photo
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Simon Stevin photo
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Roger Ebert photo
Sarah Vowell photo

“Pyramiding instructions appear on dollar bills. Add smaller and smaller amounts on the way up. Keep your eye open at the top.”

Ed Seykota (1946) American commodities trader

Source: Covel, Trend Following, page 55

Tanith Lee photo

“Spells are words, and words are merely noises. You are the sorceress, not your instruction. Don’t limit yourself.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, The Winter Players (1976), Chapter 5, “Black Room, Black Road” (p. 157)

Anton Chekhov photo

“Satiation, like any state of vitality, always contains a degree of impudence, and that impudence emerges first and foremost when the sated man instructs the hungry one.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 20, 1891)
Letters

Francis Place photo

“I was sometimes brought to a standstill, and at times almost despaired of making further progress… I knew no one of whom I could ask a question or receive any kind of instruction, and the subject was therefore at times very painful.”

Francis Place (1771–1854) English social reformer

Source: The life of Francis Place, 1771-1854, 1898, p. 18, as cited in: Ernest Green, Harold Shearman. Education For A New Society (RLE Edu L Sociology of Education), 2012, p. 85