Quotes about insight
A collection of quotes on the topic of insight, use, other, human.
Quotes about insight
Alexis Karpouzos (1967)
Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
“A point of view can be a dangerous luxury when substituted for insight and
understanding.”
Marshall McLuhan book The Gutenberg Galaxy
Source: The Gutenberg Galaxy: The Making of Typographic Man
“A moment's insight is sometimes worth a life's experience.”
Oliver Wendell Holmes (1809–1894) Poet, essayist, physician
Source: The Professor at the Breakfast Table (1859), Ch. X.
Context: Poets are never young, in one sense. Their delicate ear hears the far-off whispers of eternity, which coarser souls must travel towards for scores of years before their dull sense is touched by them. A moment's insight is sometimes worth a life's experience.
Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher
"The Rise and Fall of the City" (23 November 2005) at the Ludwig von Mises Institute http://www.mises.org/story/1959
Thorstein Veblen (1857–1929) American academic
Source: "The Place of Science in Modern Civilization", 1906, p. 355
Raymond Geuss book Philosophy and Real Politics
Source: Philosophy and Real Politics (2008), pp. 48-49.
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
1960s, The Autobiography of Bertrand Russell (1967-1969)
Gregory of Nyssa (335–395) bishop of Nyssa
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator
Hugo Munsterberg, Psychology and the Teacher, 1909 (new edition, 2006), pp. 64-65.
Martin Lewis Perl (1927–2014) American scientist
"Creativity in Science and Engineering", Martin Perl's blog Reflections on Physics … from the Tau to Dark Energy http://martinperl.com/ <br class="br">Essay on Creativity in Science and Engineering
Eric Greitens (1974) American politician, author, and former Navy SEAL
Eric Greitens: How To Became A Resilient Leader https://www.forbes.com/sites/danschawbel/2015/03/10/eric-greitens-how-to-became-a-resilient-leader/#1ee8d8762e54 (March 10, 2015)
Piero Scaruffi (1955) Italian writer
Elitist Art, Unpopular Art and Popular Art http://scaruffi.com/phi/syn157.html
Judith Butler (1956) American philosopher and gender theorist
"Further Reflections on the Conversations of Our Time" (1997), which received first place in the Philosophy and Literature Bad Writing Contest
Malcolm X (1925–1965) American human rights activist
Text of a letter written following his Hajj (1964)
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Rainer Maria Rilke (1875–1926) Austrian poet and writer
Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 21, 1907)
Rilke's Letters
Ronald H. Coase (1910–2013) British economist and author
1960s-1980s, "How should economists choose?" (1981)
James Tobin (1918–2002) American economist
James Tobin, in Conversations with Economists (1983) by Arjo Klamer
1970s and later
Raymond Cattell (1905–1998) British-American psychologist
Source: The Scientific Analysis of Personality, 1965, p. 14 (quote doesn't seem to be present in 1966 edition)
Solomon (-990–-931 BC) king of Israel and the son of David
Proverbs 19:11, New World Translation of the Holy Scriptures
Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks
Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 43
Theodor W. Adorno book Minima Moralia
Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)
Lawrence K. Frank (1890–1968) American cyberneticist
Source: Projective methods for the study of personality (1939), p. 402 as cited in: Jerry S. Wiggins (2003) Paradigms of personality assessment. p. 33
Rudolf Carnap (1891–1970) German philosopher
Source: Carnap’s intellectual biography (1963), p. 25 as cited in: M. J. Cresswell (2010) " Carnap's logic http://apacentral.org/necessity/Cresswell_Carnap.pdf"
Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism
Dhammacakkappavattana Sutta http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.piya.html, as translated by Piyadassi Maha Thera (1999) <br class="br">Unclassified
John C. Eccles (1903–1997) Australian neurophysioloigst
Source: The Self and Its Brain (1977), p. 467
H.P. Lovecraft (1890–1937) American author
Response to observations made in In A Minor Key by Charles D. Isaacson, in The Conservative, Vol. I, No. 2, (1915), p. 4
Non-Fiction
Paul Dirac (1902–1984) theoretical physicist
The Evolution of the Physicist's Picture of Nature (1963)
Context: It seems that if one is working from the point of view of getting beauty in one's equations, and if one has really a sound insight, one is on a sure line of progress. If there is not complete agreement between the results of one's work and experiment, one should not allow oneself to be too discouraged, because the discrepancy may well be due to minor features that are not properly taken into account and that will get cleared up with further development of the theory.
Erich Fromm (1900–1980) German social psychologist and psychoanalyst
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
Barack Obama (1961) 44th President of the United States of America
2015, Remarks to the People of Africa (July 2015)
Context: I have to also say that Africa’s democratic progress is also at risk when leaders refuse to step aside when their terms end. […] When a leader tries to change the rules in the middle of the game just to stay in office, it risks instability and strife -- as we’ve seen in Burundi. And this is often just a first step down a perilous path. And sometimes you’ll hear leaders say, well, I'm the only person who can hold this nation together. If that's true, then that leader has failed to truly build their nation. […] Nobody should be president for life. And your country is better off if you have new blood and new ideas. I'm still a pretty young man, but I know that somebody with new energy and new insights will be good for my country. It will be good for yours, too, in some cases.
Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi
"The Holy Dimension", p. 337.
Heschel made similar statements in earlier writings: The great insight is not attained when we ponder or infer the beyond from the here. In the realm of the ineffable, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
Man Is Not Alone : A Philosophy of Religion (1951)
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.
Anthony de Mello (1931–1987) Indian writer
The Way to Love (1995)
Context: It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.
James P. Hogan (1941–2010) British writer
Source: Paths to Otherwhere (1996), Ch. 38
Context: It turns out that information leaks between universes at the quantum level. We think it accounts for all kinds of phenomena, from what drives evolution to strange insights and mystical experiences through the ages. The machine was built as an attempt to investigate and amplify them.
Norman Cousins (1915–1990) American journalist
"Freedom as Teacher" in Human Options : An Autobiographical Notebook (1981).
Context: There is a tendency to mistake data for wisdom, just as there has always been a tendency to confuse logic with values, intelligence with insight. Unobstructed access to facts can produce unlimited good only if it is matched by the desire and ability to find out what they mean and where they lead. Facts are terrible things if left sprawling and unattended. They are too easily regarded as evaluated certainties rather than as the rawest of raw materials crying to be processed into the texture of logic. It requires a very unusual mind, Whitehead said, to undertake the analysis of a fact. The computer can provide a correct number, but it may be an irrelevant number until judgment is pronounced.
Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India
Autobiography (1936; 1949; 1958)
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Source: 1910s, Our Knowledge of the External World (1914), p. 21
Masti Venkatesha Iyengar (1891–1986) Indian writer
Anatha Murthy, in his book review, describes Masti, the Sahitya Akademi Awardee as here [Masti Venkatesha Iyengar, Masti, http://books.google.co.in/books/about/Masti.html?id=e6VqgWouUmUC&redir_esc=y, 2004, Katha, 978-81-87649-50-2, Review]
About Masti
“Your shallow men shall dream, dreams, your insightful men shall see visions.”
Nikki Sixx (1958) American musician
“Many of the insights of the saint stem from his experience as a sinner.”
Eric Hoffer (1898–1983) American philosopher
“Lack of comfort means we are on the threshold of new insights.”
Lawrence M. Krauss (1954) American physicist
Vera Nazarian (1966) American writer
Source: The Perpetual Calendar of Inspiration
Sylvia Plath (1932–1963) American poet, novelist and short story writer
Source: The Unabridged Journals of Sylvia Plath
Beth Moore (1957) American evangelist
Source: Believing God
Seth Godin (1960) American entrepreneur, author and public speaker
Source: Linchpin: Are You Indispensable?
“Honesty and openness is always the foundation of insightful dialogue.”
Bell Hooks book All About Love: New Visions
Source: All About Love: New Visions
Milton Friedman book Free to Choose
Source: Free to Choose (1980), Ch. 1 "The Power of the Market", page 13
Context: The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.
“Understanding requires insight. Insight must be anchored.”
Brian Greene (1963) American physicist
Source: The Fabric of the Cosmos: Space, Time, and the Texture of Reality
“What good are insights? They only make things worse.”
Raymond Carver (1938–1988) American short story author and poet
“When you begin to see that your enemy is suffering, that is the beginning of insight.”
Thich Nhat Hanh (1926) Religious leader and peace activist
Source: Peace Is Every Step: The Path of Mindfulness in Everyday Life
“I want to be violated by insight.”
Aimee Bender (1969) Novelist, short story writer
Source: The Girl in the Flammable Skirt
Evan Esar (1899–1995) American writer
20,000 Quips & Quotes, Introduction, pviii
Peter Sloterdijk (1947) German philosopher
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 539
Kirkus Reviews on How Do We Know Who We Are?: A Biography of the Self (1997)
György Lukács book History and Class Consciousness
Source: History and Class Consciousness (1968), p. 66
Rakesh Khurana (1967) American business academic
Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.
William Poundstone (1955) American writer
Part One, Entropy, Claude Shannon, p. 15
Fortune's Formula (2005)
Aberjhani (1957) author
(Love, Art, and Culture, p. 23).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)
Jacques Ozanam (1640–1718) French mathematician
Preface
A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702
Leonard Jimmie Savage (1917–1971) American mathematician
Leonard Jimmie Savage in 1960s; cited in: JOC/EFR (2006) " George Edward Pelham Box http://www-history.mcs.st-and.ac.uk/Biographies/Box.html" at history.mcs.st-and.ac.uk, Nov 2006.
Chris Cornell (1964–2017) American singer-songwriter, musician
On people thinking that they have a connection with a band or a person through their lyrics ** Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml, <br class="br">Soundgarden Era
Stanislav Andreski (1919–2007) Polish-British sociologist
Social Sciences as Sorcery (1972)
François Englert (1932) Belgian theoretical physicist
page 19 of [2002, A brief course in spontaneous symmetry breaking ii. modern times: The BEH mechanism, arXiv preprint hep-th/0203097, https://arxiv.org/pdf/hep-th/0203097.pdf]
Dejan Stojanovic (1959) poet, writer, and businessman
Sadness and Happiness http://www.poemhunter.com/poem/sadness-and-happiness-2/ <br class="br">From the poems written in English
Denis Dutton (1944–2010) Professor and philosopher
" Of Human Accomplishment http://denisdutton.com/murray_review.htm", The New Criterion (February 2004)
Eric R. Kandel (1929) American neuropsychiatrist
The Age of Insight (2012)
Variant: The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna...