Carroll Quigley (1910–1977) American historian
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 127
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
Carroll Quigley (1910–1977) American historian
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 127
Silvia Federici (1942) Italian American scholar, teacher, and feminist activist
"Viet Cong Philosophy: Tran Duc Thao" (1970)
Max Horkheimer (1895–1973) German philosopher and sociologist
Source: "The Latest Attack on Metaphysics" (1937), p. 148.
Paul Tillich book The Courage to Be
Source: The Courage to Be (1952), p. 127
Source: Systematic Theology, Vol 2: Existence and the Christ
Context: Plato … teaches the separation of the human soul from its “home” in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas.
“Solitude is as needful to the imagination as society is wholesome for the character.”
James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat
Dryden
Literary Essays, vol. III (1870-1890)
Murray Leinster (1896–1975) Novelist, short story writer
Source: Time Tunnel (1964), Chapter 2 (p. 19).
Mark Hopkins (educator) (1802–1887) American educationalist and theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 45.
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Philip Roth book The Facts: A Novelist's Autobiography
Opening letter to Nathan Zuckerman
The Facts: A Novelist's Autobiography (1988)