Quotes about infancy
A collection of quotes on the topic of infancy, life, other, use.
Quotes about infancy

Introduction; part of this has sometimes been paraphrased : Our civilization has not yet fully recovered from the shock of its birth — the transition from the tribal or 'closed society', with its submission to magical forces, to the 'open society' which sets free the critical powers of man.
The Open Society and Its Enemies (1945)

“Character building begins in our infancy and continues until death.”

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Oscar Wilde, 1897, | Hart-Davis, ed., Letters of Wilde, p. 173 https://circle.ubc.ca/bitstream/handle/2429/19170/UBC_1974_A8%20S88.pdf

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
Preface, page v
Modern Astrophysics, London, 1924

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

Summary of Freud's view found in Karen Armstrong's 'A History of God' (1993), p. 409
Misattributed

Preface to the Treatise on Vacuum (c.1651)

The Cat Inside (1986)
Context: Last night I encountered a dream cat with a very long neck and a body like a human fetus, gray and transluscent. I don't know what it needs or how to provide for it. Another dream years ago of a human child with eyes on stalks. It is very small, but can walk and talk "Don't you want me?" Again, I don't know how to care for the child. But I am dedicated to protecting and nurturing him at any cost! It is the function of the Guardian to protect hybrids and mutants in the vulnerable stage of infancy.

“Not only around our infancy
Doth heaven with all its splendors lie”
Prelude to Pt. I, st. 2
The Vision of Sir Launfal (1848)
Context: Not only around our infancy
Doth heaven with all its splendors lie;
Daily, with souls that cringe and plot,
We Sinais climb and know it not.

“Each a God's germ, but doomed remain a germ
In unexpanded infancy”
Book the Third
Sordello (1840)

Source: god is Not Great: How Religion Poisons Everything

In a live interview with Walter Cronkite of CBS News, on the day of the first moonwalk (20 July 1969)
Robert A. Heinlein: In Dialogue With His Century, Volume I (1907–1949): Learning Curve (2010)

“There is nothing so unreasonable as infancy, excepting the maturer stages of life.”
Fated to be Free (1875)
Speech at Queens College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, Our Blood (1976).

[R. A. Mashelkar, Solid State Chemistry: Selected Papers of C N R Rao, http://books.google.com/books?id=8ZSfo_HUk7oC&pg=PA4, 28 February 1995, World Scientific, 978-981-279-589-2, 4]

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism

‘Dissertations on Early Law and Custom’ (1883) ch. 11.

1840s, Essays: First Series (1841), History

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

“If from infancy you treat children as gods they are liable in adulthood to act as devils.”
Source: The Children of Men (1992), Chapter 1.

Manucci elaborating about the women and eunuchs in the Mughal harems. Manucci, II, 336-38. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
Storia do Mogor

What is Patriotism? (1908)

Speech in Aylesbury, responding to a heckler who accused Cobden of getting his property through Anti-Corn Law League funds (9 January 1853), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), pp. 225-6.
1850s

Quoted in: Anthony L. Geist, Jose B. Monle-N, Modernism and Its Margins: Reinscribing Cultural Modernity from Spain and Latin America. Taylor & Francis, 1999, p. 57.
1910's, Futurist Speech to the English' (1910)
as quoted by R. Z. Sagdeev in [G.I. Budker: reflections & remembrances, by Boris N. Breizman, Springer, 1993, http://books.google.com/books?id=e0bxFrmNtykC&pg=RA1-PA308, 1-56396-070-2, 308]

Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 8 “Seldon’s Plan”; in part II, “Search by the Foundation” originally published as “—And Now You Don’t” in Astounding (November and December 1949 and January 1950)

“They will by this means receive their education where they receive their birth, and be accustomed from their infancy to inhabit and affect their native soil.”
Educentur hic qui hic nascuntur, statimque ab infantia natale solum amare frequentare consuescant.
Letter 13, 9.
Letters, Book IV

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 14
Source: Trent's Own Case (1936), Chapter XVII: "Fine Body of Men"

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée.
XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I
L'art romantique (1869)

“In short, enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age—each bears some of Nature's fruit, which must be garnered in its own season.”
Denique isto bono utare, dum adsit, cum absit, ne requiras: nisi forte adulescentes pueritiam, paulum aetate progressi adulescentiam debent requirere. cursus est certus aetatis et una via naturae eaque simplex, suaque cuique parti aetatis tempestivitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.
section 33 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D33
Cato Maior de Senectute – On Old Age (44 BC)
“The second childhood of a saint is the early infancy of a happy immortality, as we believe.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 438.

1880s, The Future of the Colored Race (1886)

“Man in His Time” p. 209
Short fiction, Who Can Replace a Man? (1965)
"My God! My God! why hast Thou forsaken me?"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.

Attributed

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852)

[Subject: Slaughter of the Canaanites, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5767, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]

… The government doesn't need to "treat" it [Bitcoin] at all. … The government policy should be completely agnostic about what unit of exchange is used.
Jared Polis, interviewed by Kennedy, Matt Welch, and Kmele Foster on The Independents, Fox Business (10 March 2014).

Bech, A Book (1970)

His editorial in his Journal the Sankhya cited in Prasanta Chandra Mahalanobis, 14 December 2013, School of Mathematics and Statistics University of St Andrews, Scotland http://www-history.mcs.st-and.ac.uk/Biographies/Mahalanobis.html,
Quote

Speech in Philadelphia (1776)

W. W. Thayer (1880). Governor William W. Thayer - Biennial Message, 1880 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777837. Oregon State Archives, Oregon Secretary of State. Source: Messages and Documents, Biennial Message of Gov. William Thayer to the Legislative Assembly, 1880, Salem, Oregon, W.P. Keady, State Printer, 1880.

Virginia Charters (1773)

Letter to Thomas Milner Gibson (5 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 507.
1860s

Source: Sayings of Sri Ramakrishna (1960), p. 387

La Fayette Grover (September 14, 1870). Governor LaFayette Grover - Inaugural Address, 1870 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777835. Oregon State Archives, Oregon Secretary of State. Source: Inaugural Address of Gov. LaFayette Grover to the Legislative Assembly September 14, 1870, Salem, Oregon, T. Patterson, State Printer, 1870.

Saving Child Witches: A Nigerian Perspective http://enblog.mukto-mona.com/2008/12/14/saving-child-witches-a-nigerian-perspective/ (December 14th, 2008)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
"The Retreat," l. 1.
Silex Scintillans (1655)

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Interview by Osmo Kiiha; quoted in Clarence Bass, Challenge Yourself: Leanness, Fitness & Health at Any Age https://books.google.it/books?id=FSfwAAAAMAAJ (C. Bass' Ripped Enterprises, 1999), p. 202.

“Nations, like men, have their infancy.”
On the Study and Use of History, letter 4 (1752)

Wieland; or, the Transformation (1798)

Published in Palladium (January 1801), reported in Fisher Ames, John Thornton Kirkland, Works of Fisher Ames (1809), p. 134-35.
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 79.

In response to a question about whether religion is the tie holding the Jews together.
1920s, Viereck interview (1929)

My Life and Confessions, for Philippine, 1786

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Source: Reason: The Only Oracle Of Man (1784), Ch. VI Section III - Rare and Wonderful Phenomena no evidence of Miracles, nor are Diabolical Spirits able to effect them, or Superstitious Traditions to confirm them, nor can Ancient Miracles prove Recent Revelations

Upon the Sovereign Sun (362)
Context: From my earliest infancy I was possessed with a strange longing for the solar rays, so that when, as a boy, I cast my eyes upon the ethereal splendour, my soul felt seized and carried up out of itself. And not merely was it my delight to gaze upon the solar brightness, but at night also whenever I walked out in clear weather, disregarding all else, I used to fix my eyes upon the beauty of the heavens; so that I neither paid attention to what was said to me, nor took any notice of what was going on. On this account, people used to think me too much given to such pursuits, and far too inquisitive for my age: and they even suspected me, long before my beard was grown, of practising divination by means of the heavenly bodies. And. yet at that time no book on the subject had fallen into my hands, and I was utterly ignorant of what that science meant. But what use is it to quote these matters, when I have still stranger things to mention; if I should mention what I at that time thought about the gods? But let oblivion rest upon that epoch of darkness! How the radiance of heaven, diffused all round me, used to lift up my soul to its own contemplation! to such a degree that I discovered for myself that the moon's motion was in the opposite direction to that of the rest of the system, long before I met with any works giving the philosophy of such matters.

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 51
Context: At the bottom of the heart of every human being, from earliest infancy until the tomb, there is something that goes on indomitably expecting, in the teeth of all experience of crimes committed, suffered, and witnessed, that good and not evil will be done to him. It is this above all that is sacred in every human being.
The good is the only source of the sacred. There is nothing sacred except the good and what pertains to it.

Source: Man’s Search for Himself (1953), p. 191
Context: In any age courage is the simple virtue needed for a human being to traverse the rocky road from infancy to maturity of personality. But in an age of anxiety, an age of her morality and personal isolation, courage is a sine qua non. In periods when the mores of the society were more consistent guides, the individual was more firmly cushioned in his crises of development; but in times of transition like ours, the individual is thrown on his own at an earlier age and for a longer period.

Source: 1830s, Nature http://www.emersoncentral.com/nature.htm (1836), Ch. 1, Nature
Context: The charming landscape which I saw this morning, is indubitably made up of some twenty or thirty farms. Miller owns this field, Locke that, and Manning the woodland beyond. But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet. This is the best part of these men's farms, yet to this their warranty-deeds give no title. To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the eye of the man, but shines into the eye and the heart of the child. The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth, becomes part of his daily food.

Daedalus or Science and the Future (1923)
Context: Science is as yet in its infancy, and we can foretell little of the future save that the thing that has not been is the thing that shall be; that no beliefs, no values, no institutions are safe. So far from being an isolated phenomenon the late war is only an example of the disruptive result that we may constantly expect from the progress of science. The future will be no primrose path. It will have its own problems. Some will be the secular problems of the past, giant flowers of evil blossoming at last to their own destruction. Others will be wholly new. Whether in the end man will survive his ascensions of power we cannot tell. But the problem is no new one. It is the old paradox of freedom re-enacted with mankind for actor and the earth for stage.

“Infancy is not what it is cracked up to be.”
The Almost Perfect State (1921)
Context: Infancy is not what it is cracked up to be. The child seems happy all the time to the adult, because the adult knows that the child is untouched by the real problems of life; if the adult were similarly untouched he is sure that he would be happy. But children, not knowing that they are having an easy time, have a good many hard times. Growing and learning and obeying the rules of their elders, or fighting against them, are not easy things to do.

Sex Slavery (1890)
Context: Look how your children grow up. Taught from their earliest infancy to curb their love natures — restrained at every turn! Your blasting lies would even blacken a child's kiss. Little girls must not be tomboyish, must not go barefoot, must not climb trees, must not learn to swim, must not do anything they desire to do which Madame Grundy has decreed "improper." Little boys are laughed at as effeminate, silly girl-boys if they want to make patchwork or play with a doll. Then when they grow up, "Oh! Men dont care for home or children as women do!" Why should they, when the deliberate effort of your life has been to crush that nature out of them. "Women can't rough it like men." Train any animal, or any plant, as you train your girls, and it wont be able to rough it either.