Quotes about high
page 2

Murasaki Shikibu photo
Sadhguru photo
Rabindranath Tagore photo
Bertrand Russell photo

“Really high-minded people are indifferent to happiness, especially other people's.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: The Impact of Science on Society

Alain de Botton photo
Stephen King photo
Bob Marley photo

“Some people say great God come from the sky take away everything and make everybody feel high, but if you know what life is worth, you will look for yours on earth.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Get Up, Stand Up (cowritten with Peter Tosh), from the album Burnin (1973)
Song lyrics

John Kennedy Toole photo
Jimmy Carter photo
James Cameron photo
John Keats photo
Derek Landy photo
Alicia Keys photo
Cassandra Clare photo
Rainer Maria Rilke photo
Alain de Botton photo

“Cynics are merely idealists with unusually high standards.”

Alain de Botton (1969) Swiss writer

Variant: Cynics are - beneath it all - only idealists with awkwardly high standards.
Source: The Course of Love

André Breton photo
Terry Pratchett photo
Virginia Woolf photo

“No passion is stronger in the breast of man than the desire to make others believe as he believes. Nothing so cuts at the root of his happiness and fills him with rage as the sense that another rates low what he prizes high.”

Source: Orlando: A Biography (1928), Ch. 3
Context: No passion is stronger in the breast of man than the desire to make others believe as he believes. Nothing so cuts at the root of his happiness and fills him with rage as the sense that another rates low what he prizes high. Whigs and Tories, Liberal party and Labour party — for what do they battle except their own prestige?

Robert T. Kiyosaki photo

“And when it comes to money, high emotions tend to lower financial intelligence.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Bob Marley photo
Friedrich Nietzsche photo

“Ah, women. They make the highs higher and the lows more frequent.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Frances Hodgson Burnett photo
Juliet Marillier photo
Stephen King photo
Mark Twain photo
Bob Marley photo

“In the high tide or low tide, I'm gonna be your friend… I'm gonna be your friend!”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Song High Tide Or Low Tide

José Rizal photo
Abbie Hoffman photo

“There is absolutely no greater high than challenging the power structure as a nobody, giving it your all, and winning.”

Abbie Hoffman (1936–1989) American political and social activist

Source: Soon to be a Major Motion Picture (1980), p. 297.
Context: There is absolutely no greater high than challenging the power structure as a nobody, giving it your all, and winning. I think I've learned that lesson twice now. The essence of successful revolution, be it for an individual, a community of individuals, or a nation, depends on accepting that challenge.

Andrew Marvell photo

“My love is of a birth as rare
As 'tis for object strange and high;
It was begotten by Despair
Upon Impossibility.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

Stanza 1.
The Definition of Love (1650-1652)

Oscar Wilde photo

“High hopes were once formed of democracy; but democracy means simply the bludgeoning of the people by the people for the people.”

The Soul of Man Under Socialism (1891)
Context: All modes of government are failures. Despotism is unjust to everybody, including the despot, who was probably made for better things. Oligarchies are unjust to the many, and ochlocracies are unjust to the few. High hopes were once formed of democracy; but democracy means simply the bludgeoning of the people by the people for the people.

Saul Bellow photo
Les Brown photo
Orhan Pamuk photo
Philip K. Dick photo
Lewis Carroll photo
Oscar Wilde photo
Franz Kafka photo
Christopher Morley photo
Pablo Neruda photo
Mark Twain photo

“When I was a boy a farmer's wife who lived five miles from our village had great fame as a faith-doctor—that was what she called herself. Sufferers came to her from all around, and she laid her hand upon them and said, "Have faith—it is all that is necessary," and they went away well of their ailments. She was not a religious woman, and pretended to no occult powers. She said that the patient's faith in her did the work. Several times I saw her make immediate cures of severe toothaches. My mother was the patient. In Austria there is a peasant who drives a great trade in this sort of industry, and has both the high and the low for patients. He gets into prison every now and then for practising without a diploma, but his business is as brisk as ever when he gets out, for his work is unquestionably successful and keeps his reputation high. In Bavaria there is a man who performed so many great cures that he had to retire from his profession of stage-carpentering in order to meet the demand of his constantly increasing body of customers. He goes on from year to year doing his miracles, and has become very rich. He pretends to no religious helps, no supernatural aids, but thinks there is something in his make-up which inspires the confidence of his patients, and that it is this confidence which does the work, and not some mysterious power issuing from himself.”

Source: Christian Science (1907), Ch. 4

Michael Moorcock photo

“There is less danger, gentlemen, in living according to a set of high moral principles than most politicians believe.”

Book 1, Chapter 6 “A Haven of Civilization” (p. 214)
The Land Leviathan (1974)

“High ethics and religious principles form the basis for success and happiness in every area of life.”

John Marks Templeton (1912–2008) stock investor, businessman and philanthropist

The Quotable Sir John

Hector Berlioz photo

“You request me to tell you…if it is true that the creed of all who profess to love high and serious art is: "There is no God but Bach, and Mendelssohn is his prophet?"”

Vous me priez de vous dire…S'il est vrai que l'acte de foi de tout ce qui prétend aimer l'art élevé et sérieux soit celui-ci : "Il n'y a pas d'autre Dieu que Bach, et Mendelssohn est son prophète"?
"Premier Voyage en Allemagne", Quatrième lettre, p. 285
Mémoires (1870)

Bert McCracken photo

“When I hooked up with them I was still going to Narcotics Anonymous. But they were never into drugs. If it weren't for the band, I think I'd still be getting high.”

Bert McCracken (1982) American musician

Jim Farber (March 11, 2003) "Our Kelly's Mormon boyfriend", New Zealand Herald, Wilson & Horton Ltd., p. 6.

Izabel Goulart photo
Robert Browning photo
Thomas Carlyle photo
Fukuzawa Yukichi photo

“I think I have made it clear that I never intended to make enemies. But in an age when anti-foreign sentiment was running high, it was unavoidable that in my position as an advocate of open intercourse and free adoption of Western culture, I should make some adversaries.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. XI.

Theodore Roosevelt photo
Leonardo Da Vinci photo
Ovid photo

“We all conceal
A god within us, we all deal
With heaven direct, from whose high places we derive
The inspiration by which we live.”

Est deus in nobis, et sunt commercia caeli: Sedibus aetheriis spiritus ille venit.

Book III, lines 549–550 (tr. James Michie)
Ars Amatoria (The Art of Love)

John Chrysostom photo
J. J. Thomson photo

“We see from Lenard's table that a cathode ray can travel through air at atmospheric pressure a distance of about half a centimetre before the brightness of the phosphorescence falls to about half its original value. Now the mean free path of the molecules of air at this pressure is about 10-5 cm., and if a molecule of air were projected it would lose half its momentum in a space comparable with the mean free path. Even if we suppose that it is not the same molecule that is carried, the effect of the obliquity of the collisions would reduce the momentum to half in a short multiple of that path. Thus, from Lenard's experiments on the absorption of the rays outside the tube, it follows on the hypothesis that the cathode rays are charged particles moving with high velocities, that the size of the carriers must be small compared with the dimensions of ordinary atoms or molecules. The assumption of a state of matter more finely subdivided than the atom of an element is a somewhat startling one; but a hypothesis that would involve somewhat similar consequences—viz. that the so-called elements are compounds of some primordial element—has been put forward from time to time by various chemists.”

J. J. Thomson (1856–1940) British physicist

Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me

“You know, I couldn't go out into the high street without a bunch of kids following me. I felt like the Pied Piper.”

William Hartnell (1908–1975) English actor

I Felt Like the Pied Piper

Charlie Brooker photo

“The upper classes really shouldn't open their mouths on television. Whatever it is they're saying, all your brain actually hears is "Tra la la, I live in a bubble, tra la la, murder a fox, tra la la, Conde Nast Traveller, tra la la, Kensington High Street, tra la la."”

Charlie Brooker (1971) journalist, broadcaster and writer from England

They should know their place and keep quiet.
On Trinny Woodall and Susannah Constantine in What Not to Wear
[Screen Burn, The Guardian, 8 December 2001]
Guardian columns, Screen Burn

Kim Jong-un photo
Su Shi photo

“From the side, a whole range; from the end, a single peak;
far, near, high, low, no two parts alike.
Why can't I tell the true shape of Lu-shan?
Because I myself am in the mountain.”

Su Shi (1037–1101) Chinese writer

"Written on the Wall at West Forest Temple" (《题西林壁》) (1084), in Selected Poems of Su Tung-p'o, trans. Burton Watson (Port Townsend, Wash.: Copper Canyon Press, 1994), p. 108

Periyar E. V. Ramasamy photo
Periyar E. V. Ramasamy photo

“People are talking high of Thiruvalluvar. But in practice they do not respect his teachings. They act against him and disregard him.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 505.
Thirukkural

Leonardo Da Vinci photo
Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Jonathan Davis photo
Friedrich Schiller photo
Richard Henry Dana Jr. photo
Abraham Lincoln photo
Galileo Galilei photo
José Saramago photo

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

Source: Raised from the Ground (1980), pp. 172–174

Nguyễn Du photo

“Heaven grants us this hour: now from our gate
all mists have cleared; on high, clouds roll away.”

Source: The Tale of Kiều (1813), Lines 3121–3122; quoted by Joe Biden, while welcoming Party General Secretary Nguyen Phu Trong in Washington (July 2015), as reported in "The Tale of Kieu, lotus and the US President" by Bui Hoang Tam, dtinews.vn (25 May 2016) http://dtinews.vn/en/news/027/45323/the-tale-of-kieu--lotus-and-the-us-president.html: "Thank heaven we are here today, to see the sun through parting fog and clouds."

Thomas Cranmer photo

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Rose Macaulay photo
Huey Long photo
Christiaan Huygens photo

“Here we may mount from this dull Earth, and viewing it from on high, consider whether Nature has laid out all her Cost and Finery upon this small Speck of Dirt.”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

Book 1, p. 10
Cosmotheoros (1695; publ. 1698)

Xi Jinping photo

“All work of the party’s news and public opinion media must reflect the will of the party, mirror the views of the party, preserve the authority of the party, preserve the unity of the party, and achieve love of the party, protection of the party and acting for the party [and must maintain] a high level of uniformity with the party in ideology, politics and action”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted during Xi’s inspection tour of China Central Television (CCTV) and People’s Daily on 19 February 2016.
"Another View: Communist Party's loyal mouthpieces" http://www.daily-chronicle.com/2016/02/24/another-view-communist-partys-loyal-mouthpieces/ab4kbuk/, Daily Chronicle (Feb. 24, 2016)
"Chinese website publishes, then pulls, explosive letter calling for President Xi’s resignation" https://www.washingtonpost.com/news/worldviews/wp/2016/03/16/government-linked-website-published-then-pulled-call-for-president-xis-resignation/, Washington Post (March 16, 2016)
2010s

Jonathan Davis photo
Nam June Paik photo

“Our life is half natural and half technological. Half-and-half is good. You cannot deny that high-tech is progress. We need it for jobs. Yet if you make only high-tech, you make war. So we must have a strong human element to keep modesty and natural life.”

Nam June Paik (1932–2006) American video art pioneer

1970s
Source: Douglas C. McGill, ART PEOPLE http://www.nytimes.com/1986/10/03/arts/art-people.html, New York Times, October 3, 1986

Jordan Peterson photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Leonardo Da Vinci photo

“Industrial society has made of high school a social system of adolescents…set apart, in an institution of their own.”

James Samuel Coleman (1926–1995) American sociologist

The Adolescent Society (1961), p. 337. New York: Free Press.

Barack Obama photo
Henry VIII of England photo

“Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected…”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545. http://englishhistory.net/tudor/h8speech.html
See also: Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, Great Britain. Public Record Office, John Sherren Brewer, Robert Henry, vol. XX, part 2, p. 513. http://books.google.com/books?id=oBsFAAAAYAAJ&pg=RA4-PA513&dq=%22I,+whom+God+has+appointed+his+vicar+and+high+minister+%22&lr=

Ennius photo

“where the Gauls stealthily, at the time of night when sleep falls on men, attacked the high citadel and of a sudden stained with blood walls and watchers.”
Qua Galli furtim noctu summa arcis adorti moenia concubia vigilesque repente cruentant.

Ennius (-239–-169 BC) Roman writer

As quoted by Macrobius in Saturnalia, Book I, Chapter IV (tr. J. Elliott)

Aurelius Augustinus photo
Barack Obama photo

“An electoral choice of ten different fascists is like choosing which way one wishes to die. The holder of so-called high public office is always merely an extension of the hated ruling corporate class.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 72

H.P. Lovecraft photo
Philip Sidney photo
Amy Winehouse photo

“He left no time to regret,
Kept his dick wet,
With his same old safe bet.
Me & my head high,
And my tears dry,
Get on without my guy.”

Amy Winehouse (1983–2011) English singer and songwriter

Back To Black
Song lyrics, Back To Black (2006)

Kurt Vonnegut photo
Lewis Carroll photo

“I NEVER loved a dear Gazelle –
Nor anything that cost me much:
High prices profit those who sell,
but why should I be fond of such?”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Tèma con Variazióne, st. 1
Rhyme? and Reason? (1883)

Albert Schweitzer photo

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

J. J. Thomson photo