“Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected…”

— Henry VIII of England

Last speech to parliament, December 24, 1545. http://englishhistory.net/tudor/h8speech.html <br class="br">See also: Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, Great Britain. Public Record Office, John Sherren Brewer, Robert Henry, vol. XX, part 2, p. 513. http://books.google.com/books?id=oBsFAAAAYAAJ&pg=RA4-PA513&dq=%22I,+whom+God+has+appointed+his+vicar+and+high+minister+%22&lr=

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Henry VIII of England6

King of England from 1509 until 1547 1491–1547

Andrew Hutchison (1938) Canadian bishops

The Globe and Mail, March 29, 2006.

“(…) you should look to the areas of your countries where people are poverty-stricken and helpless and then do all you can to raise their standard of living, teaching them cleanliness and high morals. To serve the needy truly and from the heart is true service to God. (…).”

Haidakhan Babaji teacher in northern India

Cleanliness
Source: The Teachings of Babaji, 20 April 1983.

“You whom the soldiers beat,
You who are all but dead,
How the gods love you
And I, alone in the dark,
I was promised the light.”

Archilochus (-680–-645 BC) Ancient Greek lyric poet

Be bold! That's one way

“Do not turn away a poor man…even if all you can give is half a date. If you love the poor and bring them near you…God will bring you near Him on the Day of Resurrection.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Al-Tirmidhi, Hadith 1376
Sunni Hadith

“A leading Welsh minister — and Welsh ministers are, I think, among the best preachers — was invited to preach an anniversary sermon before one of the great societies in London. Naturally anxious to disregard no propriety, he consulted the proper authority, the secretary. "Should I read my sermon?" "Oh, it is no matter, only bring some of your Welsh fire with you." " But you cannot, my dear sir, carry fire on paper."”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

"No, that is true; but you may use the paper to kindle the fire."
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 483.

“Madam, methinks I see him living yet;
So well your words his noble virtues praise,
That all both judge you to relate them true,
And to possess them, honour'd Margaret.”

John Milton (1608–1674) English epic poet

To the Lady Margaret Ley http://www.bartleby.com/106/85.html

“Who is Guru? The highest manifestation of God is Guru. So when Guru is here, God is here, to whom will you give your devotion? I want that the general should sign some papers. I need not go to his office when he is sitting in my home. Is it necessary to go in his office when his is sitting in my home? When God has come here, then what is the need to give devotion to God there?”

Prem Rawat (1957) controversial spiritual leader

(responding to a question about the word guru), Alta Loma Terrace Satsang, 1971 - reproduced from Elan Vital magazine, vol. II, issue 1
1970s

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

“Our first rule is, then,
Know What You Want To Say. The second rule is,
Say It.
That is, do not begin by saying something else, which you think will lead up to what you want to say. I remember, when they tried to teach me to sing, they told me to "think of eight and sing seven." That may be a very good rule for singing, but it is not a good rule for talking, or writing, or any of the other things that I have to do. I advise you to say the thing you want to say. When I began to preach, another of my Nestors said to me, "Edward, I give you one piece of advice. When you have written your sermon, leave off the introduction and leave off the conclusion. The introduction seems to me always written to show that the minister can preach two sermons on one text. Leave that off, then, and it will do for another Sunday. The conclusion is written to apply to the congregation the doctrine of the sermon. But, if your hearers are such fools that they cannot apply the doctrine to themselves, nothing you can say will help them."”

Edward Everett Hale (1822–1909) American author and Unitarian clergyman

In this advice was much wisdom. It consists, you see, in advising to begin, at the beginning, and to stop when you have done.
Thirdly, and always,
Use Your Own Language.
I mean the language you are accustomed to use in daily life.
How To Do It (1871)

“You know I believe we all begin equal parts light and dark. I fear you think your strength lies in your darkness. But the measure of a man is not the fear he sows in his enemies. It is the hope he gives his friends.”

Pierce Brown book Dark Age

Source: Dark Age (2019), Ch. 35: Endure; Virginia, in a recorded message to Darrow

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Henry VIII of England6

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