Quotes about functionality
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Alan Moore photo
Stephen King photo
Scott Adams photo

“Intelligence is a measure of how well you function within your level of awareness.”

Scott Adams (1957) cartoonist, writer

Source: God's Debris: A Thought Experiment

“How much does one imagine, how much observe? One can no more separate those functions than divide light from air, or wetness from water.”

Elspeth Huxley (1907–1997) Kenyan writer

Source: The Flame Trees of Thika: Memories of an African Childhood

Joseph Campbell photo

“What is a god? A god is a personification of a motivating power of a value system that functions in human life and in the universe.”

Source: The Power of Myth (book), p. 28
Context: Now, what is a myth? The dictionary definition of a myth would be stories about gods. So then you have to ask the next question: What is a god? A god is a personification of a motivating power or a value system that functions in human life and in the universe - the powers if your own body and of nature.

Anne Morrow Lindbergh photo
Cassandra Clare photo
Martha Graham photo
Charles Bukowski photo

“I write as a function. Without it I would fall ill and die. It's as much a part of one as the liver or intestine, and just about as glamorous.”

Charles Bukowski (1920–1994) American writer

Source: Portions from a Wine-Stained Notebook: Uncollected Stories and Essays, 1944-1990

John Kenneth Galbraith photo

“The only function of economic forecasting is to make astrology look respectable.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Though often attributed to Galbraith, as early as 1988 in U.S. News & World Report, the earliest publications of this statement, in The Bulletin (1984) and Reader's Digest (1985) attributes it to Ezra Solomon.
Misattributed

Harlan Ellison photo
Jack London photo

“The function of man is to live, not to exist.”

Jack London (1876–1916) American author, journalist, and social activist

Variant: The proper function of man is to live, not to exist.

F. Scott Fitzgerald photo
Haruki Murakami photo
James Frey photo

“All of us started normal. All of us started out as functioning human beings with the potential to do almost anything we wanted, but somewhere along the paths of our lives, we got lost.”

page 332
Source: A Million Little Pieces (2003)
Context: All of us started out normal. All of us started out as functioning human beings with the potential to do almost anything we wanted, but somewhere along the paths of our lives we got lost. Though we are here at this Clinic trying to find our way back, we all know that most of us will never get there. Things like the fight allow us to dream, and take us away from here, and allow us to imagine what the normal World must be like and how normal people must live in it.

Elizabeth Gilbert photo

“If I had bodily functions, I think I would have peed my pants.”

Gena Showalter (1975) American writer

Source: The Darkest Night

Colum McCann photo
Sarah Dessen photo
Christopher Hitchens photo
Stephen King photo
P.G. Wodehouse photo
Anaïs Nin photo
Susan Elizabeth Phillips photo
Bell Hooks photo
Kim Stanley Robinson photo
Murray Bookchin photo
Daniel Webster photo

“The proper function of a government is to make it easy for the people to do good, and difficult for them to do evil.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: The Writings and Speeches of Daniel Webster: Diplomatic Papers and Miscellaneous Letters

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Hugo Diemer photo
Vanna Bonta photo

“Style of the future is the convergence of function and fashion.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

NASA Ames presentation, April 12, 2008 Vanna Bonta Presents Smart Fashion At NASA Ames Yuri's Night http://ireport.cnn.com/docs/DOC-13127 CNN i Report, April 19, 2008

Elena Kagan photo

“The project manager’s job is not an easy one. Project managers may have increasing responsibility, but very little authority. This lack of authority can force them to “negotiate” with upper-level management as well as functional management for control of company resources. They may often be treated as outsiders by the formal organization.”

Harold Kerzner (1940) American engineer, management consultant

Source: Project management: a systems approach to planning, scheduling, and controlling (1979), p. 10 (2e ed. 1984) partly cited in: Frederick Betz (2011) Managing Technological Innovation. p. 172

Jean-Louis de Lolme photo
Heather Brooke photo
Barry Boehm photo

“The distinguishing characteristics of eukary­otes are the nucleus and a variety of membrane-enclosed organelles with specific functions.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

Talcott Parsons photo
Lewis Mumford photo
Francis Maitland Balfour photo
Rakesh Khurana photo

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Jerzy Vetulani photo
Igor Stravinsky photo

“Music's exclusive function is to structure the flow of time and keep order in it.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Quoted by Géza Szamosi, The Twin Dimensions: Inventing Time and Space (New York, 1986), p. 232.
1970s and later

Gerhard Richter photo
Daniel J. Bernstein photo
Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Russell L. Ackoff photo

“Because we cannot yet (1) characterize all the possible experimental designs along quantitative scales and (2) generate cost-of-error functions, comparisons must be made in specific contexts rather than by use of analytic optimizing.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 340 as cited in: Philosophica gandensia, Vol.6-7 (1968). p. 141.

Robert Crumb photo
F. W. de Klerk photo
Eldridge Cleaver photo
Theodore Dreiser photo

“In organizations, real power and energy is generated through relationships. The patterns of relationships and the capacities to form them are more important than tasks, functions, roles, and positions.”

Margaret J. Wheatley (1941) American writer

Margaret Wheatley (1992), as quoted in 100 Ways to Motivate Yourself (2004) by Steve Chandler, p. 123

“But besides relatedness and influence I should like to see that my colors remain, as much as possible, a 'face' –their own 'face', as it was achieved – uniquely — and I believe consciously - in Pompeian wall-paintings - by admitting coexistence of such polarities as being dependent and independent — being dividual and individual.
Often, with paintings, more attention is drawn to the outer, physical, structure of the color means than to the inner, functional, structure of the color action... Here now follow a few details of the technical manipulation of the colorants which in my painting usually are oil paints and only rarely casein paints.
On a ground of the whitest white available – half or less absorbent – and built up in layers – on the rough side of panels of untempered Masonite – paint is applied with a palette knife directly from the tube to the panel and as thin and even as possible in one primary coat. Consequently there is no under or over painting or modeling or glazing and no added texture – so-called... As a result this kind of painting presents an inlay (intarsia) of primary thin paints films – not layered, laminated, nor mixed wet, half or more dry, paint skins.
Such homogeneous thin and primary films will dry, that is, oxidize, of course, evenly – and so without physical and/or chemical complication – to a healthy, durable paint surface of increasing luminosity.”

Josef Albers (1888–1976) German-American artist and educator

4 quotes from: 'The Color in my Painting'
Homage to the square' (1964)

Walter Benjamin photo
Edward Macnaghten, Baron Macnaghten photo

“It is not the function of a Court of justice to enforce or give effect to moral obligations which do not carry with them legal or equitable rights.”

Edward Macnaghten, Baron Macnaghten (1830–1913) Anglo-Irish rower, barrister, politician and Lord of Appeal in Ordinary

Blackburn, Low & Co. v. Vigors (1887), L. R. 12 Ap. Ca. 543.

Herbert A. Simon photo
Enoch Powell photo

“The supreme function of statesmanship is to provide against preventable evils.”

Enoch Powell (1912–1998) British politician

The 'Rivers of Blood' speech

Kenneth Arrow photo
Robert T. Bakker photo
Arthur Quiller-Couch photo
Igor Ansoff photo
John Steinbeck photo
John Eardley Wilmot photo
Paul Joseph Watson photo
Assata Shakur photo

“There is, and always will be, until every Black man, woman, and child is free, a Black Liberation Army. The main function of the Black.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

John F. Kennedy photo

“The new Christian ideal of life did not at first alter the outward forms of art, but did alter its social function.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Bhakti Tirtha Swami photo
Robert LeFevre photo
Robert Rauschenberg photo
Sinclair Lewis photo
Marino Marini photo
Emil M. Cioran photo
Nicholas Carr photo
Harold Innis photo
Friedrich Hayek photo
Bill Evans photo
Thomas Kuhn photo
Fred Brooks photo
Lucian Freud photo

“Sarva-dharma-samabhAva was unknown to mainstream Hinduism before Mahatma Gandhi presented it as one of the sixteen mahAvratas (great vows). in his booklet, MaNgala-PrabhAta. It is true that mainstream Hinduism had always stood for tolerance towards all metaphysical points of view and ways of worship except that which led to AtatAyI-AchAra (gangsterism). But that tolerance had never become samabhAva, equal respect for all points of view. The acharyas of the different schools of Sanatana Dharma were all along engaged in debates over differences in various approaches to Sreyas (the Great Good). No Buddhist acharya is known to have equated the way of the Buddha to that of the Gita and vice versa, for instance. It is also true that overawed by the armed might of Islam, and deceived by the tall talk of the sufis, some Hindu saints in medieval India had equated Rama with Rahim, Krishna with Karim, Kashi with Kaba, the Brahmana with the Mullah, pUjA with namAz, and so on. But, the sects founded by these saints had continued to function on the fringes of Hindu society while the mainstream followed the saints and acharyas who never recognized Islam as a dharma. In modern times also, movements like the Brahmo Samaj which recognised Islam and Christianity as dharmas had failed to influence mainstream Hinduism, while Maharshi Dayananda and Swami Vivekananda who upheld the Veda and despised the Bible and the Quran, had had a great impact. This being the hoary Hindu tradition, Mahatma Gandhi’s recognition of Christianity and Islam not only as dharmas but also as equal to Sanatana Dharma was fraught with great mischief. For, unlike the earlier Hindu advocates of Islam and Christianity as dharmas, Mahatma Gandhi made himself known and became known as belonging to mainstream Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)