Quotes about functionality

A collection of quotes on the topic of function, functionality, use, other.

Quotes about functionality

“I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time.”

Jack London (1876–1916) American author, journalist, and social activist

The Bulletin, San Francisco, California, December 2, 1916, part 2, p. 1.
Also included in Jack London’s Tales of Adventure, ed. Irving Shepard, Introduction, p. vii (1956)

Time, Wise

“The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time.”

Jack London (1876–1916) American author, journalist, and social activist

Variant: "I shall not waste my days in trying to prolong them. I shall use my time." also mentioned as Jack London quote in Ian Fleming book You Only Live Twice (1964), Ch. 21 : Orbit
Source: San Francisco Bulletin in 1916. Also included as an introduction to a compilation of Jack London short stories in 1956.

For Men, Time

“Both individuals and communities must be able to possess the skills and knowledge required to function productively in the changing world.”

Sukavich Rangsitpol (1935) Thai politician

Education helps reduce social problems and improves quality of life

World, Change, Knowledge, Communication

“The function of a child is to live his/her own life, not the life that his/her anxious parents think he/she should live, nor a life according to the purpose of the educators who thinks they knows best”

A.S. Neill (1883–1973) Scottish educator and theorist

Life, Education, Thinking, Parent

“Humankind does not submit passively to the power of nature. It takes control over this power. This process is not an internal or subjective one. It takes place objectively in practice, once women cease to be viewed as mere sexual beings, once we look beyond their biological functions and become conscious of their weight as an active social force. What's more, woman's consciousness of herself is not only a product of her sexuality. It reflects her position as determined by the economic structure of society, which in turn expresses the level reached by humankind in technological development and the relations between classes.

The importance of dialectical materialism lies in going beyond the inherent limits of biology, rejecting simplistic theories about our being slaves to the nature of our species, and, instead, placing facts in their social and economic context.”

Thomas Sankara (1949–1987) President of Upper Volta

Source: Women's Liberation and the African Freedom Struggle

Women, Nature

“Music is so important to us. We hear music from the moment we are born, often via lullabies, and through many of the most important occasions in our lives, from graduations to weddings to funerals. There is something about music that seems to bring us closer to each other and help us come together as a community.
Humans are wired for music. Researchers recently discovered that we have a dedicated part of our brain for processing music, supporting the theory that it has a special, important function in our lives.
Listening to music and singing together has been shown in several studies to directly impact neuro-chemicals in the brain, many of which play a role in closeness and connection. Now new research suggests that playing music or singing together may be particularly potent in bringing about social closeness through the release of endorphins.
Through singing, drumming, and dancing—all resulted in participants having higher pain thresholds (a proxy measure for increased endorphin release in the brain) in comparison to listening to music alone. In addition, the performance of music resulted in greater positive emotion, suggesting one pathway through which people feel closer to one another when playing music together is through endorphin release.”

Stephie Pahlavi Zan

Pain, People, Music, Feeling

“Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart.”

Corrie ten Boom (1892–1983) Dutch resistance hero and writer

Forgiveness, Heart

“Schools serve the same social functions as prisons and mental institutions- to define, classify, control, and regulate people.”

Michel Foucault (1926–1984) French philosopher

People, School

“The two party electoral system performs the essential function of helping to legitimate the existing social order.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179

Help

“The mind is like an umbrella - it functions best when open.”

Walter Gropius (1883–1969) German architect (1883-1969) and founder of the Bauhaus School

As quoted in The Art of Looking Sideways by w:Alan Fletcher, p. 129

“The. manager must never be lacking in knowledge of the special profession which is characteristic of the undertaking: the technical profession in industry, commercial in commerce, political in the State, military in the Army, religious in the Church, medical in the hospital, teaching in the school, etc. The technical function has long been given the degree of importance which is its due, and of which we must not deprive it, but the technical function by itself cannot endure the successful running of a business; it needs the help of the other essential functions and particularly of that of administration. This fact is so important from the point of view of the organization and management of a business that I do not mind how often I repeat it in order that it may be fully realized.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: Industrial and General Administration, 1916, p. 68 ; as cited in: Albert Lepawsky (1949), Administration, p. 6-7

School, Business, Knowledge, Success

“I have given my life to try to alleviate the sufferings of Africa. There is something that all white men who have lived here like I must learn and know: that these individuals are a sub-race. They have neither the intellectual, mental, or emotional abilities to equate or to share equally with white men in any function of our civilization. I have given my life to try to bring them the advantages which our civilization must offer, but I have become well aware that we must retain this status: the superior and they the inferior. For whenever a white man seeks to live among them as their equals they will either destroy him or devour him. And they will destroy all of his work. Let white men from anywhere in the world, who would come to Africa, remember that you must continually retain this status; you the master and they the inferior like children that you would help or teach. Never fraternize with them as equals. Never accept them as your social equals or they will devour you. They will destroy you.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

This has usually been presented as something "said shortly before his death" without any definite source, but appears to be entirely spurious. The "FAQ about the life and thoughts of Albert Schweitzer" http://www.schweitzer.org/faq?lang=en#rasist asserts "This quote is utterly false and is an outrageously inaccurate picture of Dr. Schweitzer’s view of Africans. Dr. Schweitzer never said or wrote anything remotely like this. It does NOT appear in the book African Notebook." This refers to some citations of it being from Afrikanische Geschichten (1938), which was translated as From My African Notebook (1939) by Mrs. C. E. B Russell <br class="br">Misattributed

Life, Men, Children, World

Stephie Pahlavi Zan

Pain, People, Music, Feeling

“Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity and feeling deteriorates into neurotic life-damaging passions.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Life, Feeling, Thinking, Passion

“Take a factory, a railway, a ship on the high seas, said Engels: is it not clear that not one of these complex technical establishments, based on the use of machinery and the systematic co-operation of many people, could function without a certain amount of subordination and, consequently, without a certain amount of authority or power?”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: State and Revolution

People, Sea

“Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life.”

Joseph Campbell The Power of Myth

Episode 2, Chapter 13-14
The Power of Myth (1988)
Context: Campbell: Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it. "All life is sorrowful" is the first Buddhist saying, and it is. It wouldn't be life if there were not temporality involved which is sorrow. Loss, loss, loss.
Moyers: That's a pessimistic note.
Campbell: Well, you have to say yes to it, you have to say it's great this way. It's the way God intended it.

Life, Thinking, Time

“Whatever your heart clings to and confides in, that is really your God, your functional savior.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

God, Confidence, Heart

“A person functioning exclusively in the Cartesian mode may be free from manifest symptoms but cannot be considered mentally healthy. Such individuals typically lead ego-centred, competitive, goal-oriented lives. Overpreoccupied with their past and their future, they tend to have a limited awarenessof the present and thus a limited ability to derive satisfaction from ordinary activities in everyday life. They concentrate on manipulating the external world and measure their living standard by the quantity of material possessions, while they become ever more alienated from their inner world and unable to appreciate the process of life. For people whose existence is dominated by this mode of experience no level of wealth, power, or fame will bring genuine satisfaction”

Fritjof Capra (1939) American physicist

Life, People, World, Past

“Mathematicians have constructed a very large number of different systems of geometry, Euclidean or non-Euclidean, of one, two, three, or any number of dimensions. All these systems are of complete and equal validity. They embody the results of mathematicians' observations of their reality, a reality far more intense and far more rigid than the dubious and elusive reality of physics. The old-fashioned geometry of Euclid, the entertaining seven-point geometry of Veblen, the space-times of Minkowski and Einstein, are all absolutely and equally real. …There may be three dimensions in this room and five next door. As a professional mathematician, I have no idea; I can only ask some competent physicist to instruct me in the facts.
The function of a mathematician, then, is simply to observe the facts about his own intricate system of reality, that astonishingly beautiful complex of logical relations which forms the subject-matter of his science, as if he were an explorer looking at a distant range of mountains, and to record the results of his observations in a series of maps, each of which is a branch of pure mathematics. …Among them there perhaps none quite so fascinating, with quite the astonishing contrasts of sharp outline and shade, as that which constitutes the theory of numbers.”

G. H. Hardy (1877–1947) British mathematician

"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381

Beauty, Mountain, Mathematics, Idea

“America has a deeply confused image of itself that is in perpetual tension. We are a nation that takes pride in our ethnic diversity, recognizing its importance in shaping our society and in adding richness to its existence. Yet, we simultaneously insist that we can and must function and live in a race and color-blind way that ignore these very differences that in other contexts we laud. That tension between "the melting pot and the salad bowl" – a recently popular metaphor used to described New York's diversity – is being hotly debated today in national discussions about affirmative action.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Address to the Raising the Bar symposium (2001)

Color, Way

“Viewed from the standpoint of social science, society is composed of individuals organized in occupational groups, each group fulfilling some function of the society. Taking this fact into account, psychology – the science of human nature and human consciousness – is able to make at least one general assertion as to the form a given society must take if it is to persist as a society. It must be possible for the individual as he works to see that his work is socially necessary; he must be able to see beyond his group to the society.”

Elton Mayo (1880–1949) Australian academic

Source: Democracy and freedom. 1919, p. 37

Nature, Science

“The aims of social science with respect to human organizations are like those of any other science with respect to the events and phenomena of its domain. Social scientists wish to understand human organizations, to describe what is essential in their form, aspects, and functions.”

Daniel Katz (1903–1998) American psychologist

18
The Social Psychology of Organizations (1966)

Understanding, Science

“The whole business of swearing, especially English swearing, is mysterious. Of its very nature swearing is as irrational as magic-- indeed, it is a species of magic. But there is also a paradox about it, namely this: Our intention in swearing is to shock and wound, which we do by mentioning something that should be kept secret--usually something to do with the sexual functions. But the strange thing is that when a word is well established as a swear word, it seems to lose its original meaning; that is, it loses the thing that made it into a swear word. A word becomes an oath because it means a certain thing, and, because it has become an oath, it ceases to mean that thing.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 32

Secret, Business, Nature

“There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise.”

Nikola Tesla (1856–1943) Serbian American inventor

A Machine to End War (1937)

Age, Religion, Soul, Understanding

“I'd just like to interject for a moment. What you’re referring to as Linux, is in fact, GNU/Linux, or as I’ve recently taken to calling it, GNU plus Linux. Linux is not an operating system unto itself, but rather another free component of a fully functioning GNU system made useful by the GNU corelibs, shell utilities and vital system components comprising a full OS as defined by POSIX. Many computer users run a modified version of the GNU system every day, without realizing it. Through a peculiar turn of events, the version of GNU which is widely used today is often called “Linux”, and many of its users are not aware that it is basically the GNU system, developed by the GNU Project. There really is a Linux, and these people are using it, but it is just a part of the system they use. Linux is the kernel: the program in the system that allocates the machine’s resources to the other programs that you run. The kernel is an essential part of an operating system, but useless by itself; it can only function in the context of a complete operating system. Linux is normally used in combination with the GNU operating system: the whole system is basically GNU with Linux added, or GNU/Linux. All the so-called “Linux” distributions are really distributions of GNU/Linux.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed

People, Parting

“The function of good software is to make the complex appear to be simple.”

Grady Booch (1955) American software engineer

Attributed to Booch in: Frank H. P. Fitzek et al. (2010) Qt for Symbian. p. xv

Appearance

“But the division of labor is not peculiar to the economic world; we can observe its growing influence in the most varied fields of society. The political, administrative, and judicial functions are growing more and more specialized. It is the same with the aesthetic and scientific functions. It is long since philosophy reigned as the science unique; it has been broken into a multitude of special disciplines each of which has its object, method, and thought. “Men working in the sciences have become increasingly more specialized.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 40

Men, World, Science

“Because of their very nature, science and logical thinking can never decide what is possible or impossible. Their only function is to explain what has been ascertained by experience and observation.”

Rudolf Steiner (1861–1925) Austrian esotericist

Cosmic Memory, Prehistory of Earth and Man.

Nature, Thinking, Science

“Animals have sections in their stomachs which enable them to digest food without mastication, but human beings are supposed to chew their food before they swallow it down… So chew your food and give your salivary glands a chance to function!”

Tennessee Williams The Glass Menagerie

Amanda, Scene One
The Glass Menagerie (1944)

Food, Chance, Animals

“A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud.”

George Orwell (1903–1950) English author and journalist

"The Prevention of Literature" (1946)
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.

Fraud

“Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that.”

Alfred Korzybski (1879–1950) Polish scientist and philosopher

Source: Science and Sanity (1933), p. 64.
Context: Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that. It is seemingly little realized, at present, that this simple and innocent-looking statement involves a full structural revision of our language...

“The mind has an outlook which transcends the natural law by which it functions.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929), V, p.56

Law, Nature

“One of the most significant management functions is control. Controls are usually directed by organization policies and procedures. They are based on the concept that people should have a thorough understanding of management expectations. And there should be consequences for noncompliance. Penalties for noncompliance are predicated upon the theory, that people will not behave if they have nothing to lose.”

Gandolfo – (RJ Intindola)

1978

Penalty, People, Understanding

“The function of muscle is to pull and not to push, except in the case of the genitals and the tongue.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

“The government is merely a servant―merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them.”

Mark Twain (1835–1910) American author and humorist

Part VI: "Two Fragments from a Suppressed Book Called 'Glances at History' or 'Outlines of History' ".
Papers of the Adams Family (1939)
Context: Against our traditions we are now entering upon an unjust and trivial war, a war against a helpless people, and for a base object — robbery. At first our citizens spoke out against this thing, by an impulse natural to their training. Today they have turned, and their voice is the other way. What caused the change? Merely a politician's trick — a high-sounding phrase, a blood-stirring phrase which turned their uncritical heads: Our Country, right or wrong! An empty phrase, a silly phrase. It was shouted by every newspaper, it was thundered from the pulpit, the Superintendent of Public Instruction placarded it in every schoolhouse in the land, the War Department inscribed it upon the flag. And every man who failed to shout it or who was silent, was proclaimed a traitor — none but those others were patriots. To be a patriot, one had to say, and keep on saying, "Our Country, right or wrong," and urge on the little war. Have you not perceived that that phrase is an insult to the nation?
For in a republic, who is "the Country"? Is it the Government which is for the moment in the saddle? Why, the Government is merely a servant — merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them. Who, then, is "the country?" Is it the newspaper? Is it the pulpit? Is it the school-superintendent? Why, these are mere parts of the country, not the whole of it; they have not command, they have only their little share in the command. They are but one in the thousand; it is in the thousand that command is lodged; they must determine what is right and what is wrong; they must decide who is a patriot and who isn’t.

“It is not true that the legislator has absolute power over our persons and property. The existence of persons and property preceded the existence of the legislator, and his function is only to guarantee their safety.”

Frédéric Bastiat book The Law

Source: The Law

Personality

“They believed that prediction was just a function of keeping track of things. If you knew enough, you could predict anything. That's been cherished scientific belief since Newton.'
And?'
Chaos theory throws it right out the window.”

Michael Crichton book Jurassic Park

Source: Jurassic Park

“All things are subject to interpretation. Whichever interpretation prevails at a given time is a function of power and not truth.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Truth, Time

“The especial genius of Woman I believe to be electrical in movement, intuitive in function, spiritual in tendency.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

“The highest function of love is that it makes the loved one a unique and irreplaceable being.”

Tom Robbins book Jitterbug Perfume

Source: Jitterbug Perfume

For Him, Love

“Nature is not primarily functional. It is primarily beautiful. Stop for a moment and let that sink in. We’re so used to evaluating everything (and everyone) by their usefulness that this thought will take a minute or two to begin to dawn on us. Nature is not primarily functional. It is primarily beautiful. Which is to say, beauty is in and of itself a great and glorious good, something we need in large and daily doses.”

Stasi Eldredge

Source: Captivating: Unveiling the Mystery of a Woman's Soul

Beauty, Nature

“a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.”

Yukio Mishima (1925–1970) Japanese author

“The last function of reason is to recognize that there are an infinity of things which surpass it.”

Blaise Pascal Pensées

Variant: Reason's last step is the recognition that there are an infinite number of things which are beyond it.
Source: Pensées

“Ever since I was a child I have had this instinctive urge for expansion and growth. To me, the function and duty of a quality human being is the sincere and honest development of one's potential.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Sincerity

“At times inactivity is preferable to mindless functioning.”

Jenny Holzer (1950) American conceptual artist

Time

“The health of a democratic society may be measured by the quality of functions performed by private citizens.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America

Health

“All men are intellectuals: but not all men have in society the function of intellectuals.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Source: Selections from the Prison Notebooks (1971).

Men

“It is one of the great ironies of corporate control that the corporate state needs the abilities of intellectuals to maintain power, yet outside of this role it refuses to permit intellectuals to think or function independently.”

Chris Hedges (1956) American journalist

Source: The Death of the Liberal Class

Thinking

“Reality is not a function of the event as event, but of the relationship of that event to past, and future, events.”

Robert Penn Warren book All the King's Men

Source: All the King's Men

Reality, Past, Future

“One of the main functions of organized religion is to protect people against a direct experience of God.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

God, People, Religion

“(…) Work on, and the universe will work with you. After all the very idea of doing the right thing comes to you from the unknown. Leave it to the unknown as far as the results go, just go through the necessary movements. You are merely one of the links in the long chain of causation. Fundamentally, all happens in the mind only. When you work for something whole-heartedly and steadily, it happens, for it is the function of the mind to make things happen. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Work
Source: I am That, P.203.

Idea, Universe

“The true function of logic … as applied to matters of experience … is analytic rather than constructive; taken a priori, it shows the possibility of hitherto unsuspected alternatives more often than the impossibility of alternatives which seemed prima facie possible. Thus, while it liberates imagination as to what the world may be, it refuses to legislate as to what the world is.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Our Knowledge of the External World (1914), p. 8

World, Imagination

“Keynesian economics at a minimum provides a license for welfare state measures and other government efforts towards redistribution of wealth. The license is the faith that macroeconomic stabilization and prosperity are compatible with a wide range of social policies, that modern capitalism and democracy are robust enough to prosper and progress while being humane and equitable. That faith conflicts with the visions of extreme Right and Left, which agree that extremes of wealth and poverty, of security and insecurity, are indispensable to the functioning of capitalism. Keynesian policies helped to confound those dismal prophecies in the past; I think they will do so again.”

James Tobin (1918–2002) American economist

James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later

Faith, Democracy, Thinking, Effort

“As long as psychotherapy concerns itself with the relief of psychic distress, avoiding the larger questions which arise from involvement with the creative process, it can perform its medical healing function without doing major violence to the social assets which creativity supplies.”

Paul Rosenfels (1909–1985) American sociologist

8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)

Question

“As a beast of toil an ox is fixed capital. If he is eaten, he no longer functions as an instrument of labour, nor as fixed capital either.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. VIII, p. 163.
(Buch II) (1893)

“Beware of thinkers whose minds function only when they are fueled by a quotation.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“Propositions are truth-functions of elementary propositions. (An elementary proposition is a truth-function of itself.) (5)”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Original German: Der Satz ist eine Wahrheitsfunktion der Elementarsätze
1920s, Tractatus Logico-Philosophicus (1922)

Truth

“A fuzzy set is a class of objects with a continuum of grades of membership. Such a set is characterized by a membership (characteristic) function which assigns to each object a grade of membership ranging between zero and one. The notions of inclusion, union, intersection, complement, relation, convexity, etc., are extended to such sets, and various properties of these notions in the context of fuzzy sets are established. In particular, a separation theorem for convex fuzzy sets is proved without requiring that the fuzzy sets be disjoint.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Source: 1960s, Fuzzy sets (1965), p. 338

“The administrative function has many duties. It has to foresee and make preparations to meet the financial, commercial, and technical conditions under which the concern must be started and run. It deals with the organization, selection, and management of the staff. It is the means by which the various parts of the undertaking communicate with the outside world, etc. Although this list is incomplete, it gives us an idea of the importance of the administrative function. The sole fact that it is in charge of the staff makes it in most cases the predominant function, for we all know that, even if a firm has perfect machinery and manufacturing processes, it is doomed to failure if it is run by an inefficient staff.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908

World, Communication, Idea, Failure

“Knowledge is not something which exists and grows in the abstract. It is a function of human organisms and of social organization. Knowledge, that is to say, is always what somebody knows: the most perfect transcript of knowledge in writing is not knowledge if nobody knows it. Knowledge however grows by the receipt of meaningful information - that is, by the intake of messages by a knower which are capable of reorganising his knowledge.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, General Systems Theory - The Skeleton of Science, 1956, p. 197

Knowledge, Perfection

“My work in the future must be devoted entirely to pure mathematics in its abstract meaning. I shall apply all my strength to bring more light into the tremendous obscurity which one unquestionably finds in analysis. It lacks so completely all plan and system that it is peculiar that so many have studied it. The worst of it is, it has never been treated stringently. There are very few theorems in advanced analysis which have been demonstrated in a logically tenable manner. Everywhere one finds this miserable way of concluding from the special to the general, and it is extremely peculiar that such a procedure has led to do few of the so-called paradoxes. It is really interesting to seek the cause.
In analysis, one is largely occupied by functions which can be expressed as powers. As soon as other powers enter—this, however, is not often the case—then it does not work any more and a number of connected, incorrect theorems arise from false conclusions. I have examined several of them, and been so fortunate as to make this clear. …I have had to be extremely cautious, for the presumed theorems without strict proof… had taken such a stronghold in me, that I was continually in danger of using them without detailed verification.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Way, Mathematics, Study, Light

“If the entire soul, then, follows without rebellion the part which loves wisdom, the result is that in general each part can carry out its own function—can be just, in other words—and in particular each is able to enjoy pleasures which are its own, the best, and, as far as possible, the truest. … When one of the other parts takes control, there are two results: it fails to discover its own proper pleasure, and it compels the other parts to pursue a pleasure which is not their own, and not true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic

Love, Wisdom, Pleasure, Soul

“I went through a lot of mental pains and anguish about choosing between jazz and classical. I realized that where I functioned was where I should be, and where I functioned was in jazz, so that was it.”

Bill Evans (1929–1980) American jazz pianist

http://www.billevanswebpages.com/billquotes.html.

Pain

“Whenever you meet anyone, no matter how briefly, do you acknowledge their being by giving them your full attention, or are you reducing them to a means to an end, a mere function or role. What is the quality of your relationship with the cashier at the supermarket, the parking attendant, the repair man, the customer?”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“Man knows and his capacity to know depends on his biological integrity; furthermore, he knows that he knows. As a basic psychological and, hence, biological function cognition guides his handling of the universe and knowledge gives certainty to his acts; objective knowledge seems possible and through objective knowledge the universe appears systematic and predictable.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 5 Introduction.

Knowledge, Universe, Appearance, Dependency

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“Man of science seeks to resolve the links between art, aesthetics, and the science. The man of science …seeks to resolve [nature’s] infinite complexities in to a few simple principles or elements of action which he calls the laws of nature. In doing this, like the exponents of other forms of art, subjects himself to a rigorous discipline, the rules of which he had laid down for himself and which he calls logic …. Science… Is a fusion of man’s aesthetic and intellectual functions devoted to the representations of nature. It is therefore the highest form of creative art.”

C. V. Raman (1888–1970) Indian physicist

[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xiv

Law, Art, Nature, Science

“Only when an ideal of peace is born in the minds of the peoples will the institutions set up to maintain this peace effectively fulfill the function expected of them.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)

People, Peace

“Markets are institutions that exist to facilitate exchange, that is, they exist in order to reduce the cost of carrying out exchange transactions. In an economic theory which assumes that transaction costs are nonexistent. markets have no function to perform, and it seems perfectly reasonable to develop the theory of exchange by an elaborate analysis of individuals exchanging nuts for apples on the edge of the forest or some similar fanciful example. This analysis certainly shows why there is a gain from trade, but it fails to deal with the factors which determine how much trade there is or what goods are traded.”

Ronald H. Coase (1910–2013) British economist and author

1960s-1980s, "The Firm, the Market, and the Law" (1988)

“Legitimation as a process is best described as a 'second-order' objectivation of meaning. Legitimation produces new meanings that serve to integrate the meanings already attached to disparate institutional processes. The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivations that have been institutionalized.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 92 (1991; 110)

“Christianity has functioned for the normative self-understanding of modernity as more than a mere precursor or a catalyst. Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an antonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage. Everything else is just idle postmodern talk.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2006) "Conversation about God and the World." Time of transitions. Cambridge: Polity Press, p. 150-151.

Love, Life, Justice, Democracy

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel, Soul, Thinking, Sense

“And yet, in our rush to respond to a very real and novel set of threats, the risk of government overreach -- the possibility that we lose some of our core liberties in pursuit of security -- also became more pronounced. […] intelligence agencies cannot function without secrecy, which makes their work less subject to public debate. Yet there is an inevitable bias not only within the intelligence community, but among all of us who are responsible for national security, to collect more information about the world, not less. So in the absence of institutional requirements for regular debate -- and oversight that is public, as well as private or classified -- the danger of government overreach becomes more acute. And this is particularly true when surveillance technology and our reliance on digital information is evolving much faster than our laws.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)

World, Law, Intelligence, Communication

“The worship of the rational mind makes you prone to totalitarian ideology. The Catholic Church always warned against this. The warning was that the rational mind always falls in love with its own creations. The intellect is raised to the status of highest god. The highest ideal that a person holds – consciously or unconsciously – that's their god. It functions precisely in that manner. It exists forever, it exists in all people, it takes them over and exists in their behavior. That's a god. We have to think about that idea functionally.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Love, God, People, Behavior

“Our decisions are to a much greater extent dependent on our desire to conform to the standards of our class and environment than we are inclined to admit. A considerable proportion of our reasoning is merely an automatic function, so to speak, of influences and impressions which have become part of us, and anyone who has been brought up from childhood in the stern school of military discipline is particularly apt to succumb to the hypnotic and compulsive force exercised by an order of word of command; a force which is logically entirely incomprehensible and which irresistibly undermines his will. In the straitjacket of a uniform, even though fully aware of their absurdity, an officer will carry out his instructions lie a sleep-walker, unresistingly and almost unconsciously.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Lie, School, Exercises, Decision

“The impression that infra-human mammals more or less confine themselves to heterosexual activities is a distortion of the fact which appears to have originated in a man-made philosophy, rather than in specific observations of mammalian behavior. Biologists and psychologists who have accepted the doctrine that the only natural function of sex is reproduction, have simply ignored the existence of sexual activity which is not reproductive. They have assumed that heterosexual responses are a part of an animal's innate, "instinctive" equipment, and that all other types of sexual activity represent "perversions" of the "normal instincts". Such interpretations are, however, mystical. They do not originate in our knowledge of the physiology of sexual response (Chapter 15), and can be maintained only if one assumes that sexual function is in some fashion divorced from the physiologic processes which control other functions of the animal body.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex, Behavior, Fashion, Nature

“The guiding function exercised by a true elect, and even the very existence of this elect—since it must exercise this function if it exists at all—is utterly incompatible with democracy. … A real elect, as we have said, can only be an intellectual one; and that is why democracy can arise only where pure intellectuality no longer exists, as is the case in the modern world.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 98

World, Exercises, Democracy

“Happiness is a function of accepting what is.”

Werner Erhard (1935) Critical Thinker and Author

[Alan Aldridge, 2007, Religion in the Contemporary World: A Sociological Introduction, Cambridge, England, Polity, 53, 0745634044]
Attributed

Happy, Happiness

“Fate [is] the supreme order to which even gods are subject. And what of men, what is their function. To challenge order, to change fate. For the better. For better or for worse, it makes no difference, the point is to keep fate from being fate.”

José Saramago book The Year of the Death of Ricardo Reis

O destino é a ordem suprema, a que os próprios deuses aspiram, E os homens, que papel vem a ser o dos homens, Perturbar a ordem, corrigir o destino, Para melhor, Para melhor ou para pior, tanto faz, o que é preciso é impedir que o destino seja destino.
Source: The Year of the Death of Ricardo Reis (1993), p. 288

Men, God, Fate, Change

“When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are. We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Bible, "death" means resurrection and a continuation of life.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #445

Life, Death, People, World

“For want of the apparatus of propositional functions, many logicians have been driven to the conclusion that there are unreal objects. It is argued, e. g., by Meinong, that we can speak about "the golden mountain," "the round square," and so on; we can make true propositions of which these are the subjects; hence they must have some kind of logical being, since otherwise the propositions in which they occur would be meaningless. In such theories, it seems to me, there is a failure of that feeling for reality which ought to be preserved even in the most abstract studies. Logic, I should maintain, must no more admit a unicorn than zoology can; for logic is concerned with the real world just as truly as zoology, though with its more abstract and general features.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions

World, Feeling, Mountain, Failure

“The proper functioning of the state is dependent on the proper functioning of the individual, rather than the reverse. And the proper mode of individual Being that's redemptive is Truth. Truth is the antidote to the suffering that emerges with the fall of man in the story of Adam and Eve.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Truth, Suffering, Dependency

“My greatest concern was what to call it. I thought of calling it 'information,' but the word was overly used, so I decided to call it 'uncertainty.' When I discussed it with John von Neumann, he had a better idea. Von Neumann told me, 'You should call it entropy, for two reasons. In the first place your uncertainty function has been used in statistical mechanics under that name, so it already has a name. In the second place, and more important, no one really knows what entropy really is, so in a debate you will always have the advantage.”

Claude Elwood Shannon (1916–2001) American mathematician and information theorist

Scientific American (1971), volume 225, page 180.
Explaining why he named his uncertainty function "entropy".

Idea

“Dragon is the category of primate predator. Predator is a weird category, right? Because there's crocodiles in it, and then there's lions. And they don't have much in common except that they eat you. So it's a functional category. So the dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. An the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Cats, Bird, Tree

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“The big Other, the symbolic order, with a traumatic element at its very heart; and in Lacanian theory the fantasy is a construction allowing the subject to come to terms with this traumatic kernel. At this level the final moment of the analysis is defined as going through the fantasy [la traversée du fantasme]: not its symbolic interpretation but the experience of the fact that the fantasy-object, by its fascinating presence, is merely filling out a lack, a void in the Other. There is nothing behind the fantasy; the fantasy is a construction whose function is to hide this void, this nothing”

Slavoj Žižek book The Sublime Object of Ideology

that is, the lack in the Other.
148
The Sublime Object of Ideology (1989)

Heart

“For I deem it to be the chief function of history to rescue merit from oblivion, and to hold up before evil words and evil deeds the terror of the reprobation of posterity.”

Tacitus book Annals

Book III, 65 https://books.google.com/books?id=rPwLAAAAYAAJ&pg=PA247&lpg=PA247&dq=%22rescue+merit+from+oblivion%22+tacitus&source=bl&ots=uZvo03YXoQ&sig=WCpqNyg6Qyg-5xCJP4iiibym6pc&hl=en&sa=X&ved=0ahUKEwjln4Xl9YbVAhWMHD4KHbHBCc8Q6AEIJDAA#v=onepage&q=%22rescue%20merit%20from%20oblivion%22%20tacitus&f=false <br class="br">Annals (117)

History, Evil

“The individual itself as a struggle between parts (for food, space, etc.): its evolution tied to the victory or predominance of individual parts, to an atrophy, a "becoming an organ" of other parts. … The aristocracy in the body, the majority of the rulers (struggle between cells and tissues). … Slavery and division of labor: the higher type possible only through the subjugation of the lower, so that it becomes a function.”

Friedrich Nietzsche book The Will to Power

Sec. 660 : The Body as a Political Structure
The Will to Power (1888)

Food, Victory, Parting

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Way, Mountain, Motivation

“Science, ever since the time of the Arabs, has had two functions: (1) to enable us to know things, and (2) to enable us to do things.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Impact of Science on Society (1952)

Science, Time

“For reasons mentioned at the beginning of this section, we cannot offer here a precise structural definition of semantical category and will content ourselves with the following approximate formulation: two expressions belong to the same semantical category if (I) there is a sentential function which contains one of these expressions, and if (2) no sentential function which contains one of these expressions ceases to be a sentential function if this expression is replaced in it by the other. It follows from this that the relation of belonging to the same category is reflective, symmetrical and transitive. By applying the principle of abstraction, all the expressions of the language which are parts of sentential functions can be divided into mutually exclusive classes, for two expressions are put into one and the same class if and only if they belong to the same semantical category, and each of these classes is called a semantical category. Among the simplest examples of semantical categories it suffices to mention the category of the sentential functions, together with the categories which include respectively the names of individuals, of classes of individuals, of two-termed relations between individuals, and so on. Variables (or expressions with variables) which represent names of the given categories likewise belong to the same category.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 45; as cited in: Schaff (1962) pp. 36-37.

Parting

“I am convinced that the species humanity embraces the double species man and woman; that the essence of the complete human being is characterized by this duality; and that the entire structure of the essence demonstrates the specific character. There is a difference, not only in body structure and in particular physiological functions, but also in the entire corporeal life.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Life

“From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

People, Spring, Appearance, Evil

“I function as a channel through which music emerges from the chaos of noise.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

September, 1988, as cited in: U. H. Berner (2003), I Laugh and My Heart Is Breaking, p. 54.
1988

Music

“No-one can function properly without occasional peace and quiet.”

Christopher Paolini book Eldest

King Orrin
Eldest (2005)

Peace

“The law is obligated to punish the transgressor as much as the transgressor is obligated to obey the law — law has no option. Justice has but one function. The necessity of penalty is as great as the necessity of obligation. The law itself is under law; that is, it is under the necessity of its own nature; and therefore the only possible way whereby a transgressor can escape the penalty of the law, is for a substitute to endure it for him. The deep substrata and base of all God's ethical attributes are eternal law and impartial justice.”

William Greenough Thayer Shedd (1820–1894) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

God, Justice, Law, Penalty

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

Slavoj Žižek book The Sublime Object of Ideology

67
The Sublime Object of Ideology (1989)

Love, Pain, Marriage, Truth

“I believe that there is a necessary connection in both directions between the physical and the mental, but that it cannot be discovered a priori. Opinion is strongly divided on the credibility of some kind of functionalist reductionism, and I won't go through my reasons for being on the antireductionist side of that debate. Despite significant attempts by a number of philosophers to describe the functional manifestations of conscious mental states, I continue to believe that no purely functionalist characterization of a system entails — simply in virtue of our mental concepts — that the system is conscious.”

Thomas Nagel (1937) American philosopher

"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.

“There should be a notice ahead of the movie that says 'This movie is PG. Can you read? You are a Parent. Do you understand what Guidance is? Or are you just another stupid toddler who thinks they're an adult simply because they've grown older and, unfortunately, have developed fully-functioning sexual organs? Would you like some committee somewhere to decide *everything* for you? Get a damn grip, will you? And shut the wretched kid up!”

Terry Pratchett (1948–2015) English author

alt.fan.pratchett (10 July 2001) http://groups.google.com/groups?selm=uu9i54Ab2rS7EACj%40unseen.demon.co.uk <br class="br">Usenet

Stupidity, Understanding, Thinking, Parent