Quotes about female

A collection of quotes on the topic of female, male, women, men.

Quotes about female

Judith Butler photo
Eminem photo

“There's no such thing, like a female with good looks who cooks and cleans.”

Eminem (1972) American rapper and actor

"Business"
2000s, The Eminem Show (2002)

Andrea Dworkin photo
Paul Valéry photo
Dilma Rousseff photo
Camille Paglia photo
Heinrich Himmler photo

“One basic principle must be the absolute rule for the S. S. men. We must be honest, decent, loyal, and comradely to members of our own blood and nobody else. What happens to a Russian and a Czech does not interest me in the least. What the nations can offer in the way of good blood of our type we will take, if necessary by kidnapping their children and raising them here with us. Whether nations live in prosperity or starve to death interests me only in so far as we need them as slaves for our culture: otherwise it is of no interest to me. Whether ten thousand Russian females fall down from exhaustion while digging an anti-tank ditch interests me only in so far as the anti-tank ditch for Germany is finished. We shall never be tough and heartless where it is not necessary, that is clear. We, Germans, who are the only people in the world who have a decent attitude towards animals, will also assume a decent attitude towards these human animals. But it is a crime against our blood to worry about them and give them ideals, thus causing our sons and grandsons to have a more difficult time with them. When somebody comes up to me and says: 'I cannot dig the anti-tank ditch with women and children, it is inhuman, for it would kill them,' then I have to say: 'You are the murderer of your own blood, because if the anti-tank ditch is not dug German soldiers will die, and they are the sons of German mothers. They are our own blood….”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Our concern, our duty, is our people and our blood. We can be indifferent to everything else. I wish the S.S. to adopt this attitude towards the problem of all foreign, non-Germanic peoples, especially Russians....
The Posen speech to SS officers (6 October 1943)
1940s

Scarlett Johansson photo

“Well you know, I don’t think I have never really seen a film of this genre, where the female characters' sex appeal sort of came second. I mean of course they’re sexy characters.”

Scarlett Johansson (1984) American actress, model, and singer

Of her role as Black Widow in Iron Man 2, in Teen Hollywood (3 May 2010) http://www.teenhollywood.com/2010/05/03/interview-gwyneth-and-scarlett-iron-mans-ladies
Context: Well you know, I don’t think I have never really seen a film of this genre, where the female characters' sex appeal sort of came second. I mean of course they’re sexy characters. When you have a sexy secretary, or a girl swinging around by her ankles in a cat suit, you know that’s innately sexy, but the fact is that these characters are intelligent. They’re ambitious. They’re motivated and calculated to some degree.

Bell Hooks photo

“If any female feels she need anything beyond herself to legitimate and validate her existence, she is already giving away her power to be self-defining, her agency.”

Bell Hooks (1952) American author, feminist, and social activist

Source: Feminism is for Everybody: Passionate Politics

Bell Hooks photo

“The one person who will never leave us, whom we will never lose, is ourself. Learning to love our female selves is where our search for love must begin.”

Bell Hooks (1952) American author, feminist, and social activist

Source: Communion: The Female Search for Love

Patrick Rothfuss photo
Martin Luther photo

“Concerning the female sorcerer. Roman law also prescribes this. Why does the law name women more than men here, even though men are also guilty of this? Because women are more susceptible to those superstitions of Satan; take Eve, for example. They are commonly called “wise women.””

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Let them be killed.
Sermon on Exodus, 1526, WA XVI, p. 551 as quoted in Luther on Women: A Sourcebook, edited by Susan C. Karant-Nunn, Merry E. Wiesner-Hanks, (2003), p. 231

Andrea Dworkin photo
Camille Paglia photo
Florence Nightingale photo

“The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)
Context: The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line.
The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?
To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ."
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.

William Shakespeare photo
Rainer Maria Rilke photo
Shirley Chisholm photo

“The emotional, sexual, and psychological stereotyping of females begins when the doctor says, 'It's a girl.”

Shirley Chisholm (1924–2005) American politician

Reported in Anthology : Quotations and Sayings of People of Color (1973) by Walter B. Hoard, p. 36.

Terry Pratchett photo
Charlotte Perkins Gilman photo

“There is no female mind. The brain is not an organ of sex. As well speak of a female liver.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

Source: Women and Economics (1898), Ch. 8.

Terry Pratchett photo
Susan B. Anthony photo
Vladimir Nabokov photo
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Bill Engvall photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Stefan Zweig photo

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Beware of Pity (1939)

Cate Blanchett photo
Ernest Belfort Bax photo
Cate Blanchett photo
Ibn Battuta photo
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Vātsyāyana photo
Ronald Fisher photo

“In organisms of all kinds the young are launched upon their careers endowed with a certain amount of biological capital derived from their parents. This varies enormously in amount in different species, but, in all, there has been, before the offspring is able to lead an independent existence, a certain expenditure of nutriment in addition, almost universally, to some expenditure of time or activity, which the parents are induced by their instincts to make for the advantage of their young. Let us consider the reproductive value of these offspring at the moment when this parental expenditure on their behalf has just ceased. If we consider the aggregate of an entire generation of such offspring it is clear that the total reproductive value of the males in this group is exactly equal to the total value of all the females, because each sex must supply half the ancestry of all future generations of the species. From this it follows that the sex ratio will so adjust itself, under the influence of Natural Selection, that the total parental expenditure incurred in respect of children of each sex, shall be equal; for if this were not so and the total expenditure incurred in producing males, for instance, were less than the total expenditure incurred in producing females, then since the total reproductive value of the males is equal to that of the females, it would follow that those parents, the innate tendencies of which caused them to produce males in excess, would, for the same expenditure, produce a greater amount of reproductive value; and in consequence would be the progenitors of a larger fraction of future generations than would parents having a congenital bias towards the production of females. Selection would thus raise the sex-ratio until the expenditure upon males became equal to that upon females.”

On natural selection acting on sex ratio: Fisher's principle, Ch. 6, p. 141.
The Genetical Theory of Natural Selection (1930)

Sarah Egerton photo

“We will our Rights in Learning's World maintain,
Wit's Empire, now, shall know a Female Reign.”

Sarah Egerton (1782–1847) English actress

Source: The Emulation http://rpo.library.utoronto.ca/poems/emulation (1703), Lines 32–33

Gabriel Iglesias photo
Nikola Tesla photo
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Ernest Belfort Bax photo
Chi­ma­man­da Ngo­zi Adi­chie photo
Martha C. Nussbaum photo

“When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for “fellowess” but for “courtesan.””

Martha C. Nussbaum (1947) American philosopher

[Martha C. Nussbaum, Cultivating Humanity, https://books.google.com/books?id=V7QrAwAAQBAJ&pg=PA6, 1 October 1998, Harvard University Press, 978-0-674-73546-0, 6–7]

Lady Gaga photo

“When I'm on a mission, I rebuke my condition.
If you're a strong female you don't need permission.”

Lady Gaga (1986) American singer, songwriter, and actress

Scheiße, written by Lady Gaga and RedOne
Song lyrics, Born This Way (2011)

Jordan Peterson photo
Pope Francis photo
Friedrich Nietzsche photo
Brian W. Aldiss photo
Gabriel Iglesias photo

“So, I come home, I was so tired, and I look at my phone to check my messages, and I had a voicemail message from a guy by the name of Channing Tatum. [Female audience members cheer and woop] Now, for those of you not "woo"-ing, let me explain who that is. Channing Tatum is the new Hollywood hot guy, he's doing all these movies, coming out really good-looking, ripped, you know. He's making a lot of films, and there's a voicemail on there from him. "Gabriel Iglesias, this is Channing Tatum, call me at your earliest convenience…" blah-blah-blah. So, I was like, "Well, okay." So, I call him. [Mimics dialing on phone and ringing] "Hello?" "Hi, this is Gabriel Iglesias calling for Mr. Channing Tatum?" He yells, "FLUFFY!" [Mimes pulling his phone away in surprise] "…Hello?" "Oh, dude, man, I'm a huge fan. Hey, listen, real quick, I only have, like, a minute. Look, bro, I'm doing a new movie, and I was wondering if you'd be interested in reading and auditioning for one of the parts." I said, "Sure, bro, I'd be happy to audition for…for your movie. What's it called?" He goes, "The movie's called Magic Mike." [Female audience members woop loudly] I was like, "Oh, cool, Magic Mike. So, you need a magician, you need an assistant, you gonna saw me in half, what's gonna happen?" "Actually, bro. The movie has nothing to do with magic. It's actually a movie about male strippers." I said, "Male strippers?" He goes, "Yeah, male strippers."”

Gabriel Iglesias (1976) American actor

I said, "You do know that this is Gabriel Iglesias, right?"
Aloha, Fluffy (2013)

Jean Jacques Rousseau photo

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Aurelius Augustinus photo

“The female defects – greed, hate, and delusion and other defilements – are greater than the male’s…You [women] should have such an intention…Because I wish to be freed from the impurities of the woman’s body, I will acquire the beautiful and fresh body of a man.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Saint Augustine as quoted by Dr Bettany Hughes Telegraph http://www.telegraph.co.uk/women/womens-life/11785181/Feminism-started-with-the-Buddha-and-Confucius-25-centuries-ago.html
Disputed

Kurt Vonnegut photo
Jordan Peterson photo

““The dominance hierarchy is a mechanism that selects heroes and breeds them. And so then we watch that for six million years. We start to understand what it means to be the hero. We start to tell stories about that, and so then not only are we genetically aiming at that with the dominance hierarchies - the selection mechanism mediated by female choice - but our stories are trying to push us in that direction. And so then we say, 'Well, look, that person is admirable.' We tell a story about him. And then we say, 'This person is admirable,' and we tell a story about him. And at the same time we talk about the people who aren't admirable. And then we start having admirable and non-admirable as categories. And out of that you get something like good and evil. And then you can start to imagine the perfect person. You take ten admirable people and you pull out someone who is meta-admirable. And that's a hero. That becomes a religious figure across time. That becomes a savior or a messiah across time as we conceptualize what the ideal person is. In the West here's how we figured it out: we said that the ideal man is the person that tells the truth. And what that means is that it's the best way of climbing up any possible dominance hierarchy in the way that's most stable and most lasting. That's the conclusion of Western culture."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Christian Dior photo

“I wanted to be considered a good craftsman. I wanted my dresses to be constructed like buildings, molded to the curves of the female form, stylizing its shape.”

Christian Dior (1905–1957) French fashion designer

Source: Gokhan Bu, in The Master Of The Haute Couture’s Museum http://hearttoexplain.com/2011/06/06/balenciaga-museum/, Balenciaga Museum, 6 June 2011

Ovid photo

“Let him who loves, where love success may find,
Spread all his sails before the prosp'rous wind;
But let poor youths who female scorn endure,
And hopeless burn, repair to me for cure.”

Siquis amat quod amare iuvat, feliciter ardens Gaudeat, et vento naviget ille suo. At siquis male fert indignae regna puellae, Ne pereat, nostrae sentiat artis opem.

Source: Remedia Amoris (The Cure for Love), Lines 13-16

Lucy Lawless photo
Theodoret photo

“Virtue cannot be separated into male and female. … The difference is one of bodies not of souls.”

Theodoret (393–458) Syrian bishop

as cited in The First Thousand Years: A Global History of Christianity (2012), p. 106.

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“Every animal is sad after coitus except the human female and the rooster.”
Triste est omne animale post coitum, praeter mulierem gallumque

Galén (129–216) Roman physician, surgeon and philosopher

Galen (30-200 A.D.), in: Medical Aspects of Human Sexuality, (1973), p. 19.
Latter day attributions

Alfred Kinsey photo
Helena Roerich photo

“To all these insanities will be added the most shameful—the intensified competition between male and female. We insist upon equal and full rights for women, but the servants of darkness will expel them from many fields of activity, even where they bring the most benefit. We have spoken about the many maladies in the world, but the renewed struggle between the male and female principles will be the most tragic. It is hard to imagine how disastrous this will be, for it is a struggle against evolution itself! What a high price humanity pays for every such opposition to evolution! In these convulsions the young generations are corrupted. Plato spoke about beautiful thinking, but what kind of beauty is possible when there is hostility between man and woman? Now is the time to think about equal and full rights, but darkness invades the tensed realms. However, all the dark attacks will serve a certain good purpose, for those who have been humiliated in Kali Yuga will be glorified in Satya Yuga. ...Let us remember that these years of Armageddon are the most intense, and one’s health should be especially guarded because the cosmic currents will increase many diseases. You must understand that this time is unique... It is near-sighted to think that if war is prevented all problems will be solved! There are those who think so and imagine that they can cheat evolution, not realizing that the worst war is in their own homes. However, there do exist places on Earth where evolution develops normally, and We are always there.”

Helena Roerich (1879–1955) Russian philosopher

286
Armageddon

A.C. Bhaktivedanta Swami Prabhupada photo
Cassandra Clare photo

“But of course you should have retreated at once from the dominant male. Are you an idiot? You are extremely lucky he was distracted from ripping out your throat by the fruit. He thought you were trying to steal his females.”

"Pardon me, but we did not have the time to exchange that kind of personal information. I could not have known! Moreover, I wish to assure both of you that I did not make any amorous advances on female monkeys. [...] I didn't actually see any, so I didn't get the chance."
Giulana and Magnus Bane in 1791, p. 13.
The Bane Chronicles, What Really Happened in Peru (2013)

“I'm not the marrying kind -"
St. Vincent snorted. "No man is. Marriage is a female invention.”

Lisa Kleypas (1964) American writer

Source: Mine Till Midnight

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Chi­ma­man­da Ngo­zi Adi­chie photo
Susan Elizabeth Phillips photo

“Make-up? What happened? You look almost female."
"Thanks. You look almost straight.”

Susan Elizabeth Phillips (1948) American writer

Source: Natural Born Charmer

Richelle Mead photo
Laurell K. Hamilton photo
Charlaine Harris photo
Rudyard Kipling photo

“For the female of the species is more deadly than the male.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Female of the Species, Stanza 1 (1911).
Other works
Variant: The glory of the garden lies in more than meets the eye.

Naomi Wolf photo
Sherrilyn Kenyon photo
Zadie Smith photo
Chetan Bhagat photo

“The word “future” and females is a dangerous combination.”

Source: 2 States: The Story of My Marriage

Naomi Wolf photo
Julia Quinn photo
Cassandra Clare photo
D.J. MacHale photo
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Ann Coulter photo
Sherrilyn Kenyon photo

“I tried to picture a female version of Jim and got Jim in a dress instead. The image was disturbing.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Rises

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“Man is defined as a human being and a woman as a female — whenever she behaves as a human being she is said to imitate the male.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist
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