Quotes about eye
page 36

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life, World, Peace, Religion

“A young man with dark circles under his eyes was propping himself up against a penny-in-the-slot machine. An undertaker, passing at that moment, would have looked at this young man sharply, scenting business. So would a buzzard.”

P.G. Wodehouse book The Luck of the Bodkins

The Luck of the Bodkins (1935)

Business

“In my life
Why do I smile
At people who I'd much rather kick in the eye?”

Morrissey (1959) English singer

from the 1984 song "Heaven Knows I'm Miserable Now"
From songs

Life, People, Smile

“The eye of genius has always a plaintive expression, and its natural language is pathos.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/62/12262.html, vol. 1, letter 39

Nature

“Have you noticed anything strange about him?
Strange? We humans insist on inhabiting a charnel ground - isn't that strange enough for spiritual creatures without splitting hairs?
He seems to be two different men. His personality switches from moment to moment.
Only two? Perhaps there is something wrong with your eyes. Look more closely and you will see he changes with every exhalation. So do I. So do you.”

John Burdett book Bangkok Haunts

Bangkok Haunts, Ch. 22.

Men, Change, Personality

“Mahmud, as soon as his eyes fell on this idol, lifted up his battle-axe with much anger, and struck it with such force that the idol broke into pieces. The fragments of it were ordered to be taken to Ghaznin, and were cast down at the threshold of the Jami Masjid where they are lying to this day.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Somnath (Gujarat) . Tarikh-i-Alfi in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 471
Quotes from The History of India as told by its own Historians

Lying, Anger

“But absolutely nothing remains of that one and only medicament of which Hippocrates makes mention (darkly and mystically, I admit) in several places, and still less are its operations understood, inasmuch as no one now searches with lynx-like eyes into the profound depths of true natural philosophy, to gain an accurate knowledge of its composition and its virtues.”

Robert Fludd (1574–1637) British mathematician and astrologer

Robert Fludd, cited in: Waite (1887, p. 290)
According to Waite: "In Medicine he laments the loss of that universal panacea referred to by Hippocrates."

Search, Nature, Knowledge

“If one looks with a penetrating eye into the facts, he will clearly perceive that no two things are so closely akin as independence of action and freedom, because the bad man has a multitude of encumbrances, such as love of money or reputation and pleasure, while the good man has none at all. He stands defiant and triumphant.”

Philo (-15–45 BC) Roman philosopher

21.
Every Good Man is Free

Love, Money, Pleasure, Freedom

“I am using the word image in a wide meaning, which does not restrict it to the mind's eye as a visual organ. An image in my usage is what Charles Pierce called a sign…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

“Don’t take an eye on the short term but think long.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Stay calm during turbulent times: Indra Nooyi

Thinking

“There he was. The infant Titus. His eyes were open but he was quite still. The puckered-up face of the newly-born child, old as the world, wise as the roots of trees. Sin was there and goodness, love, pity and horror, and even beauty for his eyes were pure violet. Earth’s passions, earth’s griefs, earth’s incongruous, ridiculous humours—dormant, yet visible in the wry pippin of a face.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 13 “Keda” (p. 73)

Love, World, Beauty, Tree

“He seem'd as lithe and free and tall
And restless as the boughs that stir
Perpetual topt poplar trees.
And one, that one, had eyes to teach
The art of love, and tongue to preach
Life's hard and sober homilies;
And yet his eager hands, his speech,
All spoke the bold adventurer;
While zoned about the belt of each
There swung a girt of steel, till all
Did seem a walking arsenal.”

Joaquin Miller (1837–1913) American judge

III, p. 23.
The Ship in the Desert (1875)

Love, Life, Art, Tree

“The big artist does not sit down monkey like & copy a coal scuttle or an ugly old woman like some Dutch painters have done nor a dungpile, but he keeps a sharp eye on Nature & steals her tools. He learns what she does with light the big tool & then colour then form and appropriates them to his own use. Then he's got a canoe of his own smaller than Nature's but big enough for every purpose except to paint the midday sun which is not beautiful at all. It is plenty strong enough though to make midday sunlight or the setting sun if you know how to handle it. With this canoe he can sail parallel to Nature's sailing. He will soon be sailing only where he wants to selecting nice little coves & shady shores or storms to his own liking, but if ever he thinks he can sail another fashion from Nature or make a better shaped boat he'll capsize or stick in the mud & nobody will buy his pictures or sail with him in his old tub.”

Thomas Eakins (1844–1916) American painter

Letter to Benjamin Eakins (1868-03-03).

Beauty, Fashion, Nature, Thinking

“Every time I see you, all the rays of the sun
Are streaming through the waves in your hair
And every star in the sky is taking aim at your eyes
Like a spotlight.”

Jim Steinman (1947) American musician

Making Love out of Nothing at All (1983)

Star, Time, Sun

“Straight to her face advanced the Athenian Lykos, and it must be said that it took no slender spirit for him to do so, such was the light of slaughter in the Amazon's eyes. "What do you call this, thou savage!" The prince gestured to the broth irrigating the walls and floors of the canyon. "Are these God's footsteps?" Is this the 'path of holiness' in which your race treads?" Theseus hastened forward, reining-in at his countryman's shoulder. "This is not war," Lykos bellowed to Antiope. "It is butchery!" Theseus sought to speak, as if to offer extenuation for the actions of the Amazons. Lykos cut him off with a curse. "You cannot defend the indefensible!"”

Steven Pressfield book Last of the Amazons

Lykos p. 153
Last of the Amazons (2002)

God, War, Light

“Against Nature's silence I use action
In the vast indifference I invent a meaning
I don't watch unmoved I intervene
and say that this and this are wrong
and I work to alter them and improve them
The important thing
is to pull yourself up by your own hair
to turn yourself inside out
and see the whole world with fresh eyes”

Peter Weiss Marat/Sade

Marat, act 1, scene 12 (pp. 24-25) frameless QOTD 2007·11·08 Sound file
Marat/Sade (1963)

World, Nature, Silence, Indifference

“The purest evil that human efforts could attain, in other words, was probably achieved by those men who made their wills the same and who made their eyes see the world in the same way, men who went against the pattern of life's diversity, men whose spirits shattered the natural wall of the individual body, making nothing of this barrier, set up to guard against mutual corrosion, men whose spirit accomplished what flesh could never accomplish.”

Yukio Mishima book Runaway Horses

Runaway Horses (1969), as translated by Michael Gallagher (1973).

Life, Men, World, Way

“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 14

Life, Men, World, Religion

“Before my eyes he wilted like a wet sock.”

P.G. Wodehouse book Jeeves and the Feudal Spirit

Jeeves and the Feudal Spirit (1954)

“It is a conjunction of images I have always loved in his Sonnets to Orpheus and this work is, in a way, a kind of eye which is reflecting images endlessly”

Anish Kapoor (1954) British contemporary artist of Indian birth

On his Tall Tree And The Eye bubbled towards the heavens in the courtyard of The Royal Academy of Arts in London. Quoted in "Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time."

Love, Way

“The true miracle of the language of art is not that it enables the artist to create the illusion of reality. It is that under the hands of a great master the image becomes translucent. In teaching us to see the visible world afresh, he gives us the illusion of looking into the invisible realms of the mind - if only we know, as Philostratus says, how to use our eyes.”

Ernst Gombrich Art and Illusion

Art and Illusion (1960)

World, Art, Reality

“Most people call something profound, not because it is near some important truth but because it is distant from ordinary life. Thus, darkness is profound to the eye, silence to the ear; what-is-not is the profundity of what-is.”

W. H. Auden book Forewords and Afterwords

"Un Homme d'Esprit", p. 361
Forewords and Afterwords (1973)

Life, People, Truth, Silence

“Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow….
In this world – as I have known it – we are made to suffer without the shadow of a reason, of a cause or of guilt….
There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that… is always but a vain and fleeting appearance….
A moment, a twinkling of an eye and nothing remains – but a clod of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

World, Faith, Hope, Soul

“Psychohistory, like psychoanalysis, is a science in which the researcher's feelings are as much or even more a part of his research equipment than his eyes or his hands. […] Weighing of complex motives can only be accomplished by identification with human actors, the usual suppression of all feeling preached and followed by most "science" simply cripples a psychohistorian as badly as it would cripple a biologist to be forbidden the use of a microscope. The emotional development of a psychohistorian is therefore as much a topic for discussion as his or her intellectual development.”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, p. 100.

Feeling, Motivation, Science, Parting

“Hitherto we have considered the apparent motion of the star about its true place, as made only in a plane parallel to the ecliptic, in which case it appears to describe a circle in that plane; but since, when we judge of the place and motion of a star, we conceive it to be in the surface of a sphere, whose centre is our eye, 'twill be necessary to reduce the motion in that plane to what it would really appear on the surface of such a sphere, or (which will be equivalent) to what it would appear on a plane touching such a sphere in the star's true place. Now in the present case, where we conceive the eye at an indefinite distance, this will be done by letting fall perpendiculars from each point of the circle on such a plane, which from the nature of the orthographic projection will form an ellipsis, whose greater axis will be equal to the diameter of that circle, and the lesser axis to the greater as the sine of the star's latitude to the radius, for this latter plane being perpendicular to a line drawn from the centre of the sphere through the star's true place, which line is inclined to the ecliptic in an angle equal to the star's latitude; the touching plane will be inclined to the plane of the ecliptic in an angle equal to the complement of the latitude. But it is a known proposition in the orthographic projection of the sphere, that any circle inclined to the plane of the projection, to which lines drawn from the eye, supposed at an infinite distance, are at right angles, is projected into an ellipsis, having its longer axis equal to its diameter, and its shorter to twice the cosine of the inclination to the plane of the projection, half the longer axis or diameter being the radius.
Such an ellipse will be formed in our present case…”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Star, Nature, Appearance

“The concupiscence of the eyes touches the soul at a higher level than that of the flesh, and is consequently even more subtle and dangerous. Everyone can distinguish sins of the flesh, and most people endeavor to keep themselves from any serious entanglement with them, but it is quite possible to become considerably involved in the concupiscence of the eyes without being in the least aware of the fact.”

Frederic Harton (1889–1958) English Theologian

The Elements of the Spiritual Life: A Study in Ascetical Theology (1960), p. 104

People, Soul

“What motive had a Dutch painter in painting a picture? None. And notice that he never asked for one. A peasant with a drunken red nose looks at you with his heavy eye and laughs with open mouth showing his teeth, raising a jug; if it is well painted, it has its value.”

Eugène Fromentin (1820–1876) French painter

Quote from Les Maitres d'Autrefois / The Old Masters, 1876; 1948, p. 115; as cited in 'Dutch Painting of the Golden Age', http://www.open.edu/openlearn/history-the-arts/dutch-painting-the-golden-age/content-section-2 OpenLearn

Motivation, Painting

“If all the wisdom of the world and all its art—all the spoils that it has won from nature, all the fire that it has snatched from heaven—were gathered together and divided into heaps, and we could point and say, for instance, these mighty truths were flashed forth in the brilliant salon amid the ripple of light laughter and the sparkle of bright eyes; and this deep knowledge was dug up in the quiet study, where the bust of Pallas looks serenely down on the leather-scented shelves; and this heap belongs to the crowded street; and that to the daisied field—the heap that would tower up high above the rest as a mountain above hills would be the one at which we should look up and say: this noblest pile of all—these glorious paintings and this wondrous music, these trumpet words, these solemn thoughts, these daring deeds, they were forged and fashioned amid misery and pain in the sordid squalor of the city garret. There, from their eyries, while the world heaved and throbbed below, the kings of men sent forth their eagle thoughts to wing their flight through the ages. There, where the sunlight streaming through the broken panes fell on rotting boards and crumbling walls; there, from their lofty thrones, those rag-clothed Joves have hurled their thunderbolts and shaken, before now, the earth to its foundations.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Wisdom, Men, Pain, Truth

“Then silence is sawn in half by a dragonfly
as eels sign their names along the bottom-sand
when the sunrise brightens the river's memory and waves of huge ferns are nodding to the sea's sound.
Although the smoke forgets the earth from which is ascends
and the nettles guard the holes where the laurels were killed an iguana hears the axes, clouding each lens
over its lost name, when the hunched island was called
'Iounalao' 'Where it iguana is from' But, taking its own time, the iguana will scale
the rigging of vines in a year, its dewlap fanned,
its elbows akimbo, its deliberate tail moving with the island. The slit pods of its eyes
ripened in a pause that lasted for centuries,
that rose with the Aruacs' smoke till a new race unknown to the lizard stood measuring the trees.
These were their pillars that fell, leaving a blue space
for a single God where the old gods stood before, The first god was a gommier. The generator
began with a whine, and a shark, with sidewise jaw,
sent the chips flying like mackrel over water into trembling weeds”

Derek Walcott book Omeros

"A Far Cry from Africa" (1962), Omeros

God, Tree, Silence, Water

“From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 344–345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Hate, Secret, Way, Feeling

“Stella, think not that I by verse seek fame,
Who seek, who hope, who love, who live but thee;
Thine eyes my pride, thy lips mine history:
If thou praise not, all other praise is shame.”

Philip Sidney book Astrophel and Stella

Sonnet 90.
Astrophel and Stella (1591)

Love, Hope, History, Thinking

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“Race of the rainbow wing, the deep blue eye
Whose palace was the bosom of a flower;
Who rode upon the breathing of the rose;
Drank from the harebell; made the moon the queen
Of their gay revels; and whose trumpets were
The pink-veined honeysuckle; and who rode
Upon the summer butterfly : who slept
Lulled in the sweetness of the violet's leaves,—
Where are ye now? And ye of eastern tale,
With your bright palaces, your emerald halls;
Gardens whose fountains were of liquid gold;
Trees with their ruby fruit and silver leaves,—
Where are ye now?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(12th June 1824) Stanzas
The London Literary Gazette, 1824

Flowers, Tree, Summer

“The brigand's life is a very fine life
For men of generous mind;
We rob the rich to help the poor
And succour oppressed mankind.
The rich, dear souls, are close around
And it's easy work to skelp 'em;
But the poor — damn their eyes — can never be found
When we're in the mood to help them.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Golden Ass (1999)

Life, Men, Soul, Mood

“I read "King Lear" soon after "Macbeth," and I shall never forget the feeling of horror when I came to the scene in which Gloster's eyes are put out. Anger seized me, my fingers refused to move, I sat rigid for one long moment, the blood throbbing in my temples, and all the hatred that a child can feel concentrated in my heart.”

Helen Keller book The Story of My Life

Source: The Story of My Life (1903), Ch. 21

Feeling, Reading, Heart, Anger

“And I think, dear friends, if we carried with us more distinctly than we do that one simple thought that in all human joys, in all the apparently self-forgetting tenderness, of that Lord, who had a heart for every sorrow, and an ear for every complaint, and a hand open as day and full of melting charity for every need — that in every moment of that life in the boyhood, in the dawning manhood, in the maturity of His growing power — there was always present one black shadow, toward which He ever went straight with the consent of His will and the clearest eye, we should understand something more of how the life as well as the death was a sacrifice for us sinful men.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.

Life, Death, Men, Understanding

“Sweet oblivion, sleep
dissolving all, the good and the bad, once it seals our eyes.”

Homér The Odyssey (Cowper)

XX. 85–86 (tr. Robert Fagles).
Odyssey (c. 725 BC)

Sleep

“You could see there was blood coming out of her eyes, blood coming out of her wherever.”

Donald J. Trump (1946) 45th President of the United States of America

On Megyn Kelly http://edition.cnn.com/2015/08/08/politics/donald-trump-cnn-megyn-kelly-comment/ (7 August 2015) 2010s, 2015

“I tell you, guilt dwells nowhere but in the eyes of the accuser. This men know even as they deny it, which is why they so often make murder their absolution. The truth of crime lies not with the victim but with the witness.”

R. Scott Bakker book The Thousandfold Thought

HATATIAN, EXHORTATIONS
The Thousandfold Thought (2006)

Men, Truth

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“With my own eyes I saw Spaniards cut off the nose and ears of Indians, male and female, without provocation, merely because it pleased them to do it. …Likewise, I saw how they summoned the caciques and the chief rulers to come, assuring them safety, and when they peacefully came, they were taken captive and burned.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

“I have made the complete return [from imagination] to nature, and nature is, as we all know, primarily an intellectual idea. I am satisfied that painting also is like nature, an intellectual idea, and that the laws of nature as presented to the mind through the eye and the eye is the painter's first and last vehicle are the means of transport to the real mode of thought: the only legitimate source of aesthetic experience for the intelligent painter.”

Marsden Hartley (1877–1943) American artist

n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928

Law, Imagination, Intelligence, Idea

“So their eyes are growing hazy
'cause they want to turn it on
so their minds are soft and lazy
Well, hey, give 'em what they want”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Our Time In Eden (1992), Candy Everybody Wants

“We busted out of class had to get away from those fools;
We learned more from a three minute record than we ever learned in school.
Tonight I hear the neighborhood drummer sound;
I can feel my heart begin to pound.
You say you're tired and you just want to close your eyes and follow your dreams down.”

Bruce Springsteen (1949) American singer and songwriter

"No Surrender"
Song lyrics, Born in the U.S.A. (1984)

School, Dreams, Fools, Feeling

“I know she loves the sunrise
No longer sees it with her sleeping eyes
And I know that when she said she's gonna try
Well it might not work because of other ties and
I know she usually has some other ties
And I wouldn't want to break 'em, nah, I wouldn't want to break 'em
Maybe she'll help me to untie this but
Until then well, I'm gonna have to lie too”

Jack Johnson (musician) (1975) American musician

Flake.
Song lyrics, Brushfire Fairytales (2001)

Love, Lie, Sleep, Help

“You don't have to be blond or blue eyes or taller or smaller…just have to be who you need to be, and that's help people become who they are.”

Anastacia (1968) American singer-songwriter

from an intervew https://www.youtube.com/watch?v=xros-DSJquM, 2011 General Quotes

People, Help

“I'm always making the mistake of believing what I see with my own eyes.”

Dana Stabenow (1952) American writer

A Cold Day for Murder

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Seize every opportunity you have to learn. Keep your eyes and ears wide open and seize life — don't let the moments slip through your fingers like a fistful of sand. Be your own teacher. Let life write your textbook.”

Richie Sambora (1959) musician, songwriter

Doctorate Award Speech, Kean University (2004)

Life, Learning, Teachers

“The schools, having found the object of their long, blind searching, shall teach directness, simplicity, naturalness: they shall protect the young against palpable illusion. They shall teach that, while man once invented a process called composition, Nature has forever brought forth organisms. They shall encourage the love of Nature that wells up in every childish heart, and shall not suppress, shall not stifle, the teeming imagination of the young.
They shall teach, as the result of their own bitter experience, that conscious mental effort, that conscious emotionality, are poor mates to breed from, and that true parturition comes of a deep, instinctive, subconscious desire. That true art, springing fresh from Nature, must have in it, to live, much of the glance of an eye, much of the sound of a voice, much of the life of a life.
That Nature is strong, generous, comprehensive, fecund, subtile: that in growth and decadence she continually sets forth the drama of man's life.
That, thro' the rotating seasons, thro' the procession of the years, thro' the march of the centuries, permeating all, sustaining all, there murmurs the still, small voice of a power that holds us in the hollow of its hand.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)

Love, Life, School, Art

“Did you see that wee church in Salamanca where the Virgin's statue had eyes that moved? Your priest there said it was a miracle, but you could see the string the fellow jerked to make the wooden eyeballs twitch! But why go to the trouble of having a string? I asked myself. Because the people want a miracle, that's why. And just because some people invent a miracle doesn't mean there aren't real ones, does it? It means the opposite, so it does, for why would you imitate something that doesn't exist?”

Bernard Cornwell (1944) British writer

Sergeant Patrick Harper, p. 186
Sharpe (Novel Series), Sharpe's Rifles (1988)

People, Jerk

“Something tells me how
Her bright blue eyes
Are smiling;
She turns her head and now
When she wants she denies him…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Discovery (1984)

Smile

“A genuine taradiddle of the gross and palpable kind never fails for want of vouchers. Hundreds know it to be true—hundreds more were all but eye-witnesses of the fact related—some actually were; all can attest it on their personal responsibility. Upon that point everybody has a reputation for veracity to stake—though the same stake had been forfeited fifty times; and everybody can contribute to the original story an unquestionable incident of his own coinage "to make assurance doubly sure." So it goes round, until the first projector hardly recognizes his own lie; and ends by believing ten times more absurdity than he had palmed upon others.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That what Everybody Says must be True".
Sketches from Life (1846)

Lie, Time, Personality

“One is the ever kindling star
King of the immortal spark
In heaven’s eye”

Cat Stevens (1948) British singer-songwriter

Monad's Anthem
Song lyrics, Numbers (1974)

Star

“Essential to the Catholic mind is what I would characterize as a keen sense of the prolongation of the Incarnation throughout space and time, an extension that is made possible through the mystery of the church. Catholics see God’s continued enfleshment in the oil, water, bread, imposed hands, wine, and salt of the sacraments; they appreciate it in the gestures, movements, incensations, and songs of the Liturgy; they savor it in the texts, arguments, and debates of the theologians; they sense it in the graced governance of popes and bishops; they love it in the struggles and missions of the saints; they know it in the writings of Catholic poets and in the cathedrals crafted by Catholic architects, artists, and workers. In short, all of this discloses to the Catholic eye and mind the ongoing presence of the Word made flesh, namely Christ.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 75-81). The Crown Publishing Group. Kindle Edition.

Love, God, Sense, Water

“Hunger haunted the dog. It sat like an agony back of his eyes. Hunger ached out of his ladder-rack ribs, those lean ribs that threatened to break through the stretched, shivering skin. Always the dog shivered. When at rest he shivered. Not from cold necessarily, but from hunger, from fear, from loneliness, and from lovelessness— mostly, perhaps, from lovelessness, for the dog had nothing but himself.”

Meindert DeJong book Hurry Home

Hurry Home, Candy (1953)

Hunger, Fear, Dogs, Loneliness

“Their fear deepened with the night as they beheld the face of the heavens turning and the mountains and all places rapt from view and all around thick darkness. The very stillness of Nature, the silent constellations in the heavens, the firmament starred with streaming meteors filled them with fear. And as a traveller by night overtaken in some unknown spot upon the road keeps ear and eye alert, while the darkening landscape to left and right and trees looming up with shadows strangely huge do but make heavier the terrors of night, even so the heroes quailed.”
Auxerat hora metus, iam se vertentis Olympi ut faciem raptosque simul montesque locosque ex oculis circumque graves videre tenebras. ipsa quies rerum mundique silentia terrent astraque et effusis stellatus crinibus aether; ac velut ignota captus regione viarum noctivagum qui carpit iter non aure quiescit, non oculis, noctisque metus niger auget utrimque campus et occurrens umbris maioribus arbor, haud aliter trepidare viri.

Gaius Valerius Flaccus book Argonautica

Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Source: Argonautica, Book II, Lines 38–47

Fear, Travel, Mountain, Star

“Pro wrestling had heroes and villains, and I'd already decided I was going to be a "bad guy" like "Superstar" Billy Graham. That's why I grew the blond mane, to look like a California beach bum. I knew people in the Midwest would hate that. In a sport where Gorgeous George, Gorilla Monsoon, and The Crusher were some of the big names, I knew that plain old Jim Janos wasn't going to cut the mustard. I'd always liked the name Jesse, maybe because of Jesse James. I looked on a map of California and my eyes landed on a highway that ran north of L. A. called Ventura. Jesse Ventura, the Surfer. Now that had a ring to it.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 2 (p. 27)

Hate, People, Guy, Sport

“The French joined the second China War on the pretext ‑ which was to become a classic excuse in China to cover political aggression ‑ that the execution of a missionary demanded punishment. In the treaties that were concluded with the Powers in 1858, the missionaries obtained the privilege of travelling freely all over China, together with a guarantee of toleration of Christianity and protection to Chinese Christians in the profession of their faith. Thus was Christianity not only identified with Europe, but reduced to the position of a diplomatic interest of Western Powers in their aggression against China. The missionaries were clothed with extra‑territoriality and given the right to appeal to their consuls and ministers in the `religious' interests of Chinese Christians. No greater disservice, as history was to show, could have been rendered by its proclaimed champions to the cause of the Church of Christ. It is also significant that out of the unconscionable indemnities exacted from China after the various wars, the churches received a considerable portion. The missions thus started by benefiting from the humiliations of China and by being identified in the eyes of the Chinese with aggressions against their country.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War, Faith, Travel, History

“As a newly elected UKIP MEP, I had mixed feelings about my first visit to the European Parliament in Brussels. After all, I am visiting a parliament which I believe shouldn’t exist; however, I should, and will be there to act as the eyes and ears of the British people.”

Louise Bours (1968) British politician

People, Feeling

“Man loves knowledge, and the beams of truth
More welcome touch his understanding's eye
Than all the blandishments of sound his ear,
Than all of taste his tongue.”

Mark Akenside book The Pleasures of the Imagination

Book II, lines 100–103
The Pleasures of the Imagination (1744)

Love, Truth, Understanding, Knowledge

“We are all made of air
There's stars in my eyes and there's sun in my hair
And I'm runnin' away, it makes me feel better”

Zooey Deschanel (1980) American actress, musician, and singer-songwriter

"Brand New Shoes".
Volume Two (2010)

Feeling, Star, Sun

“While in Kyoto I tried to learn Japanese with a vengeance. I worked much harder at it, and got to a point where I could go around in taxis and do things. I took lessons from a Japanese man every day for an hour.
One day he was teaching me the word for "see." "All right," he said. "You want to say, 'May I see your garden?' What do you say?"
I made up a sentence with the word that I had just learned.
"No, no!" he said. "When you say to someone, 'Would you like to see my garden?' you use the first 'see.' But when you want to see someone else's garden, you must use another 'see,' which is more polite."
"Would you like to glance at my lousy garden?" is essentially what you're saying in the first case, but when you want to look at the other fella's garden, you have to say something like, "May I observe your gorgeous garden?" So there's two different words you have to use.
Then he gave me another one: "You go to a temple, and you want to look at the gardens…"
I made up a sentence, this time with the polite "see."
"No, no!" he said. "In the temple, the gardens are much more elegant. So you have to say something that would be equivalent to 'May I hang my eyes on your most exquisite gardens?"
Three or four different words for one idea, because when I'm doing it, it's miserable; when you're doing it, it's elegant.
I was learning Japanese mainly for technical things, so I decided to check if this same problem existed among the scientists.
At the institute the next day, I said to the guys in the office, "How would I say in Japanese, 'I solve the Dirac Equation'?"
They said such-and-so.
"OK. Now I want to say, 'Would you solve the Dirac Equation?'”

Richard Feynman (1918–1988) American theoretical physicist

how do I say that?"
"Well, you have to use a different word for 'solve,' " they say.
"Why?" I protested. "When I solve it, I do the same damn thing as when you solve it!"
"Well, yes, but it's a different word — it's more polite."
I gave up. I decided that wasn't the language for me, and stopped learning Japanese.
Part 5: "The World of One Physicist", "Would You Solve the Dirac Equation?", p. 245-246
Surely You're Joking, Mr. Feynman! (1985)

Guy, Idea, Problem, Learning

“Scientific discovery consists in the interpretation for our own convenience of a system of existence which has been made with no eye to our convenience at all.
One of the chief duties of a mathematician in acting as an advisor to scientists is to discourage them from expecting too much of mathematicians.”

Norbert Wiener (1894–1964) American mathematician

As quoted in Comic Sections (1993) by D MacHale

“Her green eyes fluttered swiftly twice or thrice, then glazed,
her mouth gaped open, bleating, then her jaws hung loose
and retched up all her soul in lumps of clotting blood.”

Nikos Kazantzakis (1883–1957) Greek writer

Death of Phida, Book VIII, line 410
The Odyssey : A Modern Sequel (1938)

Soul

“I met a lady in the meads,
Full beautiful — a faery's child,
Her hair was long, her foot was light,
And her eyes were wild.”

John Keats book La Belle Dame sans Merci

Stanza IV
La Belle Dame sans Merci (1819)

Beauty, Light

“Love's immortality so blind
Dreams that all things with it conjoined
Must share with it immortal day:
But not of this—but not of this—
The touch, the eyes, the laugh, the kiss,
Fall from it and it goes its way.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, Dreams, Way, Kiss

“The boy seemed ready to die… he almost lost the use of his Legs and Feet… and to compleat his misfortunes was afflicted with so violent a disorder in his Eyes that there appeared to be the utmost danger of his becoming totally blind.”

Granville Sharp (1735–1813) English campaigners for the abolition of the slave trade

Describing his first meeting with Jonathan Strong (slave).
Quoted in Black Slaves in Britain by Folarin O. Shyllon, Institute of Race Relations/Oxford University Press (1974)

Boy, Affliction, Appearance

“Milton Ashe is not the type to marry a head of hair and a pair of eyes.”

Isaac Asimov book I, Robot

“Liar!”, p. 89
I, Robot (1950)

“The work itself, whether thought of as image of idea, as revelation, or as a manifest of meaning, could not have existed without a profound concern to achieve a purpose beyond vanity, ambition or remembrance, for a man’s term of life. Yet, while one looks at his works, a warning should be given, lest one forget, among the multitude of issues, the relation I bear to those with 'eyes'. Although the reference is in a different context and for another purpose, a metaphor is pertinent as William Blake set it down: THE Vision of Christ that thou dost see – Is my Vision’s Greatest Enemy: - Thine is the friend of All Mankind, - Mine speaks in parables to the Blind: 'Therefore, let no man under-value the implications of this work or its power for life; - or for death, if it is misused'.”

Clyfford Still (1904–1980) American artist

Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 196
1950s

Life, Death, Idea, Christ

“Every influence, every motive, that provokes the spirit of murder among men, impels these mountaineers to deeds of treachery and violence. The strong aboriginal propensity to kill, inherent in all human beings, has in these valleys been preserved in unexampled strength and vigour. That religion, which above all others was founded and propagated by the sword — the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men — stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honour not less punctilious than that of old Spain, is supported by vendettas as implacable as those of Corsica.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter I Description of the tribal areas of what is now Pakistan, commonly referred to as Waziristan Downloadable eText version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=9404 at Project Gutenberg Early career years (1898–1929)

Love, Men, Religion, Mountain

“The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and power (i. e., time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maharashtra . Aurangzeb to Ruhullah Khan in Kalimat-i-Aurangzib. Kalimat-i-Aurangzeb, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 188-89 quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. https://archive.org/details/in.ernet.dli.2015.62677/page/n299 Quotes from late medieval histories

Men, Way, Strong, Time

“At five minutes to eleven on the morning named he was at the station, a false beard and spectacles shielding his identity from the public eye. If you had asked him he would have said that he was a Scotch business man. As a matter of fact, he looked far more like a motor-car coming through a haystack.”

P.G. Wodehouse (1881–1975) English author

The Man with Two Left Feet (1917)

Cars, Business, Falseness

“Reading Blood In My Eye I discovered that capitalist-private property relations are the source of class inequalities, which is the primary factor in my being a member of a class that bears all the burdens of society without enjoying its advantages. Under the influence of illegitimate-capitalist values, I was pursuing the alleviation of social-economic hardship through individual advancement. This is a wholly inadequate remedy to social problems because it doesn’t challenge the fundamental injustice of class-exploitation and class-oppression, which are responsible for creating the socio-economic ills in the first place. Unaware of my class interest, I was perpetuating my own oppression by engaging in competitive capitalist practices that ensure the smooth functioning of the system as the exploiting minority profits in more ways than one off the division and disunity engendered by competition, so prevalent amongst the exploited. Look around: competition, euphemistically called “individuality,” permeates and is systematically promoted to the masses of people while the corporate conglomerations and Fortune 500 are busy “merging and monopolizing.””

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

People, Way, Business, Problem

“How could we be were it not for this planet that provided our very shape? Two conditions—gravity and livable temperature range between freezing and boiling—have given us fluids and flesh. The trees we climb and the ground we walk on have given us five fingers and toes. The "place"… gave us far-seeing eyes, the streams and breezes gave us versatile tongues and whorly ears. The land gave us a stride, and the lake a dive. The amazement gave us our kind of mind.”

Gary Snyder (1930) American poet

The Practice of the Wild (1990)

Tree

“Wherever literature consoles sorrow or assuages pain; wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,—there is exhibited in its noblest form the immortal influence of Athens.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Essay on Mitford's History of Greece (1824)

Pain, Literature, Tear, Sleep

“And storied windows richly dight,
Casting a dim religious light.
There let the pealing organ blow,
To the full-voiced choir below,
In service high, and anthems clear
As may, with sweetness, through mine ear
Dissolve me into ecstasies,
And bring all heaven before mine eyes.”

John Milton (1608–1674) English epic poet

Source: Il Penseroso (1631), Line 159

Light

“In another's eyes I'm afraid that I can't see
This picture perfect portrait that they paint of me.
They don't realize and I pray they never do,
'Cause every time I look I'm seein' you
In another's eyes.”

Garth Brooks (1962) American country music artist

In Another's Eyes, written by Bobby Wood, John Peppard, and G. Brooks, duet with Trisha Yearwood.
Song lyrics, Sevens (1997)

Time, Painting, Perfection

“The Residents knew what they wanted of their Malayan Civil Service cadets as early as 1883: "What we require out here are young public school men - Cheltenham, for preference - who have failed conspicuously at all bookwork and examinations in proportion as they have excelled at sports." As Resident of Perak, Swettenham “kept an eye out for men who would do credit to both the civil service and the state cricket team, which one sporting official judged as the equal of a good English county team.” Oliver Marks, who performed brilliantly for a visiting Ceylon eleven, was at once urged to come and work for the Perak government….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Men, School, Sport

“How the girls could turn to ghosts before your eyes
And the very dreams that led to them are keeping them from dying
And how the grace with which she walked into your life
Will stay with you in your steps,
And pace with you a while
So long, so long.”

Chris Carrabba (1975) American musician

So Long, So Long

Life, Dreams, Girl

“And their eyes are all asking
Are you in or are you out?
And I think, oh man
What is this about?
Tonight you can't put me
Up on any shelf
Cuz I came here alone
And I'm gonna leave by myself.”

Ani DiFranco (1970) musician and activist

In or Out
Song lyrics

Thinking

“Curiously enough, commentators on American political institutions have never produced a systematic analysis of our administrative system except from the point of view of the lawyer. Until the last few years even the text books have obstinately closed their eyes to this enormous terrain, studded with governmental problems of first magnitude and fascinating interest; and even today they dismiss the subject with a casual chapter. But certainly no one pretends that administration can still be put aside “as a practical detail which clerks could arrange after doctors had agreed upon principles."”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. ix: Preface, lead paragraph

Books, Problem

“Seeing my mother’s red shoes disappear, I almost leaped up screaming again, but then, the boy next to me said, “Calmate,” in Spanish, “we’re going to be okay, mano.” I turned and looked at this boy. My God, his Spanish sounded so soft and comforting, and he was the most darkly handsome boy that I’d ever seen. His eyes were as large and beautiful as a goat’s eyes. Looking at him, I stopped crying.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

God, Beauty, Shoe, Boy

“We are weary and heavy laden, and our heavenly Father offers to carry us and our affairs in His own everlasting arms. And so far as the weariness is concerned, we consent; we consent to be carried and find rest to our souls. But " heavy laden," — no, we cannot part with the heavy load. This responsibility, this nervousness about the absent, this household worry, this mercantile venture, this literary experiment, this invalid friend, we cannot transfer to Him who says, "Cast thy burden on the Lord," but even our bleared and sleepy eyes we open from time to time to see that it is still there, and ("O fools and slow of heart!") when we can guard it no longer, the relaxing arms are still in attitude as if they enclasped it, all unconscious that it is now better cared for elsewhere.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 99.

Fools, Soul, Time, Heart

“How would we think and feel about predatory dinosaurs if they were alive today? Humans have long felt antipathy toward carnivores, our competitors for scarce protein. But our feelings are somewhat mollified by the attractive qualities we see in them. For all their size and power, lions remind us of the little creatures that we like to have curl up in our laps and purr as we stroke them. Likewise, noble wolves recall our canine pets. Cats and dogs make good companions because they are intelligent and responsive to our commands, and their supple bodies make them pleasing to touch and play with. And, very importantly, they are house-trainable. Their forward-facing eyes remind us of ourselves. However, even small predaceous dinosaurs would have had no such advantage. None were brainy enough to be companionable or house-trainable; in fact, they would always be a danger to their owners. Their stiff, perhaps feathery bodies were not what one would care to have sleep at the foot of the bed. The reptilian-faced giants that were the big predatory dinosaurs would truly be horrible and terrifying. We might admire their size and power, much as many are fascinated with war and its machines, but we would not like them. Their images in literature and music would be demonic and powerful - monsters to be feared and destroyed, yet emulated at the same time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

War, Fear, Dogs, Music

“On certain occasions, the eyes of the mind can supply the want of the most powerful telescopes, and lead to astronomical discoveries of the highest importance.”

François Arago (1786–1853) French mathematician, physicist, astronomer and politician

Laplace, p. 347.
Biographies of Distinguished Scientific Men (1859)

“A large picture can give us images of things, but a relatively small one can best re-create the instantaneous unity of nature as a view — the unity of which the eyes take in at a single glance.”

Clement Greenberg (1909–1994) American writer and artist

"Milton Avery" (1958), p. 201
1960s, Art and Culture: Critical Essays, (1961)

Nature

“Can you make honey, from nothing? How about a glass of milk, from nothing? How about a living leaf? Can you make a living frog, or a cat, a horse or a cow, from nothing? How about an eye? Make me a fully functioning eye, using no materials. Can you? Of course you can't. You don't even have an intelligent answer for how those came about. You would probably say that evolution is responsible for everything, but that it didn't make it from nothing. It made it from gases in space. Then where did the gases come from? You have to keep saying that there was something in the beginning, because basic science says that nothing can come from nothing.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Intelligence, Cats, Science, Horse

“Over scones round the kitchen table, it emerged that Aunt Mary thought Ayna, Gair and Ceri came from Malaysia. Brenda looked at their faces and breathed in half a scone.
While Gerald was pounding Brenda on the back, Ceri leaned back from the vibrating table and looked at Aunt Mary limpidly in the eye. "I'm afraid we don't remember Masaylia at all."
"Malaysia!"”

Diana Wynne Jones book Power of Three

hissed Ayna.
"Or that either," said Ceri.
Source: Power of Three (1976), p. 174.

“All my early memories are of forms and shapes and textures. Moving through and over the West Riding landscape with my father in his car, the hills were sculptures; the roads defined the forms. Above all, there was the sensation of moving physically over the contours of foulnesses and concavities, through hollows and over peaks – feeling, touching, seeing, through mind and hand and eye. This sensation has never left me. I, the sculptor, am the landscape. I am the form and I am the hollow, the thrust and the contour.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 280

Cars, Feeling, Memory

“God's treasury where He keeps His children's gifts will be like many a mother's store of relics of her children, full of things of no value to others, but precious in His eyes for the love's sake that was in them.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 262.

Love, God, Children

“The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ … of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

All and Everything: Beelzebub's Tales to His Grandson (1950)

Death, Sense

“Cannabis also enhances the enjoyment of sex — on the one hand it gives an exquisite sensitivity, but on the other hand it postpones orgasm: in part by distracting me with the profusion of image passing before my eyes. The actual duration of orgasm seems to lengthen greatly, but this may be the usual experience of time expansion which comes with cannabis smoking.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Essay as "Mr. X" (1969)

Sex, Time, Parting

“I needed love no words could say;
She drew me softly nigh her chair,
My head upon her knees to lay,
With cool hands that caressed my hair.
She sat with hands as if to bless,
And looked with grave, ethereal eyes;
Ensouled by ancient quietness,
A gentle priestess of the Wise.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love

“Don't look at me any more! If you want, I can give you my eyes — which are still fresh — and my back so you can fix that hump of yours.”

Federico García Lorca (1898–1936) Spanish poet, dramatist and theatre director

¡No me mires más! Si quieres te daré mis ojos, que son frescos, y mis espaldas para que te compongas la joroba que tienes.
Act II (ll. 578–580)
The House of Bernarda Alba (1936)

“One of the photographs in the magazine caught his eye. A homeless youth in New York City. It was the face of a human being who’d been constructed exclusively of wounds. Not time or history or ambition, nothing but wounds. The face of a person who could probably kill someone without feeling anything whatsoever.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Three

Youth, Feeling, History, Time

“When the wise plant developer goes into his garden or orchard… his eyes turn always first and foremost to the leaves…”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

“Indeed how many were the seers and sages, poets and prophets - right from the Vedic age upto the modern times - who had fostered in the nation's breast the integrated and whole picture of Bharat as the Divine Mother. Bharat, in their eyes, was not a mere clod of clay. It was verily the Matrubhoomi, the Punyabhoomi, the Dharmabhoomi, the Devabhoomi, the Karmabhoomi - all sublimated into one single majestic figure of Bharat Mata. To Bankimchandra, She appeared as the triple manifestation of Saraswati, Lakshmi and Durga. Rabindranath Tagore visualised Her as Devi bhuvana-mana-mohini - the divine enchantress of the world. To Swami Vivekananda, She was the Mother of all the thirty-three crores of gods and goddesses - whose worship would gratify all those myriad deities. Guruji Golwalkar visualised Her as Trinity of Mata - the loving mother, Pita - the protecting father, and Guru - the elevating spiritual guide. The unity of Bharat is so basic to its nature, so sublime in its depths - in fact, an inseparable aspect of its national soul.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.9

Love, God, Age, World

“A soft and blue Italian sky, — the blue
That painters and that poets love, — the blue
The lover worships in the maiden's eyes,
Whose beauty is their power and spell.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1823

Love, Beauty, Lovers

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

Quotes about eye page 36

Quotes about eye
page 36