Quotes about expression
page 20

“They all had the same ideas and expressed them always with the same ponderous and brassy assurance. If it was not Babbitt who was delivering any given verdict, at least he was beaming on the chancellor who did deliver it.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 10

Idea

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

“Treat the Jews (express it politely: Jewish petty bourgeoisie) and urban inhabitants in the Ukraine with an iron rod, transferring them to the front, not letting them into the government agencies (except in an insignificant percentage, in particularly exceptional circumstances, under class control).”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Richard Pipes, The Unknown Lenin: From the Secret Archive (1996), p. 77.
Attributions

“We have reconfirmed the unity and firmness of our position, the position expressed in the Joint Communique of the four powers at Paris on December 14th. We do not accept any substitution of East Germans for the Soviet Union in its responsibilities toward Berlin and its obligations to us. We are resolved that our position in, and access to, West Berlin shall be preserved.”

John Foster Dulles (1888–1959) United States Secretary of State

Quoted in "1959 Year In Review: Death of John Foster Dulles," http://www.upi.com/Audio/Year_in_Review/Events-of-1959/Death-of-John-Foster-Dulles/12295509433704-3/ UPI.com (1959).

“The expression of aggression is conditioned both biologically and culturally and it can be learned. On the other hand, proper upbringing can completely eliminate aggressive behavior, but it must be remembered that biological conditions remain present and aggression can easily be restored.”

Jerzy Vetulani (1936–2017) Polish scientist

Wojnar, Anna (April 2011): O mózgu interdyscyplinarnie. Alma Mater”, 134–135, pp. 24–25 (in Polish).

Behavior, Learning

“Everything is love. "HEAVEN ON EARTH" our idea of heaven has been formed by painting and nothing else. I love pure, bright colours, their intellectual clarity of expression conveying nothing but feeling. Painting - the inspired animation of the surface.”

Stefan Szczesny (1951) German painter and sculptor

Mustique (2002)

Love, Feeling, Idea, Animals

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“Feminism has tried to dismiss the femme fatale as a misogynist libel, a hoary cliche. But the femme fatale expresses woman's ancient and eternal control of the sexual realm. The specter of the femme fatale stalks all of men's relationships with women.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 15

Women, Men

“From the happy expression on their faces you might have supposed that they welcomed the war. I have met with men who loved stamps, and stones, and snakes, but I could not imagine any man loving war.”

Margot Asquith (1864–1945) Anglo-Scottish socialite, author and wit

The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 291. (1922)
Of the crowds outside 10 Downing Street on August 3, 1914.

Love, Men, War, Happiness

“I do remember her favorite expression: the Lord works in mysterious ways.
Perhaps so. But I found it hard to believe he would work in shoddy, haphazard ones.”

Robert J. Sawyer book Calculating God

Source: Calculating God (2000), Chapter 17 (p. 165)

Way

“A horse in movement is not a stationary horse that moves but a horse in a movement, which is to say something other, that should be conceived and expressed as something completely different. It is a question of conceiving objects in movement over and above the motion they carry within themselves. That is, a question of finding a form which is the expression of this new absolute... A question of studying the aspects that life has taken on in haste and in consequent simultaneity.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

Life, Question, Study, Horse

“An audience is just a mirror of what's happening on stage, and if what's happening on stage has love in it—real feeling and conviction and strength and purity—then we are truly reflecting them, because it is their own nature that is coming back. Everything is. The music is. For me, the only barriers in music are the barriers in the musician and in the equipment he has to use. If a musician has no barriers within himself, then there are no barriers within his music. His only battle is with the problems of expressing his true nature against the difficulties of the real world—the limits of his amplifiers and his guitar or his piano or whatever, the limits the outer world places upon the natural perfection of the spirit.”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

When describing the sources of his music
New York Times interview (1972)

Love, World, Music, Feeling

“It is true that the environment does have an influence but what has much greater effect on the artist is love or hatred. He uses his setting to express these things.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Dr Uhlemayr-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Love

“The conclusions seem inescapable that in certain circles a tendency has arisen to fear people who fear government. Government, as the Father of Our Country put it so well, is a dangerous servant and a fearful master. People who understand history, especially the history of government, do well to fear it. For a people to express openly their fear of those of us who are afraid of tyranny is alarming. Fear of the state is in no sense subversive. It is, to the contrary, the healthiest political philosophy for a free people.”

Jeff Cooper (1920–2006) American journalist

Jeff Cooper's Commentaries, vol. 4, no. 16, December, 1996

People, Fear, History, Understanding

“Francis de Sales defines jealousy as the expression of a violent but impure love. Does he know how it can be purified, I wonder? Or must it die slowly- in its own festering sore, as it were - burning, oozing out, the way a wound cleanses itself before it heals?”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 105 Diaries 1953-1954

Love, Jealousy, Way

“Darwin's] triumph has won for us a common height from which we see the whole world of living beings as well as all inorganic nature; phenomena of every order we now regard as expressions of natural causes. The supernatural has no longer a standing is science; it has vanished like a dream, and the halls consecrated to its thraldom of the intellect are becoming radiant with a more cheerful faith.”

Charles Otis Whitman (1842–1910) American zoologist

lecture at Clark University, " A study in evolution, based on color-characters in pigeons, and bearing on moot questions http://books.google.com/books?id=TdcwAQAAMAAJ&pg=PA3" (1909), quoted in Eight Little Piggies (W.W. Norton, 1993) by Stephen Jay Gould, page 366

World, Faith, Dreams, Nature

“Men of genius sometimes accomplish most when they work the least, for they are thinking out inventions and forming in their minds the perfect idea that they subsequently express with their hands”

Giorgio Vasari (1511–1574) Italian painter, architect, writer and historian

Often attributed to Giorgio Vasari, while in the text Vasari attributes these words to Leonardo da Vinci in: Giorgio Vasari. Lives of the Most Eminent Painters, Sculptors and Architects as translated by Mrs. Jonathan Foster (1852), Vol. 2;
Misattributed

Men, Idea, Thinking, Perfection

“Life must be considered sui generis; it is not a form of energy, nor can it be expressed in terms of something else.”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 290 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=332 Raymond, or Life and Death (1916)

Life

“New York Mayor Rudy Giuliani is once again expressing outrage at an art exhibit, this time at a painting in which Jesus is depicted as a naked woman. Said the mayor, "This trash is not the sort of thing that I want to look at when I go to the museum with my mistress."”

Tina Fey (1970) American comedian, writer, producer and actress

citation needed

Art, Time, Painting

“The category “society” itself expressed the acute conflict between the social and political sphere—society as antagonistic to the state. Similarly, “individual,” “class,” “private,” “family” denoted spheres and forces not yet integrated with the established conditions—spheres of tension and contradiction. With the growing integration of industrial society, these categories are losing their critical connotation, and tend to become descriptive, deceptive, or operational terms. An attempt to recapture the critical intent of these categories, and to understand how the intent was cancelled by the social reality, appears from the outset to be regression from a theory joined with historical practice to abstract, speculative thought: from the critique of political economy to philosophy. This ideological character of the critique results from the fact that the analysis is forced to proceed from a position “outside” the positive as well as negative, the productive as well as destructive tendencies in society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlvi

Family, Understanding, Reality, Appearance

“In September 1979, on Defence of Pakistan Day, there was a long article in the Pakistan Times on Bin Qasim as a strategist. The assessment was military, neutral, fair to the soldiers of both sides. It drew a rebuke from the chairman of the National Commission on Historical and Cultural Research.
“Employment of appropriate phraseology is necessary when one is projecting the image of a hero. Expressions such as ‘invader’ and ‘defenders,’ and ‘the Indian army’ fighting bravely but not being quick enough to ‘fall upon the withdrawing enemy’ loom large in the article. It is further marred by some imbalanced statements such as follows: ‘Had Raja Dahar defended the Indus heroically and stopped Qasim from crossing it, the history of this sub-continent might have been quite different.’ One fails to understand whether the writer is applauding the victory of the hero or lamenting the defeat of his rival?””

Muhammad bin Qasim (695–715) Umayyad general

Naipaul, V. S. (1981). Among the believers: An Islamic journey. New York: Knopf.

History, Understanding, Time, Victory

“Music allows a person to express their deepest thoughts, thoughts that cannot be expressed with just words. I am often asked how I begin a song or develop a melody from nothing. That is the spiritual aspect of creating. Finding something deep within yourself that can only be created by you.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

Interview with Bradley Joseph, The Spiritual Significance Of Music, World Edition http://www.xtrememusic.org/world/joseph_bradley.pdf http://www.xtrememusic.org/new.html (from extrememusic.org) http://xtrememusic.org/world.html

Music, Personality

“Of all the creative work produced by humans anywhere, a tiny fraction has continuing commercial value. For that tiny fraction, the copyright is a crucially important legal device. For that tiny fraction, the copyright creates incentives to produce and distribute the creative work. For that tiny fraction, the copyright acts as an "engine of free expression."
But even for that tiny fraction, the actual time during which the creative work has a commercial life is extremely short. As I've indicated, most books go out of print within one year. The same is true of music and film. Commercial culture is sharklike. It must keep moving. And when a creative work falls out of favor with the commercial distributors, the commercial life ends.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Life, Books, Music, Time

“Music expresses the motion of the waters, the play of curves described by changing breezes.”

Claude Debussy (1862–1918) French composer

As quoted in The Twentieth Century (1972) by Caroline Farrar Ware, p. 222
Variant translation: Music is the expression of the movement of the waters, the play of curves described by changing breezes.

Music, Water, Change

“Her position before was sheltered from the light: now, I had a distinct view of her whole figure and countenance. She was slender, and apparently scarcely past girlhood: an admirable form, and the most exquisite little face that I have ever had the pleasure of beholding: small features, very fair; flaxen ringlets, or rather golden, hanging loose on her delicate neck; and eyes — had they been agreeable in expression, they would have been irresistible.”

Emily Brontë book Wuthering Heights

Mr. Lockwood on Catherine Linton (Ch. II).
Wuthering Heights (1847)

Pleasure, Light, Past

“Everyone else on the planet, from the lowest amoebae to the great blue whale, expresses all their component elements in a perfect dance with the world around them. Only human beings have unfulfilled lives.”

Nicholas Lore (1944) American social scientist

Wholeliving, 2004

World, Dance, Perfection

“We do not use the word “ressentiment” because of a special predilection for the French language, but because we did not succeed in translating it into German. Moreover, Nietzsche has made it a terminus technicus. In the natural meaning of the French word I detect two elements. First of all, ressentiment is the repeated experiencing and reliving of a particular emotional response reaction against someone else. The continual reliving of the emotion sinks it more deeply into the center of the personality, but concomitantly removes it from the person's zone of action and expression. It is not a mere intellectual recollection of the emotion and of the events to which it “responded”—it is a re-experiencing of the emotion itself, a renewal of the original feeling. Secondly, the word implies that the quality of this emotion is negative, i. e., that it contains a movement of hostility. Perhaps the German word “Groll” (rancor) comes closest to the essential meaning of the term. “Rancor” is just such a suppressed wrath, independent of the ego's activity, which moves obscurely through the mind. It finally takes shape through the repeated reliving of intentionalities of hatred or other hostile emotions. In itself it does not contain a specific hostile intention, but it nourishes any number of such intentions.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Feeling, Nature, Personality

“There is one Truth that shines through all of creation. Rivers and mountains, plants and animals, the sun, the moon and the stars, you and I—all are expressions of this one Reality. Many who have realised this truth through their own experience have walked on this earth, and many are yet to come.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Living in Harmony (2000)

Truth, Mountain, Star, Reality

“Never as neat or well organized as many descriptions suggest, in essence feudalism involved the exchange of grants of land for military and political service, sealed by personal oaths between the lord and the vassal. The castle has been called the perfect architectural expression of the European feudal age.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

Age, Personality, Perfection

“Our lives are the only meaningful expression of what we believe and in Whom we believe. And the only real wealth, for any of us, lies in our faith. Why do I say this? Faith in a Divine Being, in the Almighty, is the great moving power that can change our lives. With it comes the only lasting comfort and peace of mind. God is our Eternal Father, and He lives. I don't understand the wonder of His majesty; I can't comprehend His glory. But I know that He is intensely interested in our welfare and involved in our lives, that I can speak with Him in prayer, and that He will hear and listen.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

God, Peace, Faith, Understanding

“[T]his theme of mutually invisible life at widely differing scales bears an important implication for the “culture wars” that supposedly now envelop our universities and our intellectual discourse in general […]. One side of this false dichotomy features the postmodern relativists who argue that all culturally bound modes of perception must be equally valid, and that no factual truth therefore exists. The other side includes the benighted, old-fashioned realists who insist that flies truly have two wings, and that Shakespeare really did mean what he thought he was saying. The principle of scaling provides a resolution for the false parts of this silly dichotomy. Facts are facts and cannot be denied by any rational being. (Often, facts are also not at all easy to determine or specify—but this question raises different issues for another time.) Facts, however, may also be highly scale dependent—and the perceptions of one world may have no validity or expression in the domain of another. The one-page map of Maine cannot recognize the separate boulders of Acadia, but both provide equally valid representations of a factual coastline.”

Stephen Jay Gould book The Lying Stones of Marrakech

"Room of One's Own", p. 355
The Lying Stones of Marrakech (2001)

Life, War, Truth, World

“DR JAMES DOBSON: Well, there's been an awful lot of hate expressed in this election. And most of it has been aimed at those who hold to conservative Christian views. He is certainly not the only one to take a position like that. But I think that that is -that's where he's coming from. He has certainly opposed most of the things that conservative Christians stand for.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2004

Hate, Thinking

“The wonderful thing about dynamic typing is it lets you express anything that is computable. And type systems don’t — type systems are typically decidable, and they restrict you to a subset. People who favor static type systems say “it’s fine, it’s good enough; all the interesting programs you want to write will work as types”. But that’s ridiculous — once you have a type system, you don’t even know what interesting programs are there.”

Gilad Bracha American software engineer

Software Engineering Radio Episode 140: Newspeak and Pluggable Types with Gilad Bracha http://www.se-radio.net/2009/07/episode-140-newspeak-and-pluggable-types-with-gilad-bracha/

People

“Moral judgments may conflict with one another. Two conflicting moral judgments cannot both be right. This does not mean that the moral intuition itself is subject to error, but merely that we may fail to disentangle the intuition itself from irrelevances, or may unconsciously pretend to have an intuition when we actually have it not. The intuition itself is infallible; but we can never be sure that we have it, or that we have not confused it, or expressed it falsely in words. In the same way sense-experience is infallible, but we may unconsciously pretend to have it when we have, it not, and we may misdescribe it, and so on.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Philosophy and Living (1939)

Way, Error, Sense, Falseness

“Bread and beauty grow best together. Their harmonious integration can make farming not only a business but an art; the land not only a food-factory but an instrument for self-expression, on which each can play music to his own choosing.”

Aldo Leopold (1887–1948) American writer and scientist

"The Conservation Ethic" [1933]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 191.
1930s

Food, Beauty, Art, Music

“Real friends are those people who will stand for you expressing yourself fully, who will go out of their way to support you to keep your word, to go the extra mile, to get out of the box, to make your dreams come true.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

People, Dreams, Way, Support

“O Lallo, as the words of the Lord come to me, so do I express them.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak Dev ji (1469 - 1539)

“Symbolical algebra adopts the rules of arithmetical algebra, but removes altogether their restrictions: thus symbolical subtraction differs from the same operation in arithmetical algebra in being possible for all relations of value of the symbols or expressions employed… all the results of arithmetical algebra which are deduced by the application of its rules, and which are general in form, though particular in value, are results likewise of symbolical algebra, where they are general in value as well as in form: thus the product of a^{m} and a^{n}, which is a^{m+n} when m and n are whole numbers, and therefore general in form though particular in value, will be their product likewise when m and n are general in value as well as in form: the series for (a+b)^{n}, determined by the principles of arithmetical algebra, when n is any whole number, if it be exhibited in a general form, without reference to a final term, may be shewn, upon the same principle, to the equivalent series for (a+b)^n, when n is general both in form and value.”

George Peacock (1791–1858) Scottish mathematician

Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)

“We have this expression, Christy and I: We don't wake up for less than $10,000 a day.”

Linda Evangelista (1965) Canadian model

Spoken in Vogue (1990) to Jonathan Van Meter, talking about money and how she and a few other models were calling the shots and changing the game: Christy refers to supermodel Christy Turlington
Often misquoted as: "We don't get out of bed for less than..." or "I don't get out of bed for less than..."

“Through Marshall's life and work the Victorian demand for authoritative social doctrine found one of its most important expressions in the Cambridge School of Economics. Maynard Keynes's relationship to that tradition is one of the central themes of this biography. That relationship was never unproblematic, because Marshall's achievement was incomplete. He had shown how the existing moral code could be made to serve society rather than God. But there was nothing in his work to show how it could be altered so as to make it possible for individuals to lead happier or more civilised lives. Marshall himself seems not to have felt any pressure to do so. But Sidgwick had, as had many other thinking Victorians. It was the reorganisation of personal life rather than the reorganisation of society which seemed the urgent problem for the next generation, especially once the soc ail and economic clouds of the 1880s and 1890s had given way to the bright sunlight of the Edwardian age.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Ch. 2. Cambridge Civilisation: Sidgwick and Marshall

Life, God, Age, School

“A tree gives glory to God by being a tree. For in being what God means it to be it is obeying God. It “consents,” so to speak, to God's creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree.”

Thomas Merton (1915–1968) Priest and author

New Seeds of Contemplation (1972).

Love, God, Idea, Tree

“The creative process must be explored not as the product of sickness, but as representing the highest degree of emotional health, as the expression of the normal people in the act of actualizing themselves.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 40

People, Health

“Delacroix was passionately in love with passion, and coldly determined to seek the means of expressing passion in the most visible manner. In this dual character, be it said in passing, we find the two distinguishing marks of the most substantial geniuses, extreme geniuses.”

Charles Baudelaire (1821–1867) French poet

Delacroix était passionnément amoureux de la passion, et froidement déterminé à chercher les moyens d'exprimer la passion de la manière la plus visible. Dans ce double caractère, nous trouvons, disons-le en passant, les deux signes qui marquent les plus solides génies, génies extrêmes. L’œuvre et la vie d’Eugène Delacroix http://fr.wikisource.org/wiki/L%27%C5%92uvre_et_la_vie_d%27Eug%C3%A8ne_Delacroix#III [The Life and Work of Eugène Delacroix] (1863), published in Curiosités esthétiques (1868)

Love, Passion

“Now begins the true pilgrimage: Parsifal with the lance in hand! Here begins the symbol of renunciation! The renunciation lies, symbolically expressed, in the words, with the lance in hand! A renunciation is first, then, a renunciation in the true sense of the word, when one does not do something that one has recognized as desirable and has wished to do. The sojourn of Parsifal with the lance in hand corresponds to the 40 days that Christ shall have spent in the wastelands. It corresponds to the trials and tribulations which all candidates of all the old religions, of all mystical secret societies etc. had to undergo, before they could become initiates. This sojourn also corresponds therefore, to the 40 days of the fast and abstention, which yet today the initiates of a mystical society impose on their candidates as a test before they are left to study the mystical secret, salvational — teachings.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret, Religion, Sense, Study

“Have the climate models been successful in predicting anything? They, of course, predict substantial global warming. This is not surprising given the expressed belief of some of the model builders in the global warming hypothesis and the many parameters in the model that need to be introduced. However, the models also predict unambiguously that the atmosphere is warming faster than the surface of the earth; but all the available observational data unambiguously shows the opposite! Truth in science is always determined from observational facts. One finds the truth by making a hypothesis and comparing observations with the hypothesis. It is absolutely essential that one should be neutral and not fall in love with the hypothesis. If the facts are contrary to any predictions, then the hypothesis is wrong no matter how appealing. "Truth by Assertion" is not science.”

David Douglass

http://www.gravett.org/bizarrescience/archives/003967.html
Letter to the Wall Street Journal

Love, Truth, Science, Success

“How happy I would be if I could give figurative expression to the unconscious feeling that often murmurs so softly and sweetly within me.”

Paula Modersohn-Becker (1876–1907) German artist

In her Diary (1898); as quoted in: Werner Haftmann (1966) An analysis of the artists and their work, p. 82
1898

Happiness, Feeling

“Yet, this is a small price I have had to pay for seeking to uphold the freedom of speech and expression.”

Jeet Thayil (1959) Indian writer

On his facing a case filed against him along with three other authors for reading out portions of Salman Rushdie’s Satanic Verses during last year’s lit fest,
Mohammed Iqbal, in: "Jeet Thayil wins DSC Prize for South Asian Literature"

Freedom

“The mention made by Maulana Abdul Hai (Indian Express, February 5) of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence….. The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest…. The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Pain, Travel, Effort, Silence

“Figure II, which is one of the most interesting and valuable charts made by the writer in his work for the larger industrials. While it is reduced here to the simplest possible expression, it at the same time contains all of the elements which govern the laying out of an organization of any magnitude. This is the Chart of Prime and Working Authorities, showing exactly where each authority is related to the others and how far each authority may extend in the business.
The writer has retained in this chart the administrative, commercial and manufacturing sections in the Authorities for Position as exhibited in Figure I, and Industrial has separated these different sections into purpose of showing how the authorities governing different departments are related to the industrial body as a whole.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 25-26

Business, Time

“Revelation is where all crazy people end up. It's the last stop on the nutso express.”

Zadie Smith book White Teeth

White Teeth (2000)

People

“The inadequacy of the short paragraphs that follow is due to the insufficiency of their expression. They are offered in the hope that the verity which underlies them may penetrate the mist of their presentation and kindle a spark that shall develop into the flame of fulfilment.
Please be so good as to believe that there is nothing whatever mysterious about this matter. If it were easy, should we not all be Buddhas? No doubt, but the apparent difficulty is due to our conditioning. The apparent mystery, on the other hand, is just obnubilation, an inability to perceive the obvious owing to a conditioned reflex which causes us persistently to look in the wrong direction!”

Wei Wu Wei (1895–1986) writer

Foreword
All Else Is Bondage : Non-Volitional Living (1964)

Hope

“Vanity begins and ends with deception, so the reason people put interesting and attractive clothes on their bodies is perhaps the same for having uninteresting and unattractive expressions on their faces.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

People, Clothes

“My life is an unfinished product, but instead of just saying, 'How do I top what I've accomplished,' I decided I wanted to move forward, express my growth and take a big step into the next chapter.”

Josh Groban (1981) American musician and actor

Florida International Magazine, January 2004

Life

“Mr. Chamberlain's Budget was the natural expression of the character of the present Government. There was hardly any increase allowed for the services which went to build up the life of the people, education and health. Everything was devoted to piling up the instruments of death. The Chancellor expressed great regret that he should have to spend so much on armaments, but said that it was absolutely necessary and was due only to the actions of other nations. One would think to listen to him that the Government had no responsibility for the state of world affairs.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (22 April 1936), quoted in "Mr. Attlee on a war budget", The Times (23 April 1936), p. 16.
1930s

Life, Death, People, Health

“This is a very good question and topicold. I would say that if the forward line have a symmetrical teamworkers and that they can from the first passit of the ball… take in mind the measured beat of a one, two, throo or fido… so that the ball can falollop out to the wingers and a very fine trittly how in a run and drop-kick and carry one and shooting in the goal if they can get by without an offsiger which is known on the ref and don't throw the bottload because he's only doing his best. But, er, it'll be hard on their halfbackers because I don't think they'll get a chance to do a falolloper shooty on account of the front line with their deep joy of, shall we say, an express in their enthusiasm to the first who to clop falollop in the goalmouth. Oh yes. Anyway it's a very good question, sir. It's not much about music excepting that half-time in the band falolloped huffalo-dowd.”

Stanley Unwin (comedian) (1911–2002) British comedian

Asked about Tottenham Hotspur's chances of winning the FA Cup
Rotatey Diskers with Unwin (1960)

Music, Question, Thinking, Chance

“We face threats to freedom of expression if we are unable or unwilling to rise to the challenge of freedom of expression, when that freedom is exercised. We are all of us—especially those who gather at a book fair—quick to announce to the world that we’re champions of freedom of expression. But when we regard someone’s expression as offensive, why do we seek to silence them? Why is it not enough simply to condemn what they say as offensive and leave untouched their right to say it?”

Zia Haider Rahman British novelist

"Ashok Kumar Sarkar Memorial Lecture 2015" Jan 29, 2015 http://ziahaiderrahman.com/aks/. Retrieved on 2015-02-12.

Books, World, Exercises, Freedom

“The idea that you write to express yourself seems to me revolting. The idea that you write to glorify or to make glorious the art of expressiveness seems to me spot on.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, Telegraph Review, 2013

Art, Idea

“The same ‘ practical’ viewpoint is dominant in Marx’ s conception of the cognitive functions of the mind and its role in the historical process; ‘ practical’ is always regarded as implying ‘ social’, and ‘ social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’ s most-quoted words: ‘ The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’ s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘ practical philosophy’ as opposed to the ‘ contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4

Life, World, Way, Quotes

“Ouspensky records a conversation in St. Petersburg during the summer of 1916 in which Gurdjieff discussed the problem of communication, and the impossibility of conveying in our ordinary language ideas which are intelligible and obvious only for a higher state of consciousness. Speaking of the unity between man, the Universe, and God, he said that the objective knowledge by which alone this unity is to be understood can never be expressed in words or logical forms. At this point, Gurdjieff made a statement which is a key to the understanding of his own subsequent writings. He said:

Realising the imperfection and weakness of ordinary language, the people who have possessed objective knowledge have tried to express the idea of unity in ‘myths,’ in ‘symbols,’ and in particular ‘verbal formulas,’ which, having been transmitted without alteration, have carried on the idea from one school to another, often from one epoch to another.

In All and Everything Gurdjieff makes extensive use of these three forms, that is, symbol, myth, and verbal formula….”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

God, People, School, Intelligence

“Although Bertrand Russell suffered unpopularity in some quarters for his role as a political dissenter, he enjoyed that role immensely. There was more than a touch of exhibitionism in the riskless sit-downs of his last years when he made well-publicized gestures to 'Ban the Bomb' that were as futile as they were ill-advised. I once wondered aloud to him whether his temperamental bias toward nonconformity and dissent was an expression not so much of intellectual courage as of the aristocrat's disdain of the commoner and his desire to épater le bourgeois. He replied with disarming frankness: 'Hook, I think you have something there…”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Courage, Thinking, Suffering

“Tout de même, it is not necessary that he should be killed on the Orient Express. There are other places.”

Agatha Christie book Murder on the Orient Express

Murder on the Orient Express (1934)

“conventional terms such as service work, intellectual labor, and cognitive labor all refer to aspects of immaterial labor, but none of them captures its generality. As an initial approach, one can concieve immaterial labor in two principle forms. The first for refers to labor, that is primarily intellectual or linguistic such as problem solving, symbolic and analytical tasks, and linguistic expressions. This kind of immaterial labor produces ideas, symbols, codes, texts, linguistic figures, images and other such products. We call the other principle form of immaterial labor "affective labor."”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Affective labor, then, is labor that produces or manipulates affects such as a feeling of ease, well-being, satisfaction, excitement, or passion.
108
Multitude: War and Democracy in the Age of Empire

Feeling, Idea, Problem, Passion

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, Men, Law, Sex

“Expression for me does not reside in passions glowing in a human face or manifested by violent movement. The entire arrangement of my picture is expressive; the place occupied by my figures, the empty space around them, the proportions, everything has its share. Composition is the art of arranging in a decorative manner the diverse elements at the painter's command to express his feelings. In a picture every part will be visible and will play its appointed role, whether it be principal or secondary. Everything that is not useful in the picture is, it follows, harmful. A work of art must be harmonious in its entirety: any superfluous detail would replace some other essential detail in the mind of the spectator.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Art, Feeling, Passion, Parting

“Colour, as the strange and magnificent expression of the inscrutable spectrum of Eternity, is beautiful and important to me as a painter; I use it to enrich the canvas and to probe more deeply into the object. Colour also decided, to a certain extent, my spiritual outlook, but it is subordinated to life, and above all, to the treatment of form. Too much emphasis on colour at the expense of form and space would make a double manifestation of itself on the canvas, and this would verge on craft work.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), pp. 18-19

Life, Beauty

“Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.”

Gerard Manley Hopkins (1844–1889) English poet

"Spring and Fall", lines 12-15
Wessex Poems and Other Verses (1918)

Heart

“Paul has no problem with wealth, yet he advocates positions that work against his personal economic interests. He notes that, while advocating the closing of tax loopholes, he has no difficulty taking advantage of those that remain. Fundamentally, Paul represents a middle path, as expressed in the ancient dictum that "men with vision walk in the middle."”

Michael Szenberg (1934) American economist

5.Paul Samuelson is Human.
Ten Ways to Know Paul A. Samuelson (2006)

Men, Problem, Personality, Wealth

“The traditional picture of the blind old singer of Chios is largely made up of memories that go back to the time when a poet was a vates— a priestly and God-inspired seer. His blindness is merely the outward sign of the inward light that fills his being and enables him to see things others cannot see. This bodily infirmity expresses— as does the lameness of the divine smith Hephaestus—a second idea that was current in primitive times, that a maker of poems, ornaments and other products of handicraft can only come from the ranks of those who are unfit for war and foray. But apart from this feature, the legendary ‘Homer’ is an almost perfect example of the mythical poet who was still half-divine, a wonder-worker and a prophet. We find the clearest embodiment of this idea in Orpheus, the primeval singer who had his harp from Apollo and instruction in the art of song from the Muse herself; with his music he could move not merely men and beasts but even rocks and could reclaim Eurydice from the bonds of death.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Death, Men, God, War

“I have now attained the true art of letter-writing, which we are always told, is to express on paper exactly what one would say to the same person by word of mouth.”

Jane Austen (1775–1817) English novelist

Letter (1801-01-03) [Letters of Jane Austen -- Brabourne Edition]
Letters

Art, Personality

“When reading, writing and translating, it is important to have a way of keeping track of what you have absorbed and learned, so that you can build on it and acquire richer resources for the future. When reading, read actively and critically. Jot down interesting expressions, forceful adjectives, little turns of phrase, that strike you as effective, as things you might one day be able to use yourself—in both languages.”

John Minford (1946) New Zealand sinologist

Public Lecture (2018)

Way, Learning, Reading, Future

“In this aspect, the case for democracy rests on the argument that free discussion and expression of opinion are the most suitable techniques of arriving at the moral imperative implicitly common to all. Voting, from this point of view, is not a device whereby each individual expresses his personal interests, but rather where each individual gives his opinion of the general will.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 85 as cited in: Gerry Mackie (2006) "The Reception of Social Choice Theory By Democratic Theory".

Democracy, Personality

“About shocking. You know I feel comfortable in my skin. I think it's an okay thing to express yourself.”

Britney Spears (1981) American singer, dancer and actress

Diane Sawyer interview http://sixtyminutes.ninemsn.com.au/sixtyminutes/stories/2003_11_23/story_1024.asp, 60 Minutes (23 November 2003)

Feeling, Thinking

“The eye of genius has always a plaintive expression, and its natural language is pathos.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/62/12262.html, vol. 1, letter 39

Nature

“I would like to address the peoples of the world, especially the Arab peoples and the US people. Their silence over the violations against the oppressed Iraqi people who suffered greatly cannot be accepted by any fair-minded and zealous person. Therefore, all must take these violations seriously and express themselves even through peaceful demonstrations, sit-ins and protests. I urge those people to distance themselves from their rulers who support the West and the occupation forces.”

Muqtada Sadr (1973) Iraqi politician

Source: BBC News http://news.bbc.co.uk/1/hi/world/middle_east/3623603.stm

People, World, Peace, Support

“In the hands of the Jew, the reddest of all flags has been placed forcibly, and he has been told: "Go, go on and on, with all the liberators, with all fighters for a better tomorrow, with all destroyers of Sodoms. But never may you rest with them…. Pay everywhere the bloodiest costs of liberation, but be unnamed in all emancipation proclamations, or be rarely and scarcely mentioned."… The people cursed and blessed to be the last of the redeemed, to be eternally bleeding, the highest soaring expression of the divine in life.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

The Day, 1906. Alle Verk, xii. 319. S. Liptzin. Peretz. Yivo, 1947, p. 18.

Life, People

“Make portraits of people in familiar and typical positions, above all give their faces the same choice of expression one gives their bodies. Thus if laughter is typical for a person, make him laugh – there are, naturally, feelings that one cannot render…”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebook of 1869; as quoted in Impressionism and Post Impressionism 1874 – 1904, 'Sources and Documents', Linda Nochlin, Englewood Cliffs, New Yersey, 1966, p. 62
1855 - 1875

People, Feeling, Nature, Laughter

“In the Buddhist scriptures one of the qualities attributed to Right Mindfulness is called “‘non-superficiality,” and this is, of course, just a negative way of expressing our positive term “thoroughness.””

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 31

Way

“Western countries allow no freedom of expression, which they claim to advocate, with regard to the myth of the massacre of Jews known as the holocaust, and nobody in the West enjoys the freedom of expression to deny it or raise doubts about it. But affronting the sanctities of about 1.5 billion Muslims is permissible in the West.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

February 7, 2006 remarks at a reception for Air Force Servicemen http://www.leader.ir/langs/en/?p=contentShow&id=3500 2005

Freedom, Country

“At a certain moment the canvas began to appear to one American painter after another as an arena in which to act-rather than as a space in which to reproduce, re-design, analyze or express an object, actual or imagined. What was to go on the canvas was not a picture but an event.”

Harold Rosenberg (1906–1978) American writer and art critic

"The American Action Painters" (1952) in Art News 51/8, Dec. 1952, p. 22; then published in Tradition of the New, 1959.

Imagination, Appearance

“Thought-economy is most highly developed in mathematics, that science which has reached the highest formal development, and on which natural science so frequently calls for assistance. Strange as it may seem, the strength of mathematics lies in the avoidance of all unnecessary thoughts, in the utmost economy of thought-operations. The symbols of order, which we call numbers, form already a system of wonderful simplicity and economy. When in the multiplication of a number with several digits we employ the multiplication table and thus make use of previously accomplished results rather than to repeat them each time, when by the use of tables of logarithms we avoid new numerical calculations by replacing them by others long since performed, when we employ determinants instead of carrying through from the beginning the solution of a system of equations, when we decompose new integral expressions into others that are familiar,—we see in all this but a faint reflection of the intellectual activity of a Lagrange or Cauchy, who with the keen discernment of a military commander marshalls a whole troop of completed operations in the execution of a new one.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, "Populär-wissenschafliche Vorlesungen" (1908), pp. 224-225: On thought-economy in m., 203.

Mathematics, Nature, Science, Time

“The poor child, as Charles Lamb so touchingly expresses it, is not brought, but "dragged out," and if the wits are sharpened, so, too, is the soft, round cheek. The crippled limb and broken constitution attest the effects of the over-early struggle with penury; but the child of rich parents suffers, though in another way; there is the heart that is crippled, by the selfishness of indulgence and the habit of relying upon others. It takes years of harsh contact with the realities of life to undo the enervating work of a spoilt and over aided childhood. We cannot too soon learn the strong and useful lessons of exertion and self-dependance.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Life, Way, Reality, Parent

“I would like to congratulate everybody with the commencement of the "Combined Endeavour 2007" military exercises. This exercise is running simultaneously in Armenia and Germany. We have about 130 participants from 6 countries, this being evidence of importance and actuality of the event. It is notable that the cooperation between the Ministry of Defence of Armenia and the US European Command is developing and implementing a number of projects, and the vivid evidence of this cooperation is this military exercise. This is not the first military exercise in Armenia. Since 2003, we have hosted a number of military exercises organized with the NATO/PfP and the US European Command. It is important that the running of military exercises in Armenia is growing into a good tradition. Especially since, we already have an arrangement of hosting "Cooperative Longbow/Lancer" military exercises in Armenia for 2008. I would also like to mention with appreciation that the planning conference and working meetings before the military exercise would be held in a constructive atmosphere. We have effectively managed to run all preparation activities with joint efforts of the US European Command, the MOD of Armenia and other partners. The communication field is that chain which has fundamental importance for realizing multinational activities. The effectiveness and successes of our cooperation is related to that. This military exercise not only supports the testing of capabilities of participating units and experts, but also an opportunity for developing effective mechanisms for ensuring an interoperability and carrying out the tasks jointly. It is not accidental that Armenia has always expressed its readiness to host such kinds of events, and all participants have been trying to create appropriate conditions for their work. Taking this opportunity, one more time, I would like to thank all participants for their presence here and the US European command for their assistance in organizational matters. I am sure that due to our joint activities, the military exercise would be on a high professional and organizational level. I also hope that while you are in Armenia, you have a chance to make yourselves familiar with our history, culture and will have wonderful impressions. I am sure that on the 10th of May, after the completion of the military exercise, we will ascertain one more time that another multinational military exercise was held with success and fulfilled its tasks. I would like to wish all participants fruitful work and further success. I allow the commencement of the opening of the "Combined Endeavour 2007" military exercise.”

Mikael Harutyunyan (1946) Armenian general

Quoted in 2007 article. [April 27, 2007]

Hope, Exercises, History, Communication

“In all the human societies we have ever reviewed, in every age and every state, there has seldom if ever been a shortage of eager young males prepared to kill and die to preserve the security, comfort and prejudices of their elders, and what you call heroism is just an expression of this fact; there is never a scarcity of idiots.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter Thirteen (p. 434).

Age

“A great sentiment can be rendered immediately. Dream on it and look for the simplest form in which you can express it.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 5: Letter to Emile Schuffenecker, (Copenhagen, 14 January 1885)

Dreams

“Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 4.

Reality

“By an uncompleted process of terror, by an iniquitous land settlement, by the virtual proscription of the Catholic religion, by the bloody deeds already described, he cut new gulfs between the nations and the creeds. 'Hell or Connaught' were the terms he thrust upon the native inhabitants, and they for their part, across three hundred years, have used as their keenest expression of hatred 'The Curse of Cromwell on you.”

Winston S. Churchill book A History of the English-Speaking Peoples

… Upon all of us there still lies 'the curse of Cromwell'.
On Oliver Cromwell's policies in Ireland ; Vol II: The New World, p. 232
A History of the English-Speaking Peoples (1956–58)

Religion, Hell, Parting

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Love, Life, Men, Happiness

“[T]he astronomical data give the number N of nebulae counted out to a given inferred "distance" d, and in order to determine the curvature… we must express N, or equivalently V, to which it is assumed proportional, in terms of d. …from the second of formulae (3) and… (4)… to the approximation here adopted, 5)V = \frac{4}{3} \pi d^2 (1 + \frac{3}{10} K d^2 + …);…plotting N against… d and comparing… with the formula (5), it should be possible operationally to determine the "curvature" K.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life, Way, Feeling, Personality

“.. an entirely original painter [ Francois Millet ], high-minded and genuinely rustic in nature, who has expressed things about the country and its inhabitants, about their toil, their melancholy, and the nobleness of their labour. He has represented them in a somewhat barbaric fashion, in a manner to which his ideas gave a more expressive force than his hand possessed. The world has been grateful for his intentions; it has recognised in his methods something of the sensibility of a Burns who was a little awkward in expression.... He stands out as a deep thinker.”

Eugène Fromentin (1820–1876) French painter

Quote from Maitres d'Autrefois; Belgique – Hollande, Eugène Fromentin; Librairie Plon-Nourrit et Cie, Paris, 1877; as quoted by Arthur Hoebert, in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 73-74

World, Idea, Fashion, Nature

“The potential conflict inherent in every word, and finding expression in the fact that the use of every word is an individual embodiment of a general concept, is the focal point of semantics understood as a part of linguistics — that is as a science of the meanings of words and the history of such meanings”

Witold Doroszewski (1899–1976) Lexicographer and linguist

Witold Doroszewski, Z zagadiiien leksykografii polskiej [Selected Problems of Polish Lexicography], Warszawa 1954, p. 93; as cited in Schaff (1962;6).

History, Science, Parting

“I fell in love — that is the only expression I can think of — at once, and am still at the mercy of words, though sometimes now, knowing a little of their behavior very well, I think I can influence them slightly and have even learned to beat them now and then, which they appear to enjoy.”

Dylan Thomas (1914–1953) Welsh poet and writer

Poetic Manifesto, published in the Texas Quarterly (Winter 1961)

Love, Behavior, Thinking, Learning

“As a Jew who does not believe in God, but very strongly believes in Jewish peoplehood, the idea of a prayer or blessing does not resonate in a traditional sense. For me, a blessing is a statement of intention of purpose and an expression of gratitude.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

God, Idea, Sense, Gratitude

“I guess that's why I developed the form 'intermedia'. You are always focussing on all kinds of media to express yourself.”

Dick Higgins (1938–1998) English composer and poet

The Ruud Jansson Mail Interview 1995

“And the reason the federal government wasn’t given that power [to create paper money or issue bills of credit] was because the framers didn’t want it to have the power to create inflation. They had just experienced it firsthand with the Continental dollar, which ended up being worth around 10 cents and gave rise to the expression “not worth a Continental.””

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

Money

“What we cannot express by the art of thinking, by the art of Science or philosophy or logic, we can and should express by the poetic, visual, or some other arts. It is for that reason that I consider morals and aesthetics one and the same; for they cover only one impulse, one drive inherent in our consciousness - to bring our life and all our actions into a satisfactory relationship with the events of the world, as our consciousness want it to be, in harmony with our life and according to the laws of consciousness itself - Naum Gabo”

Naum Gabo (1890–1977) Russian sculptor

Quote from The Quotable Artist, by Peggy Hadden; Skyhorse Publishing, Inc., 2010; not paged
undated

Life, World, Law, Art

“Naturally man tended to lose his sense of scale and relation. A straight line, or a combination of straight lines, may have still a sort of artistic unity, but what can be done in art with a series of negative symbols? Even if the negative were continuous, the artist might express at least a negation; but supposing that Omar's kinetic analogy of the ball and the players turned out to be a scientific formula! supposing that the highest scientific authority, in order to obtain any unity at all, had to resort to the middle-ages for an imaginary demon to sort his atoms! how could art deal with such problems, and what wonder that art lost unity with philosophy and science! Art had to be confused in order to express confusion; but perhaps it was truest, so.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams alludes to a well-known passage from the Rubaiyat of Omar Khayyam. In Edward FitzGerald's translation:The Ball no Question makes of Ayes and Noes,
But Right and Left as strikes the Player goes;
And He that toss'd Thee down into the Field,
He knows about it all — HE knows — HE knows!
Mont Saint Michel and Chartres (1904)

Age, Art, Nature, Problem