Quotes about expression
page 20

Sinclair Lewis photo
Will Eisner photo

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Vladimir Lenin photo
John Foster Dulles photo
Jerzy Vetulani photo
Stefan Szczesny photo
Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Camille Paglia photo
Margot Asquith photo

“From the happy expression on their faces you might have supposed that they welcomed the war. I have met with men who loved stamps, and stones, and snakes, but I could not imagine any man loving war.”

Margot Asquith (1864–1945) Anglo-Scottish socialite, author and wit

The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 291. (1922)
Of the crowds outside 10 Downing Street on August 3, 1914.

Robert J. Sawyer photo
Umberto Boccioni photo
John McLaughlin photo
Henri Gaudier-Brzeska photo

“It is true that the environment does have an influence but what has much greater effect on the artist is love or hatred. He uses his setting to express these things.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Dr Uhlemayr-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Charles Otis Whitman photo

“Darwin's] triumph has won for us a common height from which we see the whole world of living beings as well as all inorganic nature; phenomena of every order we now regard as expressions of natural causes. The supernatural has no longer a standing is science; it has vanished like a dream, and the halls consecrated to its thraldom of the intellect are becoming radiant with a more cheerful faith.”

Charles Otis Whitman (1842–1910) American zoologist

lecture at Clark University, " A study in evolution, based on color-characters in pigeons, and bearing on moot questions http://books.google.com/books?id=TdcwAQAAMAAJ&pg=PA3" (1909), quoted in Eight Little Piggies (W.W. Norton, 1993) by Stephen Jay Gould, page 366

Giorgio Vasari photo

“Men of genius sometimes accomplish most when they work the least, for they are thinking out inventions and forming in their minds the perfect idea that they subsequently express with their hands”

Giorgio Vasari (1511–1574) Italian painter, architect, writer and historian

Often attributed to Giorgio Vasari, while in the text Vasari attributes these words to Leonardo da Vinci in: Giorgio Vasari. Lives of the Most Eminent Painters, Sculptors and Architects as translated by Mrs. Jonathan Foster (1852), Vol. 2;
Misattributed

Oliver Lodge photo

“Life must be considered sui generis; it is not a form of energy, nor can it be expressed in terms of something else.”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 290 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=332
Raymond, or Life and Death (1916)

Tina Fey photo
Herbert Marcuse photo
Muhammad bin Qasim photo
Bradley Joseph photo

“Music allows a person to express their deepest thoughts, thoughts that cannot be expressed with just words. I am often asked how I begin a song or develop a melody from nothing. That is the spiritual aspect of creating. Finding something deep within yourself that can only be created by you.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

Interview with Bradley Joseph, The Spiritual Significance Of Music, World Edition http://www.xtrememusic.org/world/joseph_bradley.pdf http://www.xtrememusic.org/new.html (from extrememusic.org) http://xtrememusic.org/world.html

Lawrence Lessig photo
Claude Debussy photo

“Music expresses the motion of the waters, the play of curves described by changing breezes.”

Claude Debussy (1862–1918) French composer

As quoted in The Twentieth Century (1972) by Caroline Farrar Ware, p. 222
Variant translation: Music is the expression of the movement of the waters, the play of curves described by changing breezes.

Emily Brontë photo
Nicholas Lore photo
Max Scheler photo

“We do not use the word “ressentiment” because of a special predilection for the French language, but because we did not succeed in translating it into German. Moreover, Nietzsche has made it a terminus technicus. In the natural meaning of the French word I detect two elements. First of all, ressentiment is the repeated experiencing and reliving of a particular emotional response reaction against someone else. The continual reliving of the emotion sinks it more deeply into the center of the personality, but concomitantly removes it from the person's zone of action and expression. It is not a mere intellectual recollection of the emotion and of the events to which it “responded”—it is a re-experiencing of the emotion itself, a renewal of the original feeling. Secondly, the word implies that the quality of this emotion is negative, i. e., that it contains a movement of hostility. Perhaps the German word “Groll” (rancor) comes closest to the essential meaning of the term. “Rancor” is just such a suppressed wrath, independent of the ego's activity, which moves obscurely through the mind. It finally takes shape through the repeated reliving of intentionalities of hatred or other hostile emotions. In itself it does not contain a specific hostile intention, but it nourishes any number of such intentions.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Mata Amritanandamayi photo
Gordon B. Hinckley photo
James Dobson photo
Gilad Bracha photo
Aldo Leopold photo

“Bread and beauty grow best together. Their harmonious integration can make farming not only a business but an art; the land not only a food-factory but an instrument for self-expression, on which each can play music to his own choosing.”

Aldo Leopold (1887–1948) American writer and scientist

"The Conservation Ethic" [1933]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 191.
1930s

Nicholas Lore photo
Nanak photo

“O Lallo, as the words of the Lord come to me, so do I express them.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak Dev ji (1469 - 1539)

George Peacock photo
Linda Evangelista photo

“We have this expression, Christy and I: We don't wake up for less than $10,000 a day.”

Linda Evangelista (1965) Canadian model

Spoken in Vogue (1990) to Jonathan Van Meter, talking about money and how she and a few other models were calling the shots and changing the game: Christy refers to supermodel Christy Turlington
Often misquoted as: "We don't get out of bed for less than..." or "I don't get out of bed for less than..."

Robert Skidelsky photo
Thomas Merton photo
Rollo May photo
Charles Baudelaire photo

“Delacroix was passionately in love with passion, and coldly determined to seek the means of expressing passion in the most visible manner. In this dual character, be it said in passing, we find the two distinguishing marks of the most substantial geniuses, extreme geniuses.”

Charles Baudelaire (1821–1867) French poet

Delacroix était passionnément amoureux de la passion, et froidement déterminé à chercher les moyens d'exprimer la passion de la manière la plus visible. Dans ce double caractère, nous trouvons, disons-le en passant, les deux signes qui marquent les plus solides génies, génies extrêmes.
L’œuvre et la vie d’Eugène Delacroix http://fr.wikisource.org/wiki/L%27%C5%92uvre_et_la_vie_d%27Eug%C3%A8ne_Delacroix#III [The Life and Work of Eugène Delacroix] (1863), published in Curiosités esthétiques (1868)

Theodor Reuss photo
Paula Modersohn-Becker photo

“How happy I would be if I could give figurative expression to the unconscious feeling that often murmurs so softly and sweetly within me.”

Paula Modersohn-Becker (1876–1907) German artist

In her Diary (1898); as quoted in: Werner Haftmann (1966) An analysis of the artists and their work, p. 82
1898

Jeet Thayil photo

“Yet, this is a small price I have had to pay for seeking to uphold the freedom of speech and expression.”

Jeet Thayil (1959) Indian writer

On his facing a case filed against him along with three other authors for reading out portions of Salman Rushdie’s Satanic Verses during last year’s lit fest,
Mohammed Iqbal, in: "Jeet Thayil wins DSC Prize for South Asian Literature"

Clinton Edgar Woods photo
Zadie Smith photo
Eugene J. Martin photo
Josh Groban photo
Clement Attlee photo
Zia Haider Rahman photo
Leszek Kolakowski photo
Agatha Christie photo
Antonio Negri photo
John Adams photo

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Henri Matisse photo
Max Beckmann photo
Gerard Manley Hopkins photo

“Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.”

Gerard Manley Hopkins (1844–1889) English poet

"Spring and Fall", lines 12-15
Wessex Poems and Other Verses (1918)

Michael Szenberg photo
Jane Austen photo

“I have now attained the true art of letter-writing, which we are always told, is to express on paper exactly what one would say to the same person by word of mouth.”

Jane Austen (1775–1817) English novelist

Letter (1801-01-03) [Letters of Jane Austen -- Brabourne Edition]
Letters

Kenneth Arrow photo
Britney Spears photo

“About shocking. You know I feel comfortable in my skin. I think it's an okay thing to express yourself.”

Britney Spears (1981) American singer, dancer and actress

Diane Sawyer interview http://sixtyminutes.ninemsn.com.au/sixtyminutes/stories/2003_11_23/story_1024.asp, 60 Minutes (23 November 2003)

Lydia Maria Child photo

“The eye of genius has always a plaintive expression, and its natural language is pathos.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/62/12262.html, vol. 1, letter 39

Muqtada Sadr photo
Isaac Leib Peretz photo
Edgar Degas photo

“Make portraits of people in familiar and typical positions, above all give their faces the same choice of expression one gives their bodies. Thus if laughter is typical for a person, make him laugh – there are, naturally, feelings that one cannot render…”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebook of 1869; as quoted in Impressionism and Post Impressionism 1874 – 1904, 'Sources and Documents', Linda Nochlin, Englewood Cliffs, New Yersey, 1966, p. 62
1855 - 1875

Nyanaponika Thera photo
Ali Khamenei photo
Ernst Mach photo
Letitia Elizabeth Landon photo

“I would like to congratulate everybody with the commencement of the "Combined Endeavour 2007" military exercises. This exercise is running simultaneously in Armenia and Germany. We have about 130 participants from 6 countries, this being evidence of importance and actuality of the event. It is notable that the cooperation between the Ministry of Defence of Armenia and the US European Command is developing and implementing a number of projects, and the vivid evidence of this cooperation is this military exercise. This is not the first military exercise in Armenia. Since 2003, we have hosted a number of military exercises organized with the NATO/PfP and the US European Command. It is important that the running of military exercises in Armenia is growing into a good tradition. Especially since, we already have an arrangement of hosting "Cooperative Longbow/Lancer" military exercises in Armenia for 2008. I would also like to mention with appreciation that the planning conference and working meetings before the military exercise would be held in a constructive atmosphere. We have effectively managed to run all preparation activities with joint efforts of the US European Command, the MOD of Armenia and other partners. The communication field is that chain which has fundamental importance for realizing multinational activities. The effectiveness and successes of our cooperation is related to that. This military exercise not only supports the testing of capabilities of participating units and experts, but also an opportunity for developing effective mechanisms for ensuring an interoperability and carrying out the tasks jointly. It is not accidental that Armenia has always expressed its readiness to host such kinds of events, and all participants have been trying to create appropriate conditions for their work. Taking this opportunity, one more time, I would like to thank all participants for their presence here and the US European command for their assistance in organizational matters. I am sure that due to our joint activities, the military exercise would be on a high professional and organizational level. I also hope that while you are in Armenia, you have a chance to make yourselves familiar with our history, culture and will have wonderful impressions. I am sure that on the 10th of May, after the completion of the military exercise, we will ascertain one more time that another multinational military exercise was held with success and fulfilled its tasks. I would like to wish all participants fruitful work and further success. I allow the commencement of the opening of the "Combined Endeavour 2007" military exercise.”

Mikael Harutyunyan (1946) Armenian general

Quoted in 2007 article. [April 27, 2007]

Iain Banks photo
Paul Gauguin photo

“A great sentiment can be rendered immediately. Dream on it and look for the simplest form in which you can express it.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 5: Letter to Emile Schuffenecker, (Copenhagen, 14 January 1885)

Hannah Arendt photo
Winston S. Churchill photo
Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Peter Sloterdijk photo
Eugène Fromentin photo
Witold Doroszewski photo
Dylan Thomas photo
Edgar Bronfman, Sr. photo

“I guess that's why I developed the form 'intermedia'. You are always focussing on all kinds of media to express yourself.”

Dick Higgins (1938–1998) English composer and poet

The Ruud Jansson Mail Interview 1995

Peter D. Schiff photo
Naum Gabo photo
Henry Adams photo
David Bentley Hart photo
Frances Kellor photo

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Jack Vance photo