“As a Jew who does not believe in God, but very strongly believes in Jewish peoplehood, the idea of a prayer or blessing does not resonate in a traditional sense. For me, a blessing is a statement of intention of purpose and an expression of gratitude.”

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Edgar Bronfman, Sr.17

Canadian-American businessman 1929–2013

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Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

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“I’m an atheist in the sense that I do not believe in God, I do not believe in the afterlife. I believe that the soul is our brain. It’s impossible to scientifically prove either that God exists, or that God does not exist. The idea of God does not convince me. I prefer to believe that there is matter and that matter has the properties we observe. … When I pass away, if I meet God, I will tell him I was wrong.”

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“I believe in the Motherhood of God.
I believe in the Blessed Trinity of Father, Mother and Child.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Credo (1901)
Context: I believe in the Motherhood of God.
I believe in the Blessed Trinity of Father, Mother and Child.
I believe that God is here, and that we are as near Him now as ever we shall be.
I do not believe He started this world a-going and went away and left it to run by itself.
I believe in the sacredness of the human body, this transient dwelling place of a living soul, And so I deem it the duty of every man and every woman to keep his or her body beautiful through right thinking and right living.
I believe that the love of man for woman, and the love of woman for man is holy; And that this love in all its promptings is as much an emanation of the Divine Spirit as man's love for God, or the most daring hazards of the human mind.
I believe in salvation through economic, social, and spiritual freedom.
I believe John Ruskin, William Morris, Henry Thoreau, Walt Whitman, and Leo Tolstoy to be Prophets of God, who should rank in mental reach and spiritual insight with Elijah, Hosea, Ezekiel, and Isaiah.
I believe that men are inspired to-day as much as ever men were.
I believe we are now living in Eternity as much as ever we shall.
I believe that the best way to prepare for a Future Life is to be kind, live one day at a time, and do the work you can do best, doing it as well as you can.
I believe we should remember the Week-day, to keep it holy.
I believe there is no devil but fear.
I believe that no one can harm you but yourself.
I believe in my own divinity — and yours.
I believe that we are all sons of God, and it doth not yet appear what we shall be.
I believe the only way we can reach the Kingdom of Heaven is to have the Kingdom of Heaven in our hearts.
I believe in every man minding his own business.
I believe in sunshine, fresh air, friendship, calm sleep, beautiful thoughts.
I believe in the paradox of success through failure.
I believe in the purifying process of sorrow, and I believe that death is a manifestation of life.
I believe the Universe is planned for good.
I believe it is possible that I shall make other creeds, and change this one, or add to it, from time to time, as new light may come to me.

“I’m a very big believer in the idea that if a Jew lives like a Jew and, as it is written, sets aside tithes or a fifth of his income — then the Holy One, blessed be he, pays him back. I know that from my personal experience. The more I give every year, the more I have.”

Lev Leviev (1956) Soviet-born Israeli businessman, philanthropist and investor

Interview, Jewish Chronicle, 7 March 2008 http://thejc.com/home.aspx?AId58607&ATypeId1&searchtrue2&srchstrLev%20leviev&srchtxt1&srchhead1&srchauthor1&srchsandp1&scsrch0

“In contrast to “Blessed are they who do not see and still believe,” he speaks of “seeing and still not believing.””

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 30

“I don't believe in Jewish art. There are Jewish artists, which means, artists who are born Jewish, but that does not mean that their work is Jewish art. (translation from Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in Dutch (citaat van Israëls, in het Nederlands): Ik geloof niet in joodse kunst. Er zijn joodse kunstenaars, d.w.z. kunstenaars die joods geboren zijn, maar dat wil nog niet zeggen dat hun werk joodse kunst is.
Quote of Jozef Israëls, 9 July 1907, translated from his letter (written in German) to the committee of the Exhibition for Jewish Art in Berlin; as cited in Jozef Israëls, 1824 – 1911, ed. Dieuwertje Dekkers; Waanders, Zwolle 1999, p. 55
Jozef Israëls was Jewish himself, but refused to call his art Jewish as the Zionist movement liked to call it
Quotes of Jozef Israels, after 1900

“He who does nothing is the one who does nothing.'…'Blessed are the lazy who lie in boats, for they shall inherit a suntan.”

Nicholas Sparks (1965) American writer and novelist

Stephanie Parker, Chapter 9, p. 107
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“It is no fault in others that the Methodist Church sends more soldiers to the field, more nurses to the hospital, and more prayers to Heaven than any. God bless the Methodist Church — bless all the churches — and blessed be to God, who, in this our great trial, giveth us the churches.”

Abraham Lincoln (1809–1865) 16th President of the United States

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“That it does not matter what a man believes is a statement heard on every side today. … What he believes tells him what the world is for. How can men who disagree about what the world is for agree about any of the minutiae of daily conduct? The statement really means that it does not matter what a man believes so long as he does not take his beliefs seriously.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 23.

“In each case, the concept of chosenness played a central role. For Greeks and Armenians, the myth of ethnic election was both direct and transmitted. It was an act of God who had singled out a special community of His faithful to live according to His holy laws and receive His special blessings, the blessings being conditional on the holding of correct beliefs and the performance of sacred obligations. As with the Jews, the overriding purpose was to become a holy people beloved of God, a people of priests worthy of the status and location which God had bestowed on the community. But, unlike the Jews, Armenians and Greeks saw their election as a reward for receiving the true faith rejected by the Jews. They were therefore required to supplant the Jews as the chosen people, and become the heirs of a people who had fallen from grace. In this sense, the chosen status of Greeks and Armenians was a legacy from the Jewish people, and only much later did the Orthodox community of true believers become imbued with Greek culture and a sense of Greek-speaking community, and to the outside world Orthodoxy became synonymous with Greek culture and origins.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

“As a Jew who does not believe in God, but very strongly believes in Jewish peoplehood, the idea of a prayer or blessing does not resonate in a traditional sense. For me, a blessing is a statement of intention of purpose and an expression of gratitude.”

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Edgar Bronfman, Sr.17

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