Quotes about existence
page 52

Rajiv Malhotra photo
Ippen photo

“In this brief span this body exists,
Clothing and food are of course indispensable;
But knowing them to be fruits of former lives,
I make no effort at all to obtain them.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"A Gist in Empty Words" (Chapter 2, p. 11).
No Abode: The Record of Ippen (1997)

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Marie-Louise von Franz photo
Richard Rodríguez photo
Martin Luther King, Jr. photo
William F. Buckley Jr. photo
José Martí photo

“Man loves liberty, even if he does not know that he loves it. He is driven by it and flees from where it does not exist.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Jacques Bertin photo
David Hume photo

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Woodrow Wilson photo
Seymour Papert photo
Scott Lynch photo

““Why the hell are you here?”
“A matter of conscience.”
“Really?” said Locke. “Yours? You keep alluding to its existence. Somehow I’m not convinced.””

Source: The Republic of Thieves (2013), Chapter 9 “The Five-Year Game: Reasonable Doubt” section 1 (p. 543)

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Jean Paul Sartre photo

“Don’t you feel the same way? When I cannot see myself, even though I touch myself, I wonder if I really exist.”

Estelle, discovering that there are no mirrors in Hell, Act 1, sc. 5
No Exit (1944)

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Marguerite Yourcenar photo

“The skirmishes with the theologians had had their charm, but he knew well that no lasting accord exists between those who seek, ponder, and dissect and pride themselves on being capable of thinking tomorrow other than they do today, and those who accept the Faith, or declare that they do, and oblige their fellow men to do the same, on pain of death.”

il [Zénon] savait fort bien qu'il n'existe aucun accommodement durable entre ceux qui cherchent, pèsent, dissèquent, et s'honorent d'être capables de penser demain autrement qu'aujourd'hui, et ceux qui croient ou affirment croire, et obligent sous peine de mort leurs semblables à en faire autant.
The Indictment, p. 317
The Abyss (1968)

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Stephen Fry photo

“The Rubicons which women must cross, the sex barriers which they must breach, are ultimately those that exist in their own minds.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 250.

Charles Lyell photo
Reuven Rivlin photo

“The communities in Judea and Samaria [referring to West Bank settlements] do not threaten our existence, they guarantee our existence.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Israel National News http://www.israelnationalnews.com/News/News.aspx/157986#.U5gRyvldXs9, 18 July 2012

Stephen Crane photo
Abu'l-Fazl ibn Mubarak photo

“If royalty did not exist, the storm of strife would never subside, nor selfish ambition disappear. Mankind (is) under the burden of lawlessness and lust…”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

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“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)

Luísa Sobral photo

“If one day someone asks about me
Tell them I lived to love you.
Before you, I only existed
Tired and with nothing to give.”

Luísa Sobral (1987) Portuguese singer and songwriter

Se um dia alguém perguntar por mim
Diz que vivi para te amar.
Antes de ti, só existi
Cansado e sem nada para dar.
"Amar pelos dois" (2017) · Grand Finale performance with her brother after his win of the Eurovision contest. https://www.youtube.com/watch?v=tXodL-oQGws

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“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Source: One-Dimensional Man (1964), pp. 135-136

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Jean Paul Sartre photo
Georgy Zhukov photo

“The mere existence of atomic weapons implies the possibility of their use.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Quoted in "The arms race: a programme for world disarmament" - Page 297 - by Philip John Noel-Baker - Political Science - 1960

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“Others … are in the habit of teaching that religion and philosophy are really the same thing. Such a statement, however, appears to be true only in the sense in which Francis I is supposed to have said in a very conciliatory tone with reference to Charles V: ‘what my brother Charles wants is also what I want’, namely Milan. Others again do not stand on such ceremony, but talk bluntly of a Christian philosophy, which is much the same as if we were to speak of a Christian arithmetic, and this would be stretching a point. Moreover, epithets taken from such dogmas are obviously unbecoming of philosophy, for it is devoted to the attempt of the faculty of reason to solve by its own means and independently of all authority the problem of existence.”

Andere wieder, von diesen Wahrheitsforschern, schmelzen Philosophie und Religion zu einem Kentauren zusammen, den sie Religionsphilosophie nennen; Pflegen auch zu lehren, Religion und Philosophie seien eigentlich das Selbe;—welcher Sah jedoch nur in dem Sinne wahr zu seyn scheint, in welchem Franz I., in Beziehung auf Karl V., sehr versöhnlich gesagt haben soll: „was mein Bruder Karl will, das will ich auch,”—nämlich Mailand, Wieder andere machen nicht so viele Umstände, sondern reden geradezu von einer Christlichen Philosophie;—welches ungefähr so herauskommt, wie wenn man von einer Christlichen Arithmetik reden wollte, die fünf gerade seyn ließe. Dergleichen von Glaubenslehren entnommene Epitheta sind zudem der Philosophie offenbar unanständig, da sie sich für den Versuch der Vernunft giebt, aus eigenen Mitteln und unabhängig von aller Auktorität das Problem des Daseyns zu lösen.
Sämtliche Werke, Bd. 5, p. 155, E. Payne, trans. (1974) Vol. 1, pp. 142-143
Parerga and Paralipomena (1851), On Philosophy in the Universities

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Ingmar Bergman photo

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)

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Lin Yutang photo

“Various perspectives exist in an enterprise, such as efficiency, quality, and cost. Any system for enterprise engineering must be capable of representing and managing these different perspectives in a well-defined way.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Michael Grüninger and Mark S. Fox (1995) " The role of competency questions in enterprise engineering http://www.eil.utoronto.ca/enterprise-modelling/papers/benchIFIP94.pdf." Benchmarking—Theory and Practice. Springer US, 1995. 22-31.

John Gray photo
Ernst Kaltenbrunner photo

“Where do you think I was today? I stood straight in front of him (Himmler) for a whole hour and talked, and he… he played with a puzzle the whole time – you know, this glass cube with three balls on the inside… When I finished, he took off his pince-nez, wiped it with a handkerchief – he has a skull even on his handkerchief – and said, "Listen, Ernst! Have you by any chance, ever had a dream, where you're riding in the back of a ragged truck to who knows where, and some monsters are sitting around you?" I didn’t say anything. Then he smiled and said, "Ernst, you know, I know as well as you that no astral exists. But what do you think, if you, and even Canaris, have your own people in 'Annenerbe', shouldn’t I have my own people there as well?" I did not understand what he meant. "Think Ernst, think!" he said. I kept silent. Then he smiled and asked, "Whose man do you think is Kröger?" …Yes, Emma… It seems I'm too simple for all these intrigues… But I know that while the Führer needs me, my heart will keep beating… You know, Emma… Sometimes it seems to me, that it's not me who is alive, but it's the Führer who is living inside me…”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Emma, recorded by secret spy listening device WS-M/13 located in Kaltenbrunner's bedroom, 1/14/1935. Quoted in "Kröger's Revelation" - by Viktor Pelevin - 1991 - Page 277

Karl Kraus photo

“Culture is the tacit agreement to let the means of subsistence disappear behind the purpose of existence.”

Karl Kraus (1874–1936) Czech playwright and publicist

“In these great times,” Harry Zohn, trans., In These Great Times (Montreal: 1976), pp. 73-74

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Henry Adams photo
Charles Bowen photo

“Courts do not exist for the sake of discipline, but for the sake of deciding matters in controversy.”

Charles Bowen (1835–1894) English judge

Cropper v. Smith (1884), L. R. 26 C. D. 710.

Herbert A. Simon photo

“Now the salient characteristic of the decision tools employed in management science is that they have to be capable of actually making or recommending decisions, taking as their inputs the kinds of empirical data that are available in the real world, and performing only such computations as can reasonably be performed by existing desk calculators or, a little later electronic computers. For these domains, idealized models of optimizing entrepreneurs, equipped with complete certainty about the world - or, a worst, having full probability distributions for uncertain events - are of little use. Models have to be fashioned with an eye to practical computability, no matter how severe the approximations and simplifications that are thereby imposed on them…
The first is to retain optimization, but to simplify sufficiently so that the optimum (in the simplified world!) is computable. The second is to construct satisficing models that provide good enough decisions with reasonable costs of computation. By giving up optimization, a richer set of properties of the real world can be retained in the models… Neither approach, in general, dominates the other, and both have continued to co-exist in the world of management science.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, ‎Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.

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“A community of free men cannot exist if its spiritual base is not solely law.”

Jacques Maritain (1882–1973) French philosopher

Christianity and Democracy (1943), p. 43.

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