Quotes about existence
page 52

“If a scholar were to refute the very existence of Allah….. it would be called Islamophobia. …. An analogous situation exists in the way an attiutde gets classified as anti-Semitic. Hindus should be alarmed by the existence of a double standard in Western academics, because the same sensitivity and adhikara to speak for our tradition is not granted to Hindus. ….. We need to define a level playing field for characterizing a work as Islamophobia, anti-Semitism, Hinduphobia, etc.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Way

“In this brief span this body exists,
Clothing and food are of course indispensable;
But knowing them to be fruits of former lives,
I make no effort at all to obtain them.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"A Gist in Empty Words" (Chapter 2, p. 11).
No Abode: The Record of Ippen (1997)

Food, Effort, Clothes

“In Proposals which I drew up for the formation of a Scottish Legal History Society [now the Stair Society] I said that it had long been a reproach to Scotland that no adequate history of Scots Law existed, though it would be difficult to imagine a more attractive field of study, for the legal system in Scotland was not only perhaps our most distinctive heritage, but was also of special interest because of its combination in theory and practice of the Roman Law and the Common Law.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 214

Law, Imagination, History, Study

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 32

Life, God, People, Question

“There existed long ago in Tibetan, Indian, and partly also in Chinese Buddhism the idea that the religious practice of meditation serves the goal of producing within the still-living and mortal body the diamond body into which you move, so to speak. Already in this lifetime you use your diamond body more and more as a dwelling place, so that at the moment of death, like a skin which falls off from a fruit, this mortal body falls away and the glorified body -or in Eastern language, the diamond body- is already there. The glorified body, a sort of immortal substance as carrier of the individual personality, is already produced by religious practice during one's lifetime. This same idea, which is strange to official Christian teaching, does come up vigorously in alchemical philosophy. The alchemists, too, strove from the beginning to produce such a glorified or diamond body, and Christian alchemists from the beginning identified it with the glorified body. In order to build up this glorified body, called the philosopher's stone, you must repeat the whole process of creation.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Creation Myths (1972), Creation Renewed & Reversed, P. 331

Death, Idea, Personality

“The very possibility that there may exist timeless truths is a reproach to the life of laxness and indifference which modern egotism encourages. … Ideas which have their reference to the periphery or individuum, to the particular in space and time, are false and stand in the way of integration.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 68.

Life, Truth, Way, Idea

“It interests Americans that Canada is clean and empty and unimplicating; the largest country in the world that doesn’t exist. Without distinct music or food or capacity for rudeness— less rich, less angry, less complicated, less neurotic, less dark, less brilliant.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

World, Food, Music, Country

“The Emancipation Proclamation shattered in one blow the slave system, undermining the foundations of the economy of the rebellious South; and guaranteed that no slave-holding class, if permitted to exist in defeat, could prepare a new and deadlier war after resuscitation. The Proclamation opened the door to self-liberation by the Negro upon which he immediately acted by deserting the plantations in the South and joining the Union armies in the North.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

War

“Skepticism about life and nature is most often expressed by those who take it for granted that belief is an indulgence of the superstitious — indeed their opiate, to quote a historical cosmologist most profoundly dead. Granted, that to look up at the stars comes close to compelling disbelief — how can such a chance arrangement be other than an elaboration — near infinite — of natural impulses? Yes, on the other hand, who is to say that the arrangement of the stars is more easily traceable to nature, than to nature's molder? What is the greater miracle: the raising of the dead man in Lazarus, or the mere existence of the man who died and of the witnesses who swore to his revival?”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

"How Is It Possible to Believe in God?" on NPR Morning Edition (23 May 2005) http://www.npr.org/templates/story/story.php?storyId=4656595.

Life, Quotes, Star, Nature

“Man loves liberty, even if he does not know that he loves it. He is driven by it and flees from where it does not exist.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Love

“The problem that still remains to be solved is that of the orderable matrix, that needs the use of imagination… When the two components of a data table are orderable, the normal construction is the orderable matrix. Its permutations show the analogy and the complementary nature that exist between the algorithmic treatments and the graphical treatments.”

Jacques Bertin (1918–2010) French geographer and cartographer

About the traditionally low interest in theory of graphics
Interview with Jacques Bertin (2003)

Imagination, Nature, Problem

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

David Hume book A Treatise of Human Nature

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Love, Death, Pain, Hate

“Let me say again that I am not impugning the motives of the men in Wall Street. They may think that that is the best way to create prosperity for the country. When you have got the market in your hand, does honesty oblige you to turn the palm upside down and empty it? If you have got the market in your hand and believe that you understand the interest of the country better than anybody else, is it patriotic to let it go? I can imagine them using this argument to themselves.
The dominating danger in this land is not the existence of great individual combinations, — that is dangerous enough in all conscience, — but the combination of the combinations, — of the railways, the manufacturing enterprises, the great mining projects, the great enterprises for the development of the natural water-powers of the country, threaded together in the personnel of a series of boards of directors into a "community of interest" more formidable than any conceivable single combination that dare appear in the open.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section VIII: “Monopoly, Or Opportunity?”, p. 186 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA186&dq=%22Let+me+say+again%22 1910s, The New Freedom (1913)

Men, Way, Imagination, Communication

“A programming language is like a natural, human language in that it favors certain metaphors, images, and ways of thinking. The language used strongly colors the computer culture. It would seem to follow that educators interested in using computers and sensitive to cultural influences would pay particular attention to the choice of language. But nothing of the sort has happened. On the contrary, educators… have accepted certain programming languages in much the same way as they accepted the QWERTY keyboard. An informative example is the way in which the programming language BASIC has established itself as the obvious language to use in teaching children how to program computers… Today, and in fact for several years now, the cost of computer memory has fallen to the point where any remaining economic advantages of using BASIC are insignificant. Yet in most high schools, the language remains almost synonymous with programming, despite the existence of other computer languages that are demonstrably easier to learn and are richer in the intellectual benefits that can come from learning them. The situation is paradoxical. The computer revolution has scarcely begun, but is already breeding its own conservatism.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 1, Computers and Computer Cultures

Children, Education, School, Color

““Why the hell are you here?”
“A matter of conscience.”
“Really?” said Locke. “Yours? You keep alluding to its existence. Somehow I’m not convinced.””

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 9 “The Five-Year Game: Reasonable Doubt” section 1 (p. 543)

Hell

“The state is the product and the manifestation of the irreconcilability class antagonisms. The state arises when, where and to the extent that class antagonisms cannot be objectively reconciled. And, conversely, the existence of the state proves that the class antagonisms are irreconcilable.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

1.1, Essential Works of Lenin (1966)
(1917)

“She was moved by a kind of commiseration for Madame Ratignolle — a pity for that colorless existence which never uplifted its possessor beyond the region of blind contentment, in which no moment of anguish ever visited her soul, in which she would never have the taste of life's delirium.”

Kate Chopin book The Awakening

The Awakening (1899)

Life, Soul

“A work of art is a world in itself reflecting senses and emotions of the artist's world.
Just as a flower, by virtue of its existence as a complete organism is both ornamental and self-sufficient as to color, form, and texture, so art, because of its singular existence is more than mere ornament.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 59
Search for the Real and Other Essays (1948)

World, Art, Color, Flowers

“To dwell upon the possibility of illness or disaster is equally poor policy, for you set up negative webs of probabilities that need not occur. You can theoretically alter your own past as YOU have known it, for time is no more something divorced from you than probabilities are. The past existed in multitudinous ways. You only experienced one probable past. By changing this past in your mind, now, in your present, you can change not only its nature but its effect, and not only upon yourself but upon others.”

Jane Roberts (1929–1984) American Writer

Session 566
Seth Speaks (1972)

Way, Nature, Change, Time

“Labeling a high-ranking wolf alpha emphasizes its rank in a dominance hierarchy. However, in natural wolf packs, the alpha male or female are merely the breeding animals, the parents of the pack, and dominance contests with other wolves are rare, if they exist at all. During my 13 summers observing the Ellesmere Island pack, I saw none. Thus, calling a wolf an alpha is usually no more appropriate than referring to a human parent or a doe deer as an alpha. Any parent is dominant to its young offspring, so "alpha" adds no information. Why not refer to an alpha female as the female parent, the breeding female, the matriarch, or simply the mother? Such a designation emphasizes not the animal's dominant status, which is trivial information, but its role as pack progenitor, which is critical information.”

L. David Mech (1937) American Biologist , Ecologist

Alpha status, dominance, and division of labor in wolf packs http://www.npwrc.usgs.gov/resource/mammals/alstat/. Canadian Journal of Zoology 77:1196-1203 (1999).

Nature, Parent, Wolf, Animals

“Ben Stein: What do think is the possibility that intelligent design might turn out to be the answer to some issues in genetics, or in evolution?
Richard Dawkins: Well, it could come about in the following way: it could be that at some earlier time, somewhere in the universe, a civilization evolved by probably some kind of Darwinian means to a very, very high level of technology, and designed a form of life that they seeded onto, perhaps, this planet. Now that is a possibility, and an intriguing possibility. And I suppose it's possible that you might find evidence for that if you look at the details of our chemistry, molecular biology, you might find a signature of some sort of designer, and that designer could well be a higher intelligence from elsewhere in the universe. But that higher intelligence would itself have had to have come about by some explicable, or ultimately explicable, process. It couldn't have just jumped into existence spontaneously. That's the point.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Expelled: No Intelligence Allowed ()

Life, Way, Intelligence, Thinking

“Many people today lack hope. They are perplexed by the questions that present themselves ever more urgently in a confusing world, and they are often uncertain which way to turn for answers. They see poverty and injustice and they long to find solutions. They are challenged by the arguments of those who deny the existence of God and they wonder how to respond… Where can we look for answers? The Spirit points us towards the way that leads to life, to love and to truth. The Spirit points us towards Jesus Christ. In him we find the answers we are seeking.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Young Pilgrims (13 July 2008)

Love, Life, God, People

“Don’t you feel the same way? When I cannot see myself, even though I touch myself, I wonder if I really exist.”

Jean Paul Sartre No Exit

Estelle, discovering that there are no mirrors in Hell, Act 1, sc. 5
No Exit (1944)

Way, Feeling

“If the existence of bullshit jobs seems to defy the logic of capitalism, one possible reason for their proliferation might be that the existing system isn’t capitalism—or at least, isn’t any sort of capitalism that would be recognizable from the works of Adam Smith, Karl Marx, or, for that matter, Ludwig von Mises or Milton Friedman.”

David Graeber book Bullshit Jobs

Bullshit Jobs: A Theory (2018)

“The idea of an isolated American painting, so popular in this country during the thirties, seems absurd to me, just as the idea of a purely American mathematics or physics would seem absurd... And in another sense, the problem doesn't exist at all; or, if it did, would solve itself: An American is an American and his painting would naturally be qualified by the fact, whether he wills or not. But the basic problems of contemporary painting are independent of any one country.”

Jackson Pollock (1912–1956) American artist

As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York, 1990, p. 138
1940's, Art and Architecture (1944)

Mathematics, Idea, Nature, Problem

“There seems to be little doubt that the factor of sheer size is a very important element in concrete bureaucratic structures. However, because of the patterns exhibited in the behavior of agents in small organized groups and because of the implications for greater generality, the formulation used here does not make the factor of size crucial for the existence of bureaucratic behavior patterns.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 50

Behavior

“Evolution actually involves much more than life arising from non-life by natural means. Evolution really does away with God, and thus allows people to explain their existence without any supernatural being involved.”

Ken Ham (1951) Australian young Earth creationist

Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)

Life, God, People, Nature

“What I find unendurable is the sense of our country falling into the power, into the orbit and influence of Nazi Germany, and of our existence becoming dependent upon their good will or pleasure. It is to prevent that that I have tried my best to urge the maintenance of every bulwark of defence—first the timely creation of an Air Force superior to anything within striking distance of our shores; secondly, the gathering together of the collective strength of many nations; and thirdly, the making of alliances and military conventions, all within the Covenant, in order to gather together forces at any rate to restrain the onward movement of this Power. It has all been in vain. Every position has been successively undermined and abandoned on specious and plausible excuses.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_370 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Pleasure, Sense, Time, Success

“The skirmishes with the theologians had had their charm, but he knew well that no lasting accord exists between those who seek, ponder, and dissect and pride themselves on being capable of thinking tomorrow other than they do today, and those who accept the Faith, or declare that they do, and oblige their fellow men to do the same, on pain of death.”

Marguerite Yourcenar book The Abyss

il [Zénon] savait fort bien qu'il n'existe aucun accommodement durable entre ceux qui cherchent, pèsent, dissèquent, et s'honorent d'être capables de penser demain autrement qu'aujourd'hui, et ceux qui croient ou affirment croire, et obligent sous peine de mort leurs semblables à en faire autant.
The Indictment, p. 317
The Abyss (1968)

Death, Men, Pain, Faith

“We permit absolute possession of the soil of our country, with no legal rights of existence on the soil to the vast majority who do not possess it. A great landholder may legally convert his whole property into a forest or a hunting-ground, and expel every human being who has hitherto lived upon it. In a thickly-populated country like England, where every acre has its owner and its occupier, this is a power of legally destroying his fellow-creatures; and that such a power should exist, and be exercised by individuals, in however small a degree, indicates that, as regards true social science, we are still in a state of barbarism.”

Alfred Russel Wallace book The Malay Archipelago

Last Words, addendum to later editions.
The Malay Archipelago (1869)

Exercises, Science, Country

“In the usual progress of things, the necessities of a nation in every stage of its existence will be found at least equal to its resources.”

Alexander Hamilton Federalist Papers

No. 30
The Federalist Papers (1787–1788)

“He exists, not only inconceivably as God, but also conceivably as a man; not only above the world, but also in the world, and of the world; not only in a heavenly and invisible, but in an earthly and visible form. He becomes and is, He exists—we cannot avoid this statement; to do so would be the worst kind of Docetism—with objective actuality. Does this mean, then, that He exists as one thing amongst others, and that as such He can be perceived and may be known like other things? Well, we cannot deny that He is a thing like this, and can be perceived and knovra as such, if He was and is a man in the world, with an earthly and visible form. But, of course, a man is not merely a thing or object. As a man among men he is a human Thou, and as such distinct from all mere things.”

Karl Barth book Church Dogmatics

4:2
Church Dogmatics (1932–1968)

Men, God, World

“Stemming from the Germanic philosophical heritage, Hayek was likely to place more emphasis on the act of knowing than on objects themselves. Hayek ultimately followed Kant in his ontological conception of reality—he thought that mind impresses order on existence.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Reality

“The Dutch Company, actuated solely by the spirit of gain, and viewing their [Javan] subjects, with less regard or consideration than a West India planter formerly viewed a gang upon his estate, because the latter had paid the purchase money of human property, which the other had not, employed all the existing machinery of despotism to squeeze from the people their utmost mite of contribution, the last dregs of their labor, and thus aggravated the evils of a capricious and semi-barbarous Government, by working it with all the practised ingenuity of politicians, and all the monopolizing selfishness of traders.”

Stamford Raffles (1781–1826) British statesman who founded Singapore

T.S. Raffles, The History of Java (London 1871), book 1, pg. 168. Here as quoted in the New-York Daily Tribune, June 25, 1853 by Karl Marx https://www.marxists.org/archive/marx/works/1853/06/25.htm.

Money, People, Evil, Selfishness

“I'm not for pretending that bad stuff doesn't exist, and a passion for justice and truth is a libertarian trait. But the idea of liberty should also reveal new forms of beauty in the world, astonishing evidence of order without dictate, lovely examples of innovation without planning, and other magical things. Surely these deserve some attention too.”

Jeffrey Tucker (1963) American writer

Love, Truth, World, Justice

“Mill, in speaking of Hume's celebrated principle, "that nothing is credible which is contradictory to experience, or at variance with the laws of nature," calls it a very plain and harmless proposition, being, in effect, nothing more than that whatever is contradictory to a complete induction is incredible. Admit the existence of a Deity, and the possibility of a miracle is the natural consequence. No doubt our examination of the evidence which sustains an unusual phenomenon should be most carefully conducted; but we must not measure the credibility or incredibility of an event by the narrow sphere of our own experience, nor forget that there is a Divine energy which overrides what we familiarly call the laws of nature.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 488
Passages from the Life of a Philosopher (1864)

Law, Nature, Forgetting

“Nothing else exists for them [Psychiatrists] in the universe beyond enormous mothers and fathers, colossal, almost cosmic, and a child reduced to an anus, penis, and mouth who maintains with these two unbearable creatures a singular relationship from which are excluded spontaneity and joy.”

António Lobo Antunes (1942) Portuguese writer

Source: Knowledge of Hell (2008), p. 191

Universe, Joy

“Postmodernists parade their relativism as a superior kind of humility — the modest acceptance that we cannot claim to have the truth. In fact, the postmodern denial of truth is the worst kind of arrogance. In denying that the natural world exists independently of our beliefs about it, postmodernists are implicitly rejecting any limit on human ambitions. By making human beliefs the final arbiter of reality, they are in effect claiming that nothing exists unless it appears in human consciousness.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Postmodernism (p. 54-55)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Truth, World, Nature, Reality

“LSD reveals the whatness of things, their quiddity, their essence. The wateriness of water is suddenly revealed to you, the carpetness of carpets, the woodness of wood, the yellowness of yellow, the fingernailness of fingernails, the allness of all, the nothingness of all, the allness of nothing. For me music gives access to every one of these essences of existence, but at a fraction of the social or financial cost of a drug and without the need to cry 'Wow!”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

all the time, which is one of LSD's most distressing and least endearing side-effects.
1990s, Moab is My Washpot (autobiography, 1997)

Music, Water, Time, Cry

“The Rubicons which women must cross, the sex barriers which they must breach, are ultimately those that exist in their own minds.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 250.

Women, Sex

“It [variation and natural selection] would explain, says Mr. Darwin, the unity of type which runs through the whole organic world, and why there is sometimes a fundamental agreement in structure in the same class of beings which is quite independent of their habits of life, for such structure, derived by inheritance from a remote progenitor, has been modified, in the course of ages, in different ways, according to the conditions of existence. It would also explain why all living and extinct beings are united, by complex radiating and circuitous lines of affinity with one another, into one grand system; also, there having been a continued extinction of old races and species in progress, and a formation of new ones by variation, why in some genera which are largely represented, or to which a great many species belong, many of these are closely but unequally related; also, why there are distinct geographical provinces of species of animals and plants, for, after long isolation by physical barriers, each fauna and flora, by varying continually, must become distinct from its ancestral type, and from the new forms assumed by other descendants which have diverged from the same stock.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 413

Life, Age, World, Way

“The communities in Judea and Samaria [referring to West Bank settlements] do not threaten our existence, they guarantee our existence.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Israel National News http://www.israelnationalnews.com/News/News.aspx/157986#.U5gRyvldXs9, 18 July 2012

Communication

“It rained. The procession of weary soldiers became a bedraggled train, despondent and muttering, marching with churning effort in a trough of liquid brown mud under a low, wretched sky. Yet the youth smiled, for he saw that the world was a world for him, though many discovered it to be made of oaths and walking sticks. He had rid himself of the red sickness of battle. The sultry nightmare was in the past. He had been an animal blistered and sweating in the heat and pain of war. He turned now with a lover's thirst to images of tranquil skies, fresh meadows, cool brooks — an existence of soft and eternal peace.
Over the river a golden ray of sun came through the hosts of leaden rain clouds.”

Stephen Crane book The Red Badge of Courage

Source: The Red Badge of Courage (1895), Ch. 24

Pain, War, Youth, World

“If royalty did not exist, the storm of strife would never subside, nor selfish ambition disappear. Mankind (is) under the burden of lawlessness and lust…”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Selfishness

“The most unfair things that could have happened in a society fell upon a blind man. This is something that no one can accept or explain away with any excuse. Everyone will ask: 'Do we actually have to exist in a society like this?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Says Blind Dissident’s Escape Will Inspire Chinese, 2012

“The domination inherent in the slave-owning system is not repressed, as with the bourgeois, but is conscious, and the illusion consists, not in supposing that no domination exists, but that society is in fact really determined solely by the will of the master, and does not in turn determine his will.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

“The needs of business, and the extensive market obviously waiting, assured the advent of mass-produced arithmetical machines just as soon as production methods were sufficiently advanced.
With machines for advanced analysis no such situation existed; for there was and is no extensive market; the users of advanced methods of manipulating data are a very small part of the population.”

Vannevar Bush book As We May Think

As We May Think (1945)

Business, Waiting, Parting

“From China to America to Mecca, forget mandates from Heaven, Jesus, or God. They do not exist. An a-priori mandate, however, does exist from metaphorical Zons here on Earth and across the cosmos.”

Frank R. Wallace (1932–2006) Philosopher, author, entrepreneur

Pax Neo-Tech. http://www.neo-tech.com/neotech/pax-b1/c3.php

God, Forgetting

“There is not in this country one rule by which the rich are governed, and another for the poor. No man has justice meted out to him by a different measure on account of his rank or fortune, from what would be done if he were destitute of both. Every invasion of property is judged of by the same rule; every injury is compensated in the same way; and every crime is restrained by the same punishment, be the condition of the offender what it may. It is in this alone that true equality can exist in society.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Trial of O'Coigly and others (1798), 26 How. St. Tr. 1193.

Justice, Way, Country

“Through the constant revolution of the fifth element, with all contained therein, the four elements are forced to move and to change their respective positions, so that fire and air are driven into the water, and again these three elements enter the depth of the earth. Thus are the elements mixed together; and when they return to their respective places, parts of the earth, in quitting their places, move together with the water, the air and the fire. In this whole process the elements act and react upon each other. The elements intermixed, are then combined, and form at first various kinds of vapours; afterwards the several kinds of minerals, every species of plants, and many species of living beings, according to the relative proportion of the constituent parts. All transient beings have their origin in the elements, into which again they resolve when their existence comes to an end. The elements themselves are subject to being transformed from one into another; for although one substance is common to all, substance without form is in reality impossible, just as the physical form of these transient beings cannot exist without substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part I, pp.294-295 (1881) Tr. Friedlander

Reality, Water, Change, Parting

“What's wrong with changing things? Now, I wonder if this self-canceling, centerpoised personality of yours leads you to look at things defensively. I want you to try to detach yourself from yourself and try to see your own viewpoint from the outside, objectively. You are afraid of losing your balance. But change need not unbalance you; life's not a static object, after all. It's a process. There's no holding still. Intellectually you know that, but emotionally you refuse it. Nothing remains the same from one moment to the next, you can't step into the same river twice. Life-evolution-the whole universe of space/time, matter/energy—existence itself—is essentially change.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 9 (Haber)

Life, Universe, Change, Time

“There has been the assumption that men are finite spirits. They are, that is to say, not only animals with a brief terrestrial existence, but in them is an element which comes from, and belongs to, the spiritual world. This world we postulate to be the world of eternal reality, of God; and we assume that in it whatever is of God, the things that are good, beautiful and true, will exist for ever with Him. We have then, to justify our belief that, because such God-like qualities exist in human personality, that personality will survive the destruction of the body.”

Ernest Barnes (1874–1953) English mathematician and clergyman

p, 125
Spiritualism and the Christian Faith (1918)

Men, God, World, Beauty

“Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish interest in the issue, although many may have “vested” their emotions in it. When we turn to special gain from maintaining existing practices, special loss if they were to be changed, we find a large number of groups whose views might be discounted. Butchers, furriers, hunters, cattlemen, chicken farmers, scientific experimenters on animals would, unless compensated, all have to suffer significant personal loss if we were to change our practices. They cannot therefore be expected to see the moral issue without the distortion of special interest. The scientists might claim that in their case their own interest coincides with a universal human interest, but I think the butcher and the furrier could make a similar claim[. ]”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, pp. 63-64

Thinking, Suffering, Universe, Change

“BLESSED BE ALL THOSE WHO HEAR AND RUSH TO FREE YOU, LORD, AND WHO SAY: "ONLY YOU AND I EXIST."
BLESSED BE ALL THOSE WHO FREE YOU AND BECOME UNITED WITH YOU, LORD, AND WHO SAY: "YOU AND I ARE ONE."
AND THRICE BLESSED BE THOSE WHO BEAR ON THEIR SHOULDERS AND DO NOT BUCKLE UNDER THIS GREAT, SUBLIME, AND TERRIFYING SECRET:
THAT EVEN THIS ONE
DOES NOT EXIST!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Secret

“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)

People, Way, Behavior, Nature

“If one day someone asks about me
Tell them I lived to love you.
Before you, I only existed
Tired and with nothing to give.”

Luísa Sobral (1987) Portuguese singer and songwriter

Se um dia alguém perguntar por mim Diz que vivi para te amar. Antes de ti, só existi Cansado e sem nada para dar. "Amar pelos dois" (2017) · Grand Finale performance with her brother after his win of the Eurovision contest. https://www.youtube.com/watch?v=tXodL-oQGws

Love

“Their deceitful role in Ayodhya – which in the end harmed their clients more than anyone else – was just symptomatic. For fifty years this bunch has been suppressing facts and inventing lies. How concerned they pretend to be today about that objective of the ICHR – to promote objective and rational research into events of our past! How does this concern square with the guidelines issued by their West Bengal government in 1989 which Outlook itself had quoted – ‘Muslim rule should never attract any criticism. Destruction of temples by Muslim rulers and invaders should not be mentioned?’ But incorporating their wholesale fabrications of the destruction of Buddhist viharas, about the non-existent ‘Aryan invasion’, that is mandatory – to question them is to be communal, chauvinist! The capture of institutions like the ICHR has been bad enough, but in the end it has been a device. The major crime of these ‘historians’ has been this partisanship: suppresso veri, suggesto falsi.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Quotes, Communication, Question, Past

“It can hardly be a matter for surprise that our race has not succeeded in solving any large part of its most difficult problems in the first millionth part of its existence. Perhaps life would be a duller affair if it had. For to many it is not knowledge but the quest for knowledge that gives the greater interest to thought - to travel hopefully is better than to arrive.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Life, Travel, Knowledge, Problem

“[I]n a liberal democracy, sovereignty lies in the people at large; and our governing structures exist to implement that will.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

People, Democracy

“Creation exists for its Creator. Years of anthropocentrism have almost completely obscured this simple but fundamental point. What follows from this is that animals should not be seen simply as means to human ends. The key to grasping this theology is the abandoning of the common but deeply erroneous view that animals exist in a wholly instrumental relationship to human beings.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Theology (1994), p. 24

Animals

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 135-136

Truth, World, Thinking, Reality

“Iraqi fighters on the front lines, You courageous officers and soldiers who have been fighting valiantly and efficiently — you have restored the glories of your great Iraq. You have proved that you are the true descendants of those great fighters throughout the ages. You have given the most remarkable example of Arab military power, of which the Arab nation is in need today and tomorrow in its struggle to maintain its existence and integrity, and to restore its usurped rights and territories.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Age, Courage, Fight

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“The mere existence of atomic weapons implies the possibility of their use.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Quoted in "The arms race: a programme for world disarmament" - Page 297 - by Philip John Noel-Baker - Political Science - 1960

“Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great about Christianity (2007), Ch. 26

Christ

“What the anthropic principle depends upon is the idea that whatever is the nature of the universe, or universe portion that we see about us, being subject to whatever dynamical laws govern its actions, this must be strongly favourable to our very existence.”

Roger Penrose book Fashion, Faith, and Fantasy in the New Physics of the Universe

Source: Fashion, Faith, and Fantasy in the New Physics of the Universe (2016), Ch. 3, Fantasy, p. 311

Law, Idea, Nature, Universe

“The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.”

Immanuel Kant book Critique of Practical Reason

Critique of Practical Reason (1788)

Wisdom

“Others … are in the habit of teaching that religion and philosophy are really the same thing. Such a statement, however, appears to be true only in the sense in which Francis I is supposed to have said in a very conciliatory tone with reference to Charles V: ‘what my brother Charles wants is also what I want’, namely Milan. Others again do not stand on such ceremony, but talk bluntly of a Christian philosophy, which is much the same as if we were to speak of a Christian arithmetic, and this would be stretching a point. Moreover, epithets taken from such dogmas are obviously unbecoming of philosophy, for it is devoted to the attempt of the faculty of reason to solve by its own means and independently of all authority the problem of existence.”

Arthur Schopenhauer book Parerga and Paralipomena

Andere wieder, von diesen Wahrheitsforschern, schmelzen Philosophie und Religion zu einem Kentauren zusammen, den sie Religionsphilosophie nennen; Pflegen auch zu lehren, Religion und Philosophie seien eigentlich das Selbe;—welcher Sah jedoch nur in dem Sinne wahr zu seyn scheint, in welchem Franz I., in Beziehung auf Karl V., sehr versöhnlich gesagt haben soll: „was mein Bruder Karl will, das will ich auch,”—nämlich Mailand, Wieder andere machen nicht so viele Umstände, sondern reden geradezu von einer Christlichen Philosophie;—welches ungefähr so herauskommt, wie wenn man von einer Christlichen Arithmetik reden wollte, die fünf gerade seyn ließe. Dergleichen von Glaubenslehren entnommene Epitheta sind zudem der Philosophie offenbar unanständig, da sie sich für den Versuch der Vernunft giebt, aus eigenen Mitteln und unabhängig von aller Auktorität das Problem des Daseyns zu lösen.
Sämtliche Werke, Bd. 5, p. 155, E. Payne, trans. (1974) Vol. 1, pp. 142-143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion, Problem, Sense, Appearance

“The residents had eliminated both past and future, and for all their activity, they existed in a civilized and eventless world.”

J. G. Ballard book Running Wild

Running Wild (1988)

World, Past, Future

“I must give some attention to the delicate question of religion, on which I have touched already. In my father's generation this question still was discussed with passion. Since then a sort of truce has existed in the countries of the West, while in the communist states of the East atheism has been made into the State religion. It is not advisable to blow on the embers of such controversies. But as I am talking about the limitations of our physical world picture I cannot but say that I do not believe in transgressions of the laws of nature. As these laws are of a statistical nature, and therefore allow deviations from the norm, I must define more clearly what I mean. The statistical deviations themselves obey certain laws. The miraculous events of religious tradition, however, are of a different kind, they lie on a different plane altogether; they are meant to prove something lying entirely beyond scientific consideration, such as the power of prayer, the intervention of divine power for or against certain men or nations.”

Max Born (1882–1970) physicist

Men, Lie, World, Religion

“Jung said that science is nested in a dream. The dream is that if we investigated the structures of material reality with sufficient attention and truth, that we could then learn enough about material reality to then alleviate suffering: To produce the philosopher's stone - to make everybody wealthy, to make everybody healthy, to make everyone live as long as they wanted to live or perhaps forever. That's the goal - to alleviate the catastrophe of existence. The idea that the solutions to the mysteries of life that enable us to develop such a substance, or multitude of substances, provided the motive force for the development of science. Jung traced that development of the motive force to over the period of 1,000 years. Jung went back into alchemical texts and interpreted them as if they were the dream upon which science was founded. Newton was an alchemist, by the way. Science did emerge of out alchemy. The question is, what were the alchemists up to? They were trying to produce the philosopher's stone, which was the universal medicament for mankind's pathology.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Life, Truth, Dreams, Way

“That society exists to frustrate the individual may be seen from its attitude to work. It is only morally acceptable if you do not want to do it. If you want to, it becomes a personal pleasure.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Pleasure, Personality

“Men without their choice derive benefits from that association; without their choice they are subjected to duties in consequence of these benefits; and without their choice they enter into a virtual obligation as binding as any that is actual. Look through the whole of life and the whole system of duties. Much the strongest moral obligations are such as were never the results of our option. I allow, that if no supreme ruler exists, wise to form, and potent to enforce, the moral law, there is no sanction to any contract, virtual or even actual, against the will of prevalent power. On that hypothesis, let any set of men be strong enough to set their duties at defiance, and they cease to be duties any longer.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Life, Men, Law, Strong

“(Asked by John King about the political climate that existed in Washington at the time, and criticism of the Department of Justice under his management) Listen I don't expect an apology from men like Chuck Schumer, and I would put him and other individuals who were attacking me at the top of the list contributing to the low, low public perception of Congress, the integrity of Congress quite frankly.”

Alberto Gonzales (1955) 80th United States Attorney General

http://johnkingusa.blogs.cnn.com/2010/07/23/gonzales-i-feel-angry/ July 23, 2010.

Men, Justice, Time

“Basic Instinct 2 is not good in any rational or defensible way, but not bad in irrational and indefensible ways. I savored the icy abstraction of the modern architecture, which made the people look like they came with the building. I grinned at that absurd phallic skyscraper that really does exist in London. I liked the recklessness of the sex-and-speed sequence that opens the movie (and, curiously, looks to have been shot in Chicago). I could appreciate the plot once I accepted that it was simply jerking my chain. You can wallow in it … Footnote No. 2: My 1-1/2-star rating is like a cold shower, designed to take my mind away from giving it four stars.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/basic-instinct-2-2006 of Basic Instinct 2 (31 March 2006) Reviews, One-and-a-half star reviews

People, Sex, Jerk, Way

“If there is a class war—and there is—it is important that it should be handled with subtlety and skill. … it is not freedom that Conservatives want; what they want is the sort of freedom that will maintain existing inequalities or restore lost ones.”

Maurice Cowling (1926–2005) historian

"The Present Position," Conservative Essays (Cassell, 1978), p. 1, p. 9.

War, Freedom

“The problem of the direct determination of the primitive roots of a prime number is one of the 'cruces' of the Theory of Numbers. Euler, who first observed the peculiarity of these numbers, has yet left us no rigorous proof of their existence; though assuming their existence, he succeeded in accurately determining their number. The defect in his demonstration was first supplied by Gauss, who has also proposed an indirect method for finding a primitive root.”

Henry John Stephen Smith (1826–1883) mathematician

Report on the Theory of Numbers (1859) Part I, p. 49.
The Collected Mathematical Papers of Henry John Stephen Smith (1894) Vol. 1

Problem

“Through butchering, animals become absent referents. Animals in name and body are made absent as animals for meat to exist. Animals' lives precede and enable the existence of meat. If animals are alive they cannot be meat. Thus a dead body replaces the live animal. Without animals there would be no meat eating, yet they are absent from the act of eating meat because they have been transformed into food.”

Carol J. Adams book The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 40.

Food, Animals, Dead

“I believe in the possible realization of a world in which man can be much, even if he has little; a world in which the dominant motivation of existence is not consumption; a world in which "man" is the end, first and last; a world in which man can find the way of giving a purpose to his life as well as the strength to live free and without illusions.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Life, World, Way, Motivation

“Without quality in life, there is only Death waiting at the end for all of us, like the bird. Being one of those fortunate men whose existence burns more brightly because of gunning grouse, I have learned that the place to look for quality is within yourself.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Life, Death, Men, Bird

“It was a love of the air and sky and flying, the lure of adventure, the appreciation of beauty. It lay beyond the descriptive words of men — where immortality is touched through danger, where life meets death on equal plane; where man is more than man, and existence both supreme and valueless at the same time.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

Thoughts on his first parachute jump in The Spirit of St Louis (1953)

Love, Life, Death, Men

“In fact, India is by no means a Hindu state; it was not based on the refusal to co-exist with others, as Pakistan was; and it is not squeezing out its minorities, as Pakistan is. The best refutation is provided by the highly anti-symmetrical migration stream: the constant trickle of Hindu refugees from Pakistan and Bangladesh is not matched by a similar trickle of Muslim refugees from India, but by a vast movement of Muslim migrants from Bangladesh illegally settling in India.”

Koenraad Elst (1959) orientalist, writer

2000s, Decolonizing the Hindu Mind (2001)

“Even theologians — even the great theologians of the thirteenth century,— even Saint Thomas Aquinas himself — did not trust to faith alone, or assume the existence of God.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Faith

“There exists in our country a solid continuity of Bonapartism, where the vocation for grandeur of France, the monarchist tradition, and the passion for national unity, the Jacobin tradition get together.”

François Mitterrand book Le Coup d'État permanent

Le Coup d'État permanent (1964) Part II, ch. 1

Passion, Country

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview 
Bergman on Bergman (1970)

God, Dreams, Music, Way

“Of all questions, why? is the least pertinent. It begs the question; it assumes the larger part of its own response; to wit, that a sensible response exists.”

Jack Vance Dying Earth

"Morreion", chapter 8
Dying Earth (1950-1984), Rhialto the Marvellous (1984)

Question, Parting

“Our true nature is something that is ineffable. In other words, it's not something you can grasp, it's not something you can really think about, it's not something you can touch, taste, or feel. (…) Because it has no shape, because it has no form, that is the reason that I call it spirit. Spirit is that which exists, but it doesn't have a particular shape or a particular form.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Feeling, Nature, Thinking

““That is the principal thing,” thought Nekhludoff. “We all live in the silly belief that we ourselves are the lords of our world, that this world has been given us for our enjoyment. But this is evidently untrue. Somebody must have sent us here for some reason. And for this reason it is plain that we will suffer like those laborers suffer who do not fulfill the wishes of their Master. The will of the Lord is expressed in the teachings of Christ. Let man obey Him, and the Kingdom of the Lord will come on earth, and man will derive the greatest possible good.
“Seek the truth and the Kingdom of God, and the rest will come of itself. We seek that which is to come, and do not find it, and not only do we not build the Kingdom of God, but we destroy it.
“So this will henceforth be the task of my life!”
And indeed, from that night a new life began for Nekhludoff; not so much because he had risen into a new stage of existence, but because all that had happened to him till then assumed for him an altogether new meaning.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 92

Life, God, Truth, World

“I am here to speak on freedom of speech. It is a great topic, and I am going to make my speech as free as possible. But you know that this cannot be done, for when anyone announces that he is going to speak his mind freely, everyone is frightened. This shows that there is no such thing as true freedom of speech. No one can afford to let his neighbors know what he is thinking about them. Society can exist only on the basis that there is some amount of polished lying and that no one says exactly what he thinks.”

Lin Yutang (1895–1976) Chinese writer

" Of Freedom of Speech http://books.google.com/books?id=OM4eT2epYzwC&q=&quot;Society+can+exist+only+on+the+basis+that+there+is+some+amount+of+polished+lying+and+that+no+one+says+exactly+what+he+thinks&quot;&pg=PA95#v=onepage", lecture given in China (4 March 1933)

Lying, Thinking, Freedom

“Various perspectives exist in an enterprise, such as efﬁciency, quality, and cost. Any system for enterprise engineering must be capable of representing and managing these different perspectives in a well-deﬁned way.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Michael Grüninger and Mark S. Fox (1995) " The role of competency questions in enterprise engineering http://www.eil.utoronto.ca/enterprise-modelling/papers/benchIFIP94.pdf." Benchmarking—Theory and Practice. Springer US, 1995. 22-31.

Way

“Not everything in religion is precious or deserving of reverence. There is an inheritance of anthropocentrism, the ugly fantasy that the Earth exists to serve humans, which most secular humanists share. There is the claim of religious authorities, also made by atheist regimes, to decide how people can express their sexuality, control their fertility and end their lives, which should be rejected categorically. Nobody should be allowed to curtail freedom in these ways, and no religion has the right to break the peace.”

John Gray (1948) British philosopher

The Atheist Delusion (2008)

People, Peace, Religion, Way

“Where do you think I was today? I stood straight in front of him (Himmler) for a whole hour and talked, and he… he played with a puzzle the whole time – you know, this glass cube with three balls on the inside… When I finished, he took off his pince-nez, wiped it with a handkerchief – he has a skull even on his handkerchief – and said, "Listen, Ernst! Have you by any chance, ever had a dream, where you're riding in the back of a ragged truck to who knows where, and some monsters are sitting around you?" I didn’t say anything. Then he smiled and said, "Ernst, you know, I know as well as you that no astral exists. But what do you think, if you, and even Canaris, have your own people in 'Annenerbe', shouldn’t I have my own people there as well?" I did not understand what he meant. "Think Ernst, think!" he said. I kept silent. Then he smiled and asked, "Whose man do you think is Kröger?" …Yes, Emma… It seems I'm too simple for all these intrigues… But I know that while the Führer needs me, my heart will keep beating… You know, Emma… Sometimes it seems to me, that it's not me who is alive, but it's the Führer who is living inside me…”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Emma, recorded by secret spy listening device WS-M/13 located in Kaltenbrunner's bedroom, 1/14/1935. Quoted in "Kröger's Revelation" - by Viktor Pelevin - 1991 - Page 277

People, Smile, Dreams, Understanding

“Culture is the tacit agreement to let the means of subsistence disappear behind the purpose of existence.”

Karl Kraus (1874–1936) Czech playwright and publicist

“In these great times,” Harry Zohn, trans., In These Great Times (Montreal: 1976), pp. 73-74

“The number both of pupils and school places in 1922 is… all too small. But, inadequate as they are, they represent something like an educational revolution compared with the almost complete absence of public provision which existed prior to 1902.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Education, School

“…either the Universe was One, or it was two, or it was many; either Energy was one, seen only in powers of itself, or it was several; either God was Harmony or he was discord. With practical unanimity, mankind rejected the dual or multiple scheme; it insisted on Unity. Thomas took the question as it was given him. The Unity was full of defects; he did not deny them; but he claimed that they might be incidents, and that the admitted Unity might even prove their beneficence. Granting this enormous concession, he still needed a means of bringing into the system one element which vehemently refused to be brought:— that is, Man himself, who insisted that the Universe was a unit, but that he was a universe; that Energy was one, but that he was another energy; that God was omnipotent but that man was free. The contradiction had always existed, exists still, and always must exist, unless man either admits that he is a machine, or agrees that anarchy and chaos are the habit of nature, and law and order its acident. The agreement may become possible, but it was not possible in the thirteenth century nor is it now.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Law, Question, Nature

“Courts do not exist for the sake of discipline, but for the sake of deciding matters in controversy.”

Charles Bowen (1835–1894) English judge

Cropper v. Smith (1884), L. R. 26 C. D. 710.

“Now the salient characteristic of the decision tools employed in management science is that they have to be capable of actually making or recommending decisions, taking as their inputs the kinds of empirical data that are available in the real world, and performing only such computations as can reasonably be performed by existing desk calculators or, a little later electronic computers. For these domains, idealized models of optimizing entrepreneurs, equipped with complete certainty about the world - or, a worst, having full probability distributions for uncertain events - are of little use. Models have to be fashioned with an eye to practical computability, no matter how severe the approximations and simplifications that are thereby imposed on them…
The first is to retain optimization, but to simplify sufficiently so that the optimum (in the simplified world!) is computable. The second is to construct satisficing models that provide good enough decisions with reasonable costs of computation. By giving up optimization, a richer set of properties of the real world can be retained in the models… Neither approach, in general, dominates the other, and both have continued to co-exist in the world of management science.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, ‎Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.

World, Fashion, Optimism, Decision