Quotes about example

A collection of quotes on the topic of example, use, other, doing.

Quotes about example

Marek Żukow-Karczewski photo
Sun Tzu photo

“A leader leads by example not by force.”

Source: The Art of War, Chapter IX · Movement and Development of Troops

Edward Bouchet photo
Erwin Rommel photo

“Be an example to your men in your duty and in private life.”

Erwin Rommel (1891–1944) German field marshal of World War II

Address as Director of the Military School in Weiner Neustadt at the passing out parade of the 1938 class of cadets.
A note by General Bayerlein in the Rommel Papers (1953), edited by Basil Henry Liddell Hart. p. 241.[[War without Hate ]]
Context: Be an example to your men in your duty and in private life. Never spare yourself, and let the troops see that you don't, in your endurance of fatigue and privation. Always be tactful and well-mannered and teach your subordinates to be the same. Avoid excessive sharpness or harshness of voice, which usually indicates the man who has shortcomings of his own to hide.

Vinko Vrbanić photo
Denzel Washington photo
Mohammed bin Rashid al-Maktoum photo
Baruch Ashlag photo
Albert Schweitzer photo
José Baroja photo
Jimmy Wales photo

“A few things are absolute and non-negotiable, though. NPOV for example.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur
Martin Luther photo
Osamu Dazai photo
Albert Schweitzer photo

“Example is not the main thing. It is the only thing. That is, if the one giving the example is not saying to himself, 'Behold I am giving an example.' That spoils it. Anyone thinking of the example he will give to others has lost his simplicity. Only as a man has simplicity can his example influence others.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Sometimes presented in paraphrased form, such as "Example is not the main thing in influencing others, it is the only thing" https://books.google.com/books?id=5Za7o6teOHoC&pg=PR18&dq=%22example+is+not+the+main+thing%22+schweitzer&hl=en&sa=X&ved=0ahUKEwjFh4m9vqvMAhUG02MKHRqZDtsQ6AEIMzAE#v=onepage&q=%22example%20is%20not%20the%20main%20thing%22%20&f=false.
God's Own Man (1952)

Albert Einstein photo

“Setting an example is not the main means of influencing others, it is the only means.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

The original: "Example is not the main thing. It is the only thing. That is, if the one giving the example is not saying to himself, 'Behold I am giving an example." That spoils it. Anyone thinking of the example he will give to others has lost his simplicity. Only as a man has simplicity can his example influence others" is a quote by Albert Schweitzer, from a 1952 interview in United Nations World magazine https://books.google.com/books?id=qTAoAAAAMAAJ&q=%22example+is+not+the+main+thing%22&dq=%22example+is+not+the+main+thing%22&hl=en&sa=X&ved=0ahUKEwjz7f_2v6vMAhUJxmMKHeEAB-QQ6AEIHDAA. Not attributed to Einstein until the 1990s https://books.google.com/books?id=JdRZAAAAYAAJ&q=%22example+is+not+the+main+thing%22+einstein&dq=%22example+is+not+the+main+thing%22+einstein&hl=en&sa=X&ved=0ahUKEwif56qcwqvMAhXGMGMKHST5DRIQ6AEIHTAA.
Misattributed

Anne Frank photo

“Sometimes I believe that God wants to try me, both now and later on; I must become good through my own efforts, without examples and without good advice.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Source: The Diary of a Young Girl

Albert Camus photo
George Orwell photo
Socrates photo

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Julius Evola photo
Socrates photo
George Orwell photo
Bertolt Brecht photo

“Literary works cannot be taken over like factories, or literary forms of expression like industrial methods. Realist writing, of which history offers many widely varying examples, is likewise conditioned by the question of how, when and for what class it is made use of.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"The Popular and the Realistic" (written 1938, published 1958), as translated in Brecht on Theatre (1964) edited and translated by John Willett.

Warren Farrell photo

“Schools currently excel in encouraging children to express opinions, but are deficient in encouraging children to say, for example, “Oh, that’s different from my perspective – tell me more.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 36.

Alejandro Jodorowsky photo
George Orwell photo
Bernard Mandeville photo
Mario Cuomo photo

“I talk and talk and talk, and I haven’t taught people in 50 years what my father taught by example in one week.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Time Magazine (2 June 1986)

Martin Luther photo

“Concerning the female sorcerer. Roman law also prescribes this. Why does the law name women more than men here, even though men are also guilty of this? Because women are more susceptible to those superstitions of Satan; take Eve, for example. They are commonly called “wise women.””

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Let them be killed.
Sermon on Exodus, 1526, WA XVI, p. 551 as quoted in Luther on Women: A Sourcebook, edited by Susan C. Karant-Nunn, Merry E. Wiesner-Hanks, (2003), p. 231

Francis of Assisi photo
Joaquin Phoenix photo

“Animal rights is a part of my everyday life. When you live by example, you create a certain level of awareness. Friends of mine, people I have never discussed vegetarianism with, are adopting vegetarian habits because they see it.”

Joaquin Phoenix (1974) American actor, music video director, producer, musician, and social activist

" Fake leather please! http://www.dnaindia.com/entertainment/report_fake-leather-please_1064075". Interview for Daily News and Analysis. November 14, 2006.

Patch Adams photo
Paul McCartney photo
Clemens August Graf von Galen photo

“I encouraged them, each who was able, to serve the Fatherland…I have done this [volunteered] because I believe I must be a good example for my community.”

Clemens August Graf von Galen (1878–1946) German count, Bishop of Münster, and cardinal, important figure in Catholic resistance to Nazism

Galen to his mother, August 3 1914.

Yves Klein photo
Anne Frank photo

“We all know that a good example is more effective than advice. So set a good example, and it won't take long for others to follow.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

"Give!" (26 March 1944)
Variant translation: People will always follow a good example; be the one to set a good example, then it won't be long before the others follow.
Tales from the Secret Annex

George Orwell photo
George Orwell photo
Edvard Munch photo
Temple Grandin photo
Paul Gauguin photo
Umar photo

“Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

As quoted in Omar the Great : The Second Caliph Of Islam (1962) by Muhammad Shibli Numani, Vol. 2, p. 33
Context: Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example. Give the Muslims their rights and do not beat them lest they become abused. Do not praise them unduly, lest they fall into the error of conceit. Do not keep your doors shut in their faces, lest the more powerful of them eat up the weaker ones. And do not behave as if you were superior to them, for that is tyranny over them.

George Orwell photo

“If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible. Here are just a few examples. I list below five types of nationalist, and against each I append a fact which it is impossible for that type of nationalist to accept, even in his secret thoughts:
: BRITISH TORY. Britain will come out of this war with reduced power and prestige.
: COMMUNIST. If she had not been aided by Britain and America, Russia would have been defeated by Germany.
: IRISH NATIONALIST. Eire can only remain independent because of British protection.
: TROTSKYIST. The Stalin regime is accepted by the Russian masses.
: PACIFIST. Those who "abjure" violence can only do so because others are committing violence on their behalf.
All of these facts are grossly obvious if one's emotions do not happen to be involved: but to the kind of person named in each case they are also intolerable, and so they have to be denied, and false theories constructed upon their denial. I come back to the astonishing failure of military prediction in the present war. It is, I think, true to say that the intelligentsia have been more wrong about the progress of the war than the common people, and that they were more swayed by partisan feelings. The average intellectual of the Left believed, for instance, that the war was lost in 1940, that the Germans were bound to overrun Egypt in 1942, that the Japanese would never be driven out of the lands they had conquered, and that the Anglo-American bombing offensive was making no impression on Germany. He could believe these things because his hatred for the British ruling class forbade him to admit that British plans could succeed. There is no limit to the follies that can be swallowed if one is under the influence of feelings of this kind. I have heard it confidently stated, for instance, that the American troops had been brought to Europe not to fight the Germans but to crush an English revolution. One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool.”

George Orwell (1903–1950) English author and journalist

Notes on Nationalism (1945)

Thucydides photo
Dilgo Khyentse photo
William Shakespeare photo
Terry Pratchett photo
Vincent Van Gogh photo
George Soros photo
Nelson Algren photo

“Life is hard by the yard, son. But you don't have to do it by the yard. By the inch it's a cinch. And money can't buy everything. For example: poverty.”

In jail, Cross-Country Kline to Dove Linkhorn.
Source: A Walk on the Wild Side (1956)
Context: But blow wise to this, buddy, blow wise to this: Never play cards with a man called Doc. Never eat at a place called Mom's. Never sleep with a woman whose troubles are worse than your own. Never let nobody talk you into shaking another man's jolt. And never you cop another man's plea. I've tried 'em all and I know. They don't work. / Life is hard by the yard, son. But you don't have to do it by the yard. By the inch it's a cinch. And money can't buy everything. For example: poverty.

Jimmy Carter photo
Anne Frank photo
Terry Pratchett photo
Rainer Maria Rilke photo
Malcolm X photo
Barack Obama photo
Paul Watson photo
Tessa Virtue photo

“Tessa is a perfectionist in all ways. For example, her hair always has to be perfect for an interview or competition, she makes me look goofy next to her.”

Tessa Virtue (1989) Canadian ice dancer

Scott Moir, Interview for Wdish (2013)
Partnership with Scott Moir, Scott Moir about Virtue

Vladimir Lenin photo

“The proletarian state must effect the transition to collective farming with extreme caution and only very gradually, by the force of example, without any coercion of the middle peasant.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 31, pp. 152–64.
Collected Works

Gustave de Molinari photo
George Washington photo

“The General is sorry to be informed —, that the foolish and wicked practice of profane cursing and swearing, a vice heretofore little known in an American army, is growing into a fashion; — he hopes the officers will, by example as well as influence, endeavor to check it, and that both they and the men will reflect that we can have little hope of the blessing of Heaven on our arms, if we insult it by impiety and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.”

George Washington (1732–1799) first President of the United States

Extract from the Orderly Book of the army under command of Washington, dated at Head Quarters, in the city of New York (3 August 1770); reported in American Masonic Register and Literary Companion, Volume 1 https://www.thefederalistpapers.org/founders/washington/george-washington-the-foolish-and-wicked-practice-of-profane-cursing-and-swearing (1829), p. 163
1770s

Peter L. Berger photo
Voltaire photo

“Do not most of us resemble that old general of ninety who, having come upon some young officers debauching some girls, said to them angrily: "Gentlemen, is that the example I give you?"”

Voltaire (1694–1778) French writer, historian, and philosopher

Ne ressemblons-nous pas presque tous à ce vieux général de quatre-vingt-dix ans, qui, ayant rencontré de jeunes officiers qui faisaient un peu de désordre avec des filles, leur dit tout en colère: "Messieurs, est-ce là l’exemple que je vous donne?"
"Character" (1764)
Citas, Dictionnaire philosophique (1764)

Dennis M. Ritchie photo
Osamu Tezuka photo
Barack Obama photo
Kim Jong-un photo

“I hear from higher up that China seems to be succeeding on many fronts – engineering, commerce, hotels, agriculture - everything. In many ways, don’t we need to take them as a model example for us?”

Kim Jong-un (1984) 3rd Supreme Leader of North Korea

As recounted by household chef Kenji Fujimoto, https://www.reuters.com/article/us-northkorea-kimjongun-insight/the-thinking-behind-kim-jong-uns-madness-idUSKBN1DU15Y

Osama bin Laden photo

“Contrary to Bush's claim that we hate freedom. If so, then let him explain to us why we don't strike for example - Sweden?”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29

Friedrich Nietzsche photo
Barack Obama photo
Benjamin Disraeli photo
Bobby Fischer photo
Barack Obama photo
Thomas Cranmer photo

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Pierre Curie photo
Julian of Norwich photo
Plato photo
Gabriel Iglesias photo

“A lot has changed, El Paso, a lot has changed. One thing's for sure, I'm still the fluffy guy. And I say "fluffy" because that is the politically correct term, for those of you who don't remember I used to say that there were Five Levels of Fatness. Reason why I say "Used to say" is because now there are six! Uh-huh, I met the new one in Las Cruces. The original five levels are Big, Healthy, Husky, Fluffy, and DAMN! People ask, "What could be bigger than DAMN!" The new level's called "OH HELL NO!" What's the difference? You're still willing to work with level five. Example, if you're on an elevator and you're with your friend and this really big guy gets on and you and your friend look at each other and you're like, "DAAAMN!" But you still let the big guy ride your elevator. That's the difference. Level six, you see walking towards your elevator, [Deep growling noise] [Pretends to be a shocked passenger and starts pushing the "close door" button. ] "OH HELL NO!" [Growl] "NO!!" [Growl] "NO!!" [Pretends to kick the fat man out] That's the difference. The guy that I met was six foot eight, six hundred and fourteen pounds. Uh-huh, OH HELL NO!! And he was offended at my show. Not by anything that I said, but because of the fact that now at the shows I started selling T-shirts and apparently, I didn't have his size. Keep in mind, I go all the way up to 5X on the T-shirts and he was like, [Deep growling voice] "You don't have my size." I was like, "Dude, I didn't know they MADE you! I have up to 5X, I don't have [Growl] X!"”

Gabriel Iglesias (1976) American actor

A picture of a dinosaur on the back of the tag, you know?
I'm Not Fat, I'm Fluffy (2009)

Mark Twain photo

“For example, in Year 1 that useless letter "c" would be dropped to be replased either by "k" or "s", and likewise "x" would no longer be part of the alphabet. The only kase in which "c" would be retained would be the "ch" formation, which will be dealt with later. Year 2 might reform "w" spelling, so that "which" and "one" would take the same konsonant, wile Year 3 might well abolish "y" replasing it with "i" and Iear 4 might fiks the "g/j" anomali wonse and for all. Jenerally, then, the improvement would kontinue iear bai iear with Iear 5 doing awai with useless double konsonants, and Iears 6-12 or so modifaiing vowlz and the rimeining voist and unvoist konsonants. Bai Iear 15 or sou, it wud fainali bi posibl tu meik ius ov thi ridandant letez "c", "y" and "x" — bai now jast a memori in the maindz ov ould doderez — tu riplais "ch", "sh", and "th" rispektivli. Fainali, xen, aafte sam 20 iers ov orxogrefkl riform, wi wud hev a lojikl, kohirnt speling in ius xrewawt xe Ingliy-spiking werld.”

Mark Twain (1835–1910) American author and humorist

Actual source: A letter to The Economist (16 January 1971), written by one M.J. Shields (or M.J. Yilz, by the end of the letter). The letter is quoted in full in one of Willard Espy's Words at Play books. This was a modified version of a piece "Meihem in ce Klasrum", published in the September 1946 issue of Astounding Science Fiction magazine. http://www.spellingsociety.org/journals/j31/satires.php
Misattributed

Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Kurt Vonnegut photo
Henry VIII of England photo

“Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected…”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545. http://englishhistory.net/tudor/h8speech.html
See also: Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, Great Britain. Public Record Office, John Sherren Brewer, Robert Henry, vol. XX, part 2, p. 513. http://books.google.com/books?id=oBsFAAAAYAAJ&pg=RA4-PA513&dq=%22I,+whom+God+has+appointed+his+vicar+and+high+minister+%22&lr=

Shiing-Shen Chern photo

“In 1917 Levi-Civita discovered his celebrated parallelism which is an infinitesimal transportation of tangent vectors preserving the scalar product and is the first example of a connection. The salient fact about the Levi-Civita parallelism is the result that it is the parallelism, and not the Riemannian metric, which accounts for most of the properties concerning curvature.”

Shiing-Shen Chern (1911–2004) mathematician (1911–2004), born in China and later acquiring U.S. citizenship; made fundamental contributio…

[Differential Manifolds (Classroom Notes) Math 352A, Spring 1952, Department of Mathematics, University of Chicago, http://mathunion.org/ICM/ICM1950.2/Main/icm1950.2.0397.0411.ocr.pdf]

Benjamin Disraeli photo

“But he has left us the legacy of heroes—the memory of his great name, and the inspiration of his great example.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849).
1840s

Ron Paul photo
Barack Obama photo
Bertrand Russell photo

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

Galileo Galilei photo

“It now remains that we find the amount of time of descent through the channel. This we shall obtain from the marvelous property of the pendulum, which is that it makes all its vibrations, large or small, in equal times. This requires, once and for all, that two or three or four patient and curious friends, having noted a fixed star that stands against some fixed marker, taking a pendulum of any length, shall go counting its vibrations during the whole time of return of the fixed star to its original point, and this will be the number of vibrations in 24 hours. From the number of these we can find the number of vibrations of any other pendulums, longer or shorter, at will, so that if for example those counted by us in 24 hours were 234,567, then taking another shorter pendulum with which one counts 800 vibrations while another counts 150 of the longer pendulum, we already have, by the golden rule, the number of vibrations for the whole time of 24 hours; and if we want to know the time of descent through the channel, we can easily find not only the minutes, seconds, and sixtieths of seconds, but beyond that as we please. It is true that we can pass a more exact measure by having observed the flow of water through a thin passage, for by collecting this and having weighed what passes in one minute, for example, then by weighing what passes in the time of descent through the channel we can find the most exact measure and quantity of this time, especially by making use of a balance so precise as to weigh one sixtieth of a grain.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Giovanni Battista Baliani (1639)

Bertrand Russell photo

“Can a society in which thought and technique are scientific persist for a long period, as, for example, ancient Egypt persisted, or does it necessarily contain within itself forces which must bring either decay or explosion?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Can a Scientific Community Be Stable?," Lecture, Royal Society of Medicine, London (29 November 1949)
1940s

Thomas Paine photo
Ronald H. Coase photo
Noam Chomsky photo
Ronald Reagan photo

“When you see all that rhetorical smoke billowing up from the Democrats, well ladies and gentleman, I'd follow the example of their nominee; don't inhale.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992)
Post-presidency (1989–2004)

Shania Twain photo
Mark Twain photo

“Some German words are so long that they have a perspective. Observe these examples:

Freundschaftsbezeigungen.
Dilletantenaufdringlichkeiten.
Stadtverordnetenversammlungen.
These things are not words, they are alphabetical processions. And they are not rare; one can open a German newspaper any time and see them marching majestically across the page,—and if he has any imagination he can see the banners and hear the music, too. They impart a martial thrill to the meekest subject. I take a great interest in these curiosities. "Whenever I come across a good one, I stuff it and put it in my museum. In this way I have made quite a valuable collection. When I get duplicates, I exchange with other collectors, and thus increase the variety of my stock. Here are some specimens which I lately bought at an auction sale of the effects of a bankrupt bric-a-brac hunter:

Generalstaatsverordnetenversammlungen.
Alterthumswissenschaften.
Kinderbewahrungsanstalten.
Unabhaengigkeitserklaerungen.
Wiederherstellungsbestrebungen.
Waffenstillstandsunterhandlungen.
Of course when one of these grand mountain ranges goes stretching across the printed page, it adorns and ennobles that literary landscape,—but at the same time it is a great distress to the new student, for it blocks up his way; he cannot crawl under it, or climb over it or tunnel through it. So he resorts to the dictionary for help; but there is no help there. The dictionary must draw the line somewhere,—so it leaves this sort of words out. And it is right, because these long things are hardly legitimate words, but are rather combinations of words, and the inventor of them ought to have been killed.”

A Tramp Abroad (1880)

Abraham Lincoln photo